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Enhancing Waqf Accountability: Nazhir’s Perspective towards Waqf Reporting 加强宗教基金问责:纳齐尔对宗教基金报告的看法
Pub Date : 2020-12-31 DOI: 10.15408/AIQ.V12I2.15828
Sandra Monica, M. Mukhlisin, Dede Abdul Fatah
Abstract. This study explores the best reporting form as a representation of waqf accountability through nazhir’s perspectives, i.e. waqf institutions in Indonesia. The method used in this study is the Analytic Network Process combined with Delphi. The results show that financial statements obtained from the first rank as the best reporting form. However, the waqf institutions could have difficulties in delivering a high-quality financial statement since there is a lack of understanding about the new waqf accounting standard that will be applied in 2021. The development of a comprehensive and down to earth guidance is crucial in helping the institutions apply the standard, with a help line as a backup. Continuous education and certification are also useful to enhance the skills of human resources in the waqf institutions concerning waqf management and accountability reporting. Keywords: Waqf Accountability; Waqf Reporting; Nazhir; ANP; Delphi method Abstrak. Penelitian ini bertujuan untuk mengksplorasi bentuk pelaporan terbaik sebagai representasi akuntabilitas wakaf, dilihat dari perspektif nazhir, yang dalam hal ini adalah institusi wakaf di Indonesia. Metode yang digunakan adalah Analytic Network Process yang dikombinasikan dengan Delphi. Hasil penelitian ini menyimpulkan bahwa laporan keuangan yang diperoleh dari tingkat pertama adalah bentuk pelaporan terbaik. Akan tetapi, pemahaman institusi wakaf terhadap standar akuntansi wakaf terbaru yang akan diberlakukan pada tahun 2021 masih sangat kurang. Ini menyebabkan institusi wakaf mengalami kesulitan dalam menyusun laporan keuangan yang berkualitas baik. Pengembangan pedoman pelaporan yang komprehensif dan mudah dipahami diperlukan untuk membantu institusi wakaf. Hal ini perlu disertai layanan bantuan yang dapat diakses setiap saat. Pendidikan berkelanjutan dan sertifikasi juga dibutuhkan untuk meningkatkan keahlian sumber daya manusia di institusi wakaf terkait manajemen wakaf dan pelaporan akuntabilitas.Kata kunci: Akuntabilitas Wakaf; Pelaporan Wakaf; Nazhir; ANP; Metode Delphi
摘要本研究通过纳志尔的视角,即印尼的宗教基金机构,探讨了宗教基金问责制的最佳报告形式。本研究采用的方法是网络分析法与德尔菲法相结合。结果表明,从第一阶段获得的财务报表是最好的报告形式。然而,由于对2021年将实施的新的宗教基金会计准则缺乏了解,宗教基金机构可能难以提供高质量的财务报表。制定全面而务实的指导方针对于帮助各机构应用该标准至关重要,并以帮助热线作为后备。继续教育和认证也有助于提高宗教基金机构人力资源在宗教基金管理和问责报告方面的技能。关键词:宗教基金问责;宗教基金报告;纳齐尔?ANP;德尔菲法〔UNK〕Abstrak。本研究旨在从纳粹的角度,利用最佳报告形式作为及时会计的代表,在本例中,纳粹是印度尼西亚的一个及时机构。所使用的方法是将德尔菲与网络分析法相结合。本研究的结果表明,一级财务报告是最好的报告形式。然而,及时机构对2021年制定的最新及时会计准则的了解仍然非常有限。这导致耗时的机构难以编制高质量的财务报告。需要制定全面和可理解的报告模式,以帮助瓦卡夫机构。这需要有一个可以随时访问的服务。还需要继续教育和认证,以提高咖啡馆机构人力资源与wakefine管理和会计报告相关的技能。关键词:责任到期;Wakaf报告;纳齐尔?ANP;Delphi方法
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引用次数: 1
Understanding Sharia Compliance According To Indonesian Muslim Entrepreneurs And Business People 印尼穆斯林企业家和商界人士对伊斯兰教法合规性的理解
Pub Date : 2020-06-30 DOI: 10.15408/AIQ.V12I1.8775
Ika Yunia Fauzia, Wiwik Lestari, T. Suryani
This research aims at understanding the concept of Sharia compliance, according to Muslim business people and entrepreneurs. These people , over the years , believe that their business is in full conformity with Sharia. Using a qualitative approach coupled with an ethnographic analysis, this research finds that the ir business is in line with Sharia in terms of its meanings, forms, functions, benefits and values. This study also finds that there are similarities between one respondent to others with regard to the underlying meaning of Shariah compliance . However, they have different understanding concerning the meaning of usury and interest in conventional banking. Penelitian ini bertujuan melihat pemaknaan kesesuaian dengan syariah (shariah compliance) menurut para pebisnis dan wirausahawan Muslim. Kelompok ini, selama bertahun-tahun, meyakini bahwa usaha yang mereka jalankan sudah sesuai dengan syariah. Penelitian ini menggunakan pendekatan kualitatif dengan studi etnografi. Selanjutnya, penelitian ini menemukan bahwa para bisnis yang dijalankan oleh responden berkesesuaian dengan syariah dalam hal makna, bentuk, fungsi, manfaat, dan nilai. Ditemukan juga bahwa ada kesamaan pemahaman antara satu responden dengan yang lain terkait dengan pemaknaan shariah compliance. Meskipun demikian, ada perbedaan dalam memahami hukum tentang riba dan bunga pada bank konvensional.
根据穆斯林商界人士和企业家的说法,这项研究旨在理解伊斯兰教法合规的概念。多年来,这些人相信他们的生意完全符合伊斯兰教法。本研究采用定性方法结合民族志分析,发现ir业务在含义、形式、功能、利益和价值方面符合Sharia。这项研究还发现,在遵守伊斯兰教法的基本含义方面,一名受访者与其他受访者有相似之处。然而,他们对高利贷和利息在传统银行中的含义有着不同的理解。这项研究旨在观察穆斯林商人和英雄们遵守伊斯兰教法的情况。这些年来,这个团体相信他们所做的努力是一致的。本研究采用了民族志研究的定性方法。接下来,本研究发现,受访者经营的企业在意义、形式、功能、效益和价值方面都符合标准。还发现,一个被告和另一个被告在遵守伊斯兰教法方面的理解相似。然而,传统银行对水稻和花卉的法律理解存在差异。
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引用次数: 2
Revitalization of Fintech Era 4.0 in the Development of Islamic Microfinance Institutions (IMFs) 金融科技4.0时代在伊斯兰小额信贷机构发展中的振兴
Pub Date : 2020-06-30 DOI: 10.15408/AIQ.V12I1.15072
A. Aji, Harisah Harisah, Syarifah Gustiawati Mukri
In the current 4.0 era, the number of Islamic microfinance institutions (IMFs), especially sharia Cooperatives and Baitul Maal Wat Tamwil (BMT) has increased significantly , with a variety of product and service innovations. This development needs to be suppo r ted by a better system so that these financial institutions can provide satisfactory services to the users. One of the users' satisfaction is influenced by the adoption of financial technology (fintech) by the IMFs . Therefore, the re is a need to study fintech revitalization and its impleme n tation at IMF, such as Aulia Software Indonesia. This research finds that PT. Mitra Aulia Indonesia has developed Aulia Software to be used by Islamic cooperatives and BMTs. Among the innovations made are BMT software, cooperative savings and loan software, sharia cooperative software, savings and loan mobile applications, CoopLink Android application, mobile phone credit reload & PPOB CoopLink, CoopLink EDC machines, ATM cards, and ATMs. From 2003 to 2019 , Aulia Software Indonesia users reached 1,221 users. Pada era 4.0 saat ini, jumlah lembaga keuangan mikro syariah, khususnya Koperasi Syariah dan Baitul Maal Wat Tamwil (BMT) meningkat, dengan berbagai inovasi produk dan pelayanan. Perkembangan ini perlu didukung dengan sistem yang mewadahi, sehingga perkembangannya bisa memberikan kepuasan pada para pengguna. Kepuasan para pengguna salah satunya dipengaruhi oleh pemanfaatan teknologi finansial (fintech) oleh lembaga keuangan makro syariah tersebut. Dari itu, penelitian terhadap revitalisasi fintech dan pemanfaatannya oleh lembaga keuangan syariah mikro menjadi penting. Salah satunya adalah Produk Aulia Software Indonesia yang dikembangkan oleh PT Mitra Aulia Indonesia. Penelitian ini menemukan bahwa produk yang tersebut telah berkesuaian dengan syariah dan kebutuhan era 4.0. Beberapa produk yang dikembangkan yaitu perangkat lunak BMT, perangkat lunak koperasi syariah simpan pinjam, perangkat lunak koperasi syariah, aplikasi simpan pinjam ponsel, aplikasi Android CoopLink, Jual pulsa CoopLink dan PPOB, Mesin EDC CoopLink, kartu ATM, dan mesin ATM. Dari tahun 2003 hingga 2019, pengguna Aulia Sofware Indonesia sudah mencapai 1.221 pengguna.
在当前的4.0时代,伊斯兰小额信贷机构(IMF),特别是伊斯兰教法合作社和Baitul Maal Wat Tamwil(BMT)的数量大幅增加,并进行了各种产品和服务创新。这一发展需要一个更好的系统来支持,以便这些金融机构能够为用户提供满意的服务。用户的满意度之一受到IMF采用金融科技的影响。因此,有必要研究金融科技振兴及其在国际货币基金组织的实施,如Aulia Software Indonesia。这项研究发现,印尼Mitra Aulia公司开发了Aulia软件,供伊斯兰合作社和BMT使用。所做的创新包括BMT软件、合作储蓄和贷款软件、sharia合作软件、储蓄和贷款移动应用程序、CoopLink Android应用程序、手机信用重载和PPOB CoopLink、CoopLinkEDC机器、ATM卡和ATM。从2003年到2019年,Aulia Software Indonesia的用户达到1221人。在今天的4.0时代,微型企业金融机构的数量增加了,特别是企业合作和Maal Wat Tamwil House(BMT),并进行了各种产品和服务创新。这一发展需要一个负担得起的系统来支持,这样才能为用户提供满意的服务。用户的满意度受到宏观企业金融机构使用金融科技的影响。因此,研究微观企业融资对金融科技的振兴及其效益具有重要意义。一个是PT Mitra Aulia Indonesia开发的印度尼西亚Aulia软件产品。这项研究发现,该产品已经适应了4世纪的要求和要求。一些开发的产品是软BMT设备、软企业合作设备存储贷款、软企业协作设备、移动贷款应用程序、Android CoopLink应用程序、CoopLink脉冲销售和PPOB、EDC CoopLink机器、ATM卡和ATM机。从2003年到2019年,印尼Aulia沙发的用户已经达到1221人。
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引用次数: 5
THE IMPLEMENTATION OF SALAM-CONTRACT FOR AGRICULTURE FINANCING THROUGH ISLAMIC-CORPORATE SOCIAL RESPONSIBILITY (CASE STUDY OF PADDY FARMERS IN TUBAN REGENCY INDONESIA) 通过伊斯兰-企业社会责任实施萨拉姆-合同农业融资(以印度尼西亚图班县稻农为例)
Pub Date : 2019-12-30 DOI: 10.15408/aiq.v11i2.10933
Ahmad Hudaifah, B. Tutuko, Sawarjuwono Tjiptohadi
This research is aimed at discovering a stable financial scheming formula or model that would be compatible with the natural characteristics of a paddy farming cycle in Tuban. The qualitative research employs the use of an active participatory community through the means of a focus group discussion, an in-depth interview and face to face interviews with respective stakeholders and key informants. The Salam contract, which is highly beneficial is a prospective financial scheme that terminates the long business chain found in most businesses in Indonesia. The Corporate Social Responsibility which is managed through the Syariah approach (I-CSR) from a company, can become the solution to bridge the gap found in the implementation of funds for a Salam contract. The Salam contract applicability is dependent on the Islamic farmer cooperatives (BMT), a unit of joint venture organization serving as the key players in the execution of the function of a paddy warehouse-trading agent and direct financing to farmers. Strong support also comes from the zakat, infāq, and shodaqoh institution (LAZ) whose role is educating and encouraging the paddy farmers’ skills and competency, especially to enable them access end-user markets using the aid of information technology. Penelitian ini betujuan untu menemukan formula skema pembiayaan pertanian yang stabil sesuai dengan karakteristik alamiah pertanian padi di Kabupaten Tuban. Metode penelitian kualitatif dipergunakan dalam menyelesaikan penelitian ini dengan partisipasi aktif komunitas melalui media diskusi kelompok, wawancara mendalam tatap muka dan observasi kepada informan kunci dan pihak yang terlibat secara langsung dalam tata- niaga pertanian padi di Kabupaten Tuban. Kontrak salam adalah skema pembiayaan yang sangat menguntungkan bagi petani dan pada aplikasinya mampu mengambil peran pembiayaan distributor dalam tata niaga pertanian padi. Islamic Corporate Social Responsibility (I-CSR) yang dikelola berdasarkan prinsip ekonomi Syariah dari perusahan yang beroperasi di wilayah Tuban bisa menjadi solusi dana yang dikembangkan untuk pembiayaan pertanian yang dihindari oleh perbankan karena siklus bisnis yang berbeda. Keberlangsungan  kontrak salam pertanian untuk komoditas padi akan bergantung pada koperasi petani yang terdiri dari koperasi simpan pinjam Syariah (BMT), gudang padi, penggilingan padi dan unit perdagangan yang kesemuanya disebut sebagai KUB (Kelompok Usaha Bersama). Dukungan yang kuat juga berasal dari Lembaga zakat, infāq dan shodaqoh, yang memiliki peran untuk melakukan pelatihan keahlian petani dan membantu memenuhi kebutuhan dasar petani yang menjadi anggota dalam KUB.
本研究旨在发现一个稳定的财务规划公式或模型,该公式或模型将与土班水田耕作周期的自然特征相兼容。定性研究通过焦点小组讨论、深度访谈和与各自利益相关者和关键线人面对面访谈的方式,采用积极参与社区的方式。Salam合同,这是非常有益的,是一个有前途的金融计划,终止了在印度尼西亚大多数企业中发现的长业务链。企业社会责任是一个公司通过伊斯兰教方法(I-CSR)来管理的,它可以成为弥补萨拉姆合同资金执行差距的解决方案。Salam合同的适用性取决于伊斯兰农民合作社(BMT),这是一个合资组织单位,在履行稻仓贸易代理和直接向农民提供资金的职能方面发挥关键作用。zakat、infāq和shodaqoh机构(LAZ)也提供了强有力的支持,这些机构的作用是教育和鼓励稻田农民的技能和能力,特别是使他们能够利用信息技术的帮助进入最终用户市场。Penelitian ini between turjuan untu menemukan formula skema pembiayaan pertanian yang stabil sesuai dengan karakteristik alamiah pertanian padi di Kabupaten Tuban。在喀拉拉邦,在喀拉拉邦,在喀拉拉邦,在喀拉拉邦,在喀拉拉邦,在喀拉拉邦,在喀拉拉邦,在喀拉拉邦,在喀拉拉邦,在喀拉拉邦,在喀拉拉邦,在喀拉拉邦,在喀拉拉邦,在喀拉拉邦。Kontrak salam adalah skema pembiayaan yang sangat menguntunkan bagi petani dan padi应用kasinya mampu mengambil peran pembiayaan分销商dalam tata niaga pertanian padi。伊斯兰企业社会责任(I-CSR)是指伊斯兰教的企业社会责任(I-CSR),是指伊斯兰教的企业社会责任(I-CSR),是指伊斯兰教的企业社会责任(I-CSR),是指伊斯兰教的企业社会责任。Keberlangsungan kontrak salam pertanian untuk komoditas padi akan bergantung padi koperasi petani yang terdiri dari koperasi simpanpinjam ysariah (BMT), gudang padi, penggilingan padi danunit perdagangan yang kesemuanya disebut sebagai KUB (Kelompok Usaha Bersama)。Dukungan yang kuat juga berasal dari Lembaga zakat, infāq dan shodaqoh, yang memiliki peran untuk melakukan pelatihan keahlian petani dan membantu memenuhi kebutuhan dasar petani yang menjadi anggota dalam KUB。
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引用次数: 5
The Effect of Financial Ratios, Maqasid Sharia Index, and Index of Islamic Social Reporting to Profitability of Islamic Bank in Indonesia 财务比率、伊斯兰教法指数和伊斯兰社会报告指数对印尼伊斯兰银行盈利能力的影响
Pub Date : 2019-12-30 DOI: 10.15408/aiq.v11i2.11588
M. N. Hosen, F. Jie, S. Muhari, Muhammad Khairman
This study aims to analyze the performance of Capital Adequacy Ratio (CAR), Financing to Deposit Ratio (FDR), Net Income Margin (NIM), Operating Expenses Ratio (OER), Maqasid Sharia Index (MSI), and Index of Islamic Social Reporting (ISR) to influence the level of profitability. The main purpose of this study is to complete the previous research with try to add the variables MSI and Index of ISR to estimating the change of profitability of Islamic banks in Indonesia. The study conducted eight Islamic Banks to be analyzed in the period from 2010 to 2012. The tool of analysis is used multiple linear regression for predicting the level of profitability. The results of the study show that all of the independent variables are significantly affected simultaneously to the level of profitability. Partially, NIM and OER are significantly affected by the level of profitability. The low level of Maqasid Sharia Index and Islamic Social Reporting implementation of the Islamic banks in Indonesia in the period of the study proves that these two variables are not the main indicator or a major achievement of most Islamic banks, even though Islamic banks should refer to attain mashlalah (public interest). Keywords: CAR, FDR, NIM, OER, MSI, and Index of ISR. Penelitian ini bertujuan untuk menganalisis kinerja yang ditunjukkan oleh rasio Capital Adequacy Ratio (CAR), Financing to Deposit Ratio (FDR), Net Income Marging (NIM), Biaya Operasional terhadap Pendapatan Operasional (BOPO), Indeks Maqashid Syariah (MSI), dan Indeks Islamic Social Reporting (ISR) terhadap profitabilitas bank syariah di Indonesia. Tujuan dari penelitian ini adalah melengkapi penelitian-penelitian sebelumnya dengan menambahkan variabel MSI dan ISR untuk mengestimasi profitabilitas bank syariah di Indonesia. Penelitian ini menggunakan data tahunan pada delapan bank syariah diperiode antara 2010 hingga 2012 dimana penelitian ini menggunakan metode regresi linear berganda. Hasil penelitian ini menunjukkan bahwa secara simultan seluruh variabel independen mempengaruhi profitabilitas bank syariah secara signifikan. Secara parsial, hanya NIM dan BOPO yang berpengaruh signifikan terhadap profitabilitas. Lemahnya pengaruh Indeks Maqashid Syariah dan Indeks Islamic Social Reporting mengindikasikan bahwa kedua variabel tersebut bukanlah faktor utama dalam pencapaian bank syariah, meskipun bank syariah juga harus memperhatikan faktor mashlahah. Kata kunci: CAR, FDR, NIM, OER, MSI, and Index of ISR.
本研究旨在分析资本充足率(CAR)、融资与存款比率(FDR)、净收入利润率(NIM)、营业费用比率(OER)、伊斯兰社会报告指数(MSI)对盈利水平的影响。本研究的主要目的是完成先前的研究,尝试添加变量MSI和ISR指数来估计印尼伊斯兰银行的盈利能力变化。该研究在2010年至2012年期间对八家伊斯兰银行进行了分析。分析工具使用多元线性回归来预测盈利水平。研究结果表明,所有自变量同时对盈利水平产生显著影响。NIM和OER在一定程度上受到盈利水平的显著影响。在研究期间,印度尼西亚伊斯兰银行的Maqasid Sharia指数和伊斯兰社会报告实施水平较低,这证明这两个变量不是大多数伊斯兰银行的主要指标或主要成就,尽管伊斯兰银行应该提及实现mashlalah(公共利益)。关键词:CAR、FDR、NIM、OER、MSI和ISR指数。本报告旨在分析资本充足率(CAR)、融资与存款比率(FDR)、净利润率(NIM)、运营成本与运营成本(BOPO)、伊斯兰社会报告(MSI)和伊斯兰社会报告指数(ISR)对印尼银行体系盈利能力的影响。本次投资的结果是,在投资之前,通过使用可变的MSI和ISR来评估印尼银行体系的盈利能力。该公司利用2010年至2012年期间银行系统的年度数据,而该公司则采用线性回归方法。这一政策表明,随着银行体系的显著盈利,所有独立的可变因素都会同时影响盈利能力。从根本上讲,只有NIM和BOPO具有显著的盈利能力。《伊斯兰社会报告独立报》和《伊斯兰社会报道独立报》的研究表明,这两个变量并非银行体系中的主要因素,但银行体系也必须考虑到虚假因素。Kata-kunci:CAR、FDR、NIM、OER、MSI和ISR指数。
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引用次数: 12
SPIN OFF POLICY OF SHARIA BANK: IS IT PROFITABLE? 伊斯兰银行的分拆政策:有利可图吗?
Pub Date : 2019-12-30 DOI: 10.15408/aiq.v11i2.9157
A. Rusydiana, Abrista Devi, F. Hasib, L. Rani
According to Law no. 21 Year 2008, the Sharia Business Unit (SBU) owned by a Conventional Commercial Bank (CCB) is required to separate from its Parent Bank before year 2023. Some Sharia Business Units have initiated a separation step from Conventional Commercial Bank. On the other hand, they are required to keep the level of efficiency in running its business operations. This paper is intended to analyze the efficiency level of Sharia Business Units that have separated from its parent and then compare whether there is difference of efficiency level between before and after separation. The method used is Data Envelopment Analysis (DEA) and Paired Sample t-Test. The results show that based on the total average efficiency of all sharia banks spin off (in this case four sharia banks namely BNI Sharia, BRI Sharia, BJB Sharia and Bukopin Sharia Bank), there occur a decrease in efficiency technically and also pure the technical itself in sharia banks starting from before and after the spin off. This can be read because in the early periods of spin off there was a cost adjustment on the shariah bank spin off. Sharia banks require a 'weaning' from their parents. Nevertheless, there is no statistically significant difference in efficiency levels between before and after the spin off. This should be a booster for other Sharia Business Units to take the decision to spin off immediately, of course, accompanied by careful and prudent planning and implementation.
根据2008年第21号法律,传统商业银行(CCB)拥有的Sharia业务部门(SBU)必须在2023年之前与其母银行分离。一些Sharia业务部门已经开始与传统商业银行分离。另一方面,他们被要求保持其业务运营的效率水平。本文旨在分析Sharia与母公司分离后的业务单元的效率水平,并比较分离前后的效率水平是否存在差异。使用的方法是数据包络分析(DEA)和配对样本t-检验。结果表明,基于所有伊斯兰教法银行分拆的总平均效率(在本例中为四家伊斯兰教法银行,即BNI sharia、BRI sharia、BJB sharia和Bukopin sharia银行),从分拆前后开始,伊斯兰教法银行的技术效率和纯技术本身都有所下降。这可以理解为,在分拆的早期,伊斯兰教法银行的分拆进行了成本调整。伊斯兰教法银行需要从父母那里“断奶”。尽管如此,分拆前后的效率水平在统计上没有显著差异。这应该是其他Sharia业务部门立即做出分拆决定的助推器,当然,还需要谨慎的规划和实施。
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引用次数: 2
ISLAMIC SOCIAL REPORTING (ISR) ANALYSIS IN INDONESIA AND MALAYSIA 印尼和马来西亚的伊斯兰社会报道分析
Pub Date : 2019-12-30 DOI: 10.15408/aiq.v11i2.10630
Wiwit Ayu Nofitasari, Hikmah Endraswati
The purposes of this study are to examine the effect of company size, profitability, board of commissioners, proportion of independent commissioners, and frequency of meetings on the level of Islamic Social Reporting (ISR) in Indonesia and Malaysia and to test whether there is difference ISR in Indonesia and Malaysia. The sample of this study are 10 companies that issued sukuk at Indonesia Shariah Stocks Index and 8 companies on Malaysia Stock Exchange in 2013-2017. Multiple regression and different tests are used in this research as analysis techniques. The results show that the size of the company effects on the level of ISR in Indonesia positively but not in Malaysia. Profitability, board size, and the proportion of independent commissioners does not effect on ISR levels in Indonesia and Malaysia. The frequency of board of commissioners meetings effect on ISR levels in Indonesia and Malaysia positively and there is difference ISR in Indonesia and Malaysia. The implication of this research is that there is a need for regulations that regulate ISR disclosure in Indonesia to improve the quality of ISR disclosure to the stakeholders
本研究的目的是考察印尼和马来西亚的公司规模、盈利能力、董事会、独立董事比例和会议频率对伊斯兰社会报告(ISR)水平的影响,并检验印尼和马来西亚的ISR是否存在差异。本研究的样本是2013-2017年在印度尼西亚伊斯兰股票指数发行伊斯兰债券的10家公司和在马来西亚证券交易所发行伊斯兰债券的8家公司。本研究采用多元回归和不同检验作为分析技术。结果表明,印尼的公司规模对ISR水平有正向影响,而马来西亚的公司规模对ISR水平没有正向影响。在印度尼西亚和马来西亚,盈利能力、董事会规模和独立专员比例对ISR水平没有影响。董事会会议频率对印尼和马来西亚的ISR水平有正向影响,印尼和马来西亚的ISR存在差异。本研究的含义是,印度尼西亚需要制定监管ISR披露的法规,以提高向利益相关者披露ISR的质量
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引用次数: 2
TAX INCENTIVES FOR INDONESIAN PHILANTHROPY: THE BALANCE OF EFFECTIVENESS OF PULL FACTOR AND THE ROLE OF THE STATE 印尼慈善事业的税收激励:拉动因素的有效性与国家作用的平衡
Pub Date : 2019-12-30 DOI: 10.15408/aiq.v11i2.11240
H. Rosdiana, Murwendah Murwendah, I. Inayati
Philanthropy is not merely a fund-raising activity. It means an activity that has strong relation with social activity. Philanthropy is significant to consider in building public participation in governance or at least in helping the government’s role to implement the allocation function related to social welfare. In Indonesia, tax incentives for philanthropy are categorized into two, namely tax exemption and tax deduction. Tax exemption applies to donations or income derived from non-profit organizations, while tax deduction applies to the donor or philanthropists, both individuals and companies. In addition, there are incentives for property taxes and tax on motor vehicles provided by the provincial/ local government. In practice, philanthropy still leaves tax-related issues that must be shouldered by donors, recipients, and donation collectors. This issue is crucial because it has the potential to reduce the attractiveness of tax incentives to encourage people to engage in philanthropy activities in Indonesia.   This study aims to evaluate the tax policy on philanthropy in Indonesia. This study applied constructivism paradigm. The data are collected through documentation, literature review, and field studies through in-depth interviews and focus group discussions (FGD). The data are analyzed using mixed approach. The findings of this study indicate that the lack of dynamics in current tax policy is not in harmony with the rapid development of increasingly varied philanthropic activities. Therefore, the donors and recipients face uncertainty related to taxation on philanthropy including tax treatment and tax incentives that can be obtained from the government. Applicable tax policies have not been able to provide incentives for various types of taxes but Income Tax in the form of tax deduction and tax exemption. Unfortunately, this type of incentive is relatively unappealing to philanthropic activists. In other words, the policy of tax incentives on philanthropy activities has not been a pull factor for the community to be more actively involved in philanthropy activities.  Furthermore, the issues associated with tax administration are still found in its implementation. Regulatory improvement is necessary, including accommodation of incentives for all types of taxes on philanthropy in Indonesia, as an appreciation for citizens who have strengthened the government's role in the prosperity of society.
慈善事业不仅仅是一项筹款活动。它是指与社会活动有密切关系的活动。慈善事业在建立公众对治理的参与,或者至少在帮助政府履行与社会福利相关的分配职能方面具有重要意义。在印度尼西亚,慈善事业的税收优惠分为两类,即免税和减税。免税适用于非营利组织的捐赠或收入,而减税适用于捐赠者或慈善家,包括个人和公司。此外,省/地方政府还为财产税和机动车税提供优惠。在实践中,慈善事业仍然留下了与税收相关的问题,必须由捐赠者、接受者和募捐者来承担。这一问题至关重要,因为它有可能降低鼓励人们在印度尼西亚从事慈善活动的税收优惠的吸引力。本研究旨在评估印尼慈善事业的税收政策。本研究采用建构主义范式。数据是通过文献、文献综述和通过深入访谈和焦点小组讨论(FGD)进行的实地研究收集的。使用混合方法对数据进行分析。这项研究的结果表明,当前税收政策缺乏活力,与日益多样化的慈善活动的快速发展不协调。因此,捐赠者和接受者面临着与慈善事业税收相关的不确定性,包括可以从政府获得的税收待遇和税收优惠。适用的税收政策未能为各种类型的税收提供激励,但以减税和免税的形式提供所得税。不幸的是,这种激励方式对慈善活动人士来说相对没有吸引力。换言之,慈善活动的税收优惠政策并不是促使社会更积极参与慈善活动的拉动因素。此外,在执行过程中仍然存在与税务管理有关的问题。监管改进是必要的,包括为印度尼西亚慈善事业的所有类型的税收提供激励,以表彰那些加强了政府在社会繁荣中的作用的公民。
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引用次数: 3
Discussion on Islamic Finance and Small Medium Enterprises’ Financial Accessibility 论伊斯兰金融与中小企业融资渠道
Pub Date : 2019-12-30 DOI: 10.15408/AIQ.V11I1.7343
Hassanudin Mohd Thas Thaker, Chandra Sakaran Kanan
This study attempts to provide insights on SMEs’ financial accesibility through Islamic finance and its successfulness in Malaysia. The innovation in the Malaysia financial landscape especially Islamic finance has benefits the SMEs in accessing financial assistance without rely on traditional mode of financing. SMEs in Indonesia represent about 99 percent in all economic sector and involved labor participation of almost 95 percent but the issue of financial accessibility remain perpetual problem and block the development of SMEs in Indonesia. Therefore, the present study utilizes content analysis to critically look at the successful of SMEs Islamic financing in Malaysia and various published report and literature in generate better overview on the progression of SMEs. At the end of the study, this study provides some recommendations based on Malaysian SMEs financing successfulness for Indonesian authority to further restructure and enhance their existing financial assistance to the SMEs based on Islamic financing.
本研究试图通过伊斯兰金融为中小企业提供融资机会及其在马来西亚的成功提供见解。马来西亚金融格局的创新,特别是伊斯兰金融,有利于中小企业在不依赖传统融资模式的情况下获得金融援助。印尼的中小企业约占所有经济部门的99%,参与劳动力的比例近95%,但金融可及性问题仍然是一个永久性问题,阻碍了印尼中小企业的发展。因此,本研究利用内容分析来批判性地看待马来西亚中小企业伊斯兰融资的成功,以及各种已发表的报告和文献,以更好地概述中小企业的发展。在研究的最后,本研究基于马来西亚中小企业融资的成功性,为印尼当局进一步重组和加强对伊斯兰融资中小企业的现有财政援助提供了一些建议。
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引用次数: 4
SOCIETY, LAW AND ECONOMY; REINTERPRETING AND CONTEXTUALIZING PHILOSOPHICAL THEORIES OF IBNU KHALDUN 社会、法律、经济;对伊布·赫勒敦哲学理论的重新诠释与语境化
Pub Date : 2019-12-30 DOI: 10.15408/aiq.v11i2.13778
J. Muslimin
Economics and the law are the two inseparable things. There is always a relationship between the two. These two things can influence the development of people's welfare. This writing explores that during his life (1332-1406 AD), Ibnu Khaldun spent almost his whole time to read, learn and produce a distinctive work regarding socio-historical development of the existing government and community, as well as the type of local entity. Moreover, for some researchers, the role of Ibnu Khaldun in paving the way for creating foundations of sociological study can’t be neglected. According to him, the role of law in economic activity in general can be seen from two sides, in two equal interests, namely: a. Law is seen from the dimensions of economic activity; and b. Law is seen from the dimension of the state over its authority. Departing from the economic goals, in fact to obtain the maximum profit, the law is merely seen as a useful external factor and can be utilized to secure the economic activities and objectives to be achieved. The research proves that the essence of Ibnu Khaldun’s thought is still relevant to the modern time. Departing from his ideas and comparing them to the western and modern ones, one may conclude that Ibnu Khaldun’s philosophical analyses could be reinterpreted and contextualized. If it is so, then his theories are more identical to Stiglitz than to Smith and Marx.
经济和法律是两个不可分割的东西。两者之间总是有关系的。这两件事可以影响人民福利的发展。这篇文章探讨了Ibnu Khaldun在他的一生中(公元1332-1406年),几乎把他的全部时间都花在阅读、学习和创作一部关于现有政府和社区的社会历史发展以及地方实体类型的独特作品上。此外,对于一些研究者来说,Ibnu Khaldun在为社会学研究奠定基础方面的作用是不容忽视的。在他看来,法律在经济活动中的作用一般可以从两个方面来看,在两个平等的利益中,即:a.从经济活动的维度来看法律;b.法律是从国家的权威之上的维度来看待的。脱离经济目标,实际上是为了获得最大的利润,法律只是被视为一种有用的外部因素,可以用来保证经济活动和要实现的目标。研究证明,赫勒敦思想的精髓仍然与现代社会息息相关。从他的思想出发,并将其与西方和现代的思想进行比较,人们可能会得出这样的结论:Ibnu Khaldun的哲学分析可以被重新解释和语境化。如果是这样,那么他的理论更接近于斯蒂格利茨,而不是斯密和马克思。
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引用次数: 0
期刊
AlIqtishad Jurnal Ilmu Ekonomi Syariah
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