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Twenty-Five ASA Fellows and Editors Tell of PSCF Articles That Changed Their Lives 25位ASA研究员和编辑讲述改变他们生活的PSCF文章
Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23peterson2
James C. Peterson
Every breath counts, as does every article that has appeared in the 75 years of PSCF. Each article has convinced the author, peer reviewers, and editor that it is clear, well informed, new, and important. Reading them consistently has been like breathing. One does not necessarily remember every specific breath, but each one adds to sustaining and forming and empowering life and service. *We do sometimes remember, though, a particular breath that was bracing and exhilarating such as salt air when arriving at an ocean beach, fresh-baked bread in the winter, the first mown grass in the spring, or a waft of honeysuckle in the summer. As individuals in different disciplines, living in different contexts, different articles have meant the most to each of us. I have asked each of the ASA Fellows and editors to remember one such article that struck them at the time, and if it still speaks to them vividly now. *No doubt, different contexts over the coming years might bring to mind other articles, but the following is a snapshot of what today they remember as particularly noteworthy in their own walk. It should be noted that Fellows, who all have marked accomplishments to be named Fellows, will of course tend to be well into their years of service. Many articles they cite as most influential were often read in their most formative decades. We do not know which articles now being read by current members in their 20s, 30s, and 40s will be cited as most important to them when they reach the life achievement level of Fellows. *The articles that follow are listed in chronological order--from sixty years ago, right up to 2022. *As editor, I am partial to every piece that has been published in PSCF. But what follows is an opportunity for ASA Fellows and editors to celebrate particular essays that have piqued their interest, even changed their lives, and no doubt the lives of other readers too. *
每一次呼吸都很重要,就像PSCF 75年来发表的每一篇文章一样。每篇文章都使作者、同行审稿人和编辑确信它是清晰的、消息灵通的、新颖的和重要的。持续阅读它们就像呼吸一样。你不必记住每一次特定的呼吸,但每一次呼吸都增加了维持、形成和赋予生命和服务的力量。*然而,我们有时确实会记得那种特别令人振奋的气息,比如到达海边时闻到的带盐的空气,冬天刚出炉的面包,春天初割的草,夏天飘来的金银花。作为不同学科的个体,生活在不同的环境中,不同的文章对我们每个人来说都意义重大。我要求ASA的每位研究员和编辑回忆一篇当时给他们留下深刻印象的文章,看看这篇文章现在是否仍能生动地打动他们。*毫无疑问,在未来的几年里,不同的背景可能会让人想起其他的文章,但以下是他们今天在自己的行走中特别值得注意的一个快照。值得注意的是,那些都有显著成就的研究员,当然往往会进入他们的服务年限。他们引用的许多最有影响力的文章,往往是在他们成长最成熟的几十年里读到的。我们不知道现在20多岁、30多岁、40多岁的成员正在阅读的文章,当他们达到研究员的终身成就水平时,哪些文章对他们来说是最重要的。*以下文章按时间顺序排列——从60年前开始,一直到2022年。*作为编辑,我偏爱在PSCF上发表的每一篇文章。但随之而来的是一个机会,让ASA的研究员和编辑们来庆祝那些激起了他们的兴趣,甚至改变了他们生活的文章,毫无疑问,也改变了其他读者的生活。*
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引用次数: 0
On V. Elving Anderson, "Christian Commitment and the Scientist" (JASA 16, no. 1 [1964]: 8–9); and Richard H. Bube, "The Philosophy and Practice of Science" (JASA 28, no. 3 [1976]: 127–32) 论v·埃尔文·安德森,《基督徒的承诺与科学家》(JASA,第16期)。[1964]: 8-9);Richard H. Bube,《科学的哲学与实践》(JASA 28, no。[1976]: 127-32)
Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23strand
Mark Strand
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引用次数: 0
On Owen Gingerich, "Do the Heavens Declare the Glory of God?" (PSCF 66, no. 2 [2014]: 113–17) 论欧文·金格里奇:“诸天宣告神的荣耀吗?”(PSCF 66, no。[2014]: 113-17。
Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23kaita
Robert Kaita
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引用次数: 0
On Conrad Hyers, "Dinosaur Religion: On Interpreting and Misinterpreting the Creation Texts" (JASA 36, no. 3 [1984]: 142–48), and Conrad Hyers, "The Narrative Form of Genesis 1: Cosmogenic, Yes; Scientific, No" (JASA 36, no. 4 [1984]: 208–15) 论康拉德·海斯:《恐龙宗教:对创世文本的解读与误读》(《美国科学杂志》第36期)。3[1984]: 142-48),和Conrad Hyers,“创世纪1的叙事形式:宇宙成因,是的;科学,没有”(JASA 36,没有。[1984]: 208-15。
Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23davis
Edward B. Davis
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引用次数: 0
The God of Chance and Purpose: Divine Involvement in a Secular Evolutionary World 机会与目的之神:神在世俗进化世界中的参与
Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23mccall
Bradford McCall
THE GOD OF CHANCE AND PURPOSE: Divine Involvement in a Secular Evolutionary World by Bradford McCall. Eugene, OR: Wipf & Stock, 2022. 156 pages. Paperback; $24.00. ISBN: 9781725283831. *Bradford McCall is a young but prolific scholar, having completed his PhD in 2022 at the Claremont School of Theology, yet having published five books and about fifty articles. In this slim volume of six chapters, McCall proposes the elements of a complementary relationship between science, particularly evolutionary biology, and Christian faith. His proposal is rooted in a panentheistic theology of God that I will consider further below. On a first reading, I confess that I often lost the thread of McCall's argument amid his dense prose and fascinating tangents. On my rereading of the book, I distilled from the concluding chapter an outline of McCall's argument, so as to maintain a sense of direction throughout chapters 1-5. *The relation between science and theology is broadly considered in chapter 1, using the typology of Mikael Stenmark. McCall then proposes that science and theology overlap in terms of both social practice and subject matter. A metaphysical monist, he does not distinguish between mental and physical processes. This connects with the assertion (via Arthur Peacocke) that there is no "causal joint" to look for, either in solving the mind-body problem or in a theory of divine action. McCall is influenced by process philosophy and proposes panexperientialism--the idea that everything, from people to fundamental particles, has experience, a "subjective interiority." This is not to say that electrons think, nor does McCall tend toward anthropomorphism, but his is not the disenchanted universe of Jacques Monod. His theology of God is "intermediate between the omnipotent God of classical theism and the absentee god of deism" (p. 9). God, in this view, is "persuasive, not coercive" toward the creation. McCall views complex phenomena as emergent, invoking John Haught's notion of "layered explanations" that operate simultaneously without conflict. *The second chapter offers a consideration of evolutionary thought and the philosophy of biology--common ancestry, selectionism, adaptationism, and units of selection. Subtle controversies are investigated, such as the falsifiability of adaptationism, pluralism as an alternative, and the concept of spandrels introduced by Stephen Jay Gould and Richard Lewontin. This was deep and informative reading. In some ways, it was my favorite chapter; yet it seems disconnected from the thread of McCall's overall argument. *McCall's third chapter is entitled "The God of Chance," but oddly contains no discussion of God. Rather, he investigates how scientific thought has developed the idea of chance. As a twenty-first-century scientist, I take statistical reasoning for granted. It had never occurred to me that biologists in Darwin's time would lack this category of reasoning. Let me digress for a moment to make a connecti
McCall将此与Ernst Mayr的观察相比较,即“目标导向过程的发生可能是生命系统世界最具特征的特征”(第113页)。然后,自然神学的线索被重新引入,提出了一幅通过自然过程在世界上体现神圣目的的画面。我想对这个想法进行更深入的考虑。例如,从基督教的角度来看,进化过程中隐含着哪些特定的目的,自然历史如何与圣经中揭示的上帝的品格产生共鸣?最后,考虑到麦格拉斯认为与正统基督教神学没有冲突,为什么读者要选择麦考尔的一元论万有神论呢?第六章的结论似乎太简短了。我想从前五章中更清楚地看到它们的含义,并将它们整合成一个连贯的画面。例如,第4章为上帝神学奠定的基础如何与第3章所研究的机会的重要性联系起来?在第5章中出现的自然神学的要求是否支持在第4章中提出的上帝神学?这部作品也很少与圣经接触,忽略了重要的主题和明显的问题。结论的形式使这项工作成为一个项目建议,而不是项目本身。尽管如此,这本书还是发人深省,与许多重要的思想家建立了联系,并给了我许多发人深省的想法。这让我(反复)投入是值得的。*注释*1Dieter Flamm,“统计物理学的历史和前景”,1997年8月23日在匈牙利Sopron举行的物理教育创造力会议上发表的论文,https://arxiv.org/pdf/physics/9803005.pdf。*2格兰特·拉姆齐和查尔斯·彭斯,“从达尔文到当代生物学的进化机会”,《进化的机会》,格兰特·拉姆齐和查尔斯·彭斯主编(芝加哥,伊利诺伊州:芝加哥大学出版社,2016),1-11。*3Roger E. Olson,《关系神学》;泛神论No”,The Patheos Evangelical Channel, 2022年9月26日,https://www.patheos.com/blogs/rogereolson/2022/09/relational-theology-yes-panentheism-no/。*由蒙大拿州立大学物理学教授Charles Kankelborg审阅,Bozeman, MT 59717。
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引用次数: 0
The Poetry and Music of Science: Comparing Creativity in Science and Art 科学的诗歌与音乐:科学创造力与艺术创造力之比较
Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23mcleish
Tom McLeish
THE POETRY AND MUSIC OF SCIENCE: Comparing Creativity in Science and Art by Tom McLeish. New York: Oxford University Press, 2022. 414 pages. Paperback; $16.95. ISBN: 9780192845375. *In this tour-de-force book, British physicist Tom McLeish finally comprehensively argues, in one dense volume, what so many scientists have been claiming piecemeal for centuries: that doing science often looks and feels like doing art. That is a broad, amorphous statement, of course, and scientists have not done a very good job of fully understanding this idea or selling it to the rest of the world. This carefully crafted volume must be the most exhaustive work in this area, treating the notion that the creative work of scientists and artists is extraordinarily similar, in that they both fundamentally involve an intimate passion for describing and representing the world around us. *This is not a book about beauty or wonder in science, but rather it examines how scientific ideas and theories come to a scientist's mind and find fruition as publishable science. The entire book juxtaposes literature and art with science and mathematics to help understand the creative process. One important impetus for writing the book, according to McLeish, was recent evidence that smart, capable high schoolers in England were choosing not to go into science because they believed it would not be nearly as fulfilling, creatively, when compared to work in the arts or humanities. McLeish, a Christian, succeeds in this book in showing that not only is creative thinking and experimenting necessary and "part of the chase" in science, but that it is also a natural fulfillment of our creative mandate as human beings made in the image of God. McLeish is also careful to give examples of "more-regular" science, rather than relying solely on the popular accounts of the creativity of exceptional geniuses; he trys to show that all scientists participate in this artistic-like creativity no matter what they are studying. *The first two chapters introduce the concepts of creativity and inspiration in science. McLeish begins an interaction with several important works that he draws on throughout the book: William Beveridge's The Art of Scientific Investigation from 1950, Henry James's The Art of the Novel, and Howard Gardner's 1993 work Creating Minds (one of many surveys of particularly creative individuals). Chapter 3, "Seeing the Unseen," is about visual imagination and its role in theory creation, artistic design, and general problem solving. Visual imagination is seeing things in the mind's eye, but it is obviously linked to actual sight and seeing the world, too. Surveying the history of thought in this area, McLeish ranges from Plato to Gregory of Nyssa, to the thirteenth-century polymath Robert Grosseteste, to the Italian painter Giotto, to Einstein, who said his theory creation and problem solving started with visual images in his mind, which often led to his famous gedanken experiments. Grossetes
科学的诗歌与音乐:比较科学与艺术的创造力汤姆·麦克利什著。纽约:牛津大学出版社,2022。414页。平装书;16.95美元。ISBN: 9780192845375。*在这本包罗万象的书中,英国物理学家汤姆·麦克利什(Tom McLeish)终于在一本密集的书中全面论证了许多科学家几个世纪以来一直在断断续续地提出的观点:从事科学研究通常看起来和感觉上都像从事艺术。当然,这是一个宽泛而模糊的说法,科学家们还没有很好地完全理解这个想法,也没有把它推销给世界其他地方。这本精心制作的书一定是这一领域最详尽的作品,它认为科学家和艺术家的创造性工作是非常相似的,因为他们都从根本上涉及到描述和表现我们周围世界的亲密热情。*这不是一本关于科学中的美或奇迹的书,而是一本探讨科学思想和理论如何进入科学家的头脑,并成为可发表的科学成果的书。整本书将文学和艺术与科学和数学并列,以帮助理解创作过程。麦克利什说,写这本书的一个重要动力是,最近有证据表明,英国聪明、有能力的高中生选择不进入科学领域,因为他们认为,与艺术或人文学科的工作相比,科学领域的工作不那么充实、不那么有创造力。麦克利什是一名基督徒,他在这本书中成功地表明,创造性思维和实验不仅是科学中必要的和“追求的一部分”,而且也是我们按照上帝的形象创造的人类的创造性使命的自然实现。麦克利什还小心翼翼地给出了“更常规”科学的例子,而不是仅仅依赖于对杰出天才创造力的流行描述;他试图表明,所有的科学家都参与了这种艺术般的创造力,无论他们研究的是什么。*前两章介绍了科学中创造力和灵感的概念。麦克利什开始与几本重要著作进行互动,他在书中引用了这些著作:威廉·贝弗里奇1950年的《科学研究的艺术》,亨利·詹姆斯的《小说的艺术》,以及霍华德·加德纳1993年的《创造思想》(对特别有创造力的个人进行的众多调查之一)。第三章“看不见的”是关于视觉想象及其在理论创造、艺术设计和一般问题解决中的作用。视觉想象是用心灵的眼睛看东西,但它显然也与实际的视觉和看到的世界联系在一起。麦克利什考察了这一领域的思想史,从柏拉图到尼萨的格列高利,到13世纪的博学多才罗伯特·格罗斯泰斯特,再到意大利画家乔托,再到爱因斯坦,他说他的理论创造和问题解决始于他脑海中的视觉图像,这常常导致他著名的“格丹肯实验”。格罗斯泰斯特是麦克利什整本书的主要对话者之一,他是一个具有广阔思想视野和创造性探索的典范,而不仅仅是将他对物质世界的前现代理解与他的神学和哲学承诺分开。*第4章到第6章依次并列了科学工作的三个主要领域(实验、理论和数学)与它们在文学和音乐中的自然对应。实验科学类似于写小说(!?),因为两者都建立了人工世界,并与现实世界进行了测试,并有助于照亮现实世界。理论科学类似于写诗,因为两者都在固定的约束条件下重新想象宇宙:在某种塑造但有约束的形式下的诗歌,以及在与自然世界必要的一致性约束下“在”下发生的事情的理论愿景。第六章将数学创造力与作曲和听音乐进行了比较——这是人类在抽象世界中的两种“无言”的活动。*这本书最终是一本关于创造力的专著,它不仅适用于科学和艺术,也适用于所有需要创造力的人类活动。在最后两章(第7章和第8章)中,麦克利什发展了他所描述的“创造性经验的原始叙述”。他从格雷厄姆·华莱士1926年的作品《思想的艺术》中提出的四步创作过程开始,在他的分析中又增加了三个重要的阶段。这七个步骤是:愿景、欲望、勤奋、约束、孵化、启发和验证。(麦克利什加入了欲望、勤奋和约束,并将华莱士的想法转化为愿景。)第7章讨论科学创造中的情感和动力,第8章思考人类创造力的目的,最终驱使科学家和艺术家在追求他们的创造性工作中如此努力的终极目标。
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引用次数: 0
On Keith Miller, "'And God Saw That It Was Good": Death and Pain in the Created Order" (PSCF 63, no. 2 [2011]: 85–94) 关于基思·米勒,“上帝看到它是好的”:创造秩序中的死亡和痛苦”(PSCF 63, no。[2011]: 85-94
Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23bebej
Ryan Bebej
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引用次数: 0
On Arie Leegwater, "A Brief Excursion in Chemistry: "God-Talk" in Chemistry?" (PSCF 63, no. 3 [2011]: 145–46) 论阿里·利格沃特的《化学短途旅行:化学中的“上帝谈话”?》(PSCF 63, no。[2011]: 145-46
Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23contakes
Stephen Contakes
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引用次数: 0
On Colin J. Humphreys and W. Graeme Waddington, "The Date of the Crucifixion" (JASA 37, no. 1 [1985]: 2–10) 关于科林·j·汉弗莱斯和w·格雷姆·沃丁顿,《钉十字架的日子》(JASA 37, no。[1985]: 2-10。
Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23mann
Robert Mann
{"title":"On Colin J. Humphreys and W. Graeme Waddington, \"The Date of the Crucifixion\" (JASA 37, no. 1 [1985]: 2–10)","authors":"Robert Mann","doi":"10.56315/pscf9-23mann","DOIUrl":"https://doi.org/10.56315/pscf9-23mann","url":null,"abstract":"<jats:p />","PeriodicalId":53927,"journal":{"name":"Perspectives on Science and Christian Faith","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135686702","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
On Perry Phillips, "The Thrice-Supported Big Bang" (PSCF 57, no. 2 [2005]: 82–96); Fred G. Van Dyke, "Ecology and the Christian Mind" (PSCF 43, no. 3 [1991]: 174–84); and Alan Dickin, "The Design of Noah"s Ark" (PSCF 74, no. 2 [2022]: 92–105) (PSCF 57, no。2 [2005]: 82 - 96);弗雷德·G·范·戴克,生态学和基督教思想。3 [1991]: 174 - 84);艾伦·迪金,诺亚方舟的设计。2 [2022]: 92 - 105)
Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23hollman
Jay Hollman
{"title":"On Perry Phillips, \"The Thrice-Supported Big Bang\" (PSCF 57, no. 2 [2005]: 82–96); Fred G. Van Dyke, \"Ecology and the Christian Mind\" (PSCF 43, no. 3 [1991]: 174–84); and Alan Dickin, \"The Design of Noah\"s Ark\" (PSCF 74, no. 2 [2022]: 92–105)","authors":"Jay Hollman","doi":"10.56315/pscf9-23hollman","DOIUrl":"https://doi.org/10.56315/pscf9-23hollman","url":null,"abstract":"","PeriodicalId":53927,"journal":{"name":"Perspectives on Science and Christian Faith","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135686709","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
期刊
Perspectives on Science and Christian Faith
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