Pub Date : 2020-12-01DOI: 10.15642/JIIS.2020.14.2.431-456
Rubaidi Rubaidi
This article analyzes a new variant of urban Sufism with specific reference to majelis shalawat (shalawat group) as the new-pseudo Sufi order in Indonesia. It focuses on three majelis shalawat: Majelis Shalawat Kubro, Majelis Shalawat Muhammad, and Majelis Shalawat Adlimiyah. Employing field research, this article argues that the three shalawat groups that flourish in East Java have specific characters unique to the groups. They locate the silsilah (chain of lineage) as an important part in establishing the institution, doctrines, and Sufism practices among their adherents. The aspect of Sufism transmission is articulated as experiencing Sufism through living as inspired by Abu alQasim al-Junayd, not as told to them by „ulama> who theorize Sufism. Furthermore, doing Sufism means a process of experiencing supported by two Sufism traditions at once; they are vivid interconnection (ra >bit }at bi al-s }uh}bah) and virtual interconnection (ra>bit }ah bi al-ghayb). The application of the two ra >bit }ahs locates a Sufi travellers in a full consciousness (yaqzah) far from self-disappearance (al-fana>‟ fi> al-shaykh). With all of its characteristics, the three shalawat groups generate new variants of Sufi practice that can be considered as new Sufi order.
{"title":"THE NEW PSEUDO-SUFI ORDER OF THE MAJELIS SHALAWAT AMONG URBAN MUSLIMS IN EAST JAVA","authors":"Rubaidi Rubaidi","doi":"10.15642/JIIS.2020.14.2.431-456","DOIUrl":"https://doi.org/10.15642/JIIS.2020.14.2.431-456","url":null,"abstract":"This article analyzes a new variant of urban Sufism with specific reference to majelis shalawat (shalawat group) as the new-pseudo Sufi order in Indonesia. It focuses on three majelis shalawat: Majelis Shalawat Kubro, Majelis Shalawat Muhammad, and Majelis Shalawat Adlimiyah. Employing field research, this article argues that the three shalawat groups that flourish in East Java have specific characters unique to the groups. They locate the silsilah (chain of lineage) as an important part in establishing the institution, doctrines, and Sufism practices among their adherents. The aspect of Sufism transmission is articulated as experiencing Sufism through living as inspired by Abu alQasim al-Junayd, not as told to them by „ulama> who theorize Sufism. Furthermore, doing Sufism means a process of experiencing supported by two Sufism traditions at once; they are vivid interconnection (ra >bit }at bi al-s }uh}bah) and virtual interconnection (ra>bit }ah bi al-ghayb). The application of the two ra >bit }ahs locates a Sufi travellers in a full consciousness (yaqzah) far from self-disappearance (al-fana>‟ fi> al-shaykh). With all of its characteristics, the three shalawat groups generate new variants of Sufi practice that can be considered as new Sufi order.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"431"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48035032","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.15642/JIIS.2020.14.2.499-518
R. Rusli, M. Hasyim, N. Nurdin
This study aims to discover Indonesia's young Muslim scholars online acquisition of knowledge and use in fatwa making habits. Using a theoretical lens from knowledge acquisition theory and Islamic sociology, we conducted our study using an interpretive case study. We used the in-depth interview to understand different perspectives of 36 young Muslim scholars on knowledge acquisition and use in their daily fatwa making within a provincial level of Indonesia Ulama Council in Central Sulawesi. The findings show that Indonesia's young Muslim scholars have referred to online knowledge sources in their fatwa making quite frequently. In addition, the young Muslim scholars also construct knowledge from online social network interaction and then use the knowledge for fatwa production. Our study has implications on the simplicity of Islamic knowledge acquisition and fatwa making. Traditional Islamic education institutions and muftis might have been reduced their roles. Further study should focus on how those traditional Islamic education sources have been reduced from young Muslim scholars perspectives.
{"title":"A NEW ISLAMIC KNOWLEDGE PRODUCTION AND FATWA RULINGS: How Indonesia’s Young Muslim Scholars Interact with Online Sources","authors":"R. Rusli, M. Hasyim, N. Nurdin","doi":"10.15642/JIIS.2020.14.2.499-518","DOIUrl":"https://doi.org/10.15642/JIIS.2020.14.2.499-518","url":null,"abstract":"This study aims to discover Indonesia's young Muslim scholars online acquisition of knowledge and use in fatwa making habits. Using a theoretical lens from knowledge acquisition theory and Islamic sociology, we conducted our study using an interpretive case study. We used the in-depth interview to understand different perspectives of 36 young Muslim scholars on knowledge acquisition and use in their daily fatwa making within a provincial level of Indonesia Ulama Council in Central Sulawesi. The findings show that Indonesia's young Muslim scholars have referred to online knowledge sources in their fatwa making quite frequently. In addition, the young Muslim scholars also construct knowledge from online social network interaction and then use the knowledge for fatwa production. Our study has implications on the simplicity of Islamic knowledge acquisition and fatwa making. Traditional Islamic education institutions and muftis might have been reduced their roles. Further study should focus on how those traditional Islamic education sources have been reduced from young Muslim scholars perspectives.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"499-518"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44217946","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.15642/JIIS.2020.14.2.477-498
Khoirun Niam
: This article describes the relation between institutional-affiliated Muslim intellectuals and the government in Indonesia during the period of 1990-2001. By analyzing the interview data and documentary studies, it tries to resketch the historical context of social and institutional relation of Muslim intellectuals. This article finds that pluralism is a notion which can be used to sociologically describe the diversity of Indonesian Muslim intellectuals, occasionally leading them, both with and without an institutional association, to different difficulties to unite each other. It maintains that the way Muslim Intellectuals appear to be close to, or distant from, the government depends heavily on who becomes the president or who is in the centre of power. They tend to be close to the government if the president comes out of their social affiliation. The opposite goes the other way around. The fact that unity and diversity exist in Indonesian Islamic organizations and institutions, it suggests, just follows the need and the demand of their members.
{"title":"BETWEEN UNITY AND DIVERSITY: Resketching the Relation between Institutional-Affiliated Indonesian Muslim Intellectuals and the Government (1990-2001)","authors":"Khoirun Niam","doi":"10.15642/JIIS.2020.14.2.477-498","DOIUrl":"https://doi.org/10.15642/JIIS.2020.14.2.477-498","url":null,"abstract":": This article describes the relation between institutional-affiliated Muslim intellectuals and the government in Indonesia during the period of 1990-2001. By analyzing the interview data and documentary studies, it tries to resketch the historical context of social and institutional relation of Muslim intellectuals. This article finds that pluralism is a notion which can be used to sociologically describe the diversity of Indonesian Muslim intellectuals, occasionally leading them, both with and without an institutional association, to different difficulties to unite each other. It maintains that the way Muslim Intellectuals appear to be close to, or distant from, the government depends heavily on who becomes the president or who is in the centre of power. They tend to be close to the government if the president comes out of their social affiliation. The opposite goes the other way around. The fact that unity and diversity exist in Indonesian Islamic organizations and institutions, it suggests, just follows the need and the demand of their members.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"477"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42114937","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.15642/JIIS.2020.14.2.335-358
Fransiska Widyawati
This paper explores the religious conversion of women along with their struggle during the marriage and its implication to broader the community in Flores, East Nusa Tenggara. It considers four cases of women who have converted both from Islam to Catholicism and vice versa. It finds that the complexities and problems arising from interfaith marriage in Indonesia become the main reason for women's conversion to their husband's religion. Besides, in a patriarchal system, women are more often subjected to forced conversions than men. Individuals, especially women, undergoing a religious conversion for the sake of marriage ‘convenience’ often feel burdened and guilty for trading their religious and personal beliefs for political convenience. In the process, women require time to come to terms with and accept their new religious identity. It is not an easy process - one with countless identity struggles and societal, religious, as well as political burdens. Nevertheless, some women can remain faithful to their original belief that conversion does not necessarily motivate them to transform their identity to the new religion. This study shows that conversion, marriage, gender equality, and religious identity in Indonesia, especially in Flores, are interconnected and complex.
{"title":"WHEN LOVE AND FAITH COLLIDE: Women’s Conversion to Husband’s Religion in Flores","authors":"Fransiska Widyawati","doi":"10.15642/JIIS.2020.14.2.335-358","DOIUrl":"https://doi.org/10.15642/JIIS.2020.14.2.335-358","url":null,"abstract":"This paper explores the religious conversion of women along with their struggle during the marriage and its implication to broader the community in Flores, East Nusa Tenggara. It considers four cases of women who have converted both from Islam to Catholicism and vice versa. It finds that the complexities and problems arising from interfaith marriage in Indonesia become the main reason for women's conversion to their husband's religion. Besides, in a patriarchal system, women are more often subjected to forced conversions than men. Individuals, especially women, undergoing a religious conversion for the sake of marriage ‘convenience’ often feel burdened and guilty for trading their religious and personal beliefs for political convenience. In the process, women require time to come to terms with and accept their new religious identity. It is not an easy process - one with countless identity struggles and societal, religious, as well as political burdens. Nevertheless, some women can remain faithful to their original belief that conversion does not necessarily motivate them to transform their identity to the new religion. This study shows that conversion, marriage, gender equality, and religious identity in Indonesia, especially in Flores, are interconnected and complex.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"335-358"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48192262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.15642/JIIS.2020.14.2.541-572
Saiful Jazil
Amidst the rise of textual and literal approach of Islam, the spirit and the purpose of Islamic law are often overlooked. The application of Islamic law should be able to go hand in hand with the changing dynamics of the times. As many novel legal issues take place, Muslim jurists must respond with adequate solution bearing in mind the spirit and purposes of Islamic law for the welfare of human being. This article discusses Ibrahim Hosen, an Indonesia Muslim jurist of the 1980s who upheld this principle in his fatwas. As the chairman of fatwa issuing body of Indonesian Ulama council at the time, he was in the forefront of delicate situation of positioning Islamic law in the modern context. His idea of “mem-fiqh-kan yang qath’i” which means redefining the absolute aspect of Islamic jurisprudence created considerable impact on the application of Islamic law in Indonesia. It did make him a controversial muslim jurist, aspecially after he issued several controversial legal opinions (fatwa), namely the lawfulness of national lottery and lawfulness of beer on which the majority of Indonesian Muslim jurists considered as gambling and liquor.
在伊斯兰教文本和文字方法的兴起中，伊斯兰教法的精神和目的往往被忽视。伊斯兰法律的适用应该能够与时代变化的动态同步。随着许多新的法律问题的发生，穆斯林法学家必须牢记伊斯兰法律的精神和目的，为人类的福祉作出适当的解决办法。本文讨论的是20世纪80年代印尼穆斯林法学家易卜拉欣·霍森(Ibrahim Hosen)，他在他的教令中坚持这一原则。作为当时印尼乌拉玛委员会法特瓦发布机构的主席，他处于现代背景下伊斯兰法律定位的微妙局面的最前沿。他的“mem-fiqh-kan yang qath 'i”思想，即重新定义伊斯兰法学的绝对方面，对印度尼西亚伊斯兰法律的适用产生了相当大的影响。这确实使他成为一个有争议的穆斯林法学家，特别是在他发布了几个有争议的法律意见(法特瓦)之后，即国家彩票的合法性和啤酒的合法性，而大多数印度尼西亚穆斯林法学家认为啤酒是赌博和酒。
{"title":"AL-QATH‘U WA AL-ẒANNU ‘INDA IBRĀHĪM ḤUSAYN: Namūdhaju Tajdīdi al-Sharī‘ati al-Islāmiyyati fī Indūnīsiyā Naḥwa al-Fiqhi al-Indūnīsiyyī al-Shāmili","authors":"Saiful Jazil","doi":"10.15642/JIIS.2020.14.2.541-572","DOIUrl":"https://doi.org/10.15642/JIIS.2020.14.2.541-572","url":null,"abstract":"Amidst the rise of textual and literal approach of Islam, the spirit and the purpose of Islamic law are often overlooked. The application of Islamic law should be able to go hand in hand with the changing dynamics of the times. As many novel legal issues take place, Muslim jurists must respond with adequate solution bearing in mind the spirit and purposes of Islamic law for the welfare of human being. This article discusses Ibrahim Hosen, an Indonesia Muslim jurist of the 1980s who upheld this principle in his fatwas. As the chairman of fatwa issuing body of Indonesian Ulama council at the time, he was in the forefront of delicate situation of positioning Islamic law in the modern context. His idea of “mem-fiqh-kan yang qath’i” which means redefining the absolute aspect of Islamic jurisprudence created considerable impact on the application of Islamic law in Indonesia. It did make him a controversial muslim jurist, aspecially after he issued several controversial legal opinions (fatwa), namely the lawfulness of national lottery and lawfulness of beer on which the majority of Indonesian Muslim jurists considered as gambling and liquor.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"541-572"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46799057","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.15642/JIIS.2020.14.2.287-308
L. Nurhajati, A. Fenton
{"title":"ISLAMIST NEWSPEAK: The Use of Arabic Terms as a Form of Cultural Hegemony in Political Communication by Muslim Fundamentalist Groups in Indonesia","authors":"L. Nurhajati, A. Fenton","doi":"10.15642/JIIS.2020.14.2.287-308","DOIUrl":"https://doi.org/10.15642/JIIS.2020.14.2.287-308","url":null,"abstract":"","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"287"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41875385","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.15642/JIIS.2020.14.2.387-406
Hanun Asrohah, Sari Idayatni
While gender awareness in the country increasingly arises and is widely debated, few studies have examined the level of gender sensitivity of awareness in Islamic schools. Using case study, this article examines the construction of gender equity in nine rural madrasas in South Malang, Indonesia, by building the framework of social ecosystem of education in madrasas in order to construct the gender equity in rural madrasas. The findings show that in general, the educators in the madrasas already have a gender awareness because they have been familiar with feminism and gender equity in education; however, traditional and conservative gender perspective are still at large. It finds that there are still various gender differences, stereotypes, and an uncomfortable school climate which all challenge the formation of gender equality. Therefore, the social ecosystem of education in rural madrasas deserves enforcement for the embodiment of gender equality.
{"title":"IN SEARCH FOR GENDER EQUALITY IN RURAL MADRASAS OF MALANG RAYA","authors":"Hanun Asrohah, Sari Idayatni","doi":"10.15642/JIIS.2020.14.2.387-406","DOIUrl":"https://doi.org/10.15642/JIIS.2020.14.2.387-406","url":null,"abstract":"While gender awareness in the country increasingly arises and is widely debated, few studies have examined the level of gender sensitivity of awareness in Islamic schools. Using case study, this article examines the construction of gender equity in nine rural madrasas in South Malang, Indonesia, by building the framework of social ecosystem of education in madrasas in order to construct the gender equity in rural madrasas. The findings show that in general, the educators in the madrasas already have a gender awareness because they have been familiar with feminism and gender equity in education; however, traditional and conservative gender perspective are still at large. It finds that there are still various gender differences, stereotypes, and an uncomfortable school climate which all challenge the formation of gender equality. Therefore, the social ecosystem of education in rural madrasas deserves enforcement for the embodiment of gender equality.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"387-406"},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67174839","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-03DOI: 10.15642/jiis.2020.14.1.248-259
Rr. Suhartini
This paper examines the perceptions and experiences of Muslim professionals in Surabaya regarding hidāyah (guidance). The descriptive-qualitative method with a phenomenological approach is used to describe the experiences of Muslim professionals concerning the social reality of hidāyah in their life. The findings of this paper suggest that the innate “ hidāyah of religion (hidāya t al-dīn )” from childhood develops in collaboration with the “ hidāyah of intellect ( hidāya t al-'aql )” dynamically. In this case, the findings further maintain, the interaction of “religious hidāya h” and ‘ aql is affected by the presence of preachers who have various religious educational backgrounds and the availability of religious contents developed through communication and information technology. Thus, the concept of hidāyah is an open sphere that is continuously discussed by Muslim professionals in order for them to be trustworthy, honest, and responsible persons. Above all, the paper finds that the guidance of religion and the admonition of reason are intertwined in determining the social actions of Muslim professionals in their life.
本文考察了泗水穆斯林专业人士对hidāyah(指导)的看法和经验。本文采用描述-定性的方法，结合现象学的方法来描述穆斯林专业人士在生活中对hidāyah社会现实的体验。本文的研究结果表明，儿童时期先天的“hidāyah of religion (hidāya t al- d n)”与“hidāyah of intellect (hidāya t al- aql)”是动态协同发展的。在这种情况下，研究结果进一步认为，“宗教hidāya h”和“aql”的互动受到具有不同宗教教育背景的传教士的存在和通过通信和信息技术开发的宗教内容的可用性的影响。因此，hidāyah的概念是穆斯林专业人士不断讨论的开放领域，以使他们成为值得信赖、诚实和负责任的人。最重要的是，本文发现宗教的指导和理性的告诫在决定穆斯林专业人士生活中的社会行为方面是交织在一起的。
{"title":"HIDĀYAH AS A SOCIAL REALITY: The Dynamics of Religiosity Among Muslim Professionals in Surabaya","authors":"Rr. Suhartini","doi":"10.15642/jiis.2020.14.1.248-259","DOIUrl":"https://doi.org/10.15642/jiis.2020.14.1.248-259","url":null,"abstract":"This paper examines the perceptions and experiences of Muslim professionals in Surabaya regarding hidāyah (guidance). The descriptive-qualitative method with a phenomenological approach is used to describe the experiences of Muslim professionals concerning the social reality of hidāyah in their life. The findings of this paper suggest that the innate “ hidāyah of religion (hidāya t al-dīn )” from childhood develops in collaboration with the “ hidāyah of intellect ( hidāya t al-'aql )” dynamically. In this case, the findings further maintain, the interaction of “religious hidāya h” and ‘ aql is affected by the presence of preachers who have various religious educational backgrounds and the availability of religious contents developed through communication and information technology. Thus, the concept of hidāyah is an open sphere that is continuously discussed by Muslim professionals in order for them to be trustworthy, honest, and responsible persons. Above all, the paper finds that the guidance of religion and the admonition of reason are intertwined in determining the social actions of Muslim professionals in their life.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"248-259"},"PeriodicalIF":0.0,"publicationDate":"2020-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48429845","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-03DOI: 10.15642/jiis.2020.14.1.260-286
M. Yani, N. Nurhasan, T. Suyanto, A. Hafidz, M. Mudzakkir
The spread of radicalism-intolerance has entered into the recesses of the life of Indonesian people, especially in education field. This article aims to explore the facts of radicalism-intolerance at high school level in two major cities in Indonesia, Surabaya and Jakarta, and to analyze educational policies related to schools’ responses towards the phenomenon of radicalism. The data are collected by surveying and interviewing the leading figures of the Education and Culture Office of Surabaya and of Jakarta, high school principals, and high school teachers in Surabaya and Jakarta. The obtained data are then analyzed through focus group discussions (FGD) and logical thinking to find and analyze the subject matter in accordance with the focus of this study. The results show that (1) the indications of radicalism-intolerance had entered high school even though this remains at low level, (2) school managers, principals, and teachers had remarkable concerns and thorough vigilance towards their students exposed to radicalism- intolerance along with the rise of such a phenomenon in social and print media, and (3) the Ministry of Education and Culture firmly had not made so-called antiradicalism education policies as outlined in the blueprint of a curriculum.
{"title":"ẒĀHIRAT AL-TAṬARRUF AL-DĪNĪY FĪ ‘ĀLAM AL-SHABĀB WA AL-TA‘ALĪM: Dirāsah ‘an Ṣ‘ūd al-Ḥarakah al-Islāmīyah al-Rādīkālīyah fī al-Madāris al-Thānawīyah fī Indūnīsiyā","authors":"M. Yani, N. Nurhasan, T. Suyanto, A. Hafidz, M. Mudzakkir","doi":"10.15642/jiis.2020.14.1.260-286","DOIUrl":"https://doi.org/10.15642/jiis.2020.14.1.260-286","url":null,"abstract":"The spread of radicalism-intolerance has entered into the recesses of the life of Indonesian people, especially in education field. This article aims to explore the facts of radicalism-intolerance at high school level in two major cities in Indonesia, Surabaya and Jakarta, and to analyze educational policies related to schools’ responses towards the phenomenon of radicalism. The data are collected by surveying and interviewing the leading figures of the Education and Culture Office of Surabaya and of Jakarta, high school principals, and high school teachers in Surabaya and Jakarta. The obtained data are then analyzed through focus group discussions (FGD) and logical thinking to find and analyze the subject matter in accordance with the focus of this study. The results show that (1) the indications of radicalism-intolerance had entered high school even though this remains at low level, (2) school managers, principals, and teachers had remarkable concerns and thorough vigilance towards their students exposed to radicalism- intolerance along with the rise of such a phenomenon in social and print media, and (3) the Ministry of Education and Culture firmly had not made so-called antiradicalism education policies as outlined in the blueprint of a curriculum.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"260-286"},"PeriodicalIF":0.0,"publicationDate":"2020-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48655211","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-01DOI: 10.15642/jiis.2020.14.1.187-209
M. Wildan, Alimatul Qibtiyah
Along with the rise of global Islamism, religious extremism has recently become a serious threat in Indonesia, especially among the youth. In addition to the influences of online media and school environments, religious extremism among youth is also caused by family factor. Based on questionnaire-based data from 802 respondents of 20 senior high schools, this research explores the influence of parenting styles on the level of Islamism among senior high school students in Yogyakarta. The research finds that parents in Yogyakarta have implemented an authoritative or democratic parenting style more than other styles. Also, school girls tend to receive democratic parenting styles more than their boy counterparts. More than that, male and female students posit a medium level on Islamism except on the issue of terrorism. On the attitude of terror, most respondents (93.9%) are on the low level, only 1.2% of respondents are on the medium level, and no one is on the high level of terror. The paper further says that teenagers who live with the so-called authoritarian parents tend to have a high risk of intolerant attitude. In contrast, authoritative or democratic and permissive parenting styles contribute less to an intolerant attitude.
{"title":"PARENTING STYLE AND THE LEVEL OF ISLAMISM AMONG SENIOR HIGH SCHOOL STUDENTS IN YOGYAKARTA","authors":"M. Wildan, Alimatul Qibtiyah","doi":"10.15642/jiis.2020.14.1.187-209","DOIUrl":"https://doi.org/10.15642/jiis.2020.14.1.187-209","url":null,"abstract":"Along with the rise of global Islamism, religious extremism has recently become a serious threat in Indonesia, especially among the youth. In addition to the influences of online media and school environments, religious extremism among youth is also caused by family factor. Based on questionnaire-based data from 802 respondents of 20 senior high schools, this research explores the influence of parenting styles on the level of Islamism among senior high school students in Yogyakarta. The research finds that parents in Yogyakarta have implemented an authoritative or democratic parenting style more than other styles. Also, school girls tend to receive democratic parenting styles more than their boy counterparts. More than that, male and female students posit a medium level on Islamism except on the issue of terrorism. On the attitude of terror, most respondents (93.9%) are on the low level, only 1.2% of respondents are on the medium level, and no one is on the high level of terror. The paper further says that teenagers who live with the so-called authoritarian parents tend to have a high risk of intolerant attitude. In contrast, authoritative or democratic and permissive parenting styles contribute less to an intolerant attitude.","PeriodicalId":53455,"journal":{"name":"Journal of Indonesian Islam","volume":"14 1","pages":"187-209"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42563471","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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