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Exploring Experience at the Intersection of Migration and Digital Democracy in South Korea 探索韩国移民与数字民主交汇的经验
IF 0.7 Q2 COMMUNICATION Pub Date : 2021-12-14 DOI: 10.1163/22142312-bja10019
Iris Lim
This article examines how digital spaces for political participation by migrants are experienced and governed in South Korea. Drawing on semi-structured interviews conducted in Seoul, South Korea, between April and July 2018, this article argues that migrant participation in digital democratic processes in South Korea is hindered by a fragmented and centralized digital management, which can be linked back to the specific historical-political context in which this digital space was developed.
本文探讨了韩国如何体验和管理移民政治参与的数字空间。根据2018年4月至7月在韩国首尔进行的半结构化访谈,本文认为,韩国分散和集中的数字管理阻碍了移民参与数字民主进程,这可以追溯到数字空间发展的特定历史政治背景。
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引用次数: 1
Navigating Digital Borderscapes: A Case Study from Rohingya Refugee Settlements in Bangladesh 导航数字边界景观:来自孟加拉国罗兴亚难民定居点的案例研究
IF 0.7 Q2 COMMUNICATION Pub Date : 2021-12-14 DOI: 10.1163/22142312-bja10018
F. Hussain, Yenn Lee
Based on a case study of the lived experiences of Rohingya refugees in Bangladesh between 2017 and 2019, this article focuses on displaced people’s digital needs and innovative efforts to navigate the challenges in their situation. The article first discusses the major barriers faced by Rohingya refugees in using various digital devices and platforms and how these obstacles adversely affect them in obtaining necessary information and humanitarian services. Our findings from the field highlight the uniquely important role that mobile repair shops in the camps play in providing online-offline hybrid solutions to circumvent restrictions imposed on the refugee community by the host government. The findings also show that different types of community leaders have emerged and that Rohingya women use digital means to push back against double discrimination. The article concludes with policy considerations related to the geopolitically transcendent issues of displacement, democracy, and digital rights.
本文以2017年至2019年孟加拉国罗兴亚难民的生活经历为例,重点关注流离失所者的数字需求和应对挑战的创新努力。本文首先讨论了罗兴亚难民在使用各种数字设备和平台时面临的主要障碍,以及这些障碍如何对他们获得必要的信息和人道主义服务产生不利影响。我们的实地调查结果突出了难民营内的移动维修店在提供线上线下混合解决方案方面发挥的独特重要作用,这些解决方案规避了东道国政府对难民社区施加的限制。调查结果还显示,不同类型的社区领袖已经出现,罗兴亚妇女利用数字手段抵制双重歧视。文章最后提出了与地缘政治上超越的流离失所、民主和数字权利问题相关的政策考虑。
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引用次数: 4
Recycling European Narratives in South Korea’s ‘Refugee Crisis’: Islamophobia, #MeToo, and Yemeni Refugees on Jeju Island 韩国“难民危机”中的欧洲叙事循环:伊斯兰恐惧症、#MeToo和济州岛上的也门难民
IF 0.7 Q2 COMMUNICATION Pub Date : 2021-12-14 DOI: 10.1163/22142312-bja10015
Farrah Sheikh
2018 was a politically tempestuous time for South Korea as a little over 500, mostly male, Yemeni asylum-seekers landed on Korea’s Jeju Island. Their unexpected arrival caught Korean society, already in the midst of its own #MeToo wave off guard, resulting in a wave of pro- and anti-refugee demonstrations across the country. Fueled by real and fake news about refugee illegal activities in Europe, anti-refugee backlash in Korea took an Islamophobic and feminist tone. Based on digital ethnography, this article presents observations from online voices – refugees, feminists, and media actors – expressed through Naver News and Naver Cafes to assess the ways in which Korea’s refugee crisis was represented in local and global anti-refugee and Islamophobic narratives, aimed in particular at Muslim men. This research highlights the impact of European narratives on Korean society and raises questions over how Korean society can create a wider, inclusive digital democracy.
2018年对韩国来说是政治动荡的一年,500多名也门寻求庇护者登陆韩国济州岛,其中大部分是男性。他们的突然到来让已经处于#MeToo运动中的韩国社会措手不及,在全国各地引发了支持和反对难民的示威浪潮。在欧洲难民非法活动的真假新闻的推动下,韩国国内的反难民运动呈现出了伊斯兰恐惧症和女权主义的基调。本文以数位民族志为基础,透过Naver News和Naver cafe,呈现难民、女权主义者和媒体人士等网路声音的观察,以评估韩国难民危机在当地和全球反难民和伊斯兰恐惧症叙事中的表现方式,尤其是针对穆斯林男性。这项研究突出了欧洲叙事对韩国社会的影响,并提出了韩国社会如何创造一个更广泛、更包容的数字民主主义的问题。
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引用次数: 2
Digital Media Practices in Households: Kinship through Data, written by Larissa Hjorth, Kana Ohashi, Jolynna Sinanan, Heather Horst, Sarah Pink, Fumitoshi Kato, and Baohua Zhou 《家庭中的数字媒体实践:数据中的亲属关系》,作者:Larissa Hjorth、Kana Ohashi、Jolynna Sinanan、Heather Horst、Sarah Pink、Fumitoshi Kato和Baohua Zhou
IF 0.7 Q2 COMMUNICATION Pub Date : 2021-12-14 DOI: 10.1163/22142312-bja10023
Matsui Nobuyuki
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引用次数: 4
Cultural Influences on Opinion Expression in an Online and Offline Context 文化对在线和离线环境下意见表达的影响
IF 0.7 Q2 COMMUNICATION Pub Date : 2021-12-14 DOI: 10.1163/22142312-bja10016
Fahed Al-Sumait, Edward Frederick, Ali A. Al-Kandari, Ahmad A. Sharif
This study compares the expression of opinion in incongruent offline and online settings regarding the issue of gender desegregation in Kuwait’s public schools. Spiral of silence theory provides the theoretical foundation for examining the impact of certain cultural factors and religious influences on the expression of opinion, their relationship to the fundamental tenets of the theory, such as fear of social isolation, and Twitter use variables among respondents to a survey. The results to a questionnaire administered to 534 public and private university students indicate greater overall expression of opinion in the offline than online context. Offline and online, the nonconformist personality variable was a positive predictor of expression of opinion, and fear of social isolation was a negative predictor. The perceived position of Islam on the issue was a predictor of expression of opinion only in the offline context. Finally, daily average use of Twitter was an additional predictor of expression of opinion in the online environment.
本研究比较了在不一致的离线和在线设置的意见表达关于科威特的公立学校性别废除种族隔离的问题。沉默螺旋理论为研究某些文化因素和宗教影响对意见表达的影响、它们与该理论的基本原则(如对社会孤立的恐惧)的关系以及调查对象中Twitter使用变量提供了理论基础。对534名公立和私立大学学生进行的问卷调查结果显示,在线下的观点表达比在网上的要多。在线下和线上,不墨守成规的性格变量是表达观点的积极预测因素,而害怕社会孤立是消极预测因素。人们对伊斯兰教在这个问题上的立场的感知,只能预测人们在线下的观点表达。最后,Twitter的每日平均使用量是在线环境中意见表达的另一个预测指标。
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引用次数: 2
Transnational Korean Cinema: Cultural Politics, Film Genres, and Digital Technologies, written by Dal Young Jin 《跨国韩国电影:文化政治、电影类型、数字技术》,达荣镇著
IF 0.7 Q2 COMMUNICATION Pub Date : 2021-12-14 DOI: 10.1163/22142312-bja10021
Juhyung Shin
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引用次数: 0
Blockchain Chicken Farm: And Other Stories of Tech in China’s Countryside, written by Xiaowei Wang 《区块链养鸡场:科技在中国农村的其他故事》,作者:王晓伟
IF 0.7 Q2 COMMUNICATION Pub Date : 2021-12-14 DOI: 10.1163/22142312-bja10022
G. de Seta
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引用次数: 13
Towards a More Inclusive Digital Democracy in Asia: Introduction to the Digital Democracy Special Issue of Asiascape: Digital Asia 迈向更具包容性的亚洲数字民主:《亚洲视野:数字亚洲》数字民主特刊简介
IF 0.7 Q2 COMMUNICATION Pub Date : 2021-12-14 DOI: 10.1163/22142312-bja10017
Yenn Lee
This article provides an introduction to the Asiascape: Digtial Asia special issue on digital democracy. It provides readers with a brief overview of literature that deals with digital democracy and marginalized groups online, followed by an overview of the contributions that make up this issue. It argues that democracy is only as strong as the voices on its margins, and it calls for deeper reflection about how we can create more inclusive models of digital democracy in Asia and beyond.
这篇文章提供了关于数字民主的亚洲景观:数字亚洲特刊的介绍。它为读者提供了一个关于数字民主和边缘化群体的文学的简要概述,然后概述了构成这个问题的贡献。报告认为,民主的强大程度取决于民主边缘的声音,它呼吁我们更深入地思考如何在亚洲及其他地区创造更具包容性的数字民主模式。
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引用次数: 1
Richang: An Affect-Inflected Ethnography of Chinese Livestreams 李昌:一种受影响的中国直播民族志
IF 0.7 Q2 COMMUNICATION Pub Date : 2021-06-17 DOI: 10.1163/22142312-12340130
Gehao Zhang
I tracked one Chinese livestreaming platform Douyu from its emergence as experimental subsidiary of a Video on Demand platform in 2013 to its status as an ordinary medium of mass entertainment in 2018. This affect-inflected ethnography is written based on participant observation of three channels on Douyu as I exhibit the microcontexts of each channel in chronicles of affective events, long pauses of silence, repetitive and incoherent dialogues, asymmetrical debates, and sporadic moments of emotional meltdown. This ethnographic writing is a contact zone, a provocation, and, by proxy, a dialogue between academic theories (especially from television studies), user practices, and my informants’ own attempts at theorising how and what livestream feels and means for them.
我跟踪了中国直播平台斗鱼,从2013年作为视频点播平台的实验性子公司出现,到2018年成为普通大众娱乐媒体。这本受情感影响的民族志是基于对斗鱼上三个频道的参与观察而写的,我展示了每个频道在情感事件编年史中的微观背景,长时间的沉默,重复和不连贯的对话,不对称的辩论,以及偶尔的情感崩溃时刻。这种民族志写作是一个接触区,是一种挑衅,也是学术理论(尤其是来自电视研究的理论)、用户实践和我的线人自己的尝试之间的对话,他们试图将直播对他们的感觉和意义理论化。
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引用次数: 3
Waste on the Tip of the Tongue: Social Eating Livestreams (Chibo) in the Age of Chinese Affluence 舌尖上的浪费:中国富裕时代的社交饮食直播(Chibo)
IF 0.7 Q2 COMMUNICATION Pub Date : 2021-06-17 DOI: 10.1163/22142312-12340131
Li Qu
This article investigates Chinese social eating livestreams (chibo) in the context of China’s 2020 campaign against food waste. It argues that the subgenre ‘big stomach kings’, a target of the campaign, evinces the moral implications of Chinese affluence, of which food waste is exemplary. The emerging affluence in China has normalized conspicuous, wasteful consumption and given rise to a local form of flaunting wealth called ‘xuanfu’. Chinese social media are inundated with xuanfu images, a symptom of the necessary psychosocial adaptation to affluence. Isolating the ‘big stomach kings’ livestreams from the social context of xuanfu, the anti-waste campaign glosses over the underlying social issue of the vast wealth gap between the affluent and the poor. To expose the ethical controversy of these livestreams, the article also analyzes their gender politics by parsing the mystifying image of female ‘big stomach kings’, whose slim bodies are in stark contrast to their enormous appetites.
本文将在中国2020年反食物浪费运动的背景下调查中国的社交饮食直播(chibo)。它认为,“大肚子王”这一运动的目标,证明了中国富裕的道德内涵,而食物浪费就是一个典型。中国的新兴富裕使炫耀性、浪费性消费变得常态化,并催生了一种名为“炫富”的炫富形式。中国的社交媒体上充斥着宣夫的图片,这是对富裕的必要心理适应的一种表现。将“大肚子王”的直播与宣府的社会背景隔离开来,反浪费运动掩盖了贫富差距巨大的潜在社会问题。为了揭露这些直播的伦理争议,文章还通过解析女性“大肚子王”的神秘形象来分析其性别政治,她们苗条的身体与巨大的胃口形成了鲜明的对比。
{"title":"Waste on the Tip of the Tongue: Social Eating Livestreams (Chibo) in the Age of Chinese Affluence","authors":"Li Qu","doi":"10.1163/22142312-12340131","DOIUrl":"https://doi.org/10.1163/22142312-12340131","url":null,"abstract":"\u0000 This article investigates Chinese social eating livestreams (chibo) in the context of China’s 2020 campaign against food waste. It argues that the subgenre ‘big stomach kings’, a target of the campaign, evinces the moral implications of Chinese affluence, of which food waste is exemplary. The emerging affluence in China has normalized conspicuous, wasteful consumption and given rise to a local form of flaunting wealth called ‘xuanfu’. Chinese social media are inundated with xuanfu images, a symptom of the necessary psychosocial adaptation to affluence. Isolating the ‘big stomach kings’ livestreams from the social context of xuanfu, the anti-waste campaign glosses over the underlying social issue of the vast wealth gap between the affluent and the poor. To expose the ethical controversy of these livestreams, the article also analyzes their gender politics by parsing the mystifying image of female ‘big stomach kings’, whose slim bodies are in stark contrast to their enormous appetites.","PeriodicalId":52237,"journal":{"name":"Asiascape: Digital Asia","volume":"8 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2021-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73911383","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 5
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Asiascape: Digital Asia
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