Abstract This paper outlines a new conative theory of blame. I argue that the best-known conative approaches to blame (Scanlon 1998, 2008, Sher 2006a) misrepresent the cognitive and dispositional components of blame. Section 1 argues, against Scanlon and Sher, that blaming involves the judgment that an act or state is the fault of the blamed. I also propose an alternative dispositional condition on which blaming only occurs if it matters to the blamer whether the blamed gets the punishment that she deserves. In Section 2, I discuss objections to judgment-based accounts of blame (that they cannot tell the difference between blaming and judging to be blameworthy, that they cannot explain why blame is often accompanied by emotion, and that they cannot make sense of irrational blame), and I argue that my proposal can handle all of them.
{"title":"Blame and Fault: Toward a New Conative Theory of Blame","authors":"László Bernáth","doi":"10.2478/disp-2020-0018","DOIUrl":"https://doi.org/10.2478/disp-2020-0018","url":null,"abstract":"Abstract This paper outlines a new conative theory of blame. I argue that the best-known conative approaches to blame (Scanlon 1998, 2008, Sher 2006a) misrepresent the cognitive and dispositional components of blame. Section 1 argues, against Scanlon and Sher, that blaming involves the judgment that an act or state is the fault of the blamed. I also propose an alternative dispositional condition on which blaming only occurs if it matters to the blamer whether the blamed gets the punishment that she deserves. In Section 2, I discuss objections to judgment-based accounts of blame (that they cannot tell the difference between blaming and judging to be blameworthy, that they cannot explain why blame is often accompanied by emotion, and that they cannot make sense of irrational blame), and I argue that my proposal can handle all of them.","PeriodicalId":52369,"journal":{"name":"Disputatio (Spain)","volume":"39 1","pages":"371 - 394"},"PeriodicalIF":0.1,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74337309","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract In his new book, Logical Form, Andrea Iacona distinguishes between two different roles that have been ascribed to the notion of logical form: the logical role and the semantic role. These two roles entail a bifurcation of the notion of logical form. Both notions of logical form, according to Iacona, are descriptive, having to do with different features of natural language sentences. I agree that the notion of logical form bifurcates, but not that the logical role is merely descriptive. In this paper, I focus on formalization, a process by which logical form, on its logical role, is attributed to natural language sentences. According to some, formalization is a form of explication, and it involves normative, pragmatic, as well as creative aspects. I present a view by which formalization involves explicit commitments on behalf of a reasoner or an interpreter, which serve the normative grounds for the evaluation of a given text. In previous work, I proposed the framework of semantic constraints for the explication of logical consequence. Here, I extend the framework to include formalization constraints. The various constraints then serve the role of commitments. I discuss specific issues raised by Iacona concerning univocality, co-reference and equivocation, and I show how our views on these matters diverge as a result of our different starting assumptions.
{"title":"Logic in Natural Language: Commitments and Constraints","authors":"Gil Sagi","doi":"10.2478/disp-2020-0014","DOIUrl":"https://doi.org/10.2478/disp-2020-0014","url":null,"abstract":"Abstract In his new book, Logical Form, Andrea Iacona distinguishes between two different roles that have been ascribed to the notion of logical form: the logical role and the semantic role. These two roles entail a bifurcation of the notion of logical form. Both notions of logical form, according to Iacona, are descriptive, having to do with different features of natural language sentences. I agree that the notion of logical form bifurcates, but not that the logical role is merely descriptive. In this paper, I focus on formalization, a process by which logical form, on its logical role, is attributed to natural language sentences. According to some, formalization is a form of explication, and it involves normative, pragmatic, as well as creative aspects. I present a view by which formalization involves explicit commitments on behalf of a reasoner or an interpreter, which serve the normative grounds for the evaluation of a given text. In previous work, I proposed the framework of semantic constraints for the explication of logical consequence. Here, I extend the framework to include formalization constraints. The various constraints then serve the role of commitments. I discuss specific issues raised by Iacona concerning univocality, co-reference and equivocation, and I show how our views on these matters diverge as a result of our different starting assumptions.","PeriodicalId":52369,"journal":{"name":"Disputatio (Spain)","volume":"26 1","pages":"277 - 308"},"PeriodicalIF":0.1,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78517647","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract The causal and simulation theories are often presented as very distinct views about declarative memory, their major difference lying on the causal condition. The causal theory states that remembering involves an accurate representation causally connected to an earlier experience (the causal condition). In the simulation theory, remembering involves an accurate representation generated by a reliable memory process (no causal condition). I investigate how to construe detailed versions of these theories that correctly classify memory errors (DRM, “lost in the mall”, and memory-conjunction errors) as misremembering or confabulation. Neither causalists nor simulationists have paid attention to memory-conjunction errors, which is unfortunate because both theories have problems with these cases. The source of the difficulty is the background assumption that an act of remembering has one (and only one) target. I fix these theories for those cases. The resulting versions are closely related when implemented using tools of information theory, differing only on how memory transmits information about the past. The implementation provides us with insights about the distinction between confabulatory and non-confabulatory memory, where memory-conjunction errors have a privileged position.
{"title":"Two Informational Theories of Memory: a case from Memory-Conjunction Errors","authors":"D. Dantas","doi":"10.2478/disp-2020-0019","DOIUrl":"https://doi.org/10.2478/disp-2020-0019","url":null,"abstract":"Abstract The causal and simulation theories are often presented as very distinct views about declarative memory, their major difference lying on the causal condition. The causal theory states that remembering involves an accurate representation causally connected to an earlier experience (the causal condition). In the simulation theory, remembering involves an accurate representation generated by a reliable memory process (no causal condition). I investigate how to construe detailed versions of these theories that correctly classify memory errors (DRM, “lost in the mall”, and memory-conjunction errors) as misremembering or confabulation. Neither causalists nor simulationists have paid attention to memory-conjunction errors, which is unfortunate because both theories have problems with these cases. The source of the difficulty is the background assumption that an act of remembering has one (and only one) target. I fix these theories for those cases. The resulting versions are closely related when implemented using tools of information theory, differing only on how memory transmits information about the past. The implementation provides us with insights about the distinction between confabulatory and non-confabulatory memory, where memory-conjunction errors have a privileged position.","PeriodicalId":52369,"journal":{"name":"Disputatio (Spain)","volume":"75 1","pages":"395 - 431"},"PeriodicalIF":0.1,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77411219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract This paper considers the alleged pragmatism of Berkeley’s philosophy using the two Sellarsian categories of ‘manifest’ and ‘scientific’ images of the world and human beings. The ‘manifest’ image is regarded as a refinement of the ordinary way of conceiving things, and the scientific image is seen as a theoretical picture of the world provided by science. The paper argues that the so-called Berkeleian pragmatism was an effect of Berkeley’s work towards a synthesis of ‘manifest’ and ‘scientific’ images through the creation of one unified synoptic vision of the world and was a part of a new conceptual framework within which these two images could be combined.
{"title":"The Early Modern Origins of Pragmatism","authors":"P. Szałek","doi":"10.2478/disp-2020-0020","DOIUrl":"https://doi.org/10.2478/disp-2020-0020","url":null,"abstract":"Abstract This paper considers the alleged pragmatism of Berkeley’s philosophy using the two Sellarsian categories of ‘manifest’ and ‘scientific’ images of the world and human beings. The ‘manifest’ image is regarded as a refinement of the ordinary way of conceiving things, and the scientific image is seen as a theoretical picture of the world provided by science. The paper argues that the so-called Berkeleian pragmatism was an effect of Berkeley’s work towards a synthesis of ‘manifest’ and ‘scientific’ images through the creation of one unified synoptic vision of the world and was a part of a new conceptual framework within which these two images could be combined.","PeriodicalId":52369,"journal":{"name":"Disputatio (Spain)","volume":"7 1","pages":"433 - 456"},"PeriodicalIF":0.1,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75724570","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract In the core chapters 4–6, Iacona (2018) argues against the “Uniqueness Thesis” (UT), stating that “there is a unique notion of logical form that fulfils both the logical role and the semantic role” (39), where the former “concerns the formal explanation of logical properties and logical relations, such as validity or contradiction” (37), and the latter “concerns the formulation of a compositional theory of meaning” (ibid.). He argues for this on the basis of relations of coreference among referential expressions, names and indexicals. From what I take to be a fundamental agreement on most relevant issues, here I will nonetheless press him to clarify the notions of intrinsicness and the logical and semantic role of logical form on which he relies.
{"title":"Anaphoric Dependence and Logical Form","authors":"M. García‐Carpintero","doi":"10.2478/disp-2020-0013","DOIUrl":"https://doi.org/10.2478/disp-2020-0013","url":null,"abstract":"Abstract In the core chapters 4–6, Iacona (2018) argues against the “Uniqueness Thesis” (UT), stating that “there is a unique notion of logical form that fulfils both the logical role and the semantic role” (39), where the former “concerns the formal explanation of logical properties and logical relations, such as validity or contradiction” (37), and the latter “concerns the formulation of a compositional theory of meaning” (ibid.). He argues for this on the basis of relations of coreference among referential expressions, names and indexicals. From what I take to be a fundamental agreement on most relevant issues, here I will nonetheless press him to clarify the notions of intrinsicness and the logical and semantic role of logical form on which he relies.","PeriodicalId":52369,"journal":{"name":"Disputatio (Spain)","volume":"138 1","pages":"265 - 276"},"PeriodicalIF":0.1,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89913911","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract When should we interfere in the course of a stranger’s life? While philosophers have discussed at length extreme cases of assisting poor people in famine stricken countries, much less attention has been given to casual, everyday episodes. If I overhear two people discussing a place they are about to visit, and know that it is closed for renovation, should I interfere and tell them so? If I stand next to a customer who has not been given enough change in the supermarket, should I point that out or mind my own business? Using the Kantian notions of love and respect, I answer such questions. I claim that Kant’s terminology is ill-suited for instructing us how to deal with others with whom we are personally involved, but is important for our encounters with strangers. I suggest that we take seriously Kant’s claim that we are “united in one dwelling place”. When around others, keep an open eye to the possibility that they might need help. If there is good reason to suppose that you may help, knock on their door. Let them decide whether they want to open it. They are totally entitled to decline the offer, but should keep in mind that it was given as part of the joint venture of living together with others. The interference should therefore not be regarded as an infringement of privacy.
{"title":"Minding Strangers’ Business","authors":"Yotam Benziman","doi":"10.2478/disp-2020-0017","DOIUrl":"https://doi.org/10.2478/disp-2020-0017","url":null,"abstract":"Abstract When should we interfere in the course of a stranger’s life? While philosophers have discussed at length extreme cases of assisting poor people in famine stricken countries, much less attention has been given to casual, everyday episodes. If I overhear two people discussing a place they are about to visit, and know that it is closed for renovation, should I interfere and tell them so? If I stand next to a customer who has not been given enough change in the supermarket, should I point that out or mind my own business? Using the Kantian notions of love and respect, I answer such questions. I claim that Kant’s terminology is ill-suited for instructing us how to deal with others with whom we are personally involved, but is important for our encounters with strangers. I suggest that we take seriously Kant’s claim that we are “united in one dwelling place”. When around others, keep an open eye to the possibility that they might need help. If there is good reason to suppose that you may help, knock on their door. Let them decide whether they want to open it. They are totally entitled to decline the offer, but should keep in mind that it was given as part of the joint venture of living together with others. The interference should therefore not be regarded as an infringement of privacy.","PeriodicalId":52369,"journal":{"name":"Disputatio (Spain)","volume":"12 1","pages":"357 - 370"},"PeriodicalIF":0.1,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78135552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract I argue that time travel to the past is impossible, given a certain metaphysical theory, namely, The Dynamic Theory of Time. I first spell out my particular way of capturing the difference between The Dynamic Theory of Time and its rival, The Static Theory of Time. Next I offer four different arguments for the conclusion that The Dynamic Theory is inconsistent with the possibility of time travel to the past. Then I argue that, even if I am wrong about this, it will still be true that The Dynamic Theory entails that you should not want to travel back to the past. Finally, I conclude by considering a puzzle that arises for those who believe that time travel to the past is metaphysically impossible: What exactly are we thinking about when we seem to be thinking about traveling back in time? For it certainly does not feel like we are thinking about something that is metaphysically impossible.
{"title":"The Dynamic Theory of Time and Time Travel to the Past","authors":"N. Markosian","doi":"10.2478/disp-2020-0006","DOIUrl":"https://doi.org/10.2478/disp-2020-0006","url":null,"abstract":"Abstract I argue that time travel to the past is impossible, given a certain metaphysical theory, namely, The Dynamic Theory of Time. I first spell out my particular way of capturing the difference between The Dynamic Theory of Time and its rival, The Static Theory of Time. Next I offer four different arguments for the conclusion that The Dynamic Theory is inconsistent with the possibility of time travel to the past. Then I argue that, even if I am wrong about this, it will still be true that The Dynamic Theory entails that you should not want to travel back to the past. Finally, I conclude by considering a puzzle that arises for those who believe that time travel to the past is metaphysically impossible: What exactly are we thinking about when we seem to be thinking about traveling back in time? For it certainly does not feel like we are thinking about something that is metaphysically impossible.","PeriodicalId":52369,"journal":{"name":"Disputatio (Spain)","volume":"50 1","pages":"137 - 165"},"PeriodicalIF":0.1,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79137630","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract I argue that inquiry can be defined without reference to the attitudes inquirers have during inquiry. Inquiry can instead be defined by its aim: it is the activity that has the aim of answering a question. I call this approach to defining inquiry a “naive” account. I present the naive account of inquiry in contrast to a prominent contemporary account of inquiry most notably defended by Jane Friedman. According to this view of inquiry, which I call an attitude-centric view, inquiry is appropriately defined not by the aim of the activity but by the attitudes that inquirers have during inquiry. After developing the naive view, I defend it against the objection that it collapses into the attitude-centric view.
{"title":"Simply Finding Answers, or the Entirety of Inquiry While Standing on One Foot","authors":"Nicholas Smith","doi":"10.2478/disp-2020-0008","DOIUrl":"https://doi.org/10.2478/disp-2020-0008","url":null,"abstract":"Abstract I argue that inquiry can be defined without reference to the attitudes inquirers have during inquiry. Inquiry can instead be defined by its aim: it is the activity that has the aim of answering a question. I call this approach to defining inquiry a “naive” account. I present the naive account of inquiry in contrast to a prominent contemporary account of inquiry most notably defended by Jane Friedman. According to this view of inquiry, which I call an attitude-centric view, inquiry is appropriately defined not by the aim of the activity but by the attitudes that inquirers have during inquiry. After developing the naive view, I defend it against the objection that it collapses into the attitude-centric view.","PeriodicalId":52369,"journal":{"name":"Disputatio (Spain)","volume":"24 1","pages":"181 - 198"},"PeriodicalIF":0.1,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90353097","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract This work offers a challenge to the orthodox view that descriptive rules are non-normative and passive in their role and usage. It does so by arguing that, although lacking in normativity themselves, descriptive rules can be sources of normativity by way of the normative attitudes that can develop around them. That is, although descriptive rules typically depict how things are, they can also play a role in how things ought to be. In this way, the limited role that this type of rule can play as either a basis for the development of normative reasons, or as explanatory reasons for action is identified and clarified. One desirable outcome of the analysis is a more complete view of what descriptive rules are and how they are utilized by agents.
{"title":"Descriptive Rules and Normativity","authors":"Adriana Placani","doi":"10.2478/disp-2020-0007","DOIUrl":"https://doi.org/10.2478/disp-2020-0007","url":null,"abstract":"Abstract This work offers a challenge to the orthodox view that descriptive rules are non-normative and passive in their role and usage. It does so by arguing that, although lacking in normativity themselves, descriptive rules can be sources of normativity by way of the normative attitudes that can develop around them. That is, although descriptive rules typically depict how things are, they can also play a role in how things ought to be. In this way, the limited role that this type of rule can play as either a basis for the development of normative reasons, or as explanatory reasons for action is identified and clarified. One desirable outcome of the analysis is a more complete view of what descriptive rules are and how they are utilized by agents.","PeriodicalId":52369,"journal":{"name":"Disputatio (Spain)","volume":"40 1","pages":"167 - 180"},"PeriodicalIF":0.1,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74691184","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
While concern about public irrationality and antiscientific movements is not new, the increasing power of right-wing populist movements that promote distrust of expertise and of scientific institutions gives such concerns a new context. Experience with classic pseudosciences such as creationism, and the long-running efforts by defenders of science to oppose such pseudosciences, may also help us understand today’s post-truth populism. The politics of creationism and science education in the United States and in Turkey does not, however, suggest easy answers. Moreover, there are important features of politics in liberal democracies that drive a populist backlash, which makes it counterproductive for defenders of science to call for deference to all forms of expertise claimed by professionals. There is a danger that the rhetoric of reason that is used to defend science will become part of a more general apologetics for an unsustainable status quo.
{"title":"A Revolt Against Expertise: Pseudoscience, Right-Wing Populism, and Post-Truth Politicst","authors":"T. Edis","doi":"10.5281/ZENODO.3567166","DOIUrl":"https://doi.org/10.5281/ZENODO.3567166","url":null,"abstract":"While concern about public irrationality and antiscientific movements is not new, the increasing power of right-wing populist movements that promote distrust of expertise and of scientific institutions gives such concerns a new context. Experience with classic pseudosciences such as creationism, and the long-running efforts by defenders of science to oppose such pseudosciences, may also help us understand today’s post-truth populism. The politics of creationism and science education in the United States and in Turkey does not, however, suggest easy answers. Moreover, there are important features of politics in liberal democracies that drive a populist backlash, which makes it counterproductive for defenders of science to call for deference to all forms of expertise claimed by professionals. There is a danger that the rhetoric of reason that is used to defend science will become part of a more general apologetics for an unsustainable status quo.","PeriodicalId":52369,"journal":{"name":"Disputatio (Spain)","volume":"19 1","pages":"67-95"},"PeriodicalIF":0.1,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84748488","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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