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Hybrids, Chimeras, Aberrant Nuptials: 混血儿、嵌合体、异类婚礼;
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2019-03-13 DOI: 10.7146/NTS.V31I1.113000
A. Žukauskaitė
The essay examines different cases of bioart, which, by combining biological materials and technological processes, present new forms of biological assemblages. For example, such collectives as Tissue Culture and Art Project and Art Orienté Objet, artists Eduardo Kac, ORLAN, Maja Smrekar and Robertina Šebjanič invent new forms of hybridization and symbiotic forms of cohabitation. The essay will question what is so specific in bioart and in what respect does it differ from scientific research conducted in laboratories, or fromsome biological phenomena found in the natural world. My hypothesis is that bioart introduces a specific mode of bio-performativity and creates a unique moment of bio-presence: it does not represent but presents and produces new material bodies, which are living and decaying in our presence. The essay will seek to discuss the specific time in which these Semi-Living objects perform their existence: this time, which is “the time of the now”, can be called (in Giorgio Agamben’s terms) kairos and contrasted with our habitual chronological time.Kairos is a messianic time, a contraction of time (similar to time in specific laboratory conditions), which helps to imagine new ways of organizing living materials. In this sense, bio-presence and bio-performativity can be seen as a resistance to the habitual arrangement of space and time and its biopolitical implications
本文考察了生物艺术的不同案例,通过结合生物材料和技术过程,呈现出生物组合的新形式。例如,像组织文化和艺术项目和艺术东方客体这样的集体,艺术家Eduardo Kac, ORLAN, Maja Smrekar和Robertina Šebjanič发明了新的杂交形式和共生形式的同居。这篇文章将质疑什么是生物艺术的特殊性,以及它在哪些方面不同于在实验室进行的科学研究,或者不同于在自然界中发现的一些生物现象。我的假设是,生物艺术引入了一种特定的生物表现模式,创造了一个独特的生物存在时刻:它不是代表,而是呈现和产生新的物质身体,这些身体在我们的存在中生存和腐烂。这篇文章将试图讨论这些半生命物体表现其存在的具体时间:这个时间,这是“现在的时间”,可以被称为(用Giorgio Agamben的话来说)kairos,并与我们习惯的时间顺序形成对比。Kairos是一个弥赛亚时间,是时间的收缩(类似于特定实验室条件下的时间),它有助于想象组织生命材料的新方法。从这个意义上说,生物存在和生物表演性可以被看作是对空间和时间的习惯性安排及其生物政治含义的一种抵抗
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引用次数: 2
Three Phases of the Theatrical Public Sphere in Estonian Theatre 爱沙尼亚戏剧公共领域的三个阶段
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2019-03-13 DOI: 10.7146/NTS.V31I1.113002
E. Linder
The concept of the public sphere by Jürgen Habermas has inspired humanities and theatre studies. Estonia, as a small post-totalitarian nation state, proves the concept especially relevant as its recent history reveals three different phases of the theatrical public sphere. 1) Theatre as a secret forum. In Soviet times, theatre served as a political and ideological tool, providing a place for keeping the national memory and consolidating society. 2) The active and technical use of the public sphere by newly awakened political theatre NO99 since 2005. 3) The agonistic theatrical public sphere. During the past decade, a whole wave of projects have discussed national identity with concurrent antagonisms: globalization vs nationalism, civic vs ethnic nationalism, the Estonian vs Russianspeaking community. Theatre has commented on two concepts of national identity, e-Estonia and Organic Estonia, innovative digitalization and cultural traditions. The discursive public sphere has led to increased civic awareness and structural changes in the developing democracy, supported integration, and anti-xenophobia in Estonia. At the same time, two main characteristics of the theatrical public sphere have been highlighted: spatiality and political relevance
哈贝马斯的公共领域概念启发了人文和戏剧研究。爱沙尼亚作为一个小的后极权主义民族国家,证明了这一概念的相关性,因为它的近代史揭示了戏剧公共领域的三个不同阶段。1)剧院是一个秘密的论坛。在苏联时期,戏剧作为一种政治和意识形态的工具,为保持民族记忆和巩固社会提供了一个场所。2) 2005年以来新觉醒的政治剧场NO99对公共领域的积极和技术运用。3)激烈的戏剧公共领域。在过去的十年里,一波又一波的项目讨论了国家认同与同时存在的对立:全球化与民族主义、公民与民族主义、爱沙尼亚与俄语社区。剧院评论了国家认同的两个概念,即电子爱沙尼亚和有机爱沙尼亚,创新数字化和文化传统。在爱沙尼亚,话语公共领域提高了公民意识,促进了发展中的民主的结构变化,支持了融合和反仇外心理。与此同时,戏剧公共领域的两个主要特征也得到了强调:空间性和政治相关性
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引用次数: 3
Is Theatre Personally and Socially Relevant? 戏剧与个人和社会相关吗?
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2019-03-13 DOI: 10.7146/NTS.V30I2.112955
Maja Šorli, Hedi-Liis Toome
In the years 2009–2015, a comparison of theatre systems in seven smaller European cities was conducted and named the STEP City Study. The study also included reception research, conducted with an extensive questionnaire, and qualitative research comprised of focus groups and interviews with audience members. One of the surprising results showed that, generally, the spectators enjoyed the performances a lot, but at the same time, did not rate them as very personally or socially relevant. That is why we decided to explore the notion of relevance in this article, or in other words, to examine what we are measuring when we ask the audience if the performance was relevant for them. In this study, we combine audience research and performance analysis of the shows that were evaluated as the most personally or socially relevant. The shows had either existential or contemporary political topics, were created in rather traditional ways, and did not stand out in any particularly innovative theatrical approach. We also conclude that relevance is a complex issue expressed in different dimensions of theatrical experience and cannot be straightforwardly measured.
在2009-2015年间,对七个较小的欧洲城市的剧院系统进行了比较,并被命名为STEP城市研究。该研究还包括通过广泛的问卷调查进行的接受调查,以及由焦点小组和听众访谈组成的定性研究。其中一个令人惊讶的结果显示,一般来说,观众非常喜欢表演,但同时,并不认为这些表演与个人或社会息息相关。这就是为什么我们决定在本文中探索相关性的概念,或者换句话说,当我们询问观众表演是否与他们相关时,检查我们正在衡量的是什么。在这项研究中,我们将观众调查和表演分析结合起来,评估了最具个人或社会相关性的节目。这些节目要么是存在主义的,要么是当代的政治话题,以相当传统的方式创作,并没有在任何特别创新的戏剧方法中脱颖而出。我们还得出结论,相关性是一个复杂的问题,表现在戏剧体验的不同维度上,不能直接衡量。
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引用次数: 0
Theatre Studies 3.0 戏剧研究3.0
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2019-03-13 DOI: 10.7146/NTS.V30I2.112946
K. Arntzen, Martynas Petrikas
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引用次数: 0
Spectatorship, Politics and the Rules of Participation 旁观、政治和参与规则
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2019-03-13 DOI: 10.7146/NTS.V30I2.112954
Jurgita Staniškytė
Contemporary theatre performances offer many examples of audience engagement - its forms range from physical interventions into public space to mental emancipation of the audience’s imagination. These practices put into question the effectiveness of the existing tools of audience research because, in some instances, theatre serves as a manipulation machine, “tricking” the public to perform specific social actions, while in other cases, it becomes a tool for the deconstruction of manipulation mechanisms at the same time serving as a platform for engaging entertainment. Audience research paradigms, based on dichotomies such as passive/active, inclusion/exclusion or incorporation/resistance are no longer able to address the complex concepts of spectatorship as performance, co-creation, or audience participation. Therefore, new practices of audience participation, conspicuously emerging in contemporary Lithuanian theatre, can only be adequately addressed by combining methodologies from different disciplines and critically evaluating historical and theoretical implications of these practices. In my article, I will focus on the historical implications of the term “audience participation” as a form of public engagement and issues of its application as experienced by theatre artists and audiences in Lithuania. The article will also examine the theoretical implications of the notion of participatory turn and its effect on theatre productions at the same time challenging the conceptual equations of “active spectatorship” in the aesthetic sphere to the emergence of “active participant” in the public sphere.
当代戏剧表演提供了许多观众参与的例子——其形式从对公共空间的身体干预到对观众想象力的精神解放。这些实践对现有观众研究工具的有效性提出了质疑,因为在某些情况下,剧院充当操纵机器,“欺骗”公众进行特定的社会行为,而在其他情况下,它成为解构操纵机制的工具,同时作为吸引娱乐的平台。基于被动/主动、包容/排斥或融合/抵抗等二分法的观众研究范式不再能够解决观众作为表演、共同创造或观众参与的复杂概念。因此,当代立陶宛戏剧中引人注目的观众参与的新实践只能通过结合不同学科的方法并批判性地评估这些实践的历史和理论含义来充分解决。在我的文章中,我将重点关注“观众参与”一词作为一种公共参与形式的历史含义,以及立陶宛戏剧艺术家和观众所经历的应用问题。本文还将研究参与性转向概念的理论含义及其对戏剧作品的影响,同时挑战美学领域中“积极观众”的概念方程,以应对公共领域中“积极参与者”的出现。
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引用次数: 2
Performance as Counter-memory: 作为反内存的性能:
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2019-03-13 DOI: 10.7146/NTS.V31I1.113003
Zane Radzobe
The article introduces the topic of Latvian documentary theatre of the second decade of the twenty-first century using Michael Foucault’s concept of counter-memory. The article analyses a series of performances by artists of the Latvian post-Soviet and post-memory generation dealing with history and memory discourses and highlights the main strategies of use of countermemory discourses in the creation of national, cultural, and individual identities; emphasizing memory as a construct and highlighting strategies of its creation and maintenance; emphasizing the oppressive nature of dominant-discourses; a disassociation with the past and memory, both cultural and individual.
本文运用福柯的反记忆概念,介绍了二十一世纪第二个十年拉脱维亚纪实戏剧的主题。本文分析了拉脱维亚后苏联和后记忆一代艺术家处理历史和记忆话语的一系列表演,并强调了在创造民族、文化和个人身份时使用反记忆话语的主要策略;强调记忆的建构性,强调记忆的创造与维持策略;强调主导话语的压迫性;与过去和记忆的分离,无论是文化的还是个人的。
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引用次数: 0
What Phenomenology Can Bring to Theatre Sociology, and What It Cannot, with Reference to Radio Muezzin in Aarhus 现象学能给戏剧社会学带来什么,又不能带来什么——以奥胡斯广播电台为例
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2019-01-01 DOI: 10.7146/nts.v24i1.114827
J. Edelman
What contribution can phenomenology make to contemporary theatre and performance studies? What sort of critical tasks is it better suited for than other available modes of analysis? In this article, I will address these questions from the perspective of the study of theatre as a social practice in the sense proposed by Pierre Bourdieu: that is, as a set of set-apart, taught and embodied patterns of social striving, which pursue their own values and are constantly subject to redefinition by their participants.1 It may seem at first that phenomenology has little in common with this sort of sociological view of the theatrical field. This is only partially correct. The two are distinct but complementary; neither alone can provide as complete a portrait of what theatre does than the two can together. My argument here is twofold: first, phenomenological methods are limited and cannot in themselves describe the functions that theatre serves for audiences or society; second, the social analysis that can aid in this task still has a particular need for phenomenological methods, particularly if it wishes to avoid the Scylla of rigid determinism and the Charybdis of social psychoanalysis. I will make this argument through an encounter between Bourdieu’s work and a few key contemporary examples of theatre phenomenology (principally, Bert States and Erica Fischer-Lichte). I will then demonstrate the applicability of this argument through an analysis of a specific moment from a performance of Rimini Protokoll’s Radio Muezzin in Aarhus. In so doing, I hope to contribute to a better understanding of how artistic fields such as theatre might be amenable to sociological analysis. I believe that such an approach can offer a more flexible, full and vibrant insight into the function that theatrical events serve for those who make and attend them. But the details of this approach remain only sketchily articulated in the existing literature. Detailing how a sociological method would relate to so central an approach as phenomenology would be a useful contribution to the filling in of that sketch.
现象学对当代戏剧和表演研究有何贡献?它比其他可用的分析模式更适合哪些关键任务?在本文中,我将从皮埃尔·布迪厄(Pierre Bourdieu)提出的意义上的戏剧作为一种社会实践的研究角度来解决这些问题:即,作为一套被设定、教导和体现的社会奋斗模式,它们追求自己的价值观,并不断受到参与者的重新定义乍一看,现象学似乎与这种戏剧领域的社会学观点没有什么共同之处。这只是部分正确。两者截然不同,但互为补充;两者加在一起,都不能完整地描述戏剧的作用。我的观点是双重的:首先,现象学方法是有限的,不能描述戏剧为观众或社会服务的功能;第二,能够帮助完成这项任务的社会分析仍然特别需要现象学方法,特别是如果它希望避免严格决定论的Scylla和社会精神分析的Charybdis。我将通过布迪厄的作品与当代戏剧现象学的几个关键例子(主要是伯特·States和艾丽卡·费舍尔-利希特)之间的相遇来提出这个论点。然后,我将通过分析Rimini Protokoll的Radio Muezzin在奥胡斯演出的一个特定时刻来证明这一论点的适用性。通过这样做,我希望有助于更好地理解戏剧等艺术领域如何适用于社会学分析。我相信,这种方法可以为戏剧活动的制作者和参与者提供更灵活、更全面、更有活力的视角。但是这种方法的细节在现有文献中只是粗略地阐述了一下。详细说明社会学方法如何与现象学这样的核心方法相联系,将对填补这一草图作出有益的贡献。
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引用次数: 1
Genealogies and Methodologies of Phenomenology in Theatre and Performance Studies 戏剧与表演研究中的现象学谱系与方法论
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2019-01-01 DOI: 10.7146/nts.v24i1.114826
Stuart Grant
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引用次数: 4
Karin Helander: Kroppen som det skönaste musikaliska instrumentet
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2018-11-16 DOI: 10.7146/nts.v25i1.110914
Eva Nässén
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引用次数: 0
Gabriele Brandstetter and Gabriele Klein (eds.): Dance (and) Theory Gabriele Brandstetter和Gabriele Klein(编):舞蹈(和)理论
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2018-11-16 DOI: 10.7146/nts.v25i1.110916
K. Vedel
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引用次数: 0
期刊
Nordic Theatre Studies
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