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"The Sense of Liberty": Rethinking Liberalism and Sentimentality in Harriet Beecher Stowe's Antislavery Fiction “自由意识”:反思哈里特·比彻·斯托反奴隶制小说中的自由主义与多愁善感
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2019-12-18 DOI: 10.1353/esq.2019.0017
S. Reznick
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引用次数: 1
"Not the Abstract Question of Democracy": The Social Ground of Whitman's "Lilacs" “不是抽象的民主问题”:惠特曼《紫丁香》的社会基础
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2019-12-18 DOI: 10.1353/esq.2019.0018
Tobias Huttner
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引用次数: 0
Vibrational Epistemology in the Nineteenth-Century American Soundscape: Music and Noise in Thoreau's Walden 十九世纪美国音景中的振动认识论:梭罗《瓦尔登湖》中的音乐与噪音
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2019-12-16 DOI: 10.1353/esq.2019.0010
Christina Katopodis
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引用次数: 0
Modern Violence: Animal Studies, Speciesism, and the Writings of John James Audubon 《现代暴力:动物研究、物种歧视和约翰·詹姆斯·奥杜邦的著作》
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2019-12-16 DOI: 10.1353/esq.2019.0012
E. Russell
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引用次数: 0
Fossil Thoughts: Thoreau, Arrowheads, and Radical Paleontology 化石思想:梭罗、箭头和激进古生物学
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2019-12-16 DOI: 10.1353/esq.2019.0011
Ross Martin
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引用次数: 0
Thoreau in Pittsburgh: Reflections on Domestic Terrorism 梭罗在匹兹堡:对国内恐怖主义的反思
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2019-12-16 DOI: 10.1353/esq.2019.0014
J. Bellin
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引用次数: 0
Peter Parley in Tripoli: Barbary Slavery and Imaginary Citizenship 彼得·帕利在《的黎波里:野蛮的奴隶制和虚构的公民身份》一书中写道
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2019-12-16 DOI: 10.1353/esq.2019.0013
Jacob Crane
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引用次数: 0
Emerson’s Temporalities: The Eternal Present vs. the Not Yet Present 爱默生的暂时性:永恒的当下与尚未到来的当下
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2019-10-16 DOI: 10.1353/esq.2021.0022
D. Follett
HAL is a multi-disciplinary open access archive for the deposit and dissemination of scientific research documents, whether they are published or not. The documents may come from teaching and research institutions in France or abroad, or from public or private research centers. L’archive ouverte pluridisciplinaire HAL, est destinée au dépôt et à la diffusion de documents scientifiques de niveau recherche, publiés ou non, émanant des établissements d’enseignement et de recherche français ou étrangers, des laboratoires publics ou privés. Emerson’s Temporalities: The Eternal Present vs. the Not Yet Present Danielle Follett
HAL是一个多学科开放存取档案馆,用于存放和传播科学研究文件,无论是否出版。这些文件可能来自法国或国外的教学和研究机构,或来自公共或私人研究中心。多学科开放档案馆HAL旨在存放和传播来自法国或外国教育和研究机构、公共或私人实验室的已发表或未发表的研究级科学文件。爱默生的时间性:永恒的现在vs.尚未存在的丹妮尔·福莱特
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引用次数: 0
Squeezing Sperm: Nativism, Queer Contact, and the Futures of Democratic Intimacy in Moby-Dick 挤压精子:本土主义、酷儿接触和《白鲸》中民主亲密关系的未来
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2019-09-21 DOI: 10.1353/esq.2019.0007
Kellen Bolt
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引用次数: 1
“From the Slave’s Point of View”: Toward a Phenomenology of Witnessing in Frederick Douglass’ 1845 Narrative “从奴隶的角度看”:弗雷德里克·道格拉斯1845年叙事中的目击现象学
4区 文学 0 LITERATURE, AMERICAN Pub Date : 2019-09-21 DOI: 10.1353/esq.2019.0006
Jennifer Lewis
Douglass’s description of his master, Anthony, beating his Aunt Hester, in the opening pages of his 1845 Narrative, has long troubled critics. The way Douglass presents Hester as a sexualized spectacle and his younger self as spectator has led scholars to argue that his act of seeing is identical with Anthony’s and that this identification results in both Douglass, and the reader, who also vicariously takes up this Douglass/master point of view, becoming voyeur. In this essay, I argue that these arguments stem from too narrow an understanding of what it is to see, especially in the circumstances Douglass finds himself in. Drawing on phenomenology I show how sight, as an embodied experience, contributes to humans’ sense of self: how sight orients and organises, enabling a stable (figurative and literal), point of view. Turning to the Narrative I interrogate Douglass’ representations of seeing and argue that he presents the slave’s point of view as destabilised: radically disrupted by the violence he is forced to view. Rather than reading scenes such as Hester’s beating as spectacles from which Douglass keeps a safe, voyeur’s distance, therefore, I argue that his representation of them reveals witnessing, when the witness stands in fear of violence, as an experience that draws the viewer in, collapsing bodily boundaries and committing a kind of violence on the observing subject. This article raises important questions concerning studies of African American literature. Slave narratives have often been read as too subject to abolitionist generic conventions to be revelatory of the interiorities of their narrators. Here, phenomenology opens up Douglass’ text and demonstrates the ways in which the Narrative does reveal something profound about the lived experience of enslaved people and the nature of witnessing violence. Used as a lens through which to view Douglass’ complex narration, it offers a critique: of the literature that assumes that looking means being a voyeur, and also of a phenomenology that posits a normative visual experience that elides where the seeing subject resides within a social hierarchy.
道格拉斯在1845年的《叙述》开篇描述了他的主人安东尼殴打赫斯特阿姨的情景,长期以来一直困扰着评论家。道格拉斯将赫斯特描绘成一个性化的奇观,而他年轻时的自己则是一个旁观者,这让学者们认为,他的视觉行为与安东尼的完全相同,这种认同导致道格拉斯和读者都变成了偷窥狂,而读者也间接地接受了道格拉斯/大师的观点。在这篇文章中,我认为这些论点源于对视觉的理解过于狭隘,尤其是在道格拉斯所处的环境中。我利用现象学展示了视觉作为一种具体的体验是如何促进人类的自我意识的:视觉是如何定向和组织的,从而实现稳定的(形象和文字)观点。转向叙事,我质疑道格拉斯关于看到的陈述,并辩称他将奴隶的观点描述为不稳定的:他被迫看到的暴力从根本上扰乱了他的观点。因此,我认为,与其把赫斯特被殴打这样的场景解读为道格拉斯与偷窥者保持安全距离的眼镜,不如说,当证人站在对暴力的恐惧中时,他对这些场景的描述揭示了见证,这是一种吸引观众的体验,打破了身体界限,对观察对象实施了一种暴力。本文提出了有关非裔美国文学研究的重要问题。奴隶叙事经常被解读为过于受制于废奴主义的一般惯例,无法揭示其叙事者的内在优势。在这里,现象学打开了道格拉斯的文本,并展示了叙事如何揭示被奴役者的生活经历和目睹暴力的本质。作为观察道格拉斯复杂叙事的镜头,它提供了一种批判:一种文学,认为看意味着偷窥,另一种现象学,认为一种规范的视觉体验,忽略了观看主体在社会等级中的位置。
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引用次数: 0
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ESQ-A JOURNAL OF THE AMERICAN RENAISSANCE
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