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Laços de Família: Africanos e crioulos na capitania de São Paulo, by Fabiana Schleumer 《家庭纽带:sao保罗船长的非洲人和克里奥尔人》,Fabiana Schleumer著
IF 0.7 Q1 Arts and Humanities Pub Date : 2022-03-28 DOI: 10.1163/2405836x-00701013
Juelma de Matos Ngãla
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引用次数: 0
Afterword 后记
IF 0.7 Q1 Arts and Humanities Pub Date : 2022-03-28 DOI: 10.1163/2405836x-00701011
D. Paton
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引用次数: 0
The Making of History: Historiography, Institutionalization, and the Trajectory of Punishment in Brazilian Slavery Studies 历史的形成:巴西奴隶制研究中的史学、制度化和惩罚轨迹
IF 0.7 Q1 Arts and Humanities Pub Date : 2022-03-28 DOI: 10.1163/2405836x-00701014
Sidney Chalhoub, Christian G. De Vito, V. Müller
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引用次数: 0
“Employed at the Works of the City” “受雇于市政工程”
IF 0.7 Q1 Arts and Humanities Pub Date : 2022-03-28 DOI: 10.1163/2405836x-00701009
V. Müller
Despite the successful maneuvers of many runaways to escape slavery in the slaveholding South, considerable numbers did not make it and were apprehended by slave patrols, civilians, or watchmen. What happened to those among them who were subsequently not reclaimed by their legal owners? To answer this question, this paper focuses on the punishment and forced employment of runaway slaves by city and state authorities rather than by individual slaveholders. It follows enslaved southerners into workhouses, chain gains, and penitentiaries, thereby connecting different institutions within the nineteenth-century penal system. Exploring collaboration and clashes between slaveholders and the authorities, it will discuss how the forced employment of runaways fitted in with the broader understanding of Black labor and the restructuring of labor demands in the antebellum US South.
尽管在蓄奴的南方,许多逃亡者成功地逃离了奴隶制,但仍有相当多的人未能成功,被奴隶巡逻队、平民或看守人员逮捕。他们当中那些后来没有被合法所有者收回的人发生了什么?为了回答这个问题,本文重点关注城市和国家当局而不是个别奴隶主对逃亡奴隶的惩罚和强迫就业。它跟随被奴役的南方人进入济贫院、连锁企业和监狱,从而将19世纪刑罚体系中的不同机构联系起来。探讨奴隶主与当局之间的合作和冲突,它将讨论强迫逃亡者就业如何与对黑人劳动力的更广泛理解以及南北战争前美国南部劳动力需求的重组相适应。
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引用次数: 0
A Miscarriage of Justice: Women’s Reproductive Lives and the Law in Early Twentieth-Century Brazil, by Cassia Roth 《司法不公:20世纪初巴西妇女的生育生活和法律》,卡西亚·罗斯著
IF 0.7 Q1 Arts and Humanities Pub Date : 2021-10-27 DOI: 10.1163/2405836x-00603006
Ana Paula Nadalini Mendes
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引用次数: 0
Runaway Slaves and the Aftermath of Slavery on the Swahili Coast 逃跑的奴隶和斯瓦希里海岸奴隶制的后果
IF 0.7 Q1 Arts and Humanities Pub Date : 2021-10-27 DOI: 10.1163/2405836x-00603003
Clélia Coret
Along the East African coast, marronage increased in the 19th century as a consequence of the intensification of the slave trade and the development of a plantation economy based on slave labor. Research on the fugitive slaves on the Swahili coast has been conducted since the 1980s and has mainly highlighted the ambivalent relationship (between rejection and belonging) of maroons with the dominant coastal culture—that of the slave owners, shaped in particular by Islam and urbanity. This article goes beyond the existing interpretations by showing that the aftermath of slavery often consisted of a range of options, less static than those described so far and less focused on opting either into or out of coastal culture. Relying on a case study in present-day Kenya and drawing from European written sources and interviews, I examine what happened to escaped slaves in the Witu region, where a Swahili city-state was founded in 1862. Their history is examined through a spatial analysis and the modalities of their economic and social participation in regional dynamics, showing that no single cultural influence was hegemonic in this region.
19世纪,随着奴隶贸易的加剧和以奴隶劳动为基础的种植园经济的发展,沿着东非海岸,婚姻不断增加。自20世纪80年代以来,对斯瓦希里海岸逃亡奴隶的研究主要强调了逃亡奴隶与主要的沿海文化的矛盾关系(在排斥和归属之间)-奴隶主的文化,特别是伊斯兰教和都市化。这篇文章超越了现有的解释,表明奴隶制的后果通常由一系列选择组成,不像迄今为止所描述的那样一成不变,也不太关注选择进入或退出沿海文化。通过对当今肯尼亚的案例研究,并借鉴欧洲的书面资料和采访,我研究了1862年斯瓦希里语城邦建立的维图地区逃亡奴隶的遭遇。通过空间分析及其在区域动态中的经济和社会参与模式,研究了它们的历史,表明没有单一的文化影响在该地区占据主导地位。
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引用次数: 0
Penal Slavery in Early Modern Scandinavia 近代斯堪的纳维亚半岛早期的刑罚奴隶制
IF 0.7 Q1 Arts and Humanities Pub Date : 2021-10-27 DOI: 10.1163/2405836x-00603005
Johan Heinsen
In Scandinavia, a penal institution known as “slavery” existed from the sixteenth to the nineteenth centuries. Penal slaves laboured in the creation and maintenance of military infrastructure. They were chained and often stigmatized, sometimes by branding. Their punishment was likened and, on a few occasions, linked to Atlantic slavery. Still, in reality, it was a wholly distinct form of enslavement that produced different experiences of coercion than those of the Atlantic. Such forms of penal slavery sit uneasily in historiographies of punishment but also offers a challenge for the dominant models of global labour history and its attempts to create comparative frameworks for coerced labour. This article argues for the need for contextual approaches to what such coercion meant to both coercers and coerced. Therefore, it offers an analysis of the meaning of early modern penal slavery based on an exceptional set of sources from 1723. In these sources, the status of the punished was negotiated and practiced by guards and slaves themselves. Court appearances by slaves were usually brief—typically revolving around escapes as authorities attempted to identify security breaches. The documents explored in this article are different: They present multiple voices speaking at length, negotiating their very status as voices. From that negotiation and its failures emerge a set of practiced meanings of penal “slavery” in eighteenth-century Copenhagen tied to competing yet intertwined notions of dishonour.
在斯堪的纳维亚半岛,从16世纪到19世纪存在着一种被称为“奴隶制”的刑罚制度。流放奴隶在军事基础设施的建造和维护中劳动。他们被锁着,经常被污名化,有时还被打上烙印。对他们的惩罚被比作大西洋的奴隶制度,有时甚至与之联系起来。然而,实际上,这是一种完全不同的奴役形式,产生了与大西洋不同的强迫经历。这种形式的刑罚奴役在惩罚史学中令人不安,但也对全球劳动史的主导模式及其为强迫劳动创建比较框架的尝试提出了挑战。本文认为,有必要用情境方法来解释这种强制对胁迫者和被胁迫者意味着什么。因此,它基于1723年的一组特殊来源,对早期现代刑罚奴隶制的意义进行了分析。在这些资料中,被惩罚者的地位是由守卫和奴隶自己协商和实践的。奴隶们在法庭上的露面通常很短暂——通常围绕着当局试图找出安全漏洞的逃跑问题展开。本文探讨的文档是不同的:它们展示了多个声音的详细发言,协商它们作为声音的地位。从那次谈判及其失败中,18世纪哥本哈根出现了一系列惩罚性“奴役”的实践意义,这些意义与相互竞争但又相互交织的耻辱概念有关。
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引用次数: 2
Historicising Ancient Slavery, by Kostas Vlassopoulos 《将古代奴隶制历史化》,作者:Kostas Vlassopoulos
IF 0.7 Q1 Arts and Humanities Pub Date : 2021-10-27 DOI: 10.1163/2405836x-00603007
D. Lewis
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引用次数: 0
Slavery in the Middle Assyrian Period 中亚述时期的奴隶制度
IF 0.7 Q1 Arts and Humanities Pub Date : 2021-10-27 DOI: 10.1163/2405836x-00603004
J. D. de Ridder
The Middle Assyrian period (1500–1000 BCE) is used to describe the Northern Mesopotamian state, centered around the capital city Aššur (mod. Qalʿat Aš-Širqāṭ, Iraq). In the early years, Aššur was a small urban center of little political importance. However, as the neighboring state of Mitanni/Hanigalbat weakened, the local rulers were able to politically and militarily dominate Northern Mesopotamia. Due to the expanse of this, originally, small state, a strong administration was required to make the governance of the newly conquered regions possible. Over 3,000 cuneiform texts from the Assyrian administration were uncovered, of which 2,000 were from the two capital cities Aššur and Kār-Tukultī-Ninurta. Just as in any ancient state, slaves were a part of society. However, attestations of slaves are relatively uncommon, and most scholarly attention has gone to the related class of deportees and prisoners of war. Nonetheless, administrative documents such as loans provide us with sufficient information on debt and chattel slavery to make a number of observations on (semi) privately owned slaves.
中亚述时期( 公元前1500-1000年)被用来描述以首都Aššur (mod. Qal - at asi -Širqāṭ,伊拉克)为中心的北美索不达米亚国家。在早期,Aššur是一个政治重要性不大的小城市中心。然而,随着邻国米坦尼/哈尼加尔巴特的削弱,当地统治者能够在政治和军事上主宰美索不达米亚北部。由于这个原本很小的国家幅员辽阔,需要一个强大的行政机构来管理新征服的地区。超过3000个亚述政府时期的楔形文字被发现,其中2000个来自两个首都Aššur和Kār-Tukultī-Ninurta。就像在任何古代国家一样,奴隶是社会的一部分。然而,奴隶的证词相对来说并不常见,大多数学者的注意力都集中在相关的被驱逐者和战俘身上。尽管如此,诸如贷款之类的行政文件为我们提供了关于债务和动产奴隶制的足够信息,以便对(半)私人拥有的奴隶进行一些观察。
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引用次数: 0
Rebuttal to Allain El Youssef’s Review of The Sacred Cause in JGS 5.3 (2020) 反驳Allain El Youssef在JGS 5.3(2020)中对神圣事业的评论
IF 0.7 Q1 Arts and Humanities Pub Date : 2021-06-25 DOI: 10.1163/2405836x-00602002
J. Needell
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引用次数: 0
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Journal of Global Slavery
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