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DIE ATTRIBUTE DER REVALER KAUFLEUTE – EIN BLICK AUF DAS RETABEL DES MARIENALTARES DER BRUDERSCHAFT DER SCHWARZENHÄUPTER 复仇者购买者的特质&从黑人兄弟的玛丽时代零售看
IF 0.1 0 ART Pub Date : 2019-12-30 DOI: 10.12697/bjah.2019.18.04
Kerttu Palginõmm
The article focuses on the Tallinn (Reval) altarpiece of St. Mary's altar ofthe Brotherhood of the Blackheads, attributed to the Bruges Master ofthe Legend of St. Lucy, which arrived in the late medieval city in 1493.The altarpiece is noteworthy for its very dense network of luxuriousdetails like silk, velvet and gold cloth from Italy, ceramics from Spain,tapestries from Netherlands and an oriental carpet from Anatolia. Early Netherlandish painting is notable for the very detailed, texture andlight-sensitive rendering of everyday and luxury objects, from whichthe works of Jan van Eyck are the best examples.
这篇文章的重点是塔林(Reval)的黑人兄弟会圣玛丽祭坛画,该祭坛画由圣露西传说的布鲁日大师于1493年抵达中世纪晚期的城市。这幅祭坛画因其奢华的细节网络而引人注目,如意大利的丝绸、天鹅绒和金布,西班牙的陶瓷,荷兰的挂毯和安纳托利亚的东方地毯。早期的荷兰绘画以对日常和奢侈品的细致、纹理和光线敏感的渲染而闻名,扬·凡·艾克的作品就是最好的例子。
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引用次数: 0
THE BALTIC PORTRAIT AND STILL LIFE PAINTER ALEXANDRA VON BERCKHOLTZ (1821–1899) 波罗的海肖像和静物画家亚历山德拉·冯·伯克霍兹(1821-1899)
IF 0.1 0 ART Pub Date : 2019-12-30 DOI: 10.12697/bjah.2019.18.08
Natalie Gutgesell
The Baltic artist Alexandra von Berckholtz was among the mostimportant portrait painters of her time. However, her works haddisappeared from art-historical memory because, after her death, theywere sold and spread all over the world. An international researchproject started in 2014 was able to rediscover her works and her lifestory.Von Berckholtz was given her first art lessons in 1841 by the courtpainter Louis Wagner in Karlsruhe, Germany. From 1847 until 1854she studied in Paris at the studio of the history painter Joseph-NicolasRobert-Fleury, who had considerable influence on her pictorialstyle which combined realism and idealism. Another significantinfluence was Richard Lauchert, a former student and close friendof Franz Xaver Winterhalter. Von Berckholtz’s numerous travels,e.g. to Switzerland, France, and the Czech Republic, were also arich source of inspiration. She changed the conventions of nobilityportrait and concentrated on still lifes in her later work, in whichshe reflected the Dutch style of the Baroque period. Alexandra vonBerckholtz associated with important personalities from the fieldsof art, music, politics, and technology, and was socially active.
波罗的海艺术家亚历山德拉·冯·伯克霍兹是她那个时代最重要的肖像画家之一。然而,她的作品已经从艺术史的记忆中消失了,因为在她死后,这些作品被出售并传播到世界各地。2014年开始的一项国际研究项目重新发现了她的作品和她的生活故事。1841年,冯·伯克霍兹在德国卡尔斯鲁厄的宫廷画家路易斯·瓦格纳那里接受了她的第一堂美术课。从1847年到1854年,她在巴黎的历史画家约瑟夫·尼古拉斯·罗伯特·弗勒里的工作室学习,弗勒里对她的绘画风格产生了相当大的影响,这种风格结合了现实主义和理想主义。另一个重要的影响是理查德·劳切特,他以前是弗朗茨·泽弗·温特豪德的学生和密友。冯·伯克霍兹的多次旅行,例如:到瑞士,法国和捷克共和国,也是丰富的灵感来源。她在后期的作品中改变了贵族肖像的传统,专注于静物画,反映了巴洛克时期的荷兰风格。亚历山德拉·冯·伯克霍兹与艺术、音乐、政治和技术领域的重要人物交往,在社会上很活跃。
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引用次数: 0
WOOD SPECIES AND THE QUESTION OF ORIGIN: REASSESSING THE SCULPTURE PRODUCTION IN THE DIOCESE OF TURKU (ÅBO) DURING THE 14TH CENTURY 木材种类与起源问题:重新评估14世纪图尔库(ÅBO)教区的雕塑作品
IF 0.1 0 ART Pub Date : 2019-12-30 DOI: 10.12697/bjah.2019.18.02
Katri Vuola
It was oak that was preferred abroad, sometimes limewood, for such carvings. In the Nordic countries birch and other of our common wood species were used for this, yet, in the old account books one can also find remarks on the imports of wood during the 15th and 16th centuries, possibly for the material of the artworks, for the most part possibly mainly for the chairs and chests in the castles as well as bishops’ seats and choir screens, e.g. for the needs of the churches.1
在国外,人们更喜欢用橡木雕刻,有时用石灰木雕刻。在北欧国家,桦树和其他常见的木材被用于此目的,然而,在旧的账簿中,人们也可以找到关于15世纪和16世纪木材进口的注释,可能是关于艺术品的材料,大部分可能主要是关于城堡中的椅子和箱子,以及主教的座椅和唱诗班的屏风,例如为了教会的需要。1
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引用次数: 1
DEVELOPMENTS IN APPROACHES TO HERITAGE IN ESTONIA: MONUMENTS, VALUES, AND PEOPLE 爱沙尼亚遗产方法的发展:纪念碑、价值观和人
IF 0.1 0 ART Pub Date : 2019-12-30 DOI: 10.12697/bjah.2019.18.05
Kurmo Konsa
The purpose of this article is to look at the ways in which heritage isapproached, based on the conceptual framework of critical inheritanceresearch. In case of approaches to inheritance, I distinguish betweenobject-based, value-based, and people-centered approaches –depending on which aspects of the heritage are at the heart of theinheritance management process. I use different case studies fromthe Estonian context as examples. I am particularly interested in thechanges in heritage management in the time frame of the 1970s and1980s to the present day.In order to describe object-based heritage management, I willuse Kalvi Aluve’s book “The story about architectural monuments”(1983). It is a popular work targeted for the general public, which iswhy many of the views and concepts that are obviously used on adaily basis by those involved in the matter and have often becomean invisible part of the work culture, are explained in detail anddefined. Value-based inheritance management sets at the heart ofheritage the values attributed to heritage by the various stakeholdersin society. While in object-based heritage management people act asgroups against the backdrop of monuments, this approach shifts thevalues that people attach to heritage objects and heritage phenomenato the forefront.
本文的目的是基于批判性继承研究的概念框架,探讨遗产的处理方式。就继承方法而言,我区分了基于对象、基于价值和以人为中心的方法——这取决于遗产的哪些方面是继承管理过程的核心。我用爱沙尼亚背景下的不同案例研究作为例子。我对20世纪70年代和80年代至今遗产管理的变化特别感兴趣。为了描述基于对象的遗产管理,我将使用Kalvi Aluve的书《关于建筑纪念碑的故事》(1983)。这是一部面向公众的热门作品,这就是为什么许多观点和概念被相关人员频繁使用,并经常成为工作文化中无形的一部分,这些观点和概念都被详细解释和定义。基于价值的遗产管理将社会各利益相关者赋予遗产的价值置于遗产的核心。在基于对象的遗产管理中,人们在纪念碑的背景下作为群体,这种方法将人们对遗产对象和遗产现象的重视转移到了最前沿。
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引用次数: 0
CARL JULIUS SENFF (1804–1832) ALS ARCHITEKT UND GRAFIKER. ERGÄNZUNGEN ZUR BAUGESCHICHTE DER UNIVERSITÄT ZU TARTU (DORPAT) CARL JULIUS SENFF(1840—1832)当建筑师和美术设计师。塔尔图(多尔图)大学发展史的补充
IF 0.1 0 ART Pub Date : 2019-12-30 DOI: 10.12697/bjah.2019.18.07
Anu Ormisson-Lahe, Kristiina Tiideberg
Carl Julius Senff (1804–1832) as an Architect and Graphic Arti st. Additionsto the Building Hi story of the University of Tartu Ensemble.
卡尔·朱利叶斯·森夫(Carl Julius Senff, 1804-1832)是一名建筑师和平面艺术家。
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引用次数: 0
Buildings, Portraits and Trees. The University Landscape of Greifswald in Pomerania Caspar 建筑、肖像和树木。位于波美拉尼亚卡斯帕的格雷夫斯瓦尔德大学景观
IF 0.1 0 ART Pub Date : 2019-11-18 DOI: 10.12697/bjah.2018.16.01
K. Heck
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引用次数: 1
THE UNKNOWN PROJECTS OF PIETRO ANTONIO TREZZINI. ON THE TYPOLOGY OF CENTRALLY PLANNED CHURCHES IN RUSSIAN AND EUROPEAN BAROQUE ARCHITECTURE 彼得罗·安东尼奥·特雷齐尼的未知项目。论俄罗斯和欧洲巴洛克式建筑中中央规划的教堂类型
IF 0.1 0 ART Pub Date : 2019-05-15 DOI: 10.12697/bjah.2019.17.03
G. Smirnov
The article deals with two unknown projects made by the Swiss-Italian architect Pietro Antonio Trezzini, who was active in Russiabetween 1726 and 1751. According to the Commission of the Senate,in 1747 Trezzini designed a five-domed cathedral in Stavropol, forwhich he provided two design options. One of these projects, whichwas approved by Empress Elizaveta Petrovna, was realized between1750 and 1757. In both projects, Trezzini presented the cathedralas a monumental five-domed centrally planned church, which isan integral part of Trezzini’s designs. All but one of the Orthodoxchurches designed by the architect had five domes (we know of13 such designs, including all the alternative versions). AlthoughTrezzini was not a initiator of this new type of five-domed centrallyplanned church, his work displays the most mature and diversedevelopment of this approach in Russian Baroque architecture. The article describes the general features of Trezziniʼs churches andcertain individual ones as well.Trezzini’s projects for five-domed churches were directly relatedto the revival of a traditional type of Orthodox church proclaimedby the Empress Elizaveta Petrovna. This idea was widely reflected inRussian church architecture of the time, but its concrete realisationwas rather varied. An attempt is made in article to characterise thissituation by briefly focusing on a comparison of Trezzini’s designsand the five-domed centrally planned churches designed by otherarchitects.The five-domed churches, which were revived in mid-18th centuryRussia and persistently promoted as a national and Orthodox solution,actually had nothing in common with local medieval tradition.Typologically, the five-domed Russian churches of the mid-18thcentury were rooted in European architecture, namely in ItalianRenaissance and Central European Baroque architecture. The mostimportant European sources of inspiration were probably St Peter’sCathedral in Rome (a project by Michelangelo), the Church of StCatherine in Stockholm and the Frauenkirche in Dresden, which theleading mid-18th century architects in Russia were undoubtedlyfamiliar with European, primarily Italian, churches with twosymmetrically placed towers on the western facade and a domeover the intersection, for example, Sant’Agnese in Agone in Rome,should also be taken into consideration.
这篇文章涉及瑞士裔意大利建筑师彼得罗·安东尼奥·特雷齐尼(Pietro Antonio Trezzini)的两个不知名项目,他在1726年至1751年间活跃在俄罗斯。根据参议院委员会的说法,1747年,特雷齐尼在斯塔夫罗波尔设计了一座五圆顶的大教堂,为此他提供了两种设计方案。其中一个项目由伊丽莎白·彼得罗夫娜女皇批准,于1750年至1757年间实现。在这两个项目中,Trezzini都展示了大教堂,一个巨大的五圆顶中央规划教堂,这是Trezzini设计的一个组成部分。这位建筑师设计的所有东正教教堂,除了一座外,都有五个圆顶(我们知道有13个这样的设计,包括所有的替代版本)。虽然trezzini并不是这种新型五圆顶中央规划教堂的发起人,但他的作品展示了这种方法在俄罗斯巴洛克建筑中最成熟和多样化的发展。本文描述了特雷齐尼教堂的总体特征和一些个别的特点。特雷齐尼的五圆顶教堂项目与伊丽莎白·彼得罗夫娜女皇宣布的传统东正教教堂的复兴直接相关。这一思想在当时的俄罗斯教堂建筑中得到了广泛的反映,但其具体实现却各不相同。本文试图通过将Trezzini的设计与其他建筑师设计的五圆顶中央规划教堂进行比较,来描述这种情况。五个圆顶的教堂在18世纪中期的俄罗斯复兴,并一直被宣传为国家和东正教的解决方案,实际上与当地的中世纪传统毫无共同之处。从类型学上讲,18世纪中期的五个圆顶的俄罗斯教堂植根于欧洲建筑,即意大利文艺复兴和中欧巴洛克式建筑。欧洲最重要的灵感来源可能是罗马的圣彼得大教堂(米开朗基罗的一个项目),斯德哥尔摩的凯瑟琳教堂和德累斯顿的圣母教堂,18世纪中期俄罗斯的主要建筑师无疑熟悉欧洲的,主要是意大利的教堂,在西立面上有两个对称的塔楼,在十字路口有一个圆顶,例如,罗马的圣阿格内教堂,也应该考虑在内。
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引用次数: 0
RETURNING TO LUIGI RUSCA’S PROJECT FOR ST NICHOLAS CHURCH IN TALLINN 回到路易吉·鲁斯卡的塔林圣尼古拉斯教堂项目
IF 0.1 0 ART Pub Date : 2019-05-15 DOI: 10.12697/bjah.2019.17.04
G. Smirnov
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引用次数: 0
THE CONCEPT OF RUSSIAN ARCHITECTURE IN THE BALTIC PROVINCES BETWEEN THE GREAT NORTHERN WAR AND THE COSMOPOLITANISM OF THE 19TH CENTURY 波罗的海省份的俄罗斯建筑概念介于北方大战和19世纪的世界主义之间
IF 0.1 0 ART Pub Date : 2019-05-15 DOI: 10.12697/bjah.2019.17.05
Juhan Maiste
The goal of this article is to examine the role of the new Russian rulingpower as it related to cultural policy in the Baltic provinces betweenthe Great Northern War (1700–1721) and the Russian Revolution (1917),in order to engender a discussion about the Russian influence inEstonia’s architectural history – its content and meaning – based onprimary sources in the archives of Estonia, St Petersburg and Moscow.The historiography of this topic dates back nearly a century; as aneighbouring country and an important centre of political power andculture, the influence of St Petersburg as the main Russian metropolishas been always been taken into consideration and studied in thehistory of Estonian art history. The articles by Sergey Androsovand Georgy Smirnov that appear in this volume have provided theinspiration to try and re-examine the entire spectrum of Estonia’sposition between East and West, and to point out the main subjectsin this new context and the relationship to the new geography ofarchitecture in the Age of Enlightenment and the stylistic changesof the 19th century.
本文的目的是研究新的俄罗斯统治力量的作用,因为它与大北方战争(1700-1721)和俄国革命(1917)之间波罗的海省份的文化政策有关,从而引发关于俄罗斯对爱沙尼亚建筑史的影响的讨论——其内容和意义——基于爱沙尼亚、圣彼得堡和莫斯科档案的主要来源。这个话题的史学研究可以追溯到近一个世纪以前;作为邻国和重要的政治权力和文化中心,圣彼得堡作为俄罗斯主要大都市的影响一直被考虑和研究在爱沙尼亚艺术史上。谢尔盖·安德罗索夫和乔治·斯米尔诺夫的文章出现在这本书中,为尝试和重新审视爱沙尼亚在东西方之间的整个位置提供了灵感,并指出了这个新背景下的主要主题,以及与启蒙时代新建筑地理和19世纪风格变化的关系。
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引用次数: 0
TOD! – GRAB! – VERWESUNG! VISUALISIERUNG VON TOD UND STERBEN IN DEN ESTNISCHEN FREMDSPRACHIGEN FUNERALDRUCKEN DES 17. UND 18. JAHRHUNDERTS 死亡!-坟墓!——腐烂!17世纪的外传资讯》(爱沙尼亚语)提到死亡和死亡的一些例子。和18 .世纪
IF 0.1 0 ART Pub Date : 2019-05-15 DOI: 10.12697/bjah.2019.17.01
Tiiu Reimo
The materials in the Retrospective National Bibliography of foreignlanguagepublications printed in Estonia before 1830 provide variousopportunities for analysing the production of local print shops.The article focuses on the illustrative elements in printed funeralsermons and works of poetry, which cast a light on the memorialand commemorative customs in the early modern period.Visual decorative elements like headpieces and vignettes had ageneral symbolic meaning and were used to illustrate funeral textsirrespective of the age, vocation or position of the deceased. Oneobjective was to remind the viewers of their own mortality. Skulls andcoffins were among the main vignette motifs used to depict Death,and less often, Death was depicted as a skeleton or the Grim Reaper.Inscriptions added to the vignettes emphasised relevant passagesfrom the Bible to strengthen one’s faith. The fact that the same orsimilar vignettes were simultaneously used in different countries isnoteworthy. The motifs for visualising Death and mourning used inthe foreign-language funeral publications in Estonia are very similarto those used in Sweden and Finland during the same period.
爱沙尼亚在1830年以前印刷的外文出版物的《回溯国家书目》中的资料为分析当地印刷厂的生产提供了各种机会。本文通过对印刷版丧葬讲经和诗歌作品中插图元素的研究,揭示了近代早期的丧葬和纪念习俗。像头饰和小装饰品这样的视觉装饰元素具有普遍的象征意义,并用于说明死者的年龄、职业或地位。其中一个目的是提醒观众他们自己的死亡。头骨和棺材是用来描绘死亡的主要小插图图案,死亡也很少被描绘成骷髅或死神。小插图上的铭文强调了圣经中的相关段落,以加强人们的信仰。值得注意的是,不同国家同时使用了相同或相似的小插图。爱沙尼亚的外语葬礼出版物中使用的可视化死亡和哀悼的主题与同一时期瑞典和芬兰使用的主题非常相似。
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引用次数: 0
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Baltic Journal of Art History
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