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The social history of alcohol and drugs最新文献

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Decolonizing Drug History? Notes on a Journey Southward 毒品史非殖民化?南下游记
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1086/721752
Maziyar Ghiabi, T. Waetjen
When my father noticed that I could not do any work more than to drink, he engaged an expert palm-wine tapster for me; he had no other work more than to tap palm-wine every day. So my father gave me a palm-tree farm which was nine miles square and it contained 560,000 palm-trees, and this palm-wine tapster was tapping one hundred and fifty kegs of palm-wine every morning, but before 2 o’clock p.m., I wouldhavedrunkall of it; after thathewouldgoand tapanother75kegs in the evening which I would be drinking till morning. So my friends were uncountable by that time and they were drinking palm-wine with me frommorning til a late hour in the night.
当我父亲注意到我除了喝酒外什么工作都做不了时,他为我雇了一位专业的棕榈酒品尝师;他除了每天敲棕榈酒外,别无其他工作。所以我父亲给了我一个9平方英里的棕榈树农场,里面有56万棵棕榈树,这个棕榈酒采摘师每天早上都要采摘150桶棕榈酒,但在下午2点之前,我会把它全部喝完;在那之后,他又喝了75桶,我会一直喝到早上。所以那时我的朋友不计其数,他们从早到晚都和我一起喝棕榈酒。
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引用次数: 2
Jonathan Rees, The Chemistry of Fear: Harvey Wiley’s Fight for Pure Food. Baltimore: Johns Hopkins University Press, 2021. 乔纳森·里斯,《恐惧的化学反应:哈维·威利为纯粹食物而战》。巴尔的摩:约翰斯·霍普金斯大学出版社,2021年。
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1086/721716
Brittany R. Cohen
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引用次数: 0
Maziyar Ghiabi, ed., Power and Illicit Drugs in the Global South. Abingdon: Routledge, 2019. mazyar Ghiabi主编,《全球南方的权力与非法毒品》。阿宾登:劳特利奇出版社,2019年。
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1086/721712
Paul Gootenberg
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引用次数: 0
Benjamin T. Smith, The Dope: The Real History of the Mexican Drug Trade. New York: W. W. Norton, 2021. 本杰明·t·史密斯,《毒品:墨西哥毒品交易的真实历史》。纽约:w.w.诺顿出版社,2021。
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1086/721711
C. Thornton
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引用次数: 0
“The Native Is Indeed a Born Addict, but So Far He Has Not Yet Found His True Poison”: Psychiatric Theories on Overconsumption and Race in the Colonial Maghreb “本地人确实是一个天生的瘾君子,但到目前为止,他还没有找到他真正的毒药”:马格里布殖民地过度消费和种族的精神病学理论
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1086/721607
N. Studer
In 1937, the French psychiatrist Pierre Maréschal presented a paper on “Heroin Abuse in Tunisia,” in which he claimed that all Tunisians were “born addicts,” comparing their allegedly excessive nature with the habits of European addicts. Their predilection toward overconsumption was explained through the theory of a “primitive mentality” shared by all North Africans, proposed by the psychiatric École d’Alger. Many colonial psychiatric sources claimed that when it came to both harmful and harmless substances, Muslim North Africans either remained abstinent or consumed excessive amounts; moderate consumption was believed to be racially impossible among them. French colonial psychiatrists suggested that some of the addictions they observed among North Africans who were colonized were a direct result of French colonization. Their worldview of colonialism as a force for good was shattered by their perception that, under French influence, Muslim Algerians were newly taking up alcohol and heroin.
1937年,法国精神病学家Pierre Maréschal发表了一篇关于“突尼斯的海洛因滥用”的论文,他在论文中声称所有突尼斯人都是“天生的瘾君子”,并将他们所谓的过度本性与欧洲瘾君子的习惯进行了比较。他们对过度消费的偏好是通过所有北非人共同的“原始心态”理论来解释的,该理论由精神病学院提出。许多殖民地精神病来源声称,当涉及到有害和无害物质时,北非穆斯林要么保持禁欲,要么过量消费;在他们中间,适度消费被认为是种族上不可能的。法国殖民精神病学家认为,他们在被殖民的北非人中观察到的一些成瘾是法国殖民的直接结果。他们将殖民主义视为一种向善的力量的世界观被他们的看法所打破,即在法国的影响下,阿尔及利亚穆斯林新近开始酗酒和吸食海洛因。
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引用次数: 1
Reading Cannabis in the Colony: Law, Nomenclature, and Proverbial Knowledge in British India 读大麻在殖民地:法律,术语,和谚语知识在英属印度
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1086/721363
Utathya Chattopadhyaya
Indian legal regimes that regulate cannabis use a three-part nomenclature of “ganja,” “bhang,” and “charas” as distinct South Asian intoxicants produced from particular parts of the plant—namely, and correspondingly, the flower, leaf, and resinous matter. This typology was institutionalized within the imagined colonial space of India with the intensification of liberal empire. This article explores the inconsistent history of naming conventions alongside polyvalent and relational notions of the experience of intoxication in British India to ask what knowledge was displaced to install a modern cannabis taxonomy suited to institutional medicine, policing, and revenue accumulation. In doing so, it revisits the rich collection of proverbial knowledge in the judicial archive of cannabis that illuminated variable contexts, specific social relations, and articulations of intention, deterrence, and discernment. It argues that the debris of socialized knowledge about meanings of intoxication can spur the imperative to think decolonially about cannabis in India.
管理大麻的印度法律制度使用“ganja”、“bhang”和“charas”三部分命名法,作为从植物的特定部分产生的独特的南亚麻醉品,即相应地,花、叶和树脂物质。随着自由帝国的强化,这种类型学在想象中的印度殖民空间中被制度化。本文探讨了英属印度命名惯例的不一致历史,以及中毒经验的多价和关系概念,以询问哪些知识被取代,以安装适合机构医学,警务和收入积累的现代大麻分类法。在这样做的过程中,它重新审视了大麻司法档案中丰富的谚语知识,阐明了不同的背景,特定的社会关系,以及意图,威慑和辨别的表达。它认为,关于醉酒含义的社会化知识的碎片可以刺激印度对大麻进行非殖民化思考的必要性。
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引用次数: 1
Edward B. Westermann, Drunk on Genocide: Alcohol and Mass Murder in Nazi Germany. Ithaca, NY: Cornell University Press, 2021. Edward B.Westermann,《醉于种族灭绝:纳粹德国的酒精和大规模谋杀》。纽约伊萨卡:康奈尔大学出版社,2021年。
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1086/721720
Bastiaan Willems
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引用次数: 0
Carl L. Hart, Drug Use for Grown-Ups: Chasing Liberty in the Land of Fear. New York: Penguin, 2021. 卡尔·哈特,《成年人吸毒:在恐惧的土地上追逐自由》。纽约:企鹅出版社,2021年。
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1086/721714
B. J. Borougerdi
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引用次数: 0
Susan L. Smith, Toxic Exposures: Mustard Gas and the Health Consequences of World War II in the United States. New Brunswick, NJ: Rutgers University Press, 2017. 《有毒暴露:芥子气和第二次世界大战对美国人健康的影响》。New Brunswick, NJ: Rutgers University Press, 2017。
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1086/721718
Colleen Lanier-Christensen
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引用次数: 0
The Pluriverse of Intoxication: Words, Lives, Worlds in Islamicate History. 沉醉的多元世界:伊斯兰历史上的语言、生活和世界。
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1086/721659
Maziyar Ghiabi

This article establishes a conceptual framework for decolonial drug histories and, at the same time, moves beyond decolonization. It brings back the radical alterity of historical figures of intoxication in the Islamicate world and introduces them as paradigms with potential to go beyond decolonization. This approach refers to the urgency of not comfortably relying on decolonial critique as moral indignation toward the past but rather showing that drug histories subsume radically different epistemologies and ontologies from those enunciated by coloniality/modernity. The article studies the Islamicate world through a decolonized nomenclature based on everyday historical approaches, beyond the myths of quintessential intoxicated Orient or as the inherent space of religious prohibitions. By introducing alternative epistemologies on mind-altering substances and their radical ontologies, this experiment in writing history as world-building shows how non-Western knowledge and practice can make other realities-and histories-possible.

本文为非殖民化毒品史建立了一个概念性框架,同时也超越了非殖民化。它带回了伊斯兰世界中沉醉的历史人物的激进另类,并将他们作为具有超越非殖民化潜力的范例引入。这种方法指的是,迫切需要的不是舒适地依赖于非殖民化批判作为对过去的道德愤慨,而是表明毒品历史包含了与殖民/现代性所阐述的完全不同的认识论和本体论。本文通过一种非殖民化的命名法来研究伊斯兰世界,这种命名法基于日常的历史方法,超越了典型的陶醉东方的神话或作为宗教禁忌的固有空间。通过引入关于改变思维的物质及其激进本体论的另类认识论,这个将历史写成世界构建的实验展示了非西方的知识和实践如何使其他现实和历史成为可能。
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引用次数: 2
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The social history of alcohol and drugs
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