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More than Comrades: queering Slovenian cinema in Yugoslavia 不仅仅是同志:南斯拉夫古怪的斯洛文尼亚电影
Q2 Arts and Humanities Pub Date : 2022-03-21 DOI: 10.1080/2040350x.2022.2052229
Jasmina Šepetavc
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引用次数: 0
Stars and Stardom in Eastern European Cinema 东欧电影中的明星和明星
Q2 Arts and Humanities Pub Date : 2022-03-09 DOI: 10.1080/2040350X.2022.2043734
G. Gergely
A significant body of scholarship since Dyer’s groundbreaking work on stars (Dyer 1979, 1986, 1998) has challenged the view that stardom was limited to Hollywood (e.g. Vincendeau 2000, Ascheid 2003, Hayward 2004, Soila 2009, Bandhauer and Royer 2015). Star biographies are ubiquitous in Eastern Europe [e.g. Bános (1978)], there is a wealth of archival material to mine (e.g. Zbigniew Cybulski headshots and lobby cards traded on online auction sites), and scholars have considered film actors in relation to representations of femininity (e.g. Attwood 1993, Iordanova 2003, Mazierska and Ostrowska 2006), in relation to national (e.g. Ostrowska 2005, Williams 2015, Gergely 2016) and transnational identity (Kristensen 2014, Mazierska 2014, Smith 2014). However, much work remains to be done in the context of Eastern Europe on stars, stardom, celebrity and infrastructure supporting star systems (e.g. agencies, the tabloid press, fan literature, and exhibition, distribution and marketing firms). The false perception that stardom was negligible or even non-existent and the assumption that state-supported film industries were insensitive to audience demand and therefore had no need for stars remain hard to shake because what writing there is on Eastern European stars is dispersed and yet to grow into a body of work that can offer a comprehensive and nuanced view. The blurring of state socialist Eastern Europe with the region’s other faces and eras is also a factor. The false image of Cold War-era Eastern Europe established in scholarship ‘from the West’ (Imre 2005, xii), and popular representations of state socialist Eastern Europe as drab, do not easily mesh with the notions of glitz and glamour cultivated by classical Hollywood’s publicity departments. Thus there appears to be a cognitive dissonance between the notions of stardom and Eastern Europe. At play, too, is the dominance of the auteur-director and the resistant film in approaches to Eastern European cinema of the Cold War (Imre 2005, xii; Mazierska 2010, 11), a dynamic that downplays and obscures other creatives in the filmmaking process, including actors. Nonetheless, stars were and remain ubiquitous and their role is important to the functioning of Eastern European centres of film production. The springboard for analyses of stardom in Hollywood is the insight, first systematically developed by Dyer, that stars are a phenomenon of production and consumption, they are aligned with the ideological project and practices of Hollywood and accumulate meanings projected onto them by consumers and producers, which stars, with their individual agency, challenge or play up to (1998). These dynamics can be logically read against a capitalist system of production, but are perhaps less straightforward to map against the command economies of state socialism. It may seem that the relatively overt ambition to convey specific ideas and ideologies via the cinema – remember the sentiment attributed to Lenin: ‘of all
自从Dyer对明星的开创性研究(Dyer 1979, 1986, 1998)以来,大量的学术研究挑战了明星仅限于好莱坞的观点(例如Vincendeau 2000, Ascheid 2003, Hayward 2004, Soila 2009, Bandhauer和Royer 2015)。明星传记在东欧无处不在[例如Bános(1978)],有丰富的档案材料可供挖掘(例如Zbigniew Cybulski的头像和在线拍卖网站上交易的游说卡),学者们已经考虑了电影演员与女性特质表现的关系(例如Attwood 1993, Iordanova 2003, Mazierska和Ostrowska 2006),与国家(例如Ostrowska 2005, Williams 2015, Gergely 2016)和跨国身份(Kristensen 2014, Mazierska 2014)。史密斯2014年)。然而,在东欧的背景下,关于明星、明星、名人和支持明星系统的基础设施(例如机构、小报、粉丝文学、展览、发行和营销公司)仍有许多工作要做。认为明星微不足道甚至不存在的错误看法,以及认为国家支持的电影产业对观众需求不敏感,因此不需要明星的假设,仍然难以动摇,因为关于东欧明星的写作是分散的,但尚未发展成一个可以提供全面和细致入微观点的作品体系。国家社会主义东欧与该地区其他面貌和时代的模糊也是一个因素。冷战时期东欧的错误形象建立在“来自西方”的学术(Imre 2005, xii),以及国家社会主义东欧单调乏味的流行代表,不容易与经典好莱坞宣传部门培养的浮华和魅力的概念相吻合。因此,在明星的概念和东欧之间似乎有一种认知上的不协调。在研究冷战时期东欧电影的方法中,导演和抵抗电影的主导地位也在起作用(Imre 2005, xii;Mazierska 2010, 11),一种淡化和模糊电影制作过程中包括演员在内的其他创意的动态。尽管如此,明星仍然无处不在,他们的作用对东欧电影制作中心的运作很重要。对好莱坞明星进行分析的出发点是戴尔首先系统地提出的一种见解,即明星是一种生产和消费现象,他们与好莱坞的意识形态项目和实践相一致,并积累了消费者和制片人投射到他们身上的意义,而这些意义是由明星以其个人代理机构挑战或发挥的(1998)。从逻辑上讲,这些动态可以被解读为反对资本主义生产体系,但可能不那么直接地映射为反对国家社会主义的指令经济。似乎通过电影传达特定思想和意识形态的相对公开的野心-记住列宁的观点:“在所有艺术中,对我们来说最重要的是电影”(Taylor和Christie 1994, 53) -减少了国家社会主义背景下明星现象的复杂性,但必须注意到这一点
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引用次数: 0
And the Marble Ass saw the second coming of Tito: Želimir Žilnik’s cinematic representations of a transitional society through the revolutionary carnivalesque 大理石驴看到了铁托的第二次到来:Želimir Žilnik通过革命嘉年华式的电影表现了一个过渡社会
Q2 Arts and Humanities Pub Date : 2022-02-18 DOI: 10.1080/2040350X.2022.2041368
T. Juricic
Abstract The violent disintegration of the federation at the beginning of the 1990s transformed the Yugoslav sphere into a landscape plagued by its complicated shared history and the arduous process of transition. Coinciding with Milošević’s tendencies towards Greater Serbia, Belgrade became an intersection of anti-war activists, socio-economic difficulties, and nationalist propaganda. Produced within the microcosmos of a post-socialist society undergoing a transition, Želimir Žilnik’s Tito Among the Serbs for the Second Time (1994) and Marble Ass (1995) can be understood through Kevin M. F. Platt’s (1997) notion of the ‘revolutionary grotesque’. For Platt (1997), the revolutionary grotesque is an artistic response that emerges during the periods of radical social transformation, and it is marked by the unusual confrontations and deformations of the past and future. The paper will examine the nature of the revolutionary grotesque found in Žilnik’s films through the collective memory of a post-socialist society and the post-war trauma of its transgressive individuals. To understand Žilnik’s blend of documentary and fiction, which often deploys the notion of the carnivalesque, I will introduce the term ‘revolutionary carnivalesque’ to further corroborate the filmmaker’s cinematic representations of a transitional microcosmos as the space turned upside down.
20世纪90年代初,南斯拉夫联邦的暴力解体使南斯拉夫成为一个因其复杂的共同历史和艰难的过渡过程而困扰的景观。与Milošević对大塞尔维亚的倾向相一致,贝尔格莱德成为反战积极分子、社会经济困难和民族主义宣传的交汇点。Želimir Žilnik的《铁托在塞尔维亚人中间的第二次》(1994)和《大理石驴》(1995)是在经历转型的后社会主义社会的微观世界中产生的,可以通过凯文·m·f·普拉特(1997)的“革命怪诞”概念来理解。对于Platt(1997)来说,革命怪诞是在激进的社会转型时期出现的一种艺术反应,它以过去和未来的不寻常的对抗和变形为特征。本文将通过后社会主义社会的集体记忆和战后越界个人的创伤来研究Žilnik电影中革命怪诞的本质。为了理解Žilnik纪录片和小说的融合,它经常使用嘉年华式的概念,我将引入“革命嘉年华式”一词,以进一步证实电影制作人在空间颠倒时对过渡微观世界的电影表现。
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引用次数: 0
New Perspectives for Researching Intermediality in Eastern European Cinema 东欧电影中介性研究的新视角
Q2 Arts and Humanities Pub Date : 2022-02-11 DOI: 10.1080/2040350X.2022.2037232
Natália Fábics
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引用次数: 0
Controversial Women, Attractive Voice and Erotic Appeal Katalin Karády’s On-Screen Figures and Star Persona 有争议的女人,迷人的声音和性感的吸引力卡塔琳Karády的屏幕上的人物和明星形象
Q2 Arts and Humanities Pub Date : 2022-02-11 DOI: 10.1080/2040350X.2022.2033434
Györgyi Vajdovich
ABSTRACT The study aims to explore the characteristics of the phenomenon of Katalin Karády, one of the greatest stars of the Hungarian film industry between 1939 and 1944. Karády’s on-screen characters often represented modern, independent women who questioned the gender roles instituted by the strongly-conservative patriarchal Hungarian society of the time. This aspect of her characters is examined with the help of the concepts of ‘new woman’ and ‘modern girl’ widely used in contemporaneous media discourses, and compared to other types of female figures present in the Hungarian film production of the time. The narratives of her films are analysed with special focus on women’s position and male-female relationships. Some aspects of her erotic appeal, such as sensuality, nudity and an attractive voice are described with a special attention to her songs. Her star persona is analysed considering possible international models and similarities with certain Western stars. Emphasising specific elements of her private life, the study shows that her on-screen characters and her off-screen personality strongly blended in the imagination of the public, and gender ambiguity inherent to her character contributed to the birth of the ‘Karády phenomenon’.
本研究旨在探讨1939年至1944年间匈牙利电影界最伟大的明星之一卡塔琳Karády的现象特征。Karády的银幕角色通常代表现代、独立的女性,她们质疑当时匈牙利高度保守的父权社会所建立的性别角色。她的角色的这一方面是在“新女性”和“现代女孩”的概念的帮助下,在当代媒体话语中广泛使用,并与其他类型的女性形象出现在匈牙利电影制作的时间进行比较。对她的电影叙事进行了分析,特别关注女性的地位和男女关系。她的情色魅力的某些方面,如性感、裸体和迷人的声音被描述为特别关注她的歌曲。考虑到可能的国际模式和与某些西方明星的相似之处,分析了她的明星形象。该研究强调了她私生活的具体元素,表明她在银幕上的角色和她在银幕外的个性强烈地融入了公众的想象,而她性格中固有的性别模糊促成了“Karády现象”的诞生。
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引用次数: 0
Representations of World War II in Lithuanian Cinema in the 2000s: Between National and European Narratives 第二次世界大战在2000年代立陶宛电影中的表现:在国家和欧洲叙事之间
Q2 Arts and Humanities Pub Date : 2022-01-25 DOI: 10.1080/2040350x.2022.2030558
G. Norkūnaitė
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引用次数: 0
Production Practices in Small European Industries 欧洲小型工业的生产实践
Q2 Arts and Humanities Pub Date : 2022-01-24 DOI: 10.1080/2040350X.2022.2029306
C. Parvulescu
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引用次数: 0
An Insider Snapshot of the Recent (Trans-)National Developments in Balkan Cinema 巴尔干电影近期(跨)国家发展的内幕快照
Q2 Arts and Humanities Pub Date : 2022-01-20 DOI: 10.1080/2040350X.2022.2028998
Maya Nedyalkova
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引用次数: 0
Zoran Simjanović (1946–2021)
Q2 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/2040350X.2021.2009231
M. Radović
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引用次数: 0
‘In a partisan way’: Želimir Žilnik’s Uprising in Jazak and the reconstruction of antifascist memory from below “以一种党派的方式”:Želimir Žilnik在Jazak的起义和自下而上的反法西斯记忆的重建
Q2 Arts and Humanities Pub Date : 2021-12-23 DOI: 10.1080/2040350X.2021.2018868
Gal Kirn
Abstract This text works at the intersection of film, memory and politics taking the case of Želimir Žilnik’s short film »Uprising in Jazak« (1973) as its object of study. Most notably, the text will present visual and alternative memory strategies. The text argues that Žilnik’s film is one of the most prolific examples of making a partisan film in a partisan way from the epoch of socialist Yugoslavia. The film’s raw image and cutting is a conscious politico-aesthetical intervention into the dominant genre of that time in socialist Yugoslavia – huge war partisan spectacles also called »Red Westerns«. Žilnik’s method consists of a delicate bottom up ethnographic reconstruction of partisan and antifascist memory of the poor villagers in Vojvodina (village Jazak) who − 30 years after the war – collectively tell and renegotiate the stories of the antifascist resistance from the war. The visual language and method of Žilnik stays immensely actual today in post-socialist times of historical revisionism, also in terms of political message. Žilnik succeeds In complementing an Arendtian trope that analysed fascist collaboration from below in terms of »banality of evil« with something I name the everyday deeds and practices of resistances that constituted the partisan community.
本文以Želimir Žilnik的短片《Jazak起义》(1973)为研究对象,探讨电影、记忆和政治的交集。最值得注意的是,本文将介绍视觉和替代记忆策略。文章认为Žilnik的电影是社会主义南斯拉夫时代以党派方式制作党派电影的最多产的例子之一。这部电影的原始图像和剪辑是对当时社会主义南斯拉夫主导类型的有意识的政治美学干预——巨大的战争党派场面也被称为“红色西部片”。Žilnik的方法包括对伏伊伏丁那(Jazak村)贫困村民的党派和反法西斯记忆进行细致的自下而上的民族志重建,他们在战争结束30年后集体讲述和重新讨论战争中反法西斯抵抗的故事。Žilnik的视觉语言和方法在历史修正主义的后社会主义时代仍然非常现实,在政治信息方面也是如此。Žilnik成功地补充了阿伦特(Arendtian)的比喻,即从“平庸的邪恶”的角度分析法西斯主义自下而上的合作,我称之为构成党派社区的日常行为和抵抗活动。
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Studies in Eastern European Cinema
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