Pub Date : 2018-01-01DOI: 10.2143/TVF.80.2.3285303
U. Melle
{"title":"The Excitation of Emotions by Objects in Contrast with the Evaluation Directed Towards Objects: The Question Concerning the Emotional Character of Valuing","authors":"U. Melle","doi":"10.2143/TVF.80.2.3285303","DOIUrl":"https://doi.org/10.2143/TVF.80.2.3285303","url":null,"abstract":"","PeriodicalId":53935,"journal":{"name":"TIJDSCHRIFT VOOR FILOSOFIE","volume":"33 1","pages":"289-312"},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88309045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-01-01DOI: 10.2143/TVF.80.1.3284811
Arnold Burms, H. D. Dijn
{"title":"Pain, Taboo and Contingency","authors":"Arnold Burms, H. D. Dijn","doi":"10.2143/TVF.80.1.3284811","DOIUrl":"https://doi.org/10.2143/TVF.80.1.3284811","url":null,"abstract":"","PeriodicalId":53935,"journal":{"name":"TIJDSCHRIFT VOOR FILOSOFIE","volume":"17 1","pages":"3-13"},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73489975","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-01-01DOI: 10.2143/TVF.80.1.3284813
G. Vanheeswijck
{"title":"The Ambiguity of the Term 'Radical Enlightenment'","authors":"G. Vanheeswijck","doi":"10.2143/TVF.80.1.3284813","DOIUrl":"https://doi.org/10.2143/TVF.80.1.3284813","url":null,"abstract":"","PeriodicalId":53935,"journal":{"name":"TIJDSCHRIFT VOOR FILOSOFIE","volume":"84 1","pages":"39-71"},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83860828","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-01-01DOI: 10.2143/TVF.79.1.3217826
Dries Deweer
While the original statement of Ricoeur’s concept of the ‘political paradox’ is disappointingly banal at first sight, this article focuses on his further elaboration of this concept in the final decades of his career. The first restatement focuses on the tension between the constitutional form and the inevitable dimension of force in politics. The second restatement concerns the intersection of the vertical relationship of domination and the horizontal relationship of the will to live together. Finally, the third and last restatement describes the tension between a bounded and a bounding role of the state. These restatements eventually show the richness of the concept of the political paradox as an instrument to understand the political existence of mankind. Remarkably, we find that this richness implies that the third restatement radically shifts the historical perspective and the practical consequence of the original paradox.
{"title":"De dosering van de staat : Ricoeurs politieke paradox herbekeken","authors":"Dries Deweer","doi":"10.2143/TVF.79.1.3217826","DOIUrl":"https://doi.org/10.2143/TVF.79.1.3217826","url":null,"abstract":"While the original statement of Ricoeur’s concept of the ‘political paradox’ is disappointingly banal at first sight, this article focuses on his further elaboration of this concept in the final decades of his career. The first restatement focuses on the tension between the constitutional form and the inevitable dimension of force in politics. The second restatement concerns the intersection of the vertical relationship of domination and the horizontal relationship of the will to live together. Finally, the third and last restatement describes the tension between a bounded and a bounding role of the state. These restatements eventually show the richness of the concept of the political paradox as an instrument to understand the political existence of mankind. Remarkably, we find that this richness implies that the third restatement radically shifts the historical perspective and the practical consequence of the original paradox.","PeriodicalId":53935,"journal":{"name":"TIJDSCHRIFT VOOR FILOSOFIE","volume":"54 55 1","pages":"89-110"},"PeriodicalIF":0.1,"publicationDate":"2017-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75710778","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-01-01DOI: 10.2143/TVF.78.4.3203406
N. Rozemond
In her book Eichmann in Jerusalem Hannah Arendt argued that Adolf Eichmann did not fulfill a necessary condition for punishment: he did not have an 'intent to do wrong'. Eichmann wanted to be a law abiding citizen. Thus he was able to commit terrible acts that, according to the laws of Nazi Germany, were not crimes. Because of his inability to think, Eichmann never realized what he was doing. This is what Arendt called the banality of evil. Yet she was of the opinion that Eichmann deserved to be hanged. The reason for the death penalty in his case was the fact that he committed crimes against humanity. Arendt wrote her reasoning in a direct address to Eichmann. She seemed to suppose that Eichmann would have been able to understand this reasoning, in spite of his inability to think. A necessary condition for punishment seems to be the ability of the convict to understand the meaning of punishment and the moral and legal norms which are expressed by punishment. When this ability is absent, punishment of war criminals becomes a political act to eliminate enemies of the human race. That would go against modern conceptions of punishment as a meaningful communicative act towards the perpetrator.
{"title":"De banaliteit van het kwaad en de zin van straf","authors":"N. Rozemond","doi":"10.2143/TVF.78.4.3203406","DOIUrl":"https://doi.org/10.2143/TVF.78.4.3203406","url":null,"abstract":"In her book Eichmann in Jerusalem Hannah Arendt argued that Adolf Eichmann did not fulfill a necessary condition for punishment: he did not have an 'intent to do wrong'. Eichmann wanted to be a law abiding citizen. Thus he was able to commit terrible acts that, according to the laws of Nazi Germany, were not crimes. Because of his inability to think, Eichmann never realized what he was doing. This is what Arendt called the banality of evil. Yet she was of the opinion that Eichmann deserved to be hanged. The reason for the death penalty in his case was the fact that he committed crimes against humanity. Arendt wrote her reasoning in a direct address to Eichmann. She seemed to suppose that Eichmann would have been able to understand this reasoning, in spite of his inability to think. A necessary condition for punishment seems to be the ability of the convict to understand the meaning of punishment and the moral and legal norms which are expressed by punishment. When this ability is absent, punishment of war criminals becomes a political act to eliminate enemies of the human race. That would go against modern conceptions of punishment as a meaningful communicative act towards the perpetrator.","PeriodicalId":53935,"journal":{"name":"TIJDSCHRIFT VOOR FILOSOFIE","volume":"4 1","pages":"863-889"},"PeriodicalIF":0.1,"publicationDate":"2017-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82428581","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-01-01DOI: 10.2143/TVF.79.3.3271936
Martha Claeys, G. Vanheeswijck
{"title":"Human Being as a Language Animal: On the Ontological Scope of Our Linguistic Capacity","authors":"Martha Claeys, G. Vanheeswijck","doi":"10.2143/TVF.79.3.3271936","DOIUrl":"https://doi.org/10.2143/TVF.79.3.3271936","url":null,"abstract":"","PeriodicalId":53935,"journal":{"name":"TIJDSCHRIFT VOOR FILOSOFIE","volume":"57 1","pages":"565-575"},"PeriodicalIF":0.1,"publicationDate":"2017-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82695275","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-01-01DOI: 10.2143/TVF.79.2.3242704
Jasper Feyaerts, S. Vanheule
{"title":"Hij of het (ding) denkt, niet ik : Frith over verbale hallucinaties","authors":"Jasper Feyaerts, S. Vanheule","doi":"10.2143/TVF.79.2.3242704","DOIUrl":"https://doi.org/10.2143/TVF.79.2.3242704","url":null,"abstract":"","PeriodicalId":53935,"journal":{"name":"TIJDSCHRIFT VOOR FILOSOFIE","volume":"22 1","pages":"313-342"},"PeriodicalIF":0.1,"publicationDate":"2017-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73708612","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-01-01DOI: 10.2143/TVF.79.4.3284698
N. Warren
{"title":"The splendor of glittering helmets dawn of the great war in proust","authors":"N. Warren","doi":"10.2143/TVF.79.4.3284698","DOIUrl":"https://doi.org/10.2143/TVF.79.4.3284698","url":null,"abstract":"","PeriodicalId":53935,"journal":{"name":"TIJDSCHRIFT VOOR FILOSOFIE","volume":"13 1","pages":"683-716"},"PeriodicalIF":0.1,"publicationDate":"2017-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88286882","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-01-01DOI: 10.2143/TVF.79.3.3271932
M. Simons
This article argues that pseudoscience lacks an adequate philosophical analysis Using conspiracy theories as a case study, it is claimed that such an analysis need to go beyond a mere epistemological approach. In the first part, it is shown that the existing philosophical literature shares the assumption that conspiracy theories are primarily deficient scientific hypotheses. This claim is contested, because such an approach can only understand what conspiracy theories fail to be, but not what they are and why people tend to endorse them. To develop an alternative, the second part starts from recent sociology of science, applied to conspiracy theories, that claims that both true and false theories are in need of a symmetrical social explanation. However, this opens the path to relativism because it does not allow for a significant distinction between scientific and conspiracy theories. In the third section an alternative analysis of conspiracy theories is offered, which does not abandon this distinction. Moreover, it is claimed that the most important element of conspiracy theories is not their truth value but rather their symbolic structures of meaning. The aim of conspiracy theories, and perhaps of pseudoscience in general, is then not to know facts about the world, but rather to offer a meaningful framework within which to live.
{"title":"Naar een emancipatie van de complottheorie","authors":"M. Simons","doi":"10.2143/TVF.79.3.3271932","DOIUrl":"https://doi.org/10.2143/TVF.79.3.3271932","url":null,"abstract":"This article argues that pseudoscience lacks an adequate philosophical analysis Using conspiracy theories as a case study, it is claimed that such an analysis need to go beyond a mere epistemological approach. In the first part, it is shown that the existing philosophical literature shares the assumption that conspiracy theories are primarily deficient scientific hypotheses. This claim is contested, because such an approach can only understand what conspiracy theories fail to be, but not what they are and why people tend to endorse them. To develop an alternative, the second part starts from recent sociology of science, applied to conspiracy theories, that claims that both true and false theories are in need of a symmetrical social explanation. However, this opens the path to relativism because it does not allow for a significant distinction between scientific and conspiracy theories. In the third section an alternative analysis of conspiracy theories is offered, which does not abandon this distinction. Moreover, it is claimed that the most important element of conspiracy theories is not their truth value but rather their symbolic structures of meaning. The aim of conspiracy theories, and perhaps of pseudoscience in general, is then not to know facts about the world, but rather to offer a meaningful framework within which to live.","PeriodicalId":53935,"journal":{"name":"TIJDSCHRIFT VOOR FILOSOFIE","volume":"71 1","pages":"473-498"},"PeriodicalIF":0.1,"publicationDate":"2017-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73124746","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-01-01DOI: 10.2143/TVF.79.3.3271935
Gautier Dassonneville
{"title":"Sartre, bréhier et la vie psychologique une histoire des images","authors":"Gautier Dassonneville","doi":"10.2143/TVF.79.3.3271935","DOIUrl":"https://doi.org/10.2143/TVF.79.3.3271935","url":null,"abstract":"","PeriodicalId":53935,"journal":{"name":"TIJDSCHRIFT VOOR FILOSOFIE","volume":"8 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2017-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88419455","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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