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On the Non-enforceability of the Penal Sanctions in the Mosaic Law 论《马赛克法》中刑事制裁的不可执行性
IF 0.2 0 RELIGION Pub Date : 2022-04-08 DOI: 10.1163/15697312-bja10026
Michael V. Flowers
Although the “theonomy” debate has largely subsided, it continues to be espoused by a vocal minority because it was never properly addressed. The key issue is not whether the judicial laws are still binding. These laws are grounded in God’s moral character; hence, they are still binding. But since they were enforced by magistrates who worked in conjunction with Levitical priests in the context of a now-defunct priesthood, today’s magistrates would lack the divine guidance and authority to enforce the judicial laws as was once prescribed. A conceptual distinction should therefore be drawn between moral/judicial laws and their legal enforcement in society.
尽管关于“神权”的争论已经在很大程度上平息了,但它仍然受到少数人的支持,因为它从未得到适当的解决。关键问题不在于司法法律是否仍然具有约束力。这些律法是以上帝的道德品格为基础的;因此,它们仍然具有约束力。但由于它们是由与利未祭司一起工作的地方法官执行的,在祭司制度已不复存在的背景下,今天的地方法官将缺乏神圣的指导和权力来执行曾经规定的司法法律。因此,应当在道德/司法法律及其在社会中的法律执行之间作出概念上的区分。
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引用次数: 0
Colin Gunton and John Calvin on the Via Negativa and Theological Projection 科林·冈顿和约翰·加尔文论否定之路和神学投射
IF 0.2 0 RELIGION Pub Date : 2022-04-08 DOI: 10.1163/15697312-bja10027
Alden C. McCray
This article contrasts two approaches to the via negativa in the work of Colin Gunton and John Calvin. After examining Gunton’s allegation that unbiblical causal and hierarchical commitments within the negative way describe God by projecting the negation of creaturely attributes, it argues that the scriptural exegesis of John Calvin illuminates some of the shortcomings of these critiques. Calvin’s close engagement with scriptural texts about divine alterity demonstrates how the via negativa may be a form of biblical reasoning and highlights the utility of exegesis for discerning the biblical logic of traditional modes of divine naming.
本文对比了冈顿和加尔文著作中关于否定途径的两种方法。在考察了冈顿的主张,即非圣经的因果关系和等级承诺以消极的方式通过投射对受造物属性的否定来描述上帝之后,它认为约翰·加尔文的圣经注释说明了这些批评的一些缺点。加尔文与圣经中关于神性的文本的密切接触,证明了否定性如何可能是圣经推理的一种形式,并强调了解经的效用,在辨别神命名的传统模式的圣经逻辑上。
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引用次数: 0
John Davenant’s Hypothetical Universalism: A Defense of Catholic and Reformed Orthodoxy, by Michael J. Lynch 约翰·达文南特的假想普遍主义:为天主教和改革正教辩护,迈克尔·林奇著
IF 0.2 0 RELIGION Pub Date : 2022-04-08 DOI: 10.1163/15697312-01601005
Thomas Haviland-Pabst
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引用次数: 0
Divine Simplicity, God’s Freedom, and the Supposed Problem of Modal Collapse 神圣的简单性,上帝的自由,以及模态崩溃的假定问题
IF 0.2 0 RELIGION Pub Date : 2022-04-08 DOI: 10.1163/15697312-bja10028
D. Pedersen, Christopher Lilley
Proponents of the modal collapse argument claim that divine simplicity, traditionally conceived, contradicts other Christian commitments about divine freedom and grace by ultimately rendering all God’s acts, including creation and redemption, absolutely necessary. If true, the argument goes, theologians must abandon either God’s simplicity or God’s freedom. The aim of this dilemma is to force the abandonment of simplicity. However, we argue that the modal collapse argument is insufficient to generate this dilemma apart from additional premises—and that these tacit premises are the true locus of dispute.
模态崩溃论证的支持者声称,传统上认为的神的简单性,与其他基督教关于神的自由和恩典的承诺相矛盾,因为它最终使所有上帝的行为,包括创造和救赎,都是绝对必要的。如果这是真的,那么神学家必须放弃上帝的简单性或者上帝的自由。这种困境的目的是迫使放弃简单性。然而,我们认为,除了额外的前提,模态崩溃论证不足以产生这种困境,而这些隐性前提才是真正的争议所在。
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引用次数: 3
The Covenant of Works: The Origins, Development, and Reception of the Doctrine, by J.V. Fesko 《工作之约:教义的起源、发展和接受》,作者:J.V. Fesko
IF 0.2 0 RELIGION Pub Date : 2022-04-08 DOI: 10.1163/15697312-01601007
Phillip A. Hussey
with the remaining three in German (with no English summary). English-speaking scholars will find this exposure to European research stimulating and refreshing. It will broaden the horizons of those who concentrate on the British Isles, reminding them of the pan-European dimension of the Reformation and its origins in what was then the Holy Roman Empire. Unfortunately, the quality of the English tends to suffer from the fact that most of the contributors are writing in a foreign language, and the editors would have done well to employ a native English-speaker as a copy editor, who could have smoothed out the style here and there and made the texts easier to read. The effort is certainly worthwhile and this volume will be an important addition to library collections everywhere.
其余三篇是德语(没有英文摘要)。说英语的学者会发现,这种接触欧洲研究的机会令人振奋、耳目一新。它将开阔那些专注于不列颠群岛的人的视野,提醒他们宗教改革的泛欧层面及其起源,当时是神圣罗马帝国。不幸的是,英语的质量往往会受到影响,因为大多数贡献者都是用外语写作的,编辑们本可以聘请一位以英语为母语的人担任文字编辑,他可以在这里和那里缓和风格,使文本更容易阅读。这种努力当然是值得的,这本书将成为各地图书馆馆藏的重要补充。
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引用次数: 1
A Companion to the Theology of John Webster, by Michael Allen and R. David Nelson, editors 《约翰·韦伯斯特神学指南》,作者:迈克尔·艾伦和r·大卫·纳尔逊,编辑
IF 0.2 0 RELIGION Pub Date : 2022-04-08 DOI: 10.1163/15697312-01601003
R. Earnshaw
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引用次数: 0
Francis Turretin’s Thomistic Theology of Natural Law Francis Turretin的托马斯式自然法神学
IF 0.2 0 RELIGION Pub Date : 2022-04-08 DOI: 10.1163/15697312-bja10023
Toni C Saad
In contrast to much contemporary Reformed and broader evangelical theology, Francis Turretin, the great Genevan theologian of High Orthodoxy, considers natural law in favorable terms, notably under Topic 11 of his Institutes of Elenctic Theology. This essay offers an exposition of Turretin’s account of natural law and compares it to that of Thomas Aquinas. It is shown that there is substantial agreement between Turretin and Aquinas on the notion and content of natural law, despite their different approaches to the subject. This conclusion supports ongoing efforts to reevaluate and reappropriate natural law and Thomism in Reformed theology.
与许多当代改革宗和更广泛的福音派神学不同,伟大的日内瓦高正统神学家弗朗西斯·特雷丁(Francis Turretin)对自然法持赞成态度,尤其是在他的《埃伦神学研究所》(Institutes of Elenctic theology)的第11篇中。这篇文章阐述了杜雷坦关于自然法的观点,并将其与托马斯·阿奎那的观点进行了比较。图列廷和阿奎那对自然法的概念和内容有着实质性的一致,尽管他们对自然法的研究方法不同。这个结论支持了对改革宗神学中自然法和托马斯主义进行重新评估和重新利用的持续努力。
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引用次数: 0
Contemplating God with the Great Tradition: Recovering Trinitarian Classical Theism, by Craig A. Carter 用伟大的传统思考上帝:恢复三位一体的古典有神论,克雷格·a·卡特著
IF 0.2 0 RELIGION Pub Date : 2022-04-08 DOI: 10.1163/15697312-01601004
Thomas Haviland-Pabst
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引用次数: 1
T.F. Torrance as Missional Theologian: The Ascended Christ and the Ministry of the Church, by Joseph H. Sherrard T.F.托兰斯作为宣教神学家:升天的基督与教会的事工,作者约瑟夫·谢拉德
IF 0.2 0 RELIGION Pub Date : 2022-04-08 DOI: 10.1163/15697312-01601002
Forrest H. Buckner
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引用次数: 0
Trauma-Informed Theology or Theologically Informed Trauma? 创伤导向神学还是神学导向创伤?
IF 0.2 0 RELIGION Pub Date : 2022-04-08 DOI: 10.1163/15697312-bja10022
Alex R. Wendel
In this article I first provide an overview of the ways in which trauma impacts people’s understandings and experiences of God, then survey two works of “trauma-informed theology” to demonstrate how these approaches to theology can lead to diminished views of God and turn theology into anthropology, and, finally, propose an approach to trauma and theology that maintains a theocentric theological method that affirms the subjective experiences of traumatized individuals while not advancing diminished understandings of God. It is the triune God revealed in Scripture that wipes away the tears of trauma survivors and this God alone who comforts and heals humanity.
在这篇文章中,我首先概述了创伤如何影响人们对上帝的理解和体验,然后调查了两本“创伤神学”的作品,以证明这些神学方法如何导致对上帝的看法减少,并将神学变成人类学,最后,提出一种研究创伤和神学的方法,这种方法保持了一种以神为中心的神学方法,这种神学方法肯定了受创伤个体的主观体验,同时不推进对上帝的削弱理解。正是圣经中所启示的三位一体的上帝擦去了创伤幸存者的眼泪,只有这位上帝才能安慰和治愈人类。
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引用次数: 0
期刊
Journal of Reformed Theology
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