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On Perry Phillips, "The Thrice-Supported Big Bang" (PSCF 57, no. 2 [2005]: 82–96); Fred G. Van Dyke, "Ecology and the Christian Mind" (PSCF 43, no. 3 [1991]: 174–84); and Alan Dickin, "The Design of Noah"s Ark" (PSCF 74, no. 2 [2022]: 92–105) (PSCF 57, no。2 [2005]: 82 - 96);弗雷德·G·范·戴克,生态学和基督教思想。3 [1991]: 174 - 84);艾伦·迪金,诺亚方舟的设计。2 [2022]: 92 - 105)
0 RELIGION Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23hollman
Jay Hollman
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引用次数: 0
On George L. Murphy, "Chiasmic Cosmology as the Context for Bioethics" (PSCF 42, no. 2 [1990]: 94–99) 论乔治·l·墨菲,“作为生命伦理学背景的交叉宇宙学”(PSCF 42, no。[1990]: 94-99
0 RELIGION Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23miller
Keith B. Miller
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引用次数: 0
The Origin of Humanity and Evolution: Science and Scripture in Conversation 《人类的起源与进化:对话中的科学与圣经
0 RELIGION Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23loke
Andrew Loke
THE ORIGIN OF HUMANITY AND EVOLUTION: Science and Scripture in Conversation by Andrew Loke. New York: Bloomsbury, 2022. viii + 200 pages. Paperback; $39.95. ISBN: 9780567706409. *On the cover of its June 2011 issue, readers of Christianity Today were greeted by the portrait of a distinctly ancient yet still remarkably human figure. Hovering nearby stands the intriguing title, "The Search for the Historical Adam." What had been a mostly academic debate had burst onto the popular scene. This article, arguably more than anything else, revealed the state of the scholarly debate, which, in a word, was not looking promising for traditionalists. A litany of high-profile figures, such as Peter Enns, Dennis Venema, and Scot McKnight, had struck successive blows to the long-cherished view of an original couple. *Just over a decade later, it seems a crisis may have been averted. Biologists and theologians have since offered not just one but multiple competing models that preserve both the genetic data and a doctrine of inerrancy. The debate has now shifted from "if Adam and Eve can be squared with contemporary science" to "how we ought to pair the two." The two most prominent attempts have been the recent pair of books by Joshua Swamidass and William Lane Craig, yet with the publication of The Origin of Humanity and Evolution by the accomplished philosopher Andrew Loke, a third major model has entered the discussion. *However, it would be a mistake to assume that Loke's work focuses solely or even chiefly on the question of the historical Adam. Rather, his more ambitious project is to provide a comprehensive interpretation of Genesis 1-9 in conversation with contemporary science. In chapter 1, Loke distinguishes between three different projects that are often conflated: (A) interpreting the Bible, (B) showing the Bible to be true, and (C) showing there is no incompatibility between science and the Bible. Loke's project primarily undertakes Task C; as such, he is not suggesting the model he proposes is conveyed by scripture or would have even been known by the authors of the Genesis text. Rather, his more modest proposal is that the truths communicated by the early chapters of the Bible can be shown to accord with current biological data. Consequently, the much-exaggerated claims of conflict between science and scripture have yet to be justified. *Yet before Loke ventures to substantiate this claim, chapter 2 outlines his hermeneutical strategy. Loke affirms the reality of divine accommodation: God's revelations in the scriptural texts were communicated in a fashion his listeners would understand. However, Loke resists a strong view of accommodation that would deny a doctrine of inerrancy concerning scripture's statements regarding the physical world, defending the place of the latter doctrine in church history. What scripture says about both God and the natural world, he claims, is wholly accurate if interpreted correctly. How, then, does one square the cre
《人类的起源与进化:对话中的科学与圣经》作者:安德鲁·洛克。纽约:布鲁姆斯伯里出版社,2022年。8 + 200页。平装书;39.95美元。ISBN: 9780567706409。*在2011年6月刊的封面上,《今日基督教》的读者看到了一位非常古老但仍然非常有人情味的人物。徘徊在旁边的是引人入胜的标题,“寻找历史上的亚当”。一场主要是学术性的辩论突然进入了大众的视野。可以说,这篇文章比其他任何东西都更能揭示出学术辩论的现状,总而言之,对于传统主义者来说,这种辩论看起来并不乐观。一系列知名人物,如彼得·恩斯、丹尼斯·维内马和斯科特·麦克奈特,接连不断地打击了人们长久以来对原始夫妻的看法。*仅仅十多年后,一场危机似乎已经避免了。从那以后,生物学家和神学家提出了不止一种,而是多种相互竞争的模型,既保留了基因数据,又保留了无误论。现在的争论已经从“亚当和夏娃是否能与当代科学相一致”转向“我们应该如何将两者结合起来”。两个最突出的尝试是Joshua Swamidass和William Lane Craig最近的两本书,然而随着成就卓著的哲学家Andrew locke的《人类起源与进化》的出版,第三个主要模型进入了讨论。然而,如果认为洛克的著作只关注或主要关注历史上的亚当问题,那就错了。相反,他更雄心勃勃的计划是通过与当代科学的对话,对《创世纪》1-9章提供一个全面的解释。在第一章中,洛克区分了三种经常被混为一谈的不同项目:(A)解释圣经,(B)证明圣经是真实的,(C)证明科学和圣经之间没有不相容的地方。Loke的项目主要承担任务C;因此,他并不是在暗示他提出的模式是由圣经传达的,或者甚至是由创世纪的作者所知道的。相反,他更谦虚的建议是,圣经早期章节所传达的真理可以与当前的生物学数据相一致。因此,关于科学与圣经之间存在冲突的过分夸大的说法尚未得到证实。然而,在洛克冒险证实这一说法之前,第二章概述了他的解释学策略。洛克肯定了神调和的现实:神在圣经文本中的启示是以他的听众能理解的方式传达的。然而,洛克反对一种强烈的妥协观点,这种观点会否认圣经关于物质世界的陈述的无误教义,捍卫后者教义在教会历史中的地位。他声称,如果解释正确,圣经对上帝和自然世界的描述都是完全准确的。那么,如何使创世论与古代宇宙的真实相符呢?第三章的任务就是实现这一和解。洛克提出了一个有趣的建议,即上帝确保创世纪的记载故意留下模糊的解释,以便它可以适应不同时代人们对宇宙的理解。然而,核心的历史事实仍然是可辨的,洛克为创世的叙述提供了两种可能的解释。虽然约翰·沃尔顿的功能观占据了讨论的大部分(尽管洛克也有一些小的分歧),但洛克提供了c·约翰·柯林斯的类比解释作为一个可能的选择。*第四章为洛克的观点与进化论解释的兼容性进行了辩护,认为花园是一个局部区域,免受不完美的外部世界的影响。亚当和他的后代的任务是通过扩展伊甸园的边界来征服整个创造;由于他们的罪恶行为,他们失败了。这引出了高潮的第五章,概述了洛克对历史亚当的模型。洛克注意到他的模型与约翰·斯托特提出的神人模型之间的相似性。根据这个模型,其他解剖学上的现代智人在亚当时代就已经存在了;然而,只有亚当和夏娃真的是人类,因为他们单独拥有上帝的形象与实质,关系,功能和末世论的属性。换句话说,只有亚当和他的后代具有所有必要的特征,包括上帝的特别选举,才有资格成为完全的人。然而,洛克承认,几乎可以肯定的是,其他原始人通过与“形象持有者”的通婚,对遗传多样性做出了贡献。然而,正如Joshua Swamidass的研究所显示的,亚当完全有可能是所有现代人的宗谱祖先。
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引用次数: 2
Making Sense of Diseases and Disasters: Reflections of Political Theory from Antiquity to the Age of COVID 理解疾病和灾难:从古代到新冠时代的政治理论反思
0 RELIGION Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23trepanier
Lee Trepanier
MAKING SENSE OF DISEASES AND DISASTERS: Reflections of Political Theory from Antiquity to the Age of COVID by Lee Trepanier, ed. New York: Routledge, 2022. 248 pages. Hardcover; $170.00. ISBN: 9781032053950. E-book; $47.65. ISBN: 9781003197379. *Political theorist Lee Trepanier has assembled a collection of scholars to address the political--and human--questions that arise from what he describes as "liminal events" such as pandemics, natural disasters, and the like. In this book, "disaster" includes not only natural but humanly generated disasters, such as the Sack of Rome. Such liminal events can generate considerable political uncertainty, significant social change, and even political collapse. Trepanier states that "These events offer us lessons about the nature of political order and illuminate what political theory can offer in our understanding about politics itself" (p. 1). How do societies respond to these events? Do these events create (or reveal) solidarity or the lack of it? Do governments gain or lose legitimacy based on how they handle these events? More deeply, what do these events reveal about human nature and human behavior when political structures are under strain or broken? Trepanier and contributors work with an expansive, more classical conception of politics; in this conception political theory explores the broad questions of how we live together and how the political order both reflects and shapes our human nature. *The book is organized into Trepanier's introduction and four sections. Section I, "In the Time of COVID," engages the recent pandemic. Section II, "Modern Solutions, Modern Problems," moves to the early modern period with studies of key figures such as John Locke and Francis Bacon. Section III, "God, Plagues, and Empires in Antiquity," moves to the ancient world engaging authors such as Augustine, Thucydides, and Sophocles. The final section, "Reflections on Surviving Disasters," brings us forward again to the present day with studies of how contemporary authors grapple with early twenty-first century disasters such as the Fukushima Earthquake of 2011 or Hurricane Katrina. *Aside from the introduction, there are twenty chapters. Some chapters are densely written, while others are quite accessible. The authors come at their topics from a variety of methodological angles, such as historical analysis, literature, and post-modernist theory. All chapters are quite short, rendering them as tasters for exploring the ideas in greater depth. A particular point of interest is the extensive use of works of literature as a lens for exploring these liminal events; several chapters use this lens. *One takeaway of the book is that dealing with diseases and disasters is not just a matter of "following the science"--we need to understand the political, social, cultural, and intellectual context of the society in question. Disease and disaster reveal human interconnectedness in its physical, social, and spiritual aspects. *A recu
《理解疾病和灾难:从古代到新冠肺炎时代的政治理论反思》,作者:李·特雷帕尼尔编,纽约:劳特利奇出版社,2022年。248页。精装书;170.00美元。ISBN: 9781032053950。电子书;47.65美元。ISBN: 9781003197379。*政治理论家李·特雷帕尼尔(Lee Trepanier)召集了一批学者,探讨他所描述的“阈限事件”(如流行病、自然灾害等)引发的政治和人类问题。在这本书中,“灾难”不仅包括自然灾害,也包括人为造成的灾难,比如罗马被洗劫。这样的阈限事件可以产生相当大的政治不确定性,重大的社会变革,甚至政治崩溃。特雷帕尼尔指出,“这些事件为我们提供了关于政治秩序本质的教训,并阐明了政治理论在我们对政治本身的理解中可以提供什么”(第1页)。社会如何回应这些事件?这些事件是创造(或揭示)团结还是缺乏团结?政府处理这些事件的方式是否会增加或失去合法性?更深入地说,当政治结构面临压力或崩溃时,这些事件揭示了人性和人类行为的哪些方面?特雷帕尼尔和其他撰稿人的工作采用了一种更为宽泛、更为古典的政治概念;在这个概念中,政治理论探讨了我们如何共同生活以及政治秩序如何反映和塑造我们的人性等广泛问题。本书由特雷帕尼尔的引言和四个部分组成。第一节“COVID时代”涉及最近的大流行。第二部分,“现代解决方案,现代问题”,转向现代早期,研究了约翰·洛克和弗朗西斯·培根等关键人物。第三部分,“古代的上帝、瘟疫和帝国”,转向古代世界,包括奥古斯丁、修昔底德和索福克勒斯等作家。最后一部分,“对幸存灾难的反思”,将我们带回到当下,研究当代作家如何应对21世纪初的灾难,如2011年的福岛地震或卡特里娜飓风。除引言外,共有二十章。有些章节写得很密集,而其他章节则很容易理解。作者从不同的方法论角度切入主题,如历史分析、文学和后现代主义理论。所有章节都很短,使它们成为更深入探索思想的试品。一个特别有趣的点是广泛使用文学作品作为探索这些阈限事件的镜头;有几章使用了这个镜头。*这本书的一个要点是,处理疾病和灾难不仅仅是“追随科学”的问题——我们需要了解相关社会的政治、社会、文化和知识背景。疾病和灾难揭示了人类在生理、社会和精神方面的相互联系。*本书反复出现的主题是全球化的模糊性:全球化不仅使思想、人员、商品和服务得以传播,而且也使疾病的传播和恐怖分子的活动成为可能。此外,既然如此,政策应该如何处理这些问题?是在地方层面还是在国家层面处理这些问题?*Arpad Szakolczai的第一章“紧急情况的永久性:通过Liminality理解COVID”对读者来说可能是最具挑战性的一章,既因为它的散文难度很大,也因为它挑战了他所认为的技术官僚“专家”的有害统治企图。Szakolczai所说的“专家”并不仅仅是指那些对某一特定主题有渊博知识的人,而是指那些在智力上被一种有问题的自然概念所塑造的人,这种概念并没有充分把握自然的真正含义:一种礼物。他指出,这并不排除有一个上帝在给予,但他也没有明确肯定一个。不管怎样,我们接受了自然,但是,他声称,专家们没有把自然当作礼物来尊重;他们实际上是对自然和自然的敌意。Szakolczai似乎是在暗示对当代社会的“技术偶像崇拜”的批评:我们的专家已经脱离了对自然的真正概念。因此,专家们将新冠疫情视为扩大影响力的机会。他的论点极具挑衅性,但极为压缩,因此对我来说不清楚。* jordan Barkalow使用詹姆斯·麦迪逊(James Madison)的派系概念来分析人们对政府应对COVID的不同反应。麦迪逊对派系的定义是一个团体,其利益或激情与整个政治团体的利益背道而驰。在《联邦党人文集》第10号中,麦迪逊提出了一个著名的观点,即一个大共和国将通过使派系倍增来稀释派系的权力。
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引用次数: 0
Positive Psychology in Christian Perspective: Foundations, Concepts, and Application 基督教观点中的积极心理学:基础、概念和应用
0 RELIGION Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23hackney
Charles Hackney
POSITIVE PSYCHOLOGY IN CHRISTIAN PERSPECTIVE: Foundations, Concepts, and Applications by Charles Hackney. Downers Grove, IL: IVP Academic, 2021. 344 pages, index. Paperback; $45.00. ISBN: 9780830828708. *There have been quite a few volumes over the last several years that have attempted to make sense of the relationship between the burgeoning field of positive psychology and the theology and practice of Christianity. Charles Hackney begins this volume by drawing upon the popular definition of positive psychology provided by Shelly Gable and Jonathan Haidt, "The study of the conditions and processes that contribute to the flourishing and optimal functioning of people, groups and institutions." In so doing, Hackney sets the scene for a comprehensive and lively examination of how this booming field of psychology interacts with Christian faith. *Christians have been quite rightly interested in the field of positive psychology for numerous reasons. There is arguably a sense of common purpose between Christian aspirations and those of positive psychology. Both to some extent claim, or at least aim, to produce a flourishing and abundant experience of living, and thereby share an interest in outlining the kind of life that is likely to produce this sort of fruit. Over the last two decades, positive psychology has made its presence felt in almost every sphere of practice: education, business, health, politics, and spirituality, to name a few. Any field of scholarship that claims such a wide and all-encompassing remit will no doubt be of interest to people of faith, partly as a significant cultural phenomenon worthy of attention, but also perhaps as a potentially controversial competitor and usurper of faith. *Hence, while most treatments in the recent upsurge in Christian writing about positive psychology are largely (dare I say) positive, there is also a critical engagement with the field. There is both enthusiasm and disquiet in the secondary literature. It is a cause for celebration that many of the leading scientific contributors in areas such as humility, forgiveness, gratitude, hope, wisdom, and so on, identify themselves as Christians. Nonetheless, there is some nervousness that this naturalistic and pragmatic approach to well-being and virtue could steer some away from genuine faith in the divine. Christian scholars are interested, but hesitant--as if they give two cheers for positive psychology. *Needless to say, Hackney covers all of the above clearly and accurately in the first section of this book. While there may have been several excellent books covering this area previously, in my view, this volume has some unique selling points. Firstly, it is a comprehensive introduction to the critical dialogue between positive psychology and Christian thought; Hackney does a very good job of covering many of the major concepts in contemporary positive psychology. Secondly, the reference list alone is worth the ticket price. It takes up over sixty pages
*总的来说,这使得积极心理学在基督教的观点是一个理想的入门级文本的第一次读者。以前的卷旨在提供积极心理学与基督教对话的相对全面的分析,主要是由神学家、哲学家或心理学家撰写的多作者版本或技术卷。然而,哈克尼似乎已经完成了一个既全面又易于理解的文本。对积极心理学领域感兴趣的高级学者不太可能从头到尾读完这本书,但毫无疑问,他们仍然会从哈克尼提供的许多相关见解中受益。*我认为Hackney的主要读者包括基督教学生,本科生和研究生,他们都是第一次学习积极心理学,或者想要从基督教的角度来看待积极心理学。国际上越来越多的MAPP(应用积极心理学硕士)项目经常吸引基督徒实践者,哈克尼写了一篇很好的配套文章,帮助他们理解他们的信仰与他们的研究的一致性。就我个人而言,作为一名在世俗机构工作的心理学教授,这本书不太可能出现在阅读清单上,但我已经想到了几个学生,当我在春季学期教授积极心理学时,我会向他们推荐这本书。对于那些对积极心理学感兴趣或关心并希望了解更多的牧师来说,这本书将是一个完美的推荐。也许没有比这更好的支持了。*由英国林肯大学心理学助理教授、英国基督徒心理学协会主席Roger Bretherton审阅。
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引用次数: 0
Illness, Pain, and Health Care in Early Christianity 早期基督教的疾病、疼痛和保健
0 RELIGION Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23rhee
Helen Rhee
ILLNESS, PAIN, AND HEALTH CARE IN EARLY CHRISTIANITY by Helen Rhee. Grand Rapids, MI: Eerdmans Publishing, 2022. 367 pages. Hardcover; $49.99. ISBN: 9780802876843. *"The practice of medicine is an art, not a trade; a calling, not a business; a calling in which your heart will be exercised equally with your head." --William Osler (1849-1919) *Helen Rhee, professor of the History of Christianity at Westmont College, has encapsulated this famous saying in her recent book, Illness, Pain, and Health Care in Early Christianity by demonstrating how partially objective medicine as an early science co-evolved with subjective religious thought throughout early Greek, Roman, and Christian history. Indeed, even today, a patient's pursuit of relief from suffering often involves the clinical science of medicine occurring arm-in-arm with spiritual care. Such examples include use of hospital chaplains, visitation and assistance from members of a congregation, and personal prayer. This book is comprehensive in nature and academic in tone, and Rhee has found some fascinating continuing threads of healthcare occurring in these aspects of Western civilization. *The book begins with general ideas of illness in all three cultures. Greek culture considered the importance of the Hippocratic ideas such as humoralism (defined as various body fluids and their effect on human illness) as well as prioritizing an individual's health to be a societal priority. The emphasis placed on one's individual health inherently makes sense when one considers Greek culture's lack of modern medicine, the absence of understanding public health, the high mortality rate of pregnant women and young infants, and the constant presence of death in their society (pp. 1, 2). A Greek athlete was considered the exemplar of health with the expectation that their health attributes, like all humans, would decline over time. *Roman ideas followed, led by Galen, in which each part of the body was defined simply by its usefulness and its ability to work together in concordance with every body part to make up a healthy human. Thus, Galen believed that all human function descended from a divine design; this was in sharp contrast to the ideas of Epicurus who believed nature's design had random underpinnings. This early philosophical debate involving Roman medicine still continues almost 2,000 years later with regard to a potential purpose versus a lack of purpose in biological evolution. Typically, suggestions for changes in diet and exercise were the main Roman recommendations in the setting of illness, in that medicine and public health would not be viable study areas for many centuries. The author brings up the stark reality of terrible sanitation in ancient Rome which exacerbated many of the infectious pandemics. In fact, pandemics often were considered a part of divine punishment possibly for unknown sins. We can consider the parallels of pandemics of our time, such as those associated with HIV/AIDS or C
早期基督教的疾病、痛苦和保健,海伦·李著。密歇根州大急流城:Eerdmans出版社,2022。367页。精装书;49.99美元。ISBN: 9780802876843。*“行医是一门艺术,不是一门行业;一种使命,而不是一项事业;在这个召唤中,你的心和你的头脑将得到同等的锻炼。”*威斯特蒙特学院的基督教史教授Helen Rhee在她的新书《早期基督教的疾病、疼痛和保健》中概括了这句名言,她展示了作为早期科学的部分客观医学是如何与早期希腊、罗马和基督教历史上的主观宗教思想共同发展的。事实上,即使在今天,病人对减轻痛苦的追求往往涉及临床医学与精神护理相结合。这些例子包括使用医院的牧师,教会成员的探视和帮助,以及个人祈祷。这本书本质上是全面的,语气上是学术的,Rhee在西方文明的这些方面发现了一些引人入胜的持续的医疗保健线索。*这本书从三种文化中疾病的一般概念开始。希腊文化认为希波克拉底思想的重要性,如体液学说(定义为各种体液及其对人类疾病的影响),以及将个人健康优先考虑为社会优先事项。考虑到希腊文化缺乏现代医学、缺乏对公共卫生的了解、孕妇和婴儿的高死亡率以及社会中持续存在的死亡,强调个人健康本身就是有道理的(第1,2页)。希腊运动员被认为是健康的典范,人们期望他们的健康属性像所有人类一样,会随着时间的推移而下降。*以盖伦为首的罗马人的思想紧随其后,身体的每个部分都被简单地定义为它的有用性和它与身体其他部分协同工作的能力,以构成一个健康的人。因此,盖伦相信人类的所有机能都来自神的设计;这与伊壁鸠鲁的观点形成鲜明对比,伊壁鸠鲁认为自然的设计有随机的基础。这场涉及罗马医学的早期哲学辩论在近两千年后仍在继续,关于生物进化的潜在目的与缺乏目的。通常,罗马人对疾病的主要建议是改变饮食和锻炼,因为在许多世纪里,医学和公共卫生都不是可行的研究领域。作者提出了古罗马糟糕的卫生条件的严峻现实,这加剧了许多传染病。事实上,流行病通常被认为是神对未知罪行的惩罚。我们可以考虑我们这个时代的流行病的相似之处,例如与艾滋病毒/艾滋病或COVID-19有关的流行病,不幸的是,这些流行病被错误地与社会罪恶联系在一起。*后来早期基督教关于健康和疾病的观念受到希腊罗马和希伯来社会的重大影响。疾病被认为是更全面的——包括身体和精神。影响早期基督教社会对健康观点的具体文化影响包括关心他人的重要性(例如,申命记15:10)和利未人的饮食限制,这可能对健康有一些好处(第3页)。一个健康的人会从全面的健康中受益;一个人的健康状况下降可能被认为是恶魔。通过他的奇迹,耶稣被视为完美的治愈者,福音书中关于治愈的故事被添加到已经存在的希腊罗马影响中,比如幽默的平衡。精神疾病,在今天的社会中仍然被低估,被认为是一种个人的“弱点”,被用早期基督教思想的整个范围来评估和治疗:从灵魂的疾病,到神的审判的结果,再到身体的问题(也许在那个时期还没有被理解)。*这本书的下一部分包含了在所有这些早期社会中使用的身体疼痛的想法。希腊人将疼痛作为确定身体诊断的重要组成部分:疼痛仍然是现代医疗保健中使用的重要概念。罗马人扩展了这种想法,认为疼痛是对身体自然状态的破坏;因此,他们强调将身体恢复到自然秩序的重要性。例如,盖伦认为病人不能很好地解释疼痛。这意味着疼痛的最终意见完全掌握在医疗服务提供者手中。直到今天,当人们考虑到医疗保健在导致美国最近的阿片类药物危机中的作用时,这种想法已经产生了灾难性的影响(第4页)。 罗马历史上关于疼痛的文字记载非常广泛,似乎经常是现代医学学生所学习的历史和体检过程的模型。早期基督教对痛苦的看法与斯多葛派的信仰结构有些相似,后者认为人类的痛苦可以作为一种学习工具。早期的基督教作家通常认为通过个人的苦难来模仿基督的苦难是一种学习和神圣的经历。这样的想法最终导致了“殉道者”的概念,作者用非常详细的例子描述了这个概念。*这本书的最后一部分涉及古代世界的医疗保健,当我考虑到现代社会的医疗保健是如何实施的时候,我发现这本书的这一部分最吸引人。希腊人和罗马人都利用他们的寺庙作为治疗的地方,利用祈祷和净化仪式。治疗非常有限,主要是由于缺乏对科学方法的了解。危险的出血、清洗和烧灼是古代常见的做法。作者指出,罗马人确实在一段时间内建造了医院,但这些医院仅仅用于保护财产(奴隶)和士兵的健康。*早期基督徒认为医学是上帝的礼物,他们在周期性瘟疫期间建立早期医院(实际上,通常是为病人提供休息和营养的家),这可能标志着早期医疗保健的重大进步,因为这种简单但必要的治疗方法确实有治愈的好处。早期的作家,如奥利金,相信更多有灵性的人会被上帝治愈,而不一定需要医生的医疗护理,这是很有趣的。这些主张与现代社会中仍然渗透着的伪科学思想相似;一些宗教运动中反疫苗运动的兴起就是一个很好的例子。不管早期基督教作家的写作如何,可以理解的是,许多病人会继续遵循希腊罗马社会的一些异教医学疗法,因为好的治疗选择是有限的,而古希腊和罗马人的写作本质上提供了护理的“第二意见”。关于这本书我有很多好话要说。李承晚非常详细地介绍了古希腊、罗马和基督教社会中治疗师的著作。在这些早期历史时期的病人和治疗方法的例子提供了广泛的细节。预防的许多医学方面在今天的社会中继续得到呼应,包括强调运动和饮食来改善健康,利用疼痛来确定疾病的原因,以及建立医院来改善护理。不幸的是,在一些宗教体系中,疾病是由罪引起的,只有祈祷才能治愈。这样的信念是不幸的;一个更好的信念是,上帝提供了现代医学作为改善人类福祉的礼物。我强烈推荐这本书,不仅给那些对希腊罗马和早期基督教社会的早期医疗保健感兴趣的人,也给那些看着医疗保健随着时间的推移慢慢发展到今天的科学的、循证的现代医学的人。*由犹他大学盐湖城初级儿童医院儿科教授John F. Pohl医学博士审查,UT 84113。
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引用次数: 0
In the Shadow of the Palms: The Selected Works of David Eugene Smith 在棕榈树的阴影下:大卫·尤金·史密斯选集
0 RELIGION Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23abbey
Tristan Abbey
IN THE SHADOW OF THE PALMS: The Selected Works of David Eugene Smith by Tristan Abbey, ed. Alexandria, VA: Science Venerable Press, 2022. xii + 155 pages, including a Glossary of Biosketches. Paperback; $22.69. ISBN: 9781959976004. *David Eugene Smith (1860-1944) may not be a household name for readers of this journal, but he deserves to be better known. An early-twentieth-century world traveler and antiquarian, his collaboration with publisher and bibliophile George Arthur Plimpton led to establishing the large Plimpton and Smith collections of rare books, manuscripts, letters, and artefacts at Columbia University in 1936. He was one of the founders (1924) and an early president (1927) of the History of Science Society, whose main purpose at the time was supporting George Sarton's ongoing management of the journal ISIS, begun a dozen years earlier. Smith also held several offices in the American Mathematical Society over the span of two decades and was a charter member (1915) and President (1920-1921) of the Mathematical Association of America (MAA). *Smith is best known, however, for his pioneering work in mathematics education, both nationally and internationally. In 1905, he proposed setting up an international commission devoted to mathematics education (now the International Commission on Mathematical Instruction) to explore issues of common concern to mathematics teachers on all levels, worldwide. He was actively involved in reviving this organization after its dissolution during the First World War and served as its President from 1928 to 1932. Nationally, Smith was instrumental in inaugurating the field of mathematics education, advancing this discipline professionally both in his role as mathematics professor at the prestigious Teachers College, Columbia University (1901-1926) and as an author of numerous best-selling mathematics textbooks for elementary and secondary schools. These texts were not focused solely on mathematical content; they also dealt substantively with teaching methodology, applications, rationales for studying the material, and significant historical developments. *Throughout his life Smith championed placing mathematics within the wider liberal arts setting of the humanities, highlighting history, art, and literary connections in his many talks, articles, and textbooks. For him there was no two-cultures divide, as it later came to be known. While acknowledging the value of utilitarian arguments for studying mathematics (he himself published a few textbooks with an applied focus), he considered such a rationale neither sufficient nor central. For him, mathematics was to be studied first of all for its own sake, appreciating its beauty, its reservoir of eternal truths, and its training in close logical reasoning. But again, for him this did not mean adopting a narrow mathematical focus. In particular, given his wide-ranging interest in how mathematics developed in other places and at other times, he tended to incorpor
《在棕榈树的阴影下:大卫·尤金·史密斯选集》,特里斯坦·艾比编,亚历山大,弗吉尼亚州:科学古老出版社,2022年。xii + 155页,包括生物草图术语表。平装书;22.69美元。ISBN: 9781959976004。*大卫·尤金·史密斯(1860-1944)对于本杂志的读者来说可能不是一个家喻户晓的名字,但他值得更多人知道。作为二十世纪早期的世界旅行家和古物收藏家,他与出版商兼藏书家乔治·阿瑟·普林顿合作,于1936年在哥伦比亚大学建立了普林顿和史密斯的大量珍本、手稿、信件和手工艺品收藏。他是科学史协会的创始人之一(1924年)和早期主席(1927年),该协会当时的主要目的是支持乔治·萨顿对十几年前开始的《伊斯兰国》杂志的持续管理。在20年的时间里,史密斯还在美国数学学会担任过几个职位,他是美国数学协会(MAA)的创始成员(1915年)和主席(1920-1921年)。*然而,史密斯最为人所知的是他在国内和国际数学教育方面的开创性工作。1905年,他提议成立一个致力于数学教育的国际委员会(现为国际数学教学委员会),以探讨世界各地各级数学教师共同关心的问题。在第一次世界大战期间该组织解散后,他积极参与恢复该组织,并于1928年至1932年担任该组织主席。在全国范围内,史密斯在开创数学教育领域发挥了重要作用,他在著名的哥伦比亚大学师范学院担任数学教授(1901-1926),并撰写了许多畅销的中小学数学教科书,在专业上推进了这一学科。这些教材并不仅仅关注数学内容;他们还实质性地讨论了教学方法、应用、学习材料的基本原理和重要的历史发展。在他的一生中,史密斯倡导将数学置于更广泛的人文学科的文科环境中,在他的许多演讲、文章和教科书中强调历史、艺术和文学的联系。对他来说,后来人们知道,没有两种文化的鸿沟。虽然他承认功利主义理论对数学研究的价值(他自己出版了几本以应用为重点的教科书),但他认为这样的理论基础既不充分也不核心。对他来说,学习数学首先是为了它本身,欣赏它的美,它是永恒真理的宝库,它是严密逻辑推理的训练。但是,对他来说,这并不意味着采取狭隘的数学焦点。特别是,考虑到他对其他地方和其他时代数学发展的广泛兴趣,他倾向于在他写的任何东西中加入历史叙述。*这种兴趣使他后来写了一本很受欢迎的两卷本的《数学史》。第一卷(1923年)是一个从公元前2200年到公元1850年的时间顺序调查,重点是西方和非西方文化中的主要数学家的工作;第二卷(1925)是围绕主题组织从小学数学的主要子领域绘制的科目。他的《数学史》很快就得到了《数学源书》(1929)的补充,其中包含了大约在1475年至1875年间撰写的数学著作的精选翻译。史密斯写作时,数学的历史正开始扩展,超越以希腊为基础的西方数学的界限,包括非西方文化(埃及、巴比伦、印度、中国、日本和阿拉伯)的发展,他赞成并专业地参与了这一趋势。*史密斯对更广泛问题的兴趣甚至扩展到探索宗教和数学之间的可能联系。作为即将卸任的MAA主席,他对MAA成员发表了前所未有的告别演说,题为“Religio Mathematici”,这是对数学和宗教的反思,一个月后,这篇文章在《美国数学月刊》(1921)上以10页的篇幅转载,随后又被转载了几次。史密斯的文章“数学与宗教”出现在全国数学教师委员会的第六册年鉴《现代生活中的数学》(1931)中,也触及了类似的主题。这两篇文章认为,数学和宗教都与无限有关,与永恒的真理有关,与从假设中得出的有效推理有关,与想象和更高维度的存在有关,“伟大的超越”,使人们能够在它们之间得出相当强烈的相似之处。因此,对数学的这些方面的深刻熟悉可能有助于一个人欣赏宗教的本质。
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引用次数: 0
On Davis A. Young, "Flood Geology Is Uniformitarian!" (JASA 31, no. 3 [1979]: 146–52) 关于Davis A. Young的《洪水地质学是均变论的!》(JASA 31, no。[1979]: 146-52。
0 RELIGION Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23moshier
Stephen O. Moshier
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引用次数: 0
On Heather Looy, "Psychology at the Theological Frontiers" (PSCF 65, no. 3 [2013]: 147–55) 关于希瑟·洛伊,“神学前沿的心理学”(PSCF 65, no。[2013]: 147-55
0 RELIGION Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23smith
Erin I. Smith
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引用次数: 0
On Walter Bradley, "The Fine Tuning of the Universe: Evidence for the Existence of God?" (PSCF 70, no. 3 [2018]: 147–60); and Terry Gray, "Pronuclear Environmentalists: An Introduction to Ecomodernism" (PSCF 73, no. 4 [2021]: 195–201) 论沃尔特·布拉德利《宇宙的微调:上帝存在的证据?》(PSCF 70, no。3 [2018]: 147-60);特里·格雷,《核环境保护主义者:生态现代主义导论》(PSCF 73, no。[2021]: 195-201。
0 RELIGION Pub Date : 2023-09-01 DOI: 10.56315/pscf9-23jordan
William Jordan
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引用次数: 0
期刊
Perspectives on Science and Christian Faith
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