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Studies in Eastern European Cinema最新文献

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Revelatory Inebriation and Westward Projections: Bolek Polívka’s Father Figures in Mid-2000s Czech Cinema 启示性的沉醉和向西的投射:Bolek Polívka在2000年代中期捷克电影中的父亲形象
0 FILM, RADIO, TELEVISION Pub Date : 2024-01-02 DOI: 10.1080/2040350x.2023.2298537
Tanya Silverman
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引用次数: 0
Cosmopolitanism, Immigration, State Collapse and the Oppression of Women A Report from the Karlovy Vary International Film Festival, June 30 th - July 8 th , 2023 世界主义、移民、国家崩溃和对妇女的压迫 2023 年 6 月 30 日至 7 月 8 日卡罗维发利国际电影节报告
0 FILM, RADIO, TELEVISION Pub Date : 2023-11-27 DOI: 10.1080/2040350x.2023.2283295
Jan Culik
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引用次数: 0
Mladomir Puriša Đorđević (1924–2022) 姆拉多米尔-普里沙-乔尔杰维奇(1924-2022)
0 FILM, RADIO, TELEVISION Pub Date : 2023-11-24 DOI: 10.1080/2040350x.2023.2283292
M. Radović*
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引用次数: 0
Reading the Mermaid Sisters of Smoczyńska’s (2015) “The Lure” as More Than Shoreline Strangers: Toward a Feminist Solidarity with Nonhuman Others 将斯莫钦斯卡(2015)的《诱惑》中的人鱼姐妹视为不仅仅是海岸线上的陌生人:女性主义与非人类 "他者 "的团结
0 FILM, RADIO, TELEVISION Pub Date : 2023-11-15 DOI: 10.1080/2040350x.2023.2282242
Mariliis Elizabeth Holzmann
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引用次数: 0
A non-philosophy of non-cinema Romanian cinema: thinking outside the screen , by Doru Pop. New York and London: Bloomsburry, 2022, 280 pp., Hardback £81, ISBN 978-15-01366-23-9 非电影的非哲学罗马尼亚电影:银幕之外的思考,多鲁·波普。纽约和伦敦:布鲁姆斯伯里出版社,2022,280页,精装本81英镑,ISBN 978-15-01366-23-9
0 FILM, RADIO, TELEVISION Pub Date : 2023-11-10 DOI: 10.1080/2040350x.2023.2279463
Christian Ferencz-Flatz
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引用次数: 0
Between the Borders of Life and Art: Roman Polanski’s Transgressive Negotiations 在生活与艺术的边界之间:罗曼·波兰斯基的越界谈判
0 FILM, RADIO, TELEVISION Pub Date : 2023-09-02 DOI: 10.1080/2040350x.2023.2255456
Sony Jalarajan Raj, Adith K. Suresh
Roman Polanski’s films are noted for their subversive psychological style that explores themes of sexuality, desire, alienation, and violence. His narratives often reflect a dark sense of humour through which the director perceives the absurdity of the human condition in relation to his own cultural dislocations and artistic eccentricity. This article investigates how different connotations of transgression play a major role in defining Roman Polanski as a filmmaker. It specifically explores how the polysemy of transgression structures Polanski as an artist whose real and cinematic negotiations are often intertwined. Through the constant subversion of moral, cultural, and social discourses, his visual style and narrative ideology maintain a notorious affinity that disturbs the notion of reality and manipulates it with new narrative texts. It is the idea of transgression that changes the way Polanski’s auteur status is perceived, appreciated, and rejected for his actions and creations in the past and their repercussions in the present. Polanski’s works use historical, social, and personal realities to renegotiate his transgressive image in real life by incorporating his contested victim status and persecuted selfhood in narratives that manipulate both the past and present.
罗曼·波兰斯基的电影以其颠覆性的心理风格而闻名,探讨了性、欲望、异化和暴力的主题。他的叙事经常反映出一种黑色的幽默感,通过这种幽默感,导演感知到与他自己的文化错位和艺术怪癖有关的人类状况的荒谬。本文探讨了越界的不同内涵如何在定义罗曼·波兰斯基为电影制作人的过程中发挥重要作用。它特别探讨了越界的多义性是如何构成波兰斯基作为一个艺术家的结构的,他的现实和电影的谈判经常交织在一起。通过对道德、文化和社会话语的不断颠覆,他的视觉风格和叙事意识形态保持着一种臭名昭著的亲和力,这种亲和力扰乱了现实的概念,并用新的叙事文本来操纵它。正是这种越界的观念改变了人们对波兰斯基导演身份的认知、欣赏和拒绝,因为他过去的行为和创作,以及它们对现在的影响。波兰斯基的作品利用历史、社会和个人现实,通过将他有争议的受害者身份和受迫害的自我融入到操纵过去和现在的叙事中,来重新协商他在现实生活中的越界形象。
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引用次数: 0
The Women in Waiting: Olivier Assayas’ Personal Shopper and Roman Polanski’s Based on a True Story 等候中的女人:奥利维尔·阿萨亚斯的《私人购物者》和罗曼·波兰斯基的《真实故事》
0 FILM, RADIO, TELEVISION Pub Date : 2023-09-02 DOI: 10.1080/2040350X.2023.2250155
Żaneta Jamrozik
Abstract The article analyses Olivier Assayas’ Personal Shopper (2016) and Roman Polanski’s Based on a True Story (2017) as post-horrors. Post-horror, sometimes called slow, quiet, or ambient horror, focuses on creating atmospheres rather than chains of events. Its themes of family and loss are often focalised through a single, female character. Sound design becomes key in creating auras of suspension as the films tend to omit dramatic events and focus on their aftermaths, showing the characters struggling to re-establish their daily routines. Assayas’ Personal Shopper begins after Maureen (Kristen Stewart) has lost her twin brother and Polanski’s Based on a True Story – after the suicidal death of Delphine’s (Emmanuelle Seigner) mother. In both films the loss is not followed by mourning but by what both characters verbalise as waiting. The films foreground the scenes of waiting: from the most mundane of waiting at the train station to the most sophisticated of waiting for the spectre. Spectres are waited on and appear, manifesting the fluidity between life and death rather than the linearity and the acceptance of loss typical for mourning. Waiting for the spectre is the main trope in Derrida’s ‘Specters of Marx’, where he imagines it as an ethics of responsibility towards that which does not exist according to traditional western ontology. He argues for a relational ethics that takes seriously the agency of such absent others, suggesting that ethics should reach beyond the immediate and the present. The figure of the spectre, through its hauntings, is both present and absent and, according to Derrida, tele-technologies like cinema were invented to explore such disturbances in time and space. The two films emphasise sound as a way to communicate with spectres, playing with Gothic and Victorian motifs of female mediumism, as they present the women’s waiting as transcending the personal (and interpersonal) and reaching towards a cosmic awe or terror that can be analysed through a combination of what Bauman called the ‘cosmic fear’ of negative globalisation and Lovecraft – cosmic indifference.
摘要本文分析了奥利维尔·阿萨亚斯的《私人购物者》(2016)和罗曼·波兰斯基的《真实故事》(2017)的后恐怖主义。后恐怖,有时被称为缓慢恐怖,安静恐怖或环境恐怖,侧重于创造氛围,而不是事件链。它的家庭和失去的主题往往集中在一个单一的女性角色。声音设计成为营造悬空氛围的关键,因为电影倾向于忽略戏剧性事件,专注于其后果,表现人物努力重建日常生活。阿萨亚斯的《私人购物者》开始于莫琳(克里斯汀·斯图尔特饰)失去了她的双胞胎兄弟,波兰斯基的《真实故事改编》开始于黛尔芬(艾曼纽·塞格纳饰)的母亲自杀身亡之后。在这两部电影中,失去之后都不是哀悼,而是两个角色口头上所说的等待。影片突出了等待的场景:从最平凡的在火车站等待,到最复杂的等待幽灵。幽灵被等待并出现,表现出生与死之间的流动性,而不是哀悼中典型的线性和对损失的接受。等待幽灵是德里达《马克思的幽灵》中的主要修辞,他把它想象成一种对传统西方本体论中不存在的东西负责的伦理。他主张一种关系伦理学,认真对待这些缺席的他人的代理,暗示伦理学应该超越当下和当下。幽灵的形象,通过它的出没,既存在又不存在,根据德里达的说法,像电影这样的远程技术是为了探索时空中的这种干扰而发明的。这两部电影强调声音是与幽灵交流的一种方式,运用了女性媒介的哥特式和维多利亚式主题,它们将女性的等待呈现为超越个人(和人际)的,并达到一种宇宙般的敬畏或恐惧,这种敬畏或恐惧可以通过鲍曼所说的负面全球化的“宇宙恐惧”和洛夫克拉夫特所说的宇宙冷漠来分析。
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引用次数: 0
A Concise History of Slovak Cinema 斯洛伐克电影简史
0 FILM, RADIO, TELEVISION Pub Date : 2023-07-07 DOI: 10.1080/2040350x.2023.2233306
E. Mazierska
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引用次数: 0
From Ruptures to Continuities: Czechoslovak Cultural Heritage in Non-Fiction Cinema 1948-1956 从断裂到延续:1948-1956年非虚构电影中的捷克斯洛伐克文化遗产
0 FILM, RADIO, TELEVISION Pub Date : 2023-06-07 DOI: 10.1080/2040350x.2023.2220251
Andrea Průchová Hrůzová
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引用次数: 0
Performative Cinematic Acts of Form in the Baltic New Wave Documentary: The Old Man and the Land, Ruhnu, and Bridges of Time 波罗的海新浪潮纪录片中的表演电影形式行为:老人与土地,鲁赫努和时间之桥
0 FILM, RADIO, TELEVISION Pub Date : 2023-05-26 DOI: 10.1080/2040350x.2023.2217031
Teisi Ligi, Teet Teinemaa
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引用次数: 0
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Studies in Eastern European Cinema
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