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Waste on the Tip of the Tongue: Social Eating Livestreams (Chibo) in the Age of Chinese Affluence 舌尖上的浪费:中国富裕时代的社交饮食直播(Chibo)
IF 0.7 Q2 Social Sciences Pub Date : 2021-06-17 DOI: 10.1163/22142312-12340131
Li Qu
This article investigates Chinese social eating livestreams (chibo) in the context of China’s 2020 campaign against food waste. It argues that the subgenre ‘big stomach kings’, a target of the campaign, evinces the moral implications of Chinese affluence, of which food waste is exemplary. The emerging affluence in China has normalized conspicuous, wasteful consumption and given rise to a local form of flaunting wealth called ‘xuanfu’. Chinese social media are inundated with xuanfu images, a symptom of the necessary psychosocial adaptation to affluence. Isolating the ‘big stomach kings’ livestreams from the social context of xuanfu, the anti-waste campaign glosses over the underlying social issue of the vast wealth gap between the affluent and the poor. To expose the ethical controversy of these livestreams, the article also analyzes their gender politics by parsing the mystifying image of female ‘big stomach kings’, whose slim bodies are in stark contrast to their enormous appetites.
本文将在中国2020年反食物浪费运动的背景下调查中国的社交饮食直播(chibo)。它认为,“大肚子王”这一运动的目标,证明了中国富裕的道德内涵,而食物浪费就是一个典型。中国的新兴富裕使炫耀性、浪费性消费变得常态化,并催生了一种名为“炫富”的炫富形式。中国的社交媒体上充斥着宣夫的图片,这是对富裕的必要心理适应的一种表现。将“大肚子王”的直播与宣府的社会背景隔离开来,反浪费运动掩盖了贫富差距巨大的潜在社会问题。为了揭露这些直播的伦理争议,文章还通过解析女性“大肚子王”的神秘形象来分析其性别政治,她们苗条的身体与巨大的胃口形成了鲜明的对比。
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引用次数: 5
Regulating Obscenity in Chinese Livestreaming: An Ongoing Mediation between the Private and the Public, the Nation and the Market 中国网络直播中的淫秽内容监管:私人与公共、国家与市场之间的持续调解
IF 0.7 Q2 Social Sciences Pub Date : 2021-06-17 DOI: 10.1163/22142312-12340132
Jin-seong Gu
Livestreaming platforms, including Huya, Douyu, Huajiao, and Inke, have become extremely popular in China in recent years, resulting in the formation of new industries and new professions. Livestreaming also forms a ‘grey area’ for the production and circulation of content that can be deemed pornographic and obscene by the government. The challenges for effective regulations come mainly from livestreaming’s real-time feature and its problematization of the distinction between public and private. Using theoretical lenses, including a Foucauldian approach to neoliberal governmentality, this article examines the Chinese government’s major attempts between 2016 and 2018 to regulate obscenity in livestreaming and consider them in the context of the government’s history of regulating media, the internet, and pornography. Based on an analysis of the evolving regulatory regime, the article also discusses how livestreaming users are left to their own devices as they navigate the ongoing mediation between the government’s economic and ideological motives.
近年来,包括虎牙、斗鱼、花椒、映客在内的直播平台在中国非常受欢迎,从而形成了新的产业和新的职业。直播也形成了一个“灰色地带”,内容的生产和流通可能被政府视为色情和淫秽。有效监管的挑战主要来自于直播的实时性及其对公共和私人区分的问题化。本文使用理论视角,包括新自由主义治理的福柯式方法,研究了中国政府在2016年至2018年期间监管直播中的淫秽内容的主要尝试,并将其置于政府监管媒体、互联网和色情内容的历史背景下进行考虑。基于对不断发展的监管制度的分析,本文还讨论了直播用户如何在政府的经济动机和意识形态动机之间进行调解时,任由他们自己的设备。
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引用次数: 3
Introduction: ASIA.LIVE: Inaugurating Livestream Studies in Asia 作品简介:亚洲。直播:开启亚洲直播研究
IF 0.7 Q2 Social Sciences Pub Date : 2021-06-17 DOI: 10.1163/22142312-12340129
Gehao Zhang, G. de Seta
This introduction to the special issue ‘ASIA.LIVE: Inaugurating Livestream Studies in Asia’ briefly summarizes the virtual workshop at which it originated and describes its contributions to the central concept of liveness. After reflecting on the increasingly constitutive role of liveness in digital media, we argue that research on livestreaming should move beyond its focus on gaming and its Eurocentric approach to platforms, drawing on extensive debates over liveness and expanding its scope to the thriving digital economies in the Asian region. To understand how practices such as livestreaming are changing digital cultures in Asia and beyond, it is necessary to account for the ephemeral phenomena and under-documented practices that emerge from these regional contexts. By bringing together articles about China and Taiwan and relating them to workshop contributions about Hong Kong, Indonesia, and South Korea, we inaugurate livestream studies in Asia and offer some directions for future research in this field.
这是《亚洲》特刊的简介。“LIVE: Inaugurating Livestream Studies in Asia”简要总结了它的起源,并描述了它对生活中心概念的贡献。在反思了直播在数字媒体中日益重要的作用之后,我们认为对直播的研究应该超越其对游戏和以欧洲为中心的平台的关注,借鉴关于直播的广泛辩论,并将其范围扩大到亚洲地区蓬勃发展的数字经济。要了解直播等实践如何改变亚洲及其他地区的数字文化,有必要解释这些区域背景下出现的短暂现象和记录不足的实践。通过汇集有关中国大陆和台湾的文章,并将其与有关香港、印度尼西亚和韩国的研讨会贡献联系起来,我们开创了亚洲的直播研究,并为该领域的未来研究提供了一些方向。
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引用次数: 1
Mediality and Lulz in Uncyclopedia’s Entry on Hinduism: Reading into Satire 《非百科全书论印度教:解读讽刺》中的媒介性和Lulz
IF 0.7 Q2 Social Sciences Pub Date : 2021-06-17 DOI: 10.1163/22142312-12340134
Avishek Ray
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引用次数: 0
Livestreaming Influencers, Influence Types, and Political Participation: A Case Study of Taiwan’s 2020 Presidential Election 网路直播影响者、影响类型与政治参与:以台湾2020年总统选举为例
IF 0.7 Q2 Social Sciences Pub Date : 2021-06-17 DOI: 10.1163/22142312-12340133
KENNETH C.C. YANG, Yowei Kang
Livestreaming platforms have emerged as an important political communication tool for engaging with constituents. Twitch, YouTube Live, Mixer, and Facebook can broadcast real-time video contents via Web-based services and mobile app platforms. Our case study aims to determine whether livestreaming influencers generated political participation during Taiwan’s 2020 presidential election. This case study is based on a framework that integrates the literature on political communication and influencer marketing. In this article, we describe the rise of livestreaming platforms and explain the role of livestreamers in political communication. We also examine whether the characteristics of livestreaming influencers and the type of influence they exert increased political participation by their fans and followers and whether this accounted for the success of Tsai Ing-wen’s victory in her 2020 campaign for re-election as president.
直播平台已经成为与选民互动的重要政治沟通工具。Twitch、YouTube Live、Mixer和Facebook可以通过基于web的服务和移动应用平台播放实时视频内容。我们的案例研究旨在确定直播影响者是否在台湾2020年总统大选期间产生了政治参与。本案例研究基于一个框架,该框架整合了政治传播和影响者营销方面的文献。在本文中,我们描述了直播平台的兴起,并解释了直播者在政治传播中的作用。我们还研究了直播网红的特征及其施加的影响类型是否增加了其粉丝和追随者的政治参与,以及这是否解释了蔡英文在2020年总统连任竞选中的成功。
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引用次数: 1
Digital Activism in Asia: Good, Bad, and Banal Politics Online 亚洲的数字行动主义:好、坏和平庸的在线政治
IF 0.7 Q2 Social Sciences Pub Date : 2020-05-22 DOI: 10.1163/22142312-bja10004
B. Barendregt, F. Schneider
This article introduces the special issue on ‘Digital Activism’ by exploring some of the trends in social media activism and scholarship thereof. The authors ask to what extent this literature helps us understand Asian forms of online activism, which forms of activism have relatively done well, and whether Asian activism requires its own theorizing. Most of all, it is a plea for a careful and ethnographically informed approach to digital activism. Although outwardly they look similar and use the same templates, manuals, or even similar media strategies, not all forms of online activism promote democratic values. Furthermore, we argue that much of what happens under the banner of digital activism is not necessarily politics with a capital P but, rather, consists of everyday forms of engagement, with sometimes seemingly vulgar contents and often familiar routines and natural forms, yet in their impact such ‘banal activism’ may have political implications.
本文通过探讨社交媒体行动主义及其学术研究的一些趋势,介绍了“数字行动主义”特刊。作者提出的问题是,这些文献在多大程度上有助于我们理解亚洲形式的网络行动主义,哪些形式的行动主义做得相对较好,以及亚洲行动主义是否需要自己的理论化。最重要的是,它呼吁对数字行动主义采取谨慎的、从民族志上了解情况的方法。虽然从表面上看,它们看起来相似,使用相同的模板、手册,甚至是相似的媒体策略,但并非所有形式的网络行动主义都促进民主价值观。此外,我们认为,在数字行动主义的旗帜下发生的许多事情不一定是带有大写P的政治,而是由日常形式的参与组成,有时看似庸俗的内容,通常是熟悉的惯例和自然形式,但在其影响中,这种“平庸的行动主义”可能具有政治含义。
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引用次数: 2
Thought-Provoking Play: Political Philosophies in Science Fictional Videogame Spaces from Japan, written by Martin Roth 发人深省的游戏:日本科幻电子游戏空间中的政治哲学,作者:Martin Roth
IF 0.7 Q2 Social Sciences Pub Date : 2019-11-08 DOI: 10.1163/22142312-12340116
D. Jin
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引用次数: 0
Digital India’s Smart Transform-Nation: Enabling or Discouraging a ‘Chatur Citizenry’? 数字印度的智能转型国家:促进还是阻碍“Chatur公民”?
IF 0.7 Q2 Social Sciences Pub Date : 2019-11-08 DOI: 10.1163/22142312-12340113
M. Andrade
Instead of exploring ‘smart cities’ as future utopias, this paper concentrates on historically constructed, yet actively contested socio-spatial inequalities. Drawing upon Chandigarh’s master-planning experience, it explores epistemic, material, and civic dimensions of Chandigarh’s Smart City Proposal to ask whether vernacular reinterpretations of ‘smart citizenry’ help the subaltern reclaim their ‘right to the city’. Thus, following a critical genealogy that shifts attention from ‘smart cities’ towards ‘citizen centeredness’, this research focuses on the construction and contestation of ‘smart citizenship’. Overall, technocratic and city-branding discourses, which legitimate restricting funds to a ‘smart enclave’ at the cost of evictions and banning ‘encroachers’, are confronted by housing rights activists. This motivates scholars to theorize a subversive identity, in which ‘smartness’ gains new meaning. However, epistemic contestations are not enough to create recognition for the needs and rights of the working poor, who work for but cannot reside in Chandigarh. Further alliances and political will are required.
本文没有将“智慧城市”作为未来的乌托邦来探索,而是将重点放在历史上构建的、但受到积极争议的社会空间不平等上。借鉴昌迪加尔的总体规划经验,探讨昌迪加尔智慧城市提案的认知、材料和公民维度,以询问对“智慧公民”的方言重新解释是否有助于下层人民重新获得他们的“城市权利”。因此,遵循将注意力从“智慧城市”转向“以公民为中心”的关键谱系,本研究将重点放在“智慧公民”的构建和争论上。总的来说,技术官僚主义和城市品牌化的话语,以驱逐和禁止“侵占者”为代价,将资金限制在“智能飞地”上,受到了住房权利活动家的反对。这促使学者们理论化一种颠覆性的身份,在这种身份中,“聪明”获得了新的含义。然而,认识上的争论不足以让人们认识到贫困工人的需求和权利,他们为昌迪加尔工作,但不能居住。需要更多的联盟和政治意愿。
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引用次数: 3
Digital Smartness: Rethinking Communities and Citizenship in the Face of ‘Smart’ Technology 数字智慧:面对“智能”技术重新思考社区和公民
IF 0.7 Q2 Social Sciences Pub Date : 2019-11-08 DOI: 10.1163/22142312-12340109
F. Schneider
This introduction to the Asiascape: Digital Asia special issue on ‘smart communities’ discusses how new technologies have created a paradigm of ‘smartness’ that informs how innovators, entrepreneurs, policy makers, and administrators imagine sociality in urban spaces. This is visible in plans for turning Singapore, Hong Kong, or Taipei into ‘smart cities’, and countries such as India, Japan, and South Korea are similarly rolling out initiatives that promise to revamp urban life across the region. Such ‘solutionist’ attempts to address the complexities of contemporary social life through technology cleverly fuse surveillance techniques, capitalist structures, free labour practices, and neoliberal governance to create urban utopias of safety, convenience, and community. We have asked the contributors to this special issue to explore what people do, through and with digital technologies, as they establish, claim, contest, and alter various social relations in the name of ‘smart community’, and this article introduces and discusses their results.
《亚洲景观:数字亚洲》特刊“智慧社区”的导言讨论了新技术如何创造了“智慧”的范例,为创新者、企业家、政策制定者和管理者如何想象城市空间中的社会性提供了信息。这在将新加坡、香港或台北转变为“智慧城市”的计划中可见一斑,印度、日本和韩国等国家也在推出类似的举措,承诺改造整个地区的城市生活。这种“解决方案主义者”试图通过技术巧妙地融合监视技术、资本主义结构、自由劳动实践和新自由主义治理来解决当代社会生活的复杂性,以创造安全、便利和社区的城市乌托邦。我们邀请了本期特刊的撰稿人来探讨人们在以“智能社区”的名义建立、主张、竞争和改变各种社会关系时,通过和使用数字技术所做的事情,这篇文章介绍并讨论了他们的结果。
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引用次数: 1
Making Community Work: Constructing Singapore’s Start-Up Community 让社区发挥作用:构建新加坡创业社区
IF 0.7 Q2 Social Sciences Pub Date : 2019-11-08 DOI: 10.1163/22142312-12340110
Zane Kripe
Based on an ethnographic study of technology entrepreneurs in Singapore between 2011 and 2015, this article explores ‘community’ as an emic concept for those involved in the production of web technologies. One major area in which the concept was used was in the organization of social relationships amongst those who saw themselves as occupied with technology start-ups. However, successful applications were not free of contradictions and required significant investment. This article then takes issue with the often-implicit understanding in academic as well as popular discussions of (digital) communities as organically emerging and self-organizing. Looking at how the notion of ‘community’ operates in practice makes it apparent that in the digital economy it is applied strategically and is considered a highly productive concept in capital production and extraction.
基于2011年至2015年间新加坡科技企业家的民族志研究,本文探讨了“社区”作为参与网络技术生产的人的主题概念。这个概念的一个主要应用领域是在那些认为自己忙于科技初创企业的人之间组织社会关系。然而,成功的应用并非没有矛盾,需要大量的投资。然后,本文对学术界和流行讨论中对(数字)社区有机地出现和自组织的通常隐含的理解提出了质疑。看看“社区”的概念在实践中是如何运作的,很明显,在数字经济中,它被战略性地应用,被认为是资本生产和提取中的一个高效概念。
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引用次数: 1
期刊
Asiascape: Digital Asia
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