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TO BUILD A BUDDHIST TEMPLE: INFRASTRUCTURE AND NON-CANONICAL PILGRIMAGE VALUES 建寺:基础设施与非宗教朝圣价值
Q3 Social Sciences Pub Date : 2022-12-01 DOI: 10.31250/1815-8870-2022-18-55-299-328
E. Guchinova
The aim of this fieldwork-based paper is to show the path to the businessman’s faith in the modern historical, social, and confessional context, as well as the language in which it is articulated. The decision to build a Buddhist temple “turnkey” to replace the one destroyed in the 1930s, in his home town leads to spiritual transformation. Buddhist teachers, who have unconditional authority, change the outlook and behaviour of the benefactor. The author examines the infrastructure and itinerary reflecting the political geography of the modern Buddhist world and the goals of the informant’s numerous travels. Special attention is paid to the experience of the “miraculous”, which emphasizes the confessional character of these regular travels and is one of the markers of faith. The interview material highlights a close connection between the confessional Buddhist affiliation and the ethnic identification of the Kalmyks, which was not so obvious a few decades ago. The language of spontaneous narrative shows the complexity of the respondent’s worldview, which combines Soviet and non-Soviet values.
这篇基于实地工作的论文的目的是展示现代历史、社会和忏悔背景下商人信仰的路径,以及表达这种信仰的语言。他决定在家乡建造一座“交钥匙”佛寺,以取代上世纪30年代被毁的佛寺,这导致了他的精神转变。佛教上师具有无条件的权威,能够改变施恩人的观念和行为。作者考察了反映现代佛教世界政治地理的基础设施和路线,以及举报人多次旅行的目标。特别注意的是“奇迹”的经验,强调这些定期旅行的忏悔性质,是信仰的标志之一。采访材料强调了佛教信仰与卡尔梅克人的民族认同之间的密切联系,而这种联系在几十年前并不那么明显。自发叙事的语言显示了被访者世界观的复杂性,它结合了苏联和非苏联的价值观。
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引用次数: 0
“THIS IS А VERY BIG TABARRUK”: RITUAL THINGS AND A SENSE OF COMMUNITY IN THE MUSLIM SAINT VENERATION CULTURE OF NORTHERN INDIA “这是一个非常大的塔巴罗克”:印度北部穆斯林圣人崇拜文化中的仪式与社区意识
Q3 Social Sciences Pub Date : 2022-06-01 DOI: 10.31250/1815-8870-2022-18-53-73-99
Gleb Stukalin
: Relying on materials of a field study of a revered muslim grave in Delhi, the author analyzes the role of sacred objects ( tabarruk ) in the ritual of saint veneration of the saint. the exchange of food and other items called tabarruk is one of the essential elements of the cult. the author focuses on the study of the objects involved in the ritual. the primary goal of the work is to discuss the role and characteristics of tabarruk in ritual and social life. Tabarruk (which most often consists of sweets and rose petals) change their status: a pilgrim buys them in a shop near the tomb, brings them to the grave, puts them on the tombstone. pilgrims exchange sweets among themselves. the employees of the tomb give part of the tabarruk back to the pilgrims. food from the langar kitchen is distributed free of charge to pilgrims, guests and the homeless and has a comparatively lower status—participants do not have to finish the entire meal. in contrast, sweets given by other pilgrims must be eaten. As the analysis of field material shows, tabarruk has two fundamental properties. first, these items must pass the stage of a gift between real or symbolic participants of the gift exchange; they thus unite the pilgrims with the revered saint and among themselves. second, they must come into contact with the symbolic agent, part of the distributed personality of the saint, and are his indexical expression. Relying on materials of a field study of a revered Muslim grave in Delhi, the author analyzes the role of sacred objects ( tabarruk ) in the ritual of saint veneration of the saint . The exchange of food and other items called tabarruk is one of the essential elements of the cult . The author focuses on the study of the objects involved in the ritual . The primary goal of the work is to discuss the role and characteristics of tabarruk in ritual and social life . Tabarruk (which most often consists of sweets and rose petals) change their status: a pilgrim buys them in a shop near the tomb, brings them to the grave, puts them on the tombstone . Pilgrims exchange sweets among themselves . The employees of the tomb give part of the tabarruk back to the pilgrims . Food from the langar kitchen is distributed free of charge to pilgrims, guests and the homeless and has a comparatively lower status—participants do not have to finish the entire meal . In contrast, sweets given by other pilgrims must be eaten . As the analysis of field material shows, tabarruk has two fundamental properties . First, these items must pass the stage of a gift between real or symbolic participants of the gift exchange; they thus unite the pilgrims with the revered saint and among themselves . Second, they must come into contact with the symbolic agent, part of the distributed personality of the saint, and are his indexical expression .
本文以德里一座受人尊敬的穆斯林坟墓为研究对象,分析了圣物(tabarruk)在圣人崇拜仪式中的作用。交换食物和其他被称为tabarruk的物品是邪教的基本要素之一。本文着重研究礼仪之物。这项工作的主要目的是讨论塔巴罗克在仪式和社会生活中的作用和特点。Tabarruk(通常由糖果和玫瑰花瓣组成)改变了它们的地位:朝圣者在坟墓附近的商店里买下它们,把它们带到坟墓,放在墓碑上。朝圣者们互相交换糖果。陵墓的工作人员将塔巴罗克的一部分归还给朝圣者。兰加厨房的食物是免费分发给朝圣者、客人和无家可归者的,而且地位相对较低——参与者不必吃完整顿饭。相比之下,其他朝圣者赠送的糖果必须食用。对野外材料的分析表明,tabarruk具有两个基本性质。首先,这些物品必须通过礼物交换的真实或象征性参与者之间的礼物阶段;因此,他们将朝圣者与受人尊敬的圣人以及他们自己团结在一起。其次,他们必须接触到象征性的代理人,这是圣人分布式人格的一部分,是圣人的指数化表达。通过对德里一座受人尊敬的穆斯林坟墓的实地研究,作者分析了圣物(tabarruk)在圣人崇拜仪式中的作用。交换食物和其他被称为tabarruk的物品是邪教的基本要素之一。本文的研究重点是仪式中所涉及的对象。这项工作的主要目的是讨论塔巴罗克在仪式和社会生活中的作用和特点。Tabarruk(通常由糖果和玫瑰花瓣组成)改变了它们的地位:朝圣者在坟墓附近的商店里买下它们,把它们带到坟墓,放在墓碑上。朝圣者们互相交换糖果。陵墓的工作人员将塔巴罗克的一部分归还给朝圣者。兰加厨房的食物免费分发给朝圣者、客人和无家可归者,而且地位相对较低——参与者不必吃完整顿饭。相比之下,其他朝圣者赠送的糖果必须食用。对野外材料的分析表明,tabarruk具有两个基本性质。首先,这些物品必须通过礼物交换的真实或象征性参与者之间的礼物阶段;因此,他们将朝圣者与受人尊敬的圣人以及他们自己团结在一起。其次,它们必须接触到象征性的代理人,这是圣人分布式人格的一部分,是他的指数化表达。
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引用次数: 0
“HELLO, BROTHER. IT IS VERY DIFFICULT TO WRITE…”, ABOUT THE HISTORY OF CONCEPTS, AMONG OTHER THINGS: A Review of SERGEI SHTYRKOV, RELIGION: THE BONDS OF PIETY. St Petersburg: European University at St Petersburg Press, 2021, 172 pp. (ABC of Concepts) “你好,兄弟。写……很难。”,关于概念的历史,以及其他事情:SERGEI SHTYRKOV的评论,宗教:碎片的结合。圣彼得堡:圣彼得堡欧洲大学出版社,2021,172页(概念ABC)
Q3 Social Sciences Pub Date : 2022-06-01 DOI: 10.31250/1815-8870-2022-18-53-210-220
M. Shakhnovich
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引用次数: 0
A Review of SUSAN HELEN ELLISON, DOMESTICATING DEMOCRACY: THE POLITICS OF CONFLICT RESOLUTION IN BOLIVIA. Durham: Duke University Press, 2018, XIII+281 pp. 《驯化民主:玻利维亚的冲突解决政治》书评。杜伦:杜克大学出版社,2018年,13 +281页。
Q3 Social Sciences Pub Date : 2022-06-01 DOI: 10.31250/1815-8870-2022-18-53-197-209
N. Shevchenko
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引用次数: 0
DECLARATION ON THE ESTABLISHMENT OF A NEW ASSOCIATION OF ACADEMIC JOURNALS IN THE HUMANITIES 关于建立新的人文学科学术期刊协会的宣言
Q3 Social Sciences Pub Date : 2022-06-01 DOI: 10.31250/1815-8870-2022-18-53-9-12
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引用次数: 0
A FEW WORDS ABOUT THE WORLD OF SCIENCE AND THE BOUNDARIES OF LANGUAGE 关于科学世界和语言界限的几句话
Q3 Social Sciences Pub Date : 2022-06-01 DOI: 10.31250/1815-8870-2022-18-53-240-242
Vladislav Razdyakonov
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引用次数: 0
RELIGION FOR RELIGIOUS STUDIES? 宗教研究的宗教?
Q3 Social Sciences Pub Date : 2022-06-01 DOI: 10.31250/1815-8870-2022-18-53-233-239
A. Panchenko
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引用次数: 0
A Review of SERGEI SHTYRKOV, RELIGION: THE BONDS OF PIETY. St Petersburg: European University at St Petersburg Press, 2021, 172 pp. (ABC of Concepts) 谢尔盖·什季尔科夫,宗教:碎片的结合。圣彼得堡:圣彼得堡欧洲大学出版社,2021,172页(概念ABC)
Q3 Social Sciences Pub Date : 2022-06-01 DOI: 10.31250/1815-8870-2022-18-53-221-232
Vladislav Razdyakonov
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引用次数: 0
БОЕВОЕ ИСКУССТВО КАК ЭЛЕМЕНТ ОБРЯДА И ТАНЦЕВАЛЬНАЯ ПРАКТИКА: ФЕНОМЕН ЧХАУ НА ПЛАТО ЧХОТА-НАГПУР (ВОСТОЧНАЯ ИНДИЯ) 战斗艺术作为仪式和舞蹈实践的一部分:在印度东部的chhow现象
Q3 Social Sciences Pub Date : 2022-06-01 DOI: 10.31250/1815-8870-2022-18-53-100-130
Svetlana Ryzhakova
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引用次数: 0
SOME EARLY MOTIFS IN EUROPEAN FOLKLORE 欧洲民间传说中的一些早期主题
Q3 Social Sciences Pub Date : 2022-06-01 DOI: 10.31250/1815-8870-2022-18-53-15-39
Yuri Berezkin
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引用次数: 0
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