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Editorial: Autoethnography in Social Work 社评:社会工作中的自我民族志
Q3 Social Sciences Pub Date : 2022-12-14 DOI: 10.1921/swssr.v23i2.2082
J. Carson, R. Hurst
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引用次数: 0
social worker as the Good Samaritan 作为社会工作者的好撒玛利亚人
Q3 Social Sciences Pub Date : 2022-12-13 DOI: 10.1921/swssr.v23i2.2091
M. Niklasson, Ulrika Hansson Blomkvist
Professionally a social worker has to pay attention to both the society’s values and to a client’s personal values. However, a social worker’s personal values are not the least of importance and can’t be ignored. Where could a sharp line be drawn between professional and private values and acting? The problem of decision-making has been pondered over since ancient times when Socrates contended that ‘everyone desires the good.’ Could it then be that for some the profession becomes a calling? This paper uses a collaborative autoethnographic approach with the narrative told by the first author, a female Swedish social worker. The story is about her meeting with a male drug addict living on the streets of London and about the decision she made. As it turned out, her decision would have consequences far beyond her and his imagination. The Introduction was written by the second author in order to provide the scientific framework embedding the first author’s story. Finally, the Discussion was written mutually as an interview
专业的社会工作者必须同时关注社会的价值观和客户的个人价值观。然而,社会工作者的个人价值观也不是最不重要的,不能忽视。如何才能在职业和个人价值观与表演之间划清一条清晰的界限?自古以来,人们就在思考决策的问题,苏格拉底曾说过“人皆欲善”。“那么,对一些人来说,这个职业会不会成为一种使命?”本文采用协作的自我民族志方法,由第一作者,一位瑞典女性社会工作者讲述。这个故事是关于她与一个生活在伦敦街头的男性吸毒者的会面以及她做出的决定。事实证明,她的决定产生的后果远远超出了她和他的想象。引言由第二作者撰写,以提供嵌入第一作者故事的科学框架。最后,《讨论》以采访的形式写成
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引用次数: 0
Collaborative autoethnography and social work 协同自我民族志与社会工作
Q3 Social Sciences Pub Date : 2022-12-07 DOI: 10.1921/swssr.v23i2.2085
V. Gant
Like autoethnography, (AE), collaborative autoethnography (CAE) results in highly personalised narrative accounts of the researcher’s engagement with specific sociocultural contexts. CAE adds a collective interpretation to that engagement. While CAE has thus far been little used in social work practice and education, it is an emerging methodological approach that offers new and different insights and opportunities. This paper discusses CAE and its relationship with social work practice and education. In it I discuss how CAE allows for a collective exploration of an individual experience and how these explorations, and the process of obtaining them, have many benefits for social work practitioners and social work students alike. The similarities between CAE and social work are highlighted, by focussing on some of the very core skills and values that lie at the heart of social work, such as listening, collaborating and showing empathy, CAE would seem a natural progression for inquiry within social work. This contribution to the special issue has implications for both social work practice and social work education.
与自我民族志(AE)一样,协作性自我民族志(CAE)对研究人员与特定社会文化背景的接触进行了高度个性化的叙述。CAE为这种参与添加了一种集体的解释。虽然CAE迄今为止在社会工作实践和教育中很少使用,但它是一种新兴的方法方法,提供了新的和不同的见解和机会。本文论述了CAE与社会工作实践、社会工作教育的关系。在这篇文章中,我讨论了CAE如何允许对个人经历进行集体探索,以及这些探索以及获得这些探索的过程如何为社会工作从业者和社会工作学生带来许多好处。CAE和社会工作之间的相似之处是突出的,通过关注社会工作核心的一些核心技能和价值观,如倾听,合作和表现同理心,CAE似乎是社会工作中探究的自然发展。这个特刊的贡献对社会工作实践和社会工作教育都有影响。
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引用次数: 1
A social work career in mental health 从事心理健康方面的社会工作
Q3 Social Sciences Pub Date : 2022-12-07 DOI: 10.1921/swssr.v23i2.2084
N. Hervey
This piece is intended to show how with a commitment to continuous professional development, changing trends and practices in a profession can be reflected in the work of an individual practitioner, and in turn the study of individual careers can provide a wider understanding of the way change has been interpreted and implemented. A single career will see many structural changes of direction and emphasis, and if a practitioner is staying abreast of the twists and turns in policy, these should be reflected in their practice. This can become even more apparent when an individual, with promotion, moves through positions with differing levels of responsibility, and therefore engages with policy change from different perspectives. The article highlights a number of good practices encountered in promoting better services for mental health service users, and how an individual can be an agent for improving the implementation of policy.
这篇文章的目的是展示一个持续的专业发展的承诺,一个职业的变化趋势和实践如何反映在个人从业者的工作中,反过来,对个人职业的研究可以提供对变化的解释和实施方式的更广泛的理解。一个单一的职业生涯将看到许多方向和重点的结构性变化,如果从业者跟上政策的曲折,这些应该反映在他们的实践中。当一个人升职后,在不同的岗位上承担不同的责任,因此从不同的角度参与政策变化时,这一点就会变得更加明显。这篇文章强调了在促进为精神卫生服务使用者提供更好的服务时遇到的一些良好做法,以及个人如何成为改进政策执行的代理人。
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引用次数: 0
Victim–Survivor–Warrior–Healer: An autoethnographic account of a male childhood sexual violence survivor’s activist journey 受害者-幸存者-勇士-治疗者:一个男性儿童期性暴力幸存者的维权之旅的自述民族志
Q3 Social Sciences Pub Date : 2022-12-07 DOI: 10.1921/swssr.v23i2.2086
R. Balfour
It has been argued that stories inform our perceptions of reality and social change is driven by stories (Sarbin, 1986; Bochner, 2012; Frank, 2011/2013). Sexual violence is a complex cultural challenge for societies (Rape Crisis, 2020). Individual survivor identity is formed in that complexity and personal posttraumatic growth (PTG) can be forged in such challenges (Tedeschi & Calhoun, 2004). Activism is one way the survivor can help forge social change both for themselves and the ‘community of interest’ they belong to (Raskovic, 2020; Herman, 1992). This article uses autoethnography to explore one male survivor’s story of childhood sexual violence and his 22-year journey of activism. It adopts a novel approach weaving metaphors taken from episodes of the long-running British television series Doctor Who. It attempts to link social action to PTG in its reflections on meaning and redemption beyond shame via activism and lived experience witnessing (Bruner, 2002). The power of lived experience can powerfully bring the ‘unspeakable’ to society’s conscious awareness (Herman, 1992; Balfour, 2013). By sharing the raw reality of victim blaming when challenging the status quo. The reality of political and professional agents’ resistance to change is evidenced. It uses psychological and other theories, aiming to weave them through the story and illuminate one activist’s journey. Its limitation is its just one story, However, within that lies an authentic strength. It does not claim to be objective. Instead, it knits both the subjective and objective together to allow you to experience something as old as humans, a real story told in a new form (Gottschall, 2012).
有人认为,故事告诉我们对现实的看法,社会变化是由故事驱动的(Sarbin, 1986;博赫纳,2012;弗兰克,2011/2013)。性暴力对社会来说是一个复杂的文化挑战(强奸危机,2020)。个体幸存者身份是在这种复杂性中形成的,个人创伤后成长(PTG)可以在这种挑战中锻造(Tedeschi & Calhoun, 2004)。行动主义是幸存者帮助自己和他们所属的“利益社区”实现社会变革的一种方式(Raskovic, 2020;赫尔曼,1992)。这篇文章用自己的民族志来探索一个童年性暴力的男性幸存者的故事和他22年的行动主义之旅。它采用了一种新颖的手法,将英国长篇电视剧《神秘博士》中的隐喻穿插其中。它试图将社会行动与PTG联系起来,通过行动主义和生活经验见证来反思超越羞耻的意义和救赎(Bruner, 2002)。生活经验的力量可以有力地将“无法形容的”带到社会的意识意识中(Herman, 1992;贝尔福,2013)。通过在挑战现状时分享受害者指责的原始现实。政治和职业代理人抵制变革的现实得到了证明。它使用心理学和其他理论,旨在将它们编织在故事中,并阐明一位活动家的旅程。它的局限性在于它只有一个故事,然而,其中却蕴藏着一种真正的力量。它并不声称自己是客观的。相反,它将主观和客观结合在一起,让你体验到与人类一样古老的东西,一个以新形式讲述的真实故事(Gottschall, 2012)。
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引用次数: 0
Autoethnography and social work: Strange bedfellows or complementary partners? 民族志与社会工作:同床异梦还是互补伙伴?
Q3 Social Sciences Pub Date : 2022-12-05 DOI: 10.1921/swssr.v23i2.2030
S. Witkin
Abstract: Despite autoethnography’s congruence with social work’s values and aims, such as its focus on social justice and marginalized lives, there has been a dearth of publications using autoethnography in social work journals and books. Possible reasons for this situation include the dominance of conventional research, institutional barriers, and the challenges of conducting an autoethnographic study such as writing in a more reflexive, literary, and narrative style. I describe the strengths of autoethnography in relation to social work research, practice, and education, using examples from my early experiences with autoethnography and my later use of autoethnography as an approach to educational enrichment. Although autoethnography has much to offer social work and should assume a more prominent position as an approach to inquiry and professional development, I question whether this will occur without changes to current academic, institutional, and philosophical views. Nevertheless, focusing attention on autoethnography as in this special issue seems like a promising development.
摘要:尽管民族志与社会工作的价值观和目标一致,如关注社会正义和边缘化生活,但在社会工作期刊和书籍中,使用民族志的出版物却很少。造成这种情况的可能原因包括传统研究的主导地位,制度障碍,以及进行自我民族志研究的挑战,例如以更具反思性,文学性和叙事性的风格写作。我描述了自我民族志在社会工作研究、实践和教育方面的优势,使用了我早期的自我民族志经历和后来将自我民族志作为丰富教育方法的例子。虽然自我民族志对社会工作有很多贡献,并且应该作为一种探究和专业发展的方法占据更突出的地位,但我怀疑如果不改变当前的学术、制度和哲学观点,这是否会发生。然而,把注意力集中在这一期特刊上的自我民族志似乎是一个有希望的发展。
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引用次数: 0
Why Autoethnography? 为什么Autoethnography ?
Q3 Social Sciences Pub Date : 2022-12-05 DOI: 10.1921/swssr.v23i2.2027
Authur P Bochner, C. Ellis
Autoethnography addresses the need and desire to make the human sciences more human by writing in ways that are more poignant, touching, vulnerable, and heartfelt. Since social work is a field not only of facts but also of meanings and values, researchers should not be obliged to cling to a narrow range of methodologies and writing genres that may be scientifically acceptable but poorly suited to the broad objectives of the field. Concerned more with evocation than information, autoethnography enables researchers and practitioners to address what it feels like, and what it can mean, to be alive and living in a chaotic and uncertain world, and to show others how they might endure it and move forward. As we developed evocative autoethnography, we not only questioned the boundaries between social sciences and humanities, we tried to stretch and cross them in ways that would create new practitioners and new genres for representing lived experience appealing to the hearts and senses of readers as well as their intellects.
《自我民族志》通过更尖锐、更感人、更脆弱、更发自内心的写作方式,满足了让人文科学更人性化的需求和愿望。由于社会工作不仅是一个事实的领域,也是一个意义和价值的领域,研究人员不应该被迫坚持一种狭窄的方法和写作类型,这些方法和写作类型可能在科学上是可以接受的,但不适合该领域的广泛目标。自我民族志更关注唤起而不是信息,它使研究人员和实践者能够解决在一个混乱和不确定的世界中生活和生活的感觉,以及它的意义,并向其他人展示他们如何忍受并前进。当我们发展唤起性的自我民族志时,我们不仅质疑社会科学和人文科学之间的界限,我们还试图以一种新的方式延伸和跨越它们,以创造新的实践者和新的体裁来代表生活经验,吸引读者的心灵和感官以及他们的智力。
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引用次数: 9
Young people and perceived achievements on social media: the needfulness of social work services in Nigerian tertiary schools 年轻人和社交媒体上的成就:尼日利亚高等学校社会工作服务的必要性
Q3 Social Sciences Pub Date : 2022-11-07 DOI: 10.1921/swssr.v23i1.2010
Prince Agwu, Chidera Emesobum, C. Ugwu, Nneka Okafor, Chidera Ekeh, Perpetua Tanyi
Material and non-material achievements are replete on social media, and they are perceived differently by people. We sought to provide evidence on how young undergraduates relate with these perceived achievements on social media, the prospects and problems associated with such perceptions, and the implications for psychosocial support services in higher institutions in Nigeria. Guided by phenomenology, 30 young undergraduates across two universities in Nigeria were interviewed. Elicited data were analysed in themes, and identity theory provided the conceptual framework. Despite the positives taken from the perceived achievements on social media, there were considerable negative influences, affecting the character and esteem of young people. The students expressed interest in seeking psychosocial services, which were unavailable. Our study buttresses the need to mainstream social work and other psychosocial services in Nigerian tertiary schools for the comprehensive development of students.
社交媒体上充斥着物质成就和非物质成就,人们对它们的看法也不同。我们试图提供证据,证明年轻本科生如何与社交媒体上的这些感知成就联系起来,与这些感知相关的前景和问题,以及对尼日利亚高等院校社会心理支持服务的影响。在现象学的指导下,尼日利亚两所大学的30名年轻本科生接受了采访。对抽取的数据进行主题分析,认同理论提供了概念框架。尽管人们从社交媒体上看到的成就中获得了积极的一面,但也有相当大的负面影响,影响了年轻人的性格和自尊。学生们表达了寻求心理社会服务的兴趣,而这些服务是无法获得的。我们的研究支持将社会工作和其他社会心理服务纳入尼日利亚高等学校的主流,以促进学生的全面发展。
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引用次数: 1
professional Quality of Life and its Relation to Self-Care in Mediation Professionals 调解专业人员的职业生活质量及其与自我照顾的关系
Q3 Social Sciences Pub Date : 2022-10-11 DOI: 10.1921/swssr.v23i1.1972
J. Nogueiro, Ana J. Cañas-Lerma, M. E. Cuartero-Castañer, Ignacio Bolaños
Approach: When people or groups in conflict initiate a mediation process to try to reach an agreement, painful and distressing feelings emerge. Mediation professionals facilitate and promote understanding despite the suffering that arises along the way. Previous research has confirmed the impact of professional quality of life and self-care on successful task performance. This research is a pioneering study in the occupational field of mediation. Objective: The purpose of this study was to analyse the efficacy of personal and professional self-care practices in relation to the quality of professional life of Spanish mediators. Findings: Mediators presented moderately high levels of compassion satisfaction but also had moderately high levels of burnout and compassion fatigue. Self-care positively correlated with compassion satisfaction and negatively with burnout and compassion fatigue. Originality: Were found positive associations between self-care and professional quality of life. Such a finding can help create personal and professional self-care practices to improve the lives of professionals.
处理方法:当处于冲突中的个人或团体开始调解过程,试图达成协议时,痛苦和苦恼的感觉就会出现。尽管过程中会产生痛苦,但专业的调解人员还是会促进和促进理解。先前的研究已经证实了职业生活质量和自我照顾对成功的任务表现的影响。本研究是调解职业领域的开创性研究。目的:本研究的目的是分析个人和专业自我保健实践对西班牙调解员职业生活质量的影响。研究发现:中介者的同情满意度为中高水平,但也有中高水平的倦怠和同情疲劳。自我照顾与同情满意度正相关,与倦怠、同情疲劳负相关。独创性:我们发现自我照顾与职业生活质量呈正相关。这样的发现可以帮助建立个人和专业的自我保健实践,以改善专业人士的生活。
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引用次数: 0
Containment and beneficence in psychoanalytically informed social work research 精神分析社会工作研究中的遏制与慈善
Q3 Social Sciences Pub Date : 2022-09-20 DOI: 10.1921/swssr.v22i3.1755
P. Archard, M. O’Reilly
 This article adds to literature addressing research beneficence from a psychoanalytic perspective, providing reflections focussing on notions of containment and container-contained dynamics as derived from the Kleinian/post-Kleinian tradition of psychoanalysis. It does so by reference to the accounts of participants in a study which explored how professionals working in local authority children’s services in England experience the suffering of parents. In this research, a psychoanalytically informed interview approach was used, and space was provided for participants to reflect on the experience of participation. The variable representation of this experience is considered along with the experience of the researcher carrying out the interviews. Questions are raised about using the language of containment in the context of this research approach and whether this may say more about a researcher’s desire to be helpful to participants and less about participants’ actual experiences (and a genuinely psychoanalytically based understanding of them).
本文补充了从精神分析角度探讨研究益处的文献,提供了对源自Kleinian/后Kleinian精神分析传统的遏制和容器-遏制动力学概念的反思。这是参考了一项研究参与者的描述,该研究探讨了在英格兰地方当局儿童服务机构工作的专业人员如何经历父母的痛苦。在本研究中,采用了精神分析的知情访谈方法,并为参与者提供了反思参与经验的空间。这种经验的变量表示与研究员进行访谈的经验一起被考虑。人们对在这种研究方法的背景下使用遏制语言提出了疑问,以及这是否更多地说明了研究人员希望帮助参与者的愿望,而不是参与者的实际经历(以及真正基于精神分析的对他们的理解)。
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引用次数: 1
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Social Work and Social Sciences Review
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