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Regular el mundo de la fiesta: un proyecto normativo en Leyes 规范党的世界:一项法律规范草案
IF 0.1 Q3 Arts and Humanities Pub Date : 2020-08-04 DOI: 10.14195/2183-4105_20_8
A. Bernabé
The paper deals with of one aspect of “The Laws”: the rules proposed on partying, drinking and the type of music and dance presided over by Dionysus. The Athenian tries to combine: a) the need for education to form law-abiding citizens capable of defending the city; b) the need to control the disturbing effects of drinking and debauchery on music and dance; and c) the desire to maintain the Athenian tradition they were proud of: the conciliation of military excellence and the fun produced by drinking, music and dance.
本文论述了《律》的一个方面:酒神主持的聚会、饮酒和音乐舞蹈的类型。雅典人试图结合:a)教育的必要性,以形成能够保卫城市的守法公民;b) 需要控制饮酒和放荡对音乐和舞蹈的干扰影响;以及c)希望保持他们引以为豪的雅典传统:军事卓越与饮酒、音乐和舞蹈带来的乐趣之间的调和。
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引用次数: 0
In Defense of Plato's Intermediates 为柏拉图的中间体辩护
IF 0.1 Q3 Arts and Humanities Pub Date : 2020-08-04 DOI: 10.14195/2183-4105_20_11
W. Altman
Once we realize that the indivisible and infinitely repeatable One of the arithmetic lesson in Republic7 is generated by διάνοια at Parmenides 143a6-9, it becomes possible to revisit the Divided Line’s Second Part and see that Aristotle’s error was not to claim that Plato placed Intermediates between the Ideas and sensible things but to restrict that class to the mathematical objects Socrates used to explain it. All of the One-Over-Many Forms of Republic10 that Aristotle, following Plato, attacked with the Third Man, are equally dependent on Images and above all on the Hypothesis of the One (Republic 510b4-8).
一旦我们意识到Republic7中算术课中不可分割且无限可重复的一个是由Parmenides 143a6-9的διά,我们可以重新审视《分界线》的第二部分,发现亚里士多德的错误并不是声称柏拉图将中介物置于思想和理性事物之间,而是将该类限制在苏格拉底用来解释它的数学对象上,同样依赖于图像,最重要的是依赖于一个人的假设(共和国510b4-8)。
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引用次数: 0
Habladurías sobre tiranos felices. Platón y Jenofonte a propósito de filosofía, tiranía y buen gobierno 你谈论快乐的暴君。柏拉图和色诺芬谈哲学、暴政和良好治理
IF 0.1 Q3 Arts and Humanities Pub Date : 2020-08-04 DOI: 10.14195/2183-4105_20_3
Claudia Mársico
Plato and Xenophon had different perspectives on the better governance. In this paper, I study the notion of tyranny in Plato's Republic and Xenophon's Hiero to trace their views on the aptitude of philosophy to redeem the tyrant and indicate some intertextual points. On this basis, I analyse the meaning and extent of Simonides’ proposal in the Hiero rejecting the idea of a mere pragmatic approach. Finally, I examine the platonic Hipparchusto find a key to figure out the election of Simonides as Xenophon’s spokesperson. Paying attention to the context of the discussions among the Socratics, this approach enhances our understanding of these authors, regarding tyranny, the possibility of its abandonment, and the role of the intellectuals in this process.
柏拉图和色诺芬对更好的治理有着不同的看法。本文以柏拉图的《理想国》和色诺芬的《耶罗》中的暴政概念为研究对象,追溯他们对哲学救赎暴君的能力的看法,并指出一些互文点。在此基础上,我分析了西蒙尼德斯在《耶罗》中提出的拒绝纯粹实用主义方法的建议的意义和程度。最后,我检视柏拉图式的希帕恰库斯,以找出西蒙尼德被选为色诺芬代言人的关键。注意苏格拉底之间讨论的背景,这种方法增强了我们对这些作者的理解,关于暴政,放弃暴政的可能性,以及知识分子在这一过程中的作用。
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引用次数: 1
Dialéctica y refutación en el Sofista de Platón 柏拉图《诡辩家》中的辩证法与反驳
IF 0.1 Q3 Arts and Humanities Pub Date : 2020-08-03 DOI: 10.14195/2183-4105_20_1
Pilar Spangenberg
The dialectic exhibited in Plato’s dialogues assumes different characters throughout the corpus. Nevertheless, it remains always linked to refutation. In this way, like dialectic, refutation assumes different characteristics. The aim of this work is to show how refutation takes a key role in the Sophist, even with unique features: far from facing an opponent of flesh and blood as in Socratic dialogues, the Eleatic Stranger faces hypotheses, and instead of examining consistence within the opponent’s beliefs, he draws upon a radical mechanism that focuses in the conditions of possibility of the (opponent’s) discourse.
柏拉图对话录中所展示的辩证法在整个语料库中具有不同的特征。然而,它总是与反驳联系在一起。这样,就像辩证法一样,反驳具有不同的特点。这项工作的目的是展示反驳如何在诡辩家中发挥关键作用,甚至具有独特的特征:与苏格拉底对话中面对有血有肉的对手不同,埃利亚陌生人面对的是假设,而不是检查对手信仰中的一致性,他利用了一种激进的机制,专注于(对手)话语的可能性条件。
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引用次数: 1
The Golden Age and the Reversal of the Myth of Good Government in Plato’s Statesman. A Lesson on the Use of Models 柏拉图《政治家》中的黄金时代与善政神话的逆转。关于使用模型的一课
IF 0.1 Q3 Arts and Humanities Pub Date : 2020-08-03 DOI: 10.14195/2183-4105_20_2
F. De Luise
We would be wrong to state that Plato’s approach to the Golden Age in the Statesman occurs through nostalgia, even if he stresses the immense distance between our world and that blessed time. After evoking the shepherd-god as a ruler, Plato shows that the completely abandoned disposition of the ruled is only justifiable in presence of an unbridgeable chasm between the two, such as that between gods and men, or men and beasts. The real question in the Statesman is how to single out the peculiar form of knowledge possessed by the few men that are truly capable to rule.
如果说柏拉图在《政治家》中对黄金时代的态度是通过怀旧来实现的,那就错了,即使他强调了我们的世界与那个幸福的时代之间的巨大距离。在唤起牧羊神作为统治者的想法后,柏拉图表明,被统治者完全抛弃的性格只有在两者之间存在牢不可破的鸿沟时才是合理的,比如神与人之间,或者人与野兽之间。《政治家》真正的问题是如何挑出少数真正有能力统治的人所拥有的独特的知识形式。
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引用次数: 0
Elenchtike techne, erotike techne: in margine al Carmide platonico 爱的技术,爱的技术:在边缘卡尔米德·柏拉图
IF 0.1 Q3 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.14195/2183-4105_20_4
Francesca Pentassuglio
The paper aims to investigate the relationship between ἐρωτικὴ τέχνη and ἐλεγκτικὴ τέχνη in Plato’s early dialogues, and especially in the Charmides, through a close exam of the role of ἀντέρως in the dialogical practice and exchanges. In the light of Socrates’ reshaping of the roles of ἐραστής and ἐρώμενος in his view of παιδεία – exemplarily shown in the Symposium – I will analyse some passages of Socrates’ conversations in the Charmides by focusing on the interaction between the one who examines and the one who answers within the elenctic procedure.
本文旨在通过对柏拉图早期对话中,尤其是《查米德》中,ν ντ κ κτ ς在对话实践和交流中所起作用的仔细考察,来考察ν ντ ικ κτ的关系。鉴于苏格拉底在他的παιδε α的观点中重塑了ν ρασ στ ς和ν ρώμενος的角色——例如在《会篇》中表现出来——我将通过关注在爱因斯坦程序中检查者和回答者之间的相互作用来分析苏格拉底在《夏密德》中的一些对话段落。
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引用次数: 0
[Recensão a] Luc Brisson, 2017. Platon. L’écrivain qui inventa la philosophie. Paris: Les Éditions du Cerf. Pp. 298. 作者:Luc Brisson, 2017年。柏拉图。发明哲学的作家。巴黎:Les editions du Cerf。298页。
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-07-15 DOI: 10.14195/2183-4105_19_4
Laura Candiotto
https://doi.org/10.14195/2183-4105_19_4
https://doi.org/10.14195/2183-4105_19_4
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引用次数: 0
[Recensão a] MARUHASHI, Yutaka, The Rule of Law and the Philosophy of Dialogue: A Study in Plato’s Dialogue Laws (in Japanese), Kyoto University Press, Kyoto 2017. xiv + 443 + 25 (indices). [Recensãoa]丸下,宇中,《法治与对话哲学:柏拉图对话法研究》(日语),京都大学出版社,京都2017。xiv+443+25(索引)。
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-07-15 DOI: 10.14195/2183-4105_19_6
Noburu Notomi, S. Ogihara
https://doi.org/10.14195/2183-4105_19_6
https://doi.org/10.14195/2183-4105_19_6
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引用次数: 0
Editorial 社论
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-07-15 DOI: 10.14195/2183-4105_19_0
Gabriele Cornelli
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引用次数: 0
Plato’s Socrates, Sophistic Antithesis and Scepticism 柏拉图的苏格拉底,诡辩的对偶和怀疑主义
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-07-15 DOI: 10.14195/2183-4105_19_2
D. Blyth
In some Platonic dialogues Socrates apparently shares significant characteristics with contemporary sophists, especially a technique of antithetical argumentation.  Since sophists anticipated later Academic philosophers in arguing antithetically and a resultant form of, then, with Socrates’ repeated claims to ignorance, Plato’s depiction of him arguing antithetically suggests later Academics could plausibly appeal to Plato for evidence that Socrates and he were, as it seems they actually did.
在一些柏拉图式的对话中,苏格拉底显然与当代诡辩家有着显著的共同特征,尤其是在对立论证的技巧上。既然诡辩家预见到后来的学院派哲学家会以对立的方式辩论,然后,苏格拉底一再声称自己无知,柏拉图对他的对立辩论的描述表明,后来的学院派可以合理地向柏拉图寻求证据,证明苏格拉底和他是,就像他们实际上做的那样。
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引用次数: 0
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