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Notes from the edge: dreams, paradoxes, and self-discovery in east German experimental film 边缘笔记:东德实验电影中的梦、悖论和自我发现
Q2 Arts and Humanities Pub Date : 2021-09-06 DOI: 10.1080/2040350X.2021.1969788
Nick Hodgin
In sum, the Film Genres in Hungarian and Romanian Cinema excels in building up and fine-tuning the conceptual support for the central argument, according to which the small national cinemas of Hungary and Romania in the 2010s articulate their uniqueness through the generic appeals of art cinema. The case studies of how the Easter European art cinema/ genre film hybrid reappropriates, recodes, and problematizes generic models are likewise convincing, nevertheless at times feel contrived. For scholars of Eastern European and European cinema history, national cinemas, and small size film industries, this volumes will prove a truly valuable contribution. Owing to its insightful exploration of the ‘generic accents’ of global cinema, it is likewise an essential reading for researchers and students investigating theories and histories of classical, post-classical and hybrid genres.
总而言之,匈牙利和罗马尼亚电影中的电影类型在为中心论点建立和微调概念支持方面表现出色,根据该论点,匈牙利和罗马尼亚的小型国家电影院在2010年代通过艺术电影的一般诉求表达了它们的独特性。关于东欧艺术电影/类型电影混合如何重新利用、重新编码和问题化一般模式的案例研究同样令人信服,尽管有时感觉有些做作。对于东欧和欧洲电影史、国家电影院和小型电影工业的学者来说,这本书将被证明是一个真正有价值的贡献。由于它对全球电影“通用口音”的深刻探索,对于研究古典、后古典和混合类型的理论和历史的研究人员和学生来说,它同样是一本必不可少的读物。
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引用次数: 0
New angles and accents in the study of Eastern European genre cinema 东欧类型电影研究的新视角与新口音
Q2 Arts and Humanities Pub Date : 2021-08-31 DOI: 10.1080/2040350X.2021.1969847
Zsolt Győri
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引用次数: 0
Eastern European film festivals: streaming through the covid-19 pandemic 东欧电影节:新冠肺炎大流行
Q2 Arts and Humanities Pub Date : 2021-08-14 DOI: 10.1080/2040350X.2021.1964218
Jan Hanzlík, E. Mazierska
Abstract The Covid-19 pandemic disrupted virtually all domains of the film industry, from the production, through distribution to exhibition of films. As opposed to flourishing VOD platforms, cinemas have been hit particularly hard and with them film festivals, which had to choose between postponing their terms, becoming online or hybrid, or being cancelled altogether. The article focuses on festivals that either take place in Eastern Europe or are focused on the cinema of the region. It first briefly outlines the history of film festivals in Eastern Europe, then it summarizes the impact of the Covid-19 pandemic on cinemas and VOD platforms and finally presents three case studies of festivals and their activities during the pandemic. The three festivals streamed at least some films from their programmes and endorsed other activities, such as online industry events, drive-in cinemas and Virtual Reality events. The study concludes that the degree to which film festivals could successfully take place during the pandemic depended more on the type of festival than on its geographical location or geographical focus. Eastern European festivals were not lagging behind the West in this respect and many European festivals were, in fact, cooperating and learning from one another.
新冠肺炎疫情几乎扰乱了电影产业的所有领域,从电影制作、发行到放映。与蓬勃发展的视频点播平台相反,影院受到的冲击尤其严重,电影节也受到了冲击,它们不得不在延期、在线或混合模式、或完全取消之间做出选择。这篇文章关注的是在东欧举办的电影节,或者是该地区的电影。首先简要概述了东欧电影节的历史,然后总结了Covid-19大流行对电影院和视频点播平台的影响,最后介绍了三个大流行期间电影节及其活动的案例研究。这三个电影节至少播放了部分影片,并支持其他活动,如在线行业活动、汽车影院和虚拟现实活动。该研究得出的结论是,在疫情期间电影节成功举办的程度更多地取决于电影节的类型,而不是其地理位置或地理重点。东欧的节日在这方面并不落后于西方,事实上,许多欧洲节日是相互合作和学习的。
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引用次数: 4
Single-minute communities: assembling collective agency with Paweł Kwiek 一分钟社区:用paweowkwiek集合集体机构
Q2 Arts and Humanities Pub Date : 2021-07-29 DOI: 10.1080/2040350X.2021.1943851
Eliza Rose
Abstract This article analyses three multi-author films by Polish artist Paweł Kwiek. To make these films, Kwiek applied the same collaborative formula in different social contexts, producing three sets of ‘1-minute films.’ The first film, Niechcice (1973), consists of sketches co-produced with rural youth. The later films were made at art festivals in 1973–4. This article treats these projects as a triptych: three parts of one whole. Taken together, they move from an experiment in cross-class collaboration to an intimate game among friends. Drawing from the language of Kwiek’s peer Anastazy Wiśniewski, the article parses Kwiek’s critical idiom as an instance of ‘positive negation’ that both affirmed and contested aspects of socialist reality. Kwiek’s procedures for making participatory art anticipated theories of social cooperation soon to be articulated by opposition thinker Jacek Kuroń. In this light, Kwiek’s ‘1-minute films’ are exercises in self-organisation that achieved, if only one minute at a time, the democratisation of social life envisioned by the opposition in this decade.
本文分析了波兰艺术家帕维沃克威克的三部多作者电影。为了制作这些电影,Kwiek在不同的社会背景下运用了相同的合作模式,制作了三套“1分钟电影”。第一部电影是《涅希斯》(1973),由与农村青年合作制作的小品组成。后来的电影是在1973-4年的艺术节上拍摄的。本文将这些项目视为一幅三联画:一个整体的三个部分。总之,他们从跨阶层合作的实验变成了朋友之间的亲密游戏。从Kwiek的同行Anastazy Wiśniewski的语言中,文章将Kwiek的批评成语解析为“积极否定”的实例,既肯定了社会主义现实的各个方面,也对其提出了质疑。Kwiek的参与式艺术制作过程预示着反对派思想家Jacek kuroski很快就会阐述社会合作理论。从这个角度来看,克维克的“一分钟电影”是自我组织的练习,即使每次只有一分钟,也实现了反对派在这十年中所设想的社会生活的民主化。
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引用次数: 0
A celebration of the first decade of the East European Film Bulletin 庆祝《东欧电影公报》创刊十周年
Q2 Arts and Humanities Pub Date : 2021-07-29 DOI: 10.1080/2040350x.2021.1953240
Cerise Howard
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引用次数: 0
Contentism v. Sensibilism: Želimir Žilnik’s Paradise: An Imperialist Tragicomedy as a challenge to the New German Cinema 争议主义与感性主义:Želimir Žilnik的天堂:帝国主义悲喜剧对新德国电影的挑战
Q2 Arts and Humanities Pub Date : 2021-07-26 DOI: 10.1080/2040350x.2021.1957197
M. Brady
Želimir Žilnik’s time in West Germany (1973-6) ended with the short feature Paradise: An Imperialist Tragicomedy (Paradies: Eine imperialistische Tragikomödie, Alligator Film, 1976). An extraordinarily rich, at times uncomfortably visceral and chaotic parody of far-left terrorism (the RAF or Baader-Meinhof group), Paradise doesn’t feature in any of the myriad publications on the New German Cinema, despite being much more audacious than the work of contemporary German directors. If there is a German film Žilnik’s compelling mix of riotous anarchy, actionist body art, political satire can be compared with, then it is Fassbinder’s The Third Generation (Die dritte Generation, 1979) made after the events and, as we shall see, possibly inspired by Paradise. Žilnik’s ‘German films’ are not straightforwardly German either: they are shot there, they are (for the most part) in German, and they feature German actors, but they bring something from elsewhere; they are, to borrow the title of a contemporary Jean-Luc Godard/Anne-Marie Miéville film that itself addresses cultural and political dislocation, Ici et ailleurs (1976). Thomas Elsaesser is responsible for propagating the terms in my title; they are deeply engrained in the psyche of scholars and students of West German cinema and continue to resonate as a reassuringly simple binary categorisation: ‘contentism’, broadly synonymous with Brechtian political modernism, and romantic ‘sensibilism’ à-la Caspar David Friedrich or the Hollywood road-movie. In the late 1960s the former is associated with the dffb film school in Berlin (Harun Farocki, Holger Meins, Helke Sander), the latter with the HFF in Munich (Wim Wenders et al). Elsaesser acknowledges in his landmark 1989 study New German Cinema: A History – which popularized the contentism-sensibilism binary – that the terminology is not actually his: it had appeared first in Michael Rutschky’s book-length study of the psychology of the 1970s, Erfahrungshunger (‘The Hunger for Experience’, 1979). Rutschky’s thesis is that post-’68 the hunger in West Germany was for experience – qua sensibility and consumption – rather than emancipation. The resulting shift from contentism to sensibilism after 1968 is generally known as the Tendenzwende (‘change of direction’) or simply ‘New Subjectivity’. It is associated with a rejection, in the wake of the perceived ‘failure’ of the student movement, of political action and its associated discourse(s) of progressive politics, coupled with a renewed concern with personal experience and the less reified kinds of language needed to give expression to it. The shift is often dated to around the time Žilnik moved to Germany. For Richard McCormick, New German Cinema
Želimir Žilnik在西德的时光(1973-6)以短片《天堂:帝国主义悲喜剧》(paraddies: Eine imperialistische Tragikomödie, Alligator Film, 1976)结束。《天堂》是对极左恐怖主义(英国皇家空军或巴德尔-迈因霍夫集团)极其丰富、时而令人不安的本能和混乱的模仿,尽管比当代德国导演的作品大胆得多,但它并没有出现在新德国电影的无数出版物中。如果说有一部德国电影Žilnik引人注目地融合了骚乱的无政府状态、行动主义的人体艺术和政治讽刺,那么它就是法斯宾德的《第三代》(Die dritte Generation, 1979),它是在事件发生后拍摄的,正如我们将看到的,它的灵感可能来自《天堂》。Žilnik的“德国电影”也不完全是德国的:它们是在那里拍摄的,(大部分)是用德语拍摄的,它们的演员也是德国人,但它们也从其他地方带来了一些东西;,借用当代的标题让-吕克·戈达尔密维尔/ anne - marie合拍电影本身地址文化和政治混乱,Ici等为(1976)。Thomas Elsaesser负责传播我头衔中的术语;它们深深植根于西德电影学者和学生的心灵中,并继续作为一种简单的二元分类产生共鸣:“内容主义”,大致等同于布莱希特政治现代主义,和浪漫的“感性主义”à-la Caspar David Friedrich或好莱坞公路电影。在20世纪60年代末,前者与柏林的dffb电影学院(Harun Farocki, Holger Meins, Helke Sander)有关,后者与慕尼黑的HFF有关(Wim Wenders等人)。Elsaesser在他1989年的里程碑式研究《新德国电影:一部历史》中承认,这个术语实际上不是他的:它首先出现在Michael Rutschky关于20世纪70年代心理学的长篇研究中,Erfahrungshunger(“对经验的渴望”,1979)。Rutschky的论点是,1968年后,西德的饥饿是对经验的渴望——作为感性和消费——而不是解放。1968年之后从内容主义到感性主义的转变通常被称为“趋势转变”(“方向的改变”)或简称为“新主体性”。在学生运动的“失败”之后,它与政治行动及其相关的进步政治话语的拒绝联系在一起,与对个人经验的重新关注以及表达它所需的不太具体化的语言类型相关联。这种转变通常可以追溯到Žilnik搬到德国的时候。理查德·麦考密克,新德国电影
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引用次数: 0
Alicja Helman (1935–2021)
Q2 Arts and Humanities Pub Date : 2021-07-14 DOI: 10.1080/2040350X.2021.1950896
Mirosław Przylipiak
Alicja Helman passed away on February 24th 2021 in Torrivieja, Andalusia, where she had lived with her husband for the last four years of her life. With her demise a certain epoch in Polish film studies has ended. I met her in the mid-1980s. My academic career was just beginning, whereas Helman, widely known simply as ‘Alicja’ was already a distinguished figure in the Polish film studies, author of many books and essays on film theory published regularly in the most prestigious Polish film magazine of the time, Kino. I liked her way of thinking about cinema and tried to give my first writings on film a similar shape, therefore I wanted her to supervise my doctoral thesis. I asked my friend, who happened to know Alicja, to pass her my most recent achievement, a long, around 50.000 words typescript on the filmic narrator. I waited for her to come back to me for several months, which seemed to me like ages, but, most importantly, her reaction was favourable. Alicja agreed to supervise my PhD; later she also reviewed my habilitation work. In the meantime, we became close colleagues, perhaps even friends. Beyond doubt my professional life would have been very different without her. This is my story, but with some minor alterations it could have been a story of many people from my professional milieu in Poland. Alicja exerted an enormous influence on Polish film studies. The time of her professional career overlapped with a dynamic growth of this academic discipline, both in Poland and elsewhere. When she started her work at the Institute of Art of the Polish Academy of Sciences in 1955, this discipline was a novelty, represented by a handful of professors, such as Jerzy Toeplitz. Now, several hundred Polish academics carry on research on various forms of moving images, and it would be difficult to find an institution of higher education, with departments of humanities or social sciences which does not conduct this kind of research. Admittedly, it probably would have happened without Alicja, for such was the zeitgeist, but it did happen with her enormous contribution and on her terms. For a long time nothing significant in Polish film studies could have happened without her involvement, be it conferences publications or launching of individual careers. In the 1980s and the 1990s practically all young Polish film studies researchers passed through her hands. She supervised and reviewed doctoral dissertations and habilitation theses. Some time ago Alicja herself told me a story. A young student meeting her for the first time exclaimed: ‘Wow, I can see a monument to Polish films studies’. This statement, probably a sign of the highest appreciation for Helman’s elevated position, and more than slightly ambivalent for her (although she told the story with amusement), was very true. Alicja Helman was, is and will remain a monumental figure in the Polish films studies. Alicja, a person of legendary diligence, whose numerous activities could be easily distribu
艾丽西娅·赫尔曼于2021年2月24日在安达卢西亚的托里维耶哈去世,她和丈夫在那里度过了生命的最后四年。随着她的去世,波兰电影研究的一个特定时代结束了。我是在20世纪80年代中期认识她的。那时,我的学术生涯才刚刚开始,而赫尔曼(大家都叫他“阿莉恰”)已经是波兰电影研究领域的杰出人物,他写了许多关于电影理论的书籍和文章,定期在当时最负盛名的波兰电影杂志《基诺》上发表。我喜欢她思考电影的方式,并试图给我的第一篇关于电影的文章以类似的形式,因此我想让她指导我的博士论文。我的朋友碰巧认识阿莉莎,我请她把我最近的成就递给她,那是一篇关于电影叙述者的长约5万字的打字稿。我等她回来等了好几个月,对我来说好像等了很久,但最重要的是,她的反应很好。Alicja同意指导我的博士学位;后来她还审核了我的康复工作。与此同时,我们成了亲密的同事,甚至可能是朋友。毫无疑问,如果没有她,我的职业生涯将会大不相同。这是我的故事,但如果稍作改动,它可能是许多与我在波兰的职业环境相似的人的故事。阿莉恰对波兰电影研究产生了巨大的影响。她的职业生涯与这一学科在波兰和其他地方的动态发展重叠。1955年,当她开始在波兰科学院艺术研究所工作时,这门学科还是个新生事物,只有Jerzy Toeplitz等几位教授代表。现在,数百名波兰学者对各种形式的动态图像进行研究,很难找到一个高等教育机构,其人文或社会科学部门不进行这类研究。诚然,如果没有阿莉莎,这一切可能也会发生,因为这就是时代精神,但由于她的巨大贡献和她的条件,这一切确实发生了。在很长一段时间里,没有她的参与,波兰电影研究中任何重要的事情都不可能发生,无论是会议、出版物还是个人事业的开始。在20世纪80年代和90年代,几乎所有年轻的波兰电影研究人员都经过她的手。指导和审阅博士论文和康复论文。不久前,艾丽西娅自己给我讲了一个故事。一位第一次见到她的年轻学生惊呼道:“哇,我看到了一座波兰电影研究的纪念碑。”这句话很可能是对赫尔曼的崇高地位的最高赞赏,对她来说更是有点矛盾(尽管她讲起这个故事来很有趣),这是非常真实的。阿莉恰·赫尔曼过去是、现在是、将来也将是波兰电影研究中的不朽人物。阿丽嘉是一个传奇的勤奋人,她的许多活动可以很容易地分配给几个人,留给她的继任者和朝贡一个惊人的任务。也许是出于谦虚,也许是没有时间,也许是由于其他一些未知的原因,她不愿意将她的出版物编入目录。据我所知,她并没有把自己的作品列出来,这在学术界是非常罕见的,因为学术界的态度是“要么发表,要么灭亡”。这给想知道Alicja出版了多少书和文章的人带来了问题。很多,当然,但它到底是什么意思?唯一可靠的来源
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引用次数: 0
The sound of the other: Albanian–Italian relations and Kinostudio films 对方的声音:阿尔巴尼亚-意大利关系和Kinostudio电影
Q2 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.1080/2040350X.2021.1938396
Fabio Bego
Abstract This paper investigates Albanian-Italian relations through the analysis of two relatively notable films produced by Kinostudio in the Seventies: Gjeneral Gramafoni (General Gramophone, 1977) directed by Viktor Gjika and Koncert në Vitin 1936 (Concert in 1936, 1978) by Saimir Kumbaro. Since both films narrate events related to the propagation of Italian language and music, I analyse the way in which the directors portray the experience of listening as a mediator of Albanian-Italian relations. The investigation of these works is particularly useful to understand the contradictory ways in which filmmakers considered the effects of Italian and ‘Western’ cultural influences in Albanian society. By drawing on theoretical insights taken from postcolonial studies and phenomenology, I argue that Albanians’ attitude toward Italy and the ‘West’ was conditioned by the decolonisation process and by the way in which the regime positioned toward Western Europe.
摘要本文通过分析Kinostudio在70年代制作的两部相对著名的电影来研究阿尔巴尼亚-意大利的关系:维克多·吉卡导演的《General Gramafoni》(《General留声机》,1977)和塞米尔·库姆巴罗导演的《Koncert në Vitin 1936》(《Concert in 1936》,1978)。由于两部电影都讲述了与意大利语言和音乐传播有关的事件,因此我分析了导演将聆听作为阿尔巴尼亚-意大利关系调解人的经历描绘出来的方式。对这些作品的调查对于理解电影制作人在考虑意大利和“西方”文化对阿尔巴尼亚社会的影响时的矛盾方式特别有用。通过借鉴后殖民研究和现象学的理论见解,我认为阿尔巴尼亚人对意大利和“西方”的态度是由非殖民化进程和政权对西欧的定位方式决定的。
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引用次数: 0
Fantasy and latency: Rainer Simon’s late DEFA films 幻想和延迟:雷纳·西蒙晚期的DEFA电影
Q2 Arts and Humanities Pub Date : 2021-06-07 DOI: 10.1080/2040350X.2021.1935118
Larson Powell
Abstract Article proposes to look at the last decade (1980–1989) of DEFA film production, still not been much discussed in scholarship, through the lens of the work of Rainer Simon (b. 1941), arguably one of DEFA’s last auteurists (although the auteurist label does not fit DEFA comfortably). Simon’s later movies, after the censoring of his Gegenwartsfilm (film of the present) Jadup und Boel (1980/1988), reworked the genre of historical film in new ways, via a politics of fantasy. The difficulty of defining these films’ genres is tied to its lack of defined address or alternative public sphere within the GDR.
本文拟通过Rainer Simon(生于1941年)的作品来审视DEFA电影制作的最后十年(1980-1989),这一时期在学术界仍未得到太多讨论,他可以说是DEFA最后的导演之一(尽管导演这个标签并不适合DEFA)。西蒙的后期电影,在他的《当代电影》(Gegenwartsfilm)(1980/1988)被审查后,通过政治幻想,以新的方式重新制作了历史电影类型。定义这些电影类型的困难在于其在德意志民主共和国缺乏明确的地址或可替代的公共领域。
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引用次数: 0
Mapping out Polish modernist cinema 描绘波兰现代主义电影
Q2 Arts and Humanities Pub Date : 2021-05-18 DOI: 10.1080/2040350X.2021.1922201
E. Ostrowska
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引用次数: 0
期刊
Studies in Eastern European Cinema
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