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Studies in Eastern European Cinema最新文献

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Goran Paskaljević (1947–2020)
0 FILM, RADIO, TELEVISION Pub Date : 2021-02-23 DOI: 10.1080/2040350X.2021.1893571
M. Radović
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引用次数: 0
Too many hands: a bureaucratic screenwriting for the Czech silent national epic Svatý Václav (St. Wenceslas) (1930) 太多的手:捷克无声民族史诗Svatý Václav的官僚主义编剧(圣瓦茨拉夫)(1930)
0 FILM, RADIO, TELEVISION Pub Date : 2021-02-22 DOI: 10.1080/2040350X.2021.1889771
M. Kos
Abstract This article examines the Czech screenwriting practice vis-à-vis state-subsidised cinema. It focuses on the silent national epic drama St. Wenceslas (Svatý Václav, 1930) and sheds light on the forms of bureaucratic interventions throughout the formalised writing process. Drawing on Ian W. Macdonald’s concepts of screen idea and screen idea work group, the paper seeks to explain a collective dynamic and deals with the official historiography issue. I argue that academics had frequently altered the screen idea to suit their historical interpretation. Since this was enabled by their prominence in the collective, the article examines the hierarchy of power in the decision-making process and the forms of collaboration, competition and negotiation. In so doing, it helps us to rethink the screenwriting practice by explaining the functions of the screenwriting contest jury and the impact of supervisory voices delineating textual boundaries. The outlined screenwriters’ solutions then illustrate both the creativity in telling the well-known story within the limits and the pragmatic decrease in artistic ambitions.
本文考察了捷克在-à-vis国家资助电影院的编剧实践。它侧重于无声的民族史诗戏剧圣瓦茨拉夫(Svatý Václav, 1930),并阐明了官僚干预的形式在整个正式写作过程。本文借鉴麦克唐纳的屏风观念和屏风观念工作组的概念,试图解释一种集体动力,并处理正史问题。我认为,学者们经常改变屏幕的概念,以适应他们的历史解释。由于这是由于他们在集体中的突出地位,本文研究了决策过程中的权力等级以及合作、竞争和谈判的形式。在此过程中,通过解释编剧大赛评审团的功能和监管声音划定文本边界的影响,有助于我们重新思考编剧实践。然后,列出的编剧的解决方案说明了在限制范围内讲述众所周知的故事的创造力和艺术野心的务实减少。
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引用次数: 0
The rebellion of things 事物的反叛
0 FILM, RADIO, TELEVISION Pub Date : 2021-02-18 DOI: 10.1080/2040350X.2021.1892368
Jonathan L. Owen
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引用次数: 0
The boundaries of creativity – attempts at reinventing the screenplay and the figure of the screenwriter in the Hungarian cinema after 19561 创造力的边界-重新发明剧本的尝试和19561年后匈牙利电影中编剧的形象
0 FILM, RADIO, TELEVISION Pub Date : 2021-02-04 DOI: 10.1080/2040350X.2021.1877077
Patrik Tamás Mravik
Abstract Why Are Hungarian Films Bad? This oft-quoted question was the title of a film, released in 1964, thematizing the unsolved and confused conditions in Hungarian cinema. This study analyzes the discourse which tried to interpret this creative crisis, as well as attempts to rethink and reorganize the practices of screenwriting after 1956. I will then enumerate the main ideological, censorial and personal issues of the centralized development of screenwriting inherited from the Stalinist era. I consider Why Are Hungarian Films Bad? a contribution to the discourse. After analyzing the debate on the reformation of screenwriting, I will show how theories emerging in the late 1950s and early 1960s created a new frame for the screenwriting practice of the subsequent decades.
为什么匈牙利电影不好?这个经常被引用的问题是1964年上映的一部电影的标题,这部电影以匈牙利电影中未解决和困惑的状况为主题。本文分析了试图解释这一创作危机的话语,并试图重新思考和重组1956年后的剧本创作实践。然后,我将列举从斯大林时代继承下来的剧本集中发展的主要意识形态、审查和个人问题。我认为为什么匈牙利电影不好?对论述的贡献。在分析了关于编剧改革的争论之后,我将展示20世纪50年代末和60年代初出现的理论如何为随后几十年的编剧实践创造了一个新的框架。
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引用次数: 0
Communist visions, spectacles and after-images 共产主义的愿景、景象和余波
0 FILM, RADIO, TELEVISION Pub Date : 2021-02-02 DOI: 10.1080/2040350X.2021.1882829
Isabel Jacobs
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引用次数: 0
We need to talk about the proper way of thinking 我们需要谈谈正确的思维方式
0 FILM, RADIO, TELEVISION Pub Date : 2020-12-29 DOI: 10.1080/2040350X.2020.1870304
Teréz Vincze
A timely book, one must say, what could be more relevant today than writing about a crisis. Gyorgy Kalmar was finishing his manuscript of Post-Crisis European Cinema while the Coronavirus pandemic ...
人们必须说,这是一本及时的书,在今天,还有什么比写一场危机更有意义的呢?乔尔吉·卡尔玛正在完成他的《危机后的欧洲电影》手稿,而冠状病毒大流行……
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引用次数: 0
Filming our permanent crisis 拍摄我们永恒的危机
0 FILM, RADIO, TELEVISION Pub Date : 2020-12-23 DOI: 10.1080/2040350X.2020.1851549
Zsolt Gyenge
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引用次数: 0
Imposing an ideology: cultural trauma and political taboo in Nebojša Slijepčević’s Srbenka 强加一种意识形态:Nebojša斯利耶夫<e:1>耶维奇的斯尔本卡的文化创伤和政治禁忌
0 FILM, RADIO, TELEVISION Pub Date : 2020-12-21 DOI: 10.1080/2040350X.2020.1861753
Yago Paris
Abstract The present paper analyzes Nebojša Slijepčević’s documentary Srbenka from a political and cultural perspective, from the point of view of political taboo and cultural trauma. By tackling the murder of the Zec family during the Croatian War of Independence, the film reflects on the situation of the Serbian national minority and the conflictive situation it has to confront due to the national narratives that the Croatian state has developed, which are a representation of political taboo. This situation provokes and reinforces an almost impossible to solve cultural trauma inside the Serbian community, whose population, as a result, reacts by hiding their ethnic origin in the public sphere, in a behavioural pattern known as unacknowledgeability. The reconstruction of the murder will allow me to analyze witness traumatization. In the end, a study of documentary theory, based on Nichols six modes to categorize documentaries will be developed, in order to analyze how cinema, and also the arts in general, can be used as vessels for the exposition of struggles and the development of empathy.
摘要本文从政治和文化的角度,从政治禁忌和文化创伤的角度分析Nebojša斯利耶夫耶维奇的纪录片《斯尔本卡》。影片通过处理克罗地亚独立战争期间Zec一家被谋杀的事件,反映了塞尔维亚少数民族的处境,以及由于克罗地亚国家发展的民族叙事而不得不面对的冲突局面,这是一种政治禁忌的表现。这种情况引起并加强了塞尔维亚社区内几乎不可能解决的文化创伤,其结果是,其人口的反应是在公共领域隐藏其种族出身,这种行为模式被称为不承认。对谋杀案的重建可以让我分析证人的心理创伤。最后,通过对纪录片理论的研究,以Nichols对纪录片的六种分类模式为基础,来分析电影,以及一般的艺术如何作为展示斗争和发展同理心的容器。
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引用次数: 0
Do archivists dream of electric horses? Digital Kříženecký, static electricity, and the quadruple logic of indexicality 档案保管员梦想有电马吗?数字Kříženecký,静电,四重逻辑的索引性
0 FILM, RADIO, TELEVISION Pub Date : 2020-12-01 DOI: 10.1080/2040350X.2020.1845007
Jiří Anger
Abstract The indexicality of film, generally understood as a connection between the object of reality and its photographic reproduction, remains a defining concept that distinguishes what cinema was and whether it persists in the digital age. Notably, the concept allows us to examine the ontological and aesthetic status of the digitised films from the analogue past. Nevertheless, the variety of material phenomena that appear in such artefacts requires us to reconsider the (f)actors that constitute indexicality. The aim of this paper is to discern a specific indexical logic in the digitised films of the Czech cinema pioneer Jan Kříženecký. While the digitised films benefit from 4K image quality, their material deformations were not retouched but made more visible. These deformations include static electricity marks, which not only signify the original event of shooting the film but also intervene into the formation of figures in the represented world. Kříženecký’s short actuality The First Day of the Spring Races of Prague (1908) will highlight how such intrusive presence of a technological actor brings the quadruple logic of indexicality – torn between representation and materiality, and between trace and deixis – into play, and how it can be prolonged into a specific theoretical and aesthetic thinking.
电影的指标性,通常被理解为现实对象与其摄影再现之间的联系,仍然是区分电影是什么以及它是否在数字时代持续存在的一个决定性概念。值得注意的是,这个概念使我们能够从过去的模拟中审视数字化电影的本体论和美学地位。然而,这些人工制品中出现的各种物质现象要求我们重新考虑构成指数性的因素。本文的目的是辨别捷克电影先驱Jan Kříženecký的数字化电影中的特定索引逻辑。虽然数字化电影受益于4K图像质量,但它们的材料变形没有经过修饰,而是变得更加明显。这些变形包括静电标记,它不仅标志着拍摄电影的原始事件,也介入了所表现世界中人物的形成。Kříženecký的短暂现实性《布拉格春季赛跑的第一天》(1908)将突出技术行动者的这种侵入性存在如何带来指导性的四重逻辑——在再现与物质性之间,在痕迹与指示之间——发挥作用,以及如何将其延长为具体的理论和美学思考。
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引用次数: 0
Getting to the Bottom 到达底部
0 FILM, RADIO, TELEVISION Pub Date : 2020-11-27 DOI: 10.1080/2040350X.2020.1855805
Borbála László
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引用次数: 0
期刊
Studies in Eastern European Cinema
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