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Francospheres最新文献

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Un tombeau pour Chester Himes 切斯特·希姆斯的坟墓
Pub Date : 2022-12-01 DOI: 10.3828/franc.2022.15
Claire Ducournau
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引用次数: 0
Les enjeux spatio-temporels de la mémoire cadenassée dans Un Secret (2004) de Philippe Grimbert 菲利普·格里姆伯特的《被锁在秘密中的记忆的时空问题》(2004)
Pub Date : 2022-12-01 DOI: 10.3828/franc.2022.14
Arwa Reda
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引用次数: 0
Migration and rememoration 迁移与记忆
Pub Date : 2022-12-01 DOI: 10.3828/franc.2022.12
Rebekah Vince
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引用次数: 0
From the horse’s mouth 从马嘴里
Pub Date : 2022-12-01 DOI: 10.3828/franc.2022.13
Keziah M. Poole
What do you do to start reading from the horses mouth? Searching the book that you love to read first or find an interesting book that will make you want to read? Everybody has difference with their reason of reading a book. Actuary, reading habit must be from earlier. Many people may be love to read, but not a book. It's not fault. Someone will be bored to open the thick book with small words to read. In more, this is the real condition. So do happen probably with this from the horses mouth.
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引用次数: 0
A Conversation with ‘a daughter of immigration’, Mariette Monpierre, Director of Entre 2 rives: de Saint Domingue à Pointe-à-Pitre (2017) 与“移民之女”的对话,Entre 2 rives:de Saint-DomingueàPointeà-Pitre的主管Mariette Monpierre(2017)
Pub Date : 2022-12-01 DOI: 10.3828/franc.2022.18
M. Ramakrishnan
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引用次数: 0
Uncovering Adrienne Fidelin 揭开阿德里安·费德林的面纱
Pub Date : 2022-12-01 DOI: 10.3828/franc.2022.17
Beth Kearney, Bonnie Thomas
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引用次数: 0
From chaos-monde to the Tout-monde 从混沌世界到喧嚣世界
Pub Date : 2022-06-01 DOI: 10.3828/franc.2022.7
Sam La Védrine
This article offers an interpretation of Édouard Glissant’s conception of the world as, in certain instances, the product of an innovative poetics containing a latent ecological ontology. Locating the advent of his eventual ecological turn in the early works, Soleil de la conscience (1956) and Le Sel noir (1961), this turn is initiated in occupations of placement and displacement as a basis for asserting the multiplicity of human singularity challenging assumed interconnection. These questions are subsequently developed in Glissant’s archipelagic thought on the conscious levels of perception, cognition, and expression.Glissant’s master concept of Relation and his world formation, chaos-monde, then provide a bridge to formulating a stochastic aesthetics representing terrestrial disorder and contingency - including their own autotelic expression in his last poetry collection, Les Grands chaos (1993). Accordingly, this reading then turns on Glissant’s ontological distinctions in the essay, ‘Images de l’Être, Lieux de l’Imaginaire’ (2006). I argue that by coming to ambiguously ascribe the completed totality of differences as an ontological rather than poetic prospect of Relation, Glissant’s prior ecological ontology has its identity threatened with dissolution. I conclude that at best this offers an unpredictable and mutable identity, but at worst, is destined for a substitute universalism - the problematically structured Tout-monde.
本文阐释了埃杜亚德·格里桑的世界观,在某些情况下,它是一种包含潜在生态本体论的创新诗学的产物。在早期作品《良知的太阳》(1956年)和《黑色塞尔尔》(1961年)中,他最终实现了生态转向,这一转向是在安置和位移的职业中发起的,作为断言人类奇异性的多样性的基础,挑战了假定的相互联系。这些问题随后在格里桑的群岛思想中发展到感知、认知和表达的意识层面。Glissant的关系大师概念和他的世界形成——混沌世界——为建立一种代表陆地无序和偶然性的随机美学提供了一座桥梁——包括他们自己在他的最后一本诗集《大混乱》(1993)中的自动表达。因此,本文在文章《想象的图像》(2006)中探讨了格里桑的本体论区别。我认为,通过模糊地将差异的完整整体归因于关系的本体论而非诗意前景,Glissant先前的生态本体论的身份受到了解散的威胁。我的结论是,往好了说,这提供了一种不可预测和多变的身份,但往坏了说,它注定会成为一种替代的普遍主义——结构有问题的Tout monde。
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引用次数: 0
Édouard Glissant’s intellectual marronage into the world Édouard Glissant的智力婚姻进入世界
Pub Date : 2022-06-01 DOI: 10.3828/franc.2022.4
M. März
This article studies Édouard Glissant’s personal political practice as an intellectual marronage into the world. A particular focus lies on the inherent community-creating dimension of this kind of marronage, which is conceptualized as a highly productive and complex political strategy geared towards fostering alternative forms of community. By discussing a map that traces the worldly direction of Glissant’s organizational commitments, along with their respective relevance to the constitution of smaller and larger ‘worldcommunities’, Glissant’s intellectual marronage is presented as being equally concerned with transformations on the plane of the imaginary and the invention of concrete institutional structures. In the context of debates on Glissant’s world thought, this article complements philosophic discussions of Glissant’s abstract conceptions of the world by exploring the concrete implications of his assertion that the world constituted the ultimate object of his poetic and political practice.
本文研究Édouard格利桑特作为一名知识分子走入世界的个人政治实践。特别关注的是这种婚姻固有的创造社区的方面,它被概念化为一种高度生产性和复杂的政治战略,旨在促进其他形式的社区。通过讨论追溯格里桑特组织承诺的世俗方向的地图,以及它们各自与较小和较大的“世界社区”构成的相关性,格里桑特的智力婚姻被呈现为同样关注想象平面上的转变和具体制度结构的发明。本文在对格里森特世界思想争论的背景下,通过探讨格里森特关于世界构成其诗歌和政治实践的最终对象的主张的具体含义,对格里森特抽象世界概念的哲学讨论进行了补充。
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引用次数: 0
Pour une « langue-monde » 为了“世界语言”
Pub Date : 2022-06-01 DOI: 10.3828/franc.2022.6
Giuseppe Sofo
La réflexion sur la langue et le langage a toujours été au centre de l’œuvre d’Édouard Glissant : du « manque » des langues qui caractérise Le Discours antillais (1981) au multilinguisme à partir d’Introduction à une poétique du Divers (1995), en passant par la rencontre féconde entre français et créole ‒bouleversant la langue française ‒ et la « surabondance chaotique » de Tout-monde (1993). Une étude de l’évolution de la pensée de Glissant sur les concepts de langue et de langage nous permet d’esquisser l’émergence d’un rôle inédit de la langue dans la construction du « Tout-monde » glissantien.
思考、语言与语言中心一直在作品edouard滑:«»缺乏安的列斯话语所特有的语言入门》(1981年)起使用多种具有不同的诗意(1995),经由法语和克里奥尔语—惊天动地的丰富碰撞—法兰西和混乱»«过多Tout-monde(1993)。通过对格里森特关于语言和语言概念的思想演变的研究,我们可以概述语言在格里森特“人人”的构建中所起的新作用。
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引用次数: 0
Toute la beauté relationnelle du monde 世界上所有的关系之美
Pub Date : 2022-06-01 DOI: 10.3828/franc.2022.9
P. Chamoiseau
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引用次数: 0
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Francospheres
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