Pub Date : 2022-02-28DOI: 10.14712/25337637.2022.2
Matyáš Havrda
This paper argues that the traditional description of Aristotelian logic as a “tool” (organon) of philosophy corresponds to the instrumental role of Aristotle’s logical investigations in the context of dialectical debates and scientific inquiry. Aristotle investigates propositions and their mutual relations within arguments to provide a tool for the discovery of premisses which could serve to refute or establish a conclusion regarding a particular problem. This is obviously so in the Topics, where problems are limited to the question of whether an attribute belongs to a subject or not; but it is also true in the Analytics, where problems include the questions of why an attribute belongs to a subject or what a particular state of affairs, which can be analysed into a predicative relation, is. Basing itself mainly on Prior Analytics I,27–8 and Alexander’s commentary on these chapters, the paper shows how the classification of syllogistic modes in the Prior Analytics, in addition to and inclusive of the classification of predicates and propositions in the Topics, is supposed to be helpful in solving both dialectical and scientific problems.
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Pub Date : 2021-09-16DOI: 10.14712/25337637.2021.24
Ulysse Lojkine, Frédéric Worms
Translation of the interview.
采访的翻译。
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{"title":"Vladislav Suvák, Foucault. Od starosti o seba k estetike existencie a ešte ďalej","authors":"Simona Raševová","doi":"10.14712/25337637.2021.29","DOIUrl":"https://doi.org/10.14712/25337637.2021.29","url":null,"abstract":"Book review on Vladislav Suvák, Foucault, Od starosti o seba k estetike existencie a ešte ďalej, Bratislava (Petrus) 2021, 250 str. \u0000","PeriodicalId":53484,"journal":{"name":"Reflexe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48861003","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-16DOI: 10.14712/25337637.2021.22
Emmanuel Lévinas
Translation of the text written by Emmanuel Levinas.
伊曼纽尔·列维纳斯所著文本的翻译。
{"title":"Fenomenologie smrti (přel. S. Chvojková – O. Kvapil)","authors":"Emmanuel Lévinas","doi":"10.14712/25337637.2021.22","DOIUrl":"https://doi.org/10.14712/25337637.2021.22","url":null,"abstract":"Translation of the text written by Emmanuel Levinas.","PeriodicalId":53484,"journal":{"name":"Reflexe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45196937","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-16DOI: 10.14712/25337637.2021.31
Marie Pětová
Obituary of Jan Sokol.
扬·索科尔的讣告。
{"title":"Za Janem Sokolem","authors":"Marie Pětová","doi":"10.14712/25337637.2021.31","DOIUrl":"https://doi.org/10.14712/25337637.2021.31","url":null,"abstract":"Obituary of Jan Sokol.","PeriodicalId":53484,"journal":{"name":"Reflexe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48074232","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-16DOI: 10.14712/25337637.2021.27
Matěj Spurný
Reflection on the interpretation of late socialism.
对晚期社会主义阐释的思考。
{"title":"Historiografie v dialogu o interpretaci pozdního socialismu","authors":"Matěj Spurný","doi":"10.14712/25337637.2021.27","DOIUrl":"https://doi.org/10.14712/25337637.2021.27","url":null,"abstract":"Reflection on the interpretation of late socialism.","PeriodicalId":53484,"journal":{"name":"Reflexe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45800980","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-16DOI: 10.14712/25337637.2021.20
Theodor W. Adorno
Translation of the text written by Theodor W. Adorno.
西奥多·W·阿多诺所著文本的翻译。
{"title":"Pokrok (přel. M. Kettner)","authors":"Theodor W. Adorno","doi":"10.14712/25337637.2021.20","DOIUrl":"https://doi.org/10.14712/25337637.2021.20","url":null,"abstract":"Translation of the text written by Theodor W. Adorno.","PeriodicalId":53484,"journal":{"name":"Reflexe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45850240","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-16DOI: 10.14712/25337637.2021.25
Tomáš Koblížek, Frédéric Worms
Supplemental questions to the interview of Ulysse Lojkine and Frédéric Worms.
对Ulysse Lojkine和fradimric Worms访谈的补充问题。
{"title":"Doplňující otázky k rozhovoru Ulysse Lojkina a Frédérica Wormse (přel. E. Fulínová)","authors":"Tomáš Koblížek, Frédéric Worms","doi":"10.14712/25337637.2021.25","DOIUrl":"https://doi.org/10.14712/25337637.2021.25","url":null,"abstract":"Supplemental questions to the interview of Ulysse Lojkine and Frédéric Worms.","PeriodicalId":53484,"journal":{"name":"Reflexe","volume":"86 14","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41243751","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-16DOI: 10.14712/25337637.2021.32
Josef Moural
Obituary of Ivan Havel.
伊万·哈维尔的讣告。
{"title":"Ivan Havel a filosofie","authors":"Josef Moural","doi":"10.14712/25337637.2021.32","DOIUrl":"https://doi.org/10.14712/25337637.2021.32","url":null,"abstract":"Obituary of Ivan Havel.","PeriodicalId":53484,"journal":{"name":"Reflexe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42797580","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-16DOI: 10.14712/25337637.2021.19
Hana Fořtová
The present paper aims to analyse how Rousseau conceives the possibility of being a philosopher and how he views the task of philosophy. While Rousseau is very critical towards contemporary philosophers and philosophy in general, he does describe his own enquiry as a philosophical one. In his view, the proper task of philosophy is ‘the knowledge of man’ that can be also understood as ‘the knowledge of oneself’. As Rousseau states in the Second Discourse, such knowledge is to be accomplished through our reason, yet the philosophy of his time fails in this task because the philosophers let themselves be dominated by their opinions. This claim is related to Rousseau’s distinction between love of oneself (amour de soi) and self-love (amour-propre). While reason is present in men naturally, it develops only under necessity related to the progress of society and social passions. Therefore, it cannot serve as the criterion of rightful conduct; this task belongs to conscience. As has been shown by Derathé, only man truly listening to his conscience can use his reason properly. Rather than to direct one’s self-love in a right direction, it seems that the solution of the problem for a philosopher is to convert self-love back to love of one-self to recreate the original unity of his person. Being human and being a philosopher thus becomes the same thing and the turn towards oneself can become the foundation of true self-understanding as well as true relationship to others.
{"title":"Být člověkem a být filosofem podle J.-J. Rousseaua","authors":"Hana Fořtová","doi":"10.14712/25337637.2021.19","DOIUrl":"https://doi.org/10.14712/25337637.2021.19","url":null,"abstract":"The present paper aims to analyse how Rousseau conceives the possibility of being a philosopher and how he views the task of philosophy. While Rousseau is very critical towards contemporary philosophers and philosophy in general, he does describe his own enquiry as a philosophical one. In his view, the proper task of philosophy is ‘the knowledge of man’ that can be also understood as ‘the knowledge of oneself’. As Rousseau states in the Second Discourse, such knowledge is to be accomplished through our reason, yet the philosophy of his time fails in this task because the philosophers let themselves be dominated by their opinions. This claim is related to Rousseau’s distinction between love of oneself (amour de soi) and self-love (amour-propre). While reason is present in men naturally, it develops only under necessity related to the progress of society and social passions. Therefore, it cannot serve as the criterion of rightful conduct; this task belongs to conscience. As has been shown by Derathé, only man truly listening to his conscience can use his reason properly. Rather than to direct one’s self-love in a right direction, it seems that the solution of the problem for a philosopher is to convert self-love back to love of one-self to recreate the original unity of his person. Being human and being a philosopher thus becomes the same thing and the turn towards oneself can become the foundation of true self-understanding as well as true relationship to others.","PeriodicalId":53484,"journal":{"name":"Reflexe","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47821969","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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