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The Rhino, the Amazon and the Blue Sky over the Ruhr: Ecology and Politics in the Current Global Context 犀牛、亚马逊和鲁尔上空的蓝天:当前全球背景下的生态与政治
IF 0.5 Q4 SOCIOLOGY Pub Date : 2019-04-01 DOI: 10.15826/CSP.2019.3.1.057
Aurea Mota, Peter D Wagner
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引用次数: 0
Self-Shooting Uterus-Owners: Examining the Selfies of Pregnant Transmen within the Politics of Human Reproduction 自拍子宫所有者:在人类生殖政治中审视怀孕的变性人的自拍
IF 0.5 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.15826/csp.2019.3.1.059
Aireen Grace T. Andal
This work examines how transmen pregnancy is found within the discourse of moralizing and pathologizing reproductive health. Moralization criticizes the “artificial” character of transpregnancy, and pathologization sees transpregnancy as rather “abnormal”. This work analyses these discursive contentions with case of the increasing public visibility of pregnant transmen through selfies. A commonplace reading of these transpregnant selfies can be, on the one hand, extended forms of othering or, on the other hand, emancipation from moralization and pathologization. However, this work argues that the visual display of transpregnant bodies is neither a form of othering nor gaining recognition but rather a suspension to moralization and pathologization of trans-identities. Transmen pregnancy has the character of both disrupting the concept of pregnancy-as-usual and at the same time evokes a very familiar experience of human reproduction. This thus gives transpregnant selfies their liminal character of both abnormal and normal at the same time. Given that transpregnancy is still a new subject for philosophical inquiry, this work hopes to contribute to the literature by surfacing some of transpregnancy’s ethical dimensions when juxtaposed in the cyberspace.
这项工作探讨了如何跨性别怀孕是发现在话语的道德化和病理生殖健康。道德化批评透明的“人为”特征,病理化则认为透明相当“不正常”。这项工作分析了这些话语争论的情况下,通过自拍怀孕变性人的公众知名度越来越高。对这些透明自拍的普通解读,一方面可以是他者的延伸形式,另一方面也可以是从道德化和病态化中解放出来的。然而,本研究认为,透明身体的视觉展示既不是他者的一种形式,也不是获得认可,而是对跨身份的道德化和病态化的暂停。跨性别怀孕的特点是既打破了怀孕的概念,同时又唤起了一种非常熟悉的人类生殖经验。因此,透明自拍同时具有异常和正常的阈限特征。鉴于透明度仍然是哲学探究的新主题,本作品希望通过在网络空间并置时揭示透明度的一些伦理维度,从而为文学做出贡献。
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引用次数: 0
Michael Goodhart (2018). Injustice: Political Theory for the Real World. Oxford University Press 迈克尔·古德哈特(2018)。不公正:现实世界的政治理论。牛津大学出版社
IF 0.5 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.15826/csp.2019.3.2.069
D. Kokin
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引用次数: 0
What Do Religious Corporations Owe for Burdening Individual Civil Rights 宗教团体对个人公民权利的负担有何责任
IF 0.5 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.15826/CSP.2019.3.2.065
I. Strenski
In the name of religious liberty, recent legislative initiatives by Christian nationalists seek broad legal exemptions from general law. This reflects an abiding antipathy to and a fear of the power of the state, the ultimate aim of which may be sovereignty for religious institutions. But, the claims of Christian nationalists are vulnerable to a series of critical objections. First, the rhetoric of religious liberty used by Christian nationalists plays on confusion between two senses of religious liberty – that of institutional religious freedom and that of individual freedom of religious conscience. These two senses need to be distinguished, since they are sometimes in fundamental conflict with one another, arguably to the extent of institutional religious freedom burdening individual religious conscience. Further, legal exemptions to general law that benefit particular religious institutions should also be recognized as gifts. They are not fundamental or inalienable rights. Therefore, granting such accommodations requires that religious communities benefitting from them should somehow reciprocate for their being exempted from common obligations under general law.
在宗教自由的名义下,基督教民族主义者最近的立法倡议寻求从一般法律中获得广泛的法律豁免。这反映了对国家权力的持久反感和恐惧,国家权力的最终目标可能是宗教机构的主权。但是,基督教民族主义者的主张容易受到一系列批评的反对。首先,基督教民族主义者所使用的宗教自由修辞利用了对宗教自由两种含义的混淆——机构宗教自由和个人宗教良心自由。这两种意义需要加以区分,因为它们有时彼此之间存在根本冲突,可以说是制度上的宗教自由加重了个人宗教良心的负担。此外,有利于特定宗教机构的一般法律的法律豁免也应被视为礼物。它们不是基本的或不可剥夺的权利。因此,给予这种便利要求受益于这些便利的宗教团体应以某种方式回报他们免除一般法律规定的共同义务。
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引用次数: 0
Religion in Public Life: Rethinking the Visibility and Role of Religion as an Ethical Resource in the Transformation of the Higher Education Landscape in Post-1990 Zambia 公共生活中的宗教:重新思考宗教作为一种伦理资源在1990年后赞比亚高等教育格局转型中的可见度和作用
IF 0.5 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.15826/csp.2019.3.3.072
Nelly Mwale, M. Simuchimba
This article revisits the relationship between religion and education in post-1990 to understand the growing public role of religion in higher education in Zambia. The aim of the study that informs the article was to understand the public role of religion through the example of Catholicism in university education provision in Zambia. Informed by interpretivism and interpretive phenomenology, data were gathered through interviews with purposively chosen Catholic Church, Catholic university education representatives, and document analysis, and reductively explicated. Largely in conversation with the discourses of religious resources, the article demonstrates that the growing visibility of the Catholic Church on the Zambian university education landscape after the 1990s was driven by the quest to serve the needs of the Church, the principles of Catholic education and the society, thereby contributing to the transformation of the higher education landscape. The article argues that contrary to projections that secularisation would lead to a decline of religion in public life, religion had remained a useful ethical resource for the transformation of university education provision in post-1990 Zambia underpinned by an ethical concern to promote social and individual wellbeing and support the state’s expansion of higher education.
本文回顾了1990年后宗教与教育之间的关系,以了解宗教在赞比亚高等教育中日益增长的公共作用。这项研究的目的是通过天主教在赞比亚大学教育提供的例子来了解宗教的公共作用。在解释主义和解释现象学的指导下,通过对有意选择的天主教会、天主教大学教育代表的访谈和文献分析来收集数据,并进行简化解释。文章主要通过与宗教资源的对话,表明天主教会在赞比亚大学教育领域的知名度在20世纪90年代之后不断提高,这是为了满足教会、天主教教育原则和社会的需求,从而促进高等教育领域的转型。文章认为,与世俗化将导致宗教在公共生活中的衰落的预测相反,宗教仍然是1990年后赞比亚大学教育提供转型的有用伦理资源,其基础是促进社会和个人福祉的伦理关注,并支持国家扩大高等教育。
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引用次数: 0
Discourse of Modernist Heritage and New Ways of Thinking about Socialist Urban Areas in Eastern Europe 现代主义遗产的话语与东欧社会主义城区的新思维
IF 0.5 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.15826/csp.2019.3.3.074
M. Ilchenko
Dealing with the socialist urban legacy proved to become one of main challenges for the cities of Eastern Europe in the last decades. The fall of socialism found most of the socialist urban areas either as “rejected” heritage or as a sort of “devastated” spaces which had lost their functional meaning, symbolic significance, and any clear narratives. In such conditions, it is particularly important to watch out for those processes, which enable socialist urban legacy to acquire new languages and symbols in order to be included into the current social dynamics. This article explores the potential of the world modernist heritage discourse in giving a new approach to interpreting urban legacy of socialist era. Over the past decade, the sharp increase in the activities around re-thinking and revitalization of modernist heritage turned into a global trend. For Eastern Europe modernist legacy appeared to become a certain lens, through which it is possible to explore various visions of the Eastern European urban past within different contexts. The article seeks to reveal how the global discourse of modernist heritage influences current perceptions and attitudes towards the socialist urban legacy in the Eastern European countries, and aims to find out to what extent it facilitates integration of this legacy into changing symbolic contexts. 244 Mikhail S. Ilchenko
在过去的几十年里,处理社会主义城市遗产被证明是东欧城市面临的主要挑战之一。社会主义的衰落发现,大多数社会主义城市地区要么是被“拒绝”的遗产,要么是一种“被摧毁”的空间,失去了它们的功能意义、象征意义和任何清晰的叙述。在这种情况下,特别重要的是要注意那些进程,这些进程使社会主义城市遗产获得新的语言和符号,以便纳入当前的社会动态。本文探讨了世界现代主义遗产话语在解释社会主义时代城市遗产方面的潜力。在过去的十年中,围绕现代主义遗产的重新思考和复兴活动的急剧增加已经成为一种全球趋势。对于东欧现代主义遗产来说,它似乎成为了一个特定的镜头,通过它可以在不同的背景下探索东欧城市过去的各种愿景。本文旨在揭示现代主义遗产的全球话语如何影响当前对东欧国家社会主义城市遗产的看法和态度,并旨在找出它在多大程度上促进了这种遗产融入不断变化的象征性背景。244米哈伊尔·s·伊尔琴科
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引用次数: 1
Michael Ignatieff (2017). The Ordinary Virtues: Moral Order in a Divided World. Harvard University Press 迈克尔·伊格纳蒂夫(2017)。普通美德:分裂世界中的道德秩序。哈佛大学出版社
IF 0.5 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.15826/CSP.2019.3.2.068
E. Stepanova
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引用次数: 0
Editor's Note 编者按
IF 0.5 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.15826/csp.2019.1.1.056
E. Stepanova
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引用次数: 0
Hate, Politics, Law: Critical Perspectives on Combating Hate (2018). Thomas Brudholm & Birgitte Schepelern Johansen, eds. Oxford University Press 仇恨、政治、法律:打击仇恨的批判视角(2018)。托马斯·布鲁霍尔姆和碧吉特·舍佩伦·约翰森编。牛津大学出版社
IF 0.5 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.15826/CSP.2019.3.1.061
A. Menshikov
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引用次数: 3
Transformation of Museum Communication through Art Mediation: The Case of the 4th Ural Industrial Biennial of Contemporary Art 艺术中介下的博物馆传播转型——以第四届乌拉尔工业双年展为例
IF 0.5 Q4 SOCIOLOGY Pub Date : 2019-01-01 DOI: 10.15826/csp.2019.3.3.075
E. Kochukhova
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引用次数: 1
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