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The social history of alcohol and drugs最新文献

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:White Market Drugs: Big Pharma and the Hidden History of Addiction in America :黑市毒品:大型制药公司与美国成瘾的隐藏历史
Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1086/723614
David Farber
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引用次数: 4
:Healing with Poisons: Potent Medicines in Medieval China :毒药治疗:中世纪中国的强效药物
Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1086/723618
Lan A. Li
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引用次数: 0
:Foucault in California [A True Story—wherein the Great French Philosopher Drops Acid in the Valley of Death] :福柯在加利福尼亚[伟大的法国哲学家在死亡之谷滴酸的真实故事]
Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1086/723697
Corey Dansereau
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引用次数: 1
Mapping the Intoxicated City: The Cartographic Construction of Vice in the Nineteenth Century 绘制醉酒之城:19世纪罪恶的制图建设
Q2 Arts and Humanities Pub Date : 2023-01-11 DOI: 10.1086/723363
Boris Michel
Since the mid–nineteenth century, thematic maps have been widely used to map what many bourgeois authors and social reformers perceived as social ills and moral lapses. The rapidly growing cities in Europe and North America, in particular, appeared to these authors to be problematic places associated with problematic behavior and populated by problematic people. Alcohol was high on the list of these urban vices, and visual tools were frequently used to problematize and communicate those moral and social matters. This article considers the role of maps in nineteenth-century temperance movements and the social reformers and their politics toward the growing cities. Consequently, this article contributes to a critical cartography of thinking and governing alcohol in public space.
自19世纪中期以来,主题地图被广泛用于描绘许多资产阶级作家和社会改革者所认为的社会弊病和道德缺失。在这些作者看来,尤其是欧洲和北美快速发展的城市,似乎是有问题的地方,有问题的行为,有问题的人居住。酒精在这些城市恶习中名列前茅,而视觉工具经常被用来对这些道德和社会问题进行问题化和沟通。本文考察了地图在19世纪禁酒运动中的作用,以及社会改革者和他们对城市发展的政治。因此,这篇文章对思考和管理公共空间的酒精做出了重要贡献。
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引用次数: 0
Shifting Temperance Landscapes: Locating Caste and Gender within the Spatial Politics of Drink in the Madras Presidency 节制景观的转变:马德拉斯总统任期内饮酒空间政治中的种姓和性别定位
Q2 Arts and Humanities Pub Date : 2023-01-11 DOI: 10.1086/723364
T. Sriraman
This article examines spatio-political formulations of drink in caste terms during the 1930s in the Madras Presidency (region) in colonial South India. It advances two arguments. The first argument is that the temperance agitation, driven by the regional wing of the dominant nationalist party organization, the Tamil Nadu Congress Committee, relied on physical, legal, and social formulations of space expressed in caste terms. One such articulation entailed the likening of toddy to the menstrual blood of an Adi-Dravida woman. The second, more critical argument is that the resignifying of stigmatizing meanings of alcohol within egalitarian and empowering temperance landscapes of Adi-Dravida political formations is deliberate. The article demonstrates the urgency of framing temperance vis-a-vis Dalit politics of public space in overarching terms. It also asks and answers the critical question of how Adi-Dravida and Tamil Nadu Congress political figures imagined each other and manifested in each other’s spatial sites of alcohol.
本文考察了20世纪30年代殖民地南印度马德拉斯总统府(地区)的种姓制度下饮料的空间政治配方。它提出了两个论点。第一种观点是,由占主导地位的民族主义政党组织泰米尔纳德邦国会委员会的地区派系推动的禁酒运动,依赖于用种姓术语表达的物理、法律和社会空间表述。其中一种表达方式是将toddy比作Adi Dravida女性的经血。第二个更具批判性的论点是,在阿迪·德拉维达政治形态的平等主义和赋权禁酒景观中,放弃酒精的污名化含义是故意的。这篇文章从总体上展示了在公共空间的达利特政治中构建节制的紧迫性。它还提出并回答了一个关键问题,即阿迪·德拉维达和泰米尔纳德邦国会的政治人物如何想象彼此,并在彼此的酒精空间场所中表现出来。
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引用次数: 0
From the “Lager Lovelies” to “The Feminist”: Tennent’s Lager Marketing, 1960–1997 从“Lager Lovelies”到“Feminist”:Tennent的Lager营销,1960-1997
Q2 Arts and Humanities Pub Date : 2023-01-11 DOI: 10.1086/723615
Thora Hands
This article traces the marketing of Scottish brewer Tennent Caledonian’s “Lager Lovelies” beer cans, which featured sexualized photographs of women, from the initial production of the cans in the 1960s to the rebranding of Tennent’s Lager in 1997. The article considers the development of the cans and situates the marketing in the social and historical context. Oral history interviews with former models, industry employees, and people who remember the cans provide insights into people’s attitudes toward the marketing. The images on the cans are examined using visual discourse analysis, which shows that the marketing was derivative of the pervasive sexual objectification of women’s bodies in media and pornography. The marketing of the cans to White heterosexual men is located within twentieth-century capitalism and patriarchal structures that enabled Tennent’s to commodify and objectify women and eroticize an everyday activity like drinking lager. The article considers the end of the Lager Lovelies cans in the early 1990s and the subsequent attempt to reposition Tennent’s Lager in 1997 as a desirable alcoholic drink for younger generations.
这篇文章追溯了苏格兰酿酒商Tennent Caledonian的“Lager Lovelies”啤酒罐的营销过程,该啤酒罐以女性性感照片为特色,从20世纪60年代最初生产到1997年Tennent Lager的品牌重塑。本文从罐头的发展历程出发,将罐头营销置于社会历史的大背景中。对前模特、行业雇员和记得罐头的人的口述历史采访,可以让我们了解人们对市场营销的态度。利用视觉话语分析对罐头上的图像进行了检验,结果表明,这种营销是媒体和色情中普遍存在的女性身体性物化的衍生物。针对白人异性恋男性的罐装啤酒营销是在20世纪的资本主义和父权结构中进行的,这种结构使Tennent公司能够将女性商品化和物化,并将喝啤酒等日常活动色情化。这篇文章考虑了20世纪90年代早期Lager Lovelies罐装啤酒的终结,以及随后在1997年将Tennent的Lager重新定位为年轻一代理想的酒精饮料的尝试。
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引用次数: 0
In Art and Wax: The Morphine Addict in France at the Turn of the Twentieth Century 艺术与蜡:二十世纪之交法国的吗啡成瘾者
Q2 Arts and Humanities Pub Date : 2023-01-11 DOI: 10.1086/723750
Hannah Halliwell
Wax models showing scarred skin caused by repeated use of hypodermic syringes were formed from the bodies of hospital patients with morphine addictions in France at the turn of the twentieth century. Needle-scarred skin was deemed a key factor in identifying morphinomanie (morphine mania). Wax modelers attempted to recreate morphine users’ bodies as accurately as possible because these objects functioned diagnostically. Artists repudiated the skin’s appearance and depicted the morphine addict as female, even though men made up the majority of users. In art, the female body is typically enclosed by an idealized, unscarred skin. As such, in line with broader concerns about containing femininity in art and in actuality, artists avoided showing the broken boundary of the morphine addict’s skin, pierced by hypodermic needle. Although medical and artistic visual culture of the morphine addict differ visually, both are subjective and function to contain and control concurrent narratives on addiction.
二十世纪之交的法国,用吗啡成瘾的医院病人的尸体制成了蜡像,蜡像上的皮肤因反复使用皮下注射器而留下疤痕。针痕皮肤被认为是识别吗啡狂躁症的关键因素。蜡模型师试图尽可能准确地重建吗啡使用者的身体,因为这些物体具有诊断功能。艺术家们拒绝接受皮肤的外观,并将吗啡成瘾者描绘成女性,尽管男性占大多数使用者。在艺术中,女性的身体通常被理想化的、没有疤痕的皮肤包裹着。因此,出于对在艺术和现实中包含女性气质的更广泛关注,艺术家们避免展示吗啡成瘾者被皮下注射针头刺穿的皮肤的破碎边界。吗啡成瘾者的医学视觉文化和艺术视觉文化虽然在视觉上有所不同,但都是主观的,都具有包含和控制成瘾并发叙事的功能。
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引用次数: 0
Harm Reduction as a Citizenship Movement: The Case of Hoog Catharijne, Utrecht (1973–2001) 作为公民运动的减少伤害:乌得勒支的Hoog Catharijne的案例(1973-2001)
Q2 Arts and Humanities Pub Date : 2023-01-11 DOI: 10.1086/723361
J. Bongers
Although most drug users are citizens on paper, they are not always regarded as full members of the community in practice. Looking at a semiopen drug scene in and around the Hoog Catharijne shopping mall (Utrecht, the Netherlands), I trace how the citizenship of drug users developed in the period 1973–2001. Over time, interventions linked to the idea of harm reduction—aiming to mitigate the harm caused by drug use without necessarily prohibiting drugs—increased the degree to which drug users were seen as full citizens. Therefore, this article addresses the question, Was harm reduction a citizenship movement?
虽然大多数吸毒者在名义上是公民,但实际上他们并不总是被视为社会的正式成员。在荷兰乌得勒支的Hoog Catharijne购物中心及其周围,我观察了一个半开放的毒品场景,追踪了1973年至2001年期间吸毒者的公民身份是如何发展的。随着时间的推移,与减少危害理念相关的干预措施——旨在减轻吸毒造成的危害,而不一定禁止吸毒——提高了吸毒者被视为完全公民的程度。因此,本文探讨的问题是,减少伤害是一种公民运动吗?
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引用次数: 0
Apartheid’s 1971 Drug Law: Between Cannabis and Control in South Africa 种族隔离的1971年毒品法:在南非大麻和管制之间
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1086/721253
T. Waetjen
In South Africa, contradictions within colonial and apartheid state-making constituted “drugs” as a deeply political category. This is shown through the case of dagga/cannabis, a substance with a centuries-long history of indigenous uses and meanings, transformed into a subversive market commodity during the twentieth century. This article examines a key development of this dynamic: the making and impacts of South Africa’s Abuse of Dependence-Producing Substances and Rehabilitation Centres Act, No. 41 of 1971. The law augmented the carceral power of a racist state. However, apartheid’s policies of segregation and indirect rule nurtured conditions in which commercial cannabis production could thrive. This paradox helps explain why apartheid’s drug war continued into South Africa’s “nonracial” democratic era. Propositions for cannabis decolonialization must push beyond the binary relational categories and periodizations of colonialism itself to account for the contingencies of power, as well as the “everyday” transformative agency of users and producers.
在南非,殖民主义和种族隔离制国家内部的矛盾使“毒品”成为一个深刻的政治范畴。这可以通过dagga/大麻的案例来证明,这是一种具有数百年土著用途和意义的物质,在20世纪转变为颠覆性的市场商品。本文审查了这一动态的一个关键发展:南非1971年第41号《滥用产生依赖性物质和康复中心法》的制定及其影响。这项法律增强了种族主义国家的统治权力。然而,种族隔离政策的隔离和间接统治为商业大麻生产的蓬勃发展创造了条件。这一悖论有助于解释为什么种族隔离的毒品战争一直持续到南非的“非种族”民主时代。大麻非殖民化的主张必须超越殖民主义本身的二元关系范畴和分期,以解释权力的偶然性,以及使用者和生产者的“日常”变革机构。
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引用次数: 1
Cocaine and the Night: The Social Life of a Drug in Rio de Janeiro during Brazil’s First Republic, 1885–1920s 可卡因与夜晚:1885年至1920年代巴西第一共和国时期里约热内卢的毒品社会生活
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1086/721715
Athos Luiz Dos Santos Vieira
When cocaine became a pharmaceutical product in the middle of the 1880s, its clinical use as a local anesthetic made it valuable for medical professionals. This was how the alkaloid was introduced into the Brazilian city of Rio de Janeiro—as a widely available, cheap, and efficient treatment for toothache. This article explores how cocaine became integrated into nonmedical aspects of Rio’s social life by actors in various walks of life, for a variety of purposes. Cocaine contributed to new forms of pleasure seeking and economic benefit in a postslavery, modernizing city landscape, as nightlife developed new vocabularies, gestures, emotions, and hazards around the drug’s sales and use—chronicled by a new generation of journalists, storytellers, and law enforcement officials. Ultimately, I argue, cocaine played a notable role in expanding the spatial and temporal frontiers of the city’s social fabric, especially its nightlife, at the turn of the twentieth century.
19世纪80年代中期,当可卡因成为一种药物时,它作为一种局部麻醉剂的临床应用使其对医疗专业人员具有价值。这种生物碱就是这样被引入巴西里约热内卢市的——作为一种广泛可用、廉价且有效的牙痛治疗方法。这篇文章探讨了可卡因是如何被各行各业的演员出于各种目的融入里约社会生活的非医疗方面的。随着夜生活围绕毒品的销售和使用发展出新的词汇、手势、情绪和危险,可卡因在奴隶制后的城市景观现代化中为新形式的享乐和经济利益做出了贡献——新一代记者、讲故事的人和执法官员都记录了这一点。最终,我认为,在20世纪之交,可卡因在扩大城市社会结构的空间和时间边界方面发挥了显著作用,尤其是夜生活。
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The social history of alcohol and drugs
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