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De bijzondere metafysica van Vergote (1921-2013)
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2013-01-01 DOI: 10.2143/TVF.75.4.3007379
P. Moyaert
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引用次数: 0
De januskop van de democratie. Emancipatie en ressentiment in de Nederlandse politiek 民主的一月。荷兰政治中的解放与怨恨
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2013-01-01 DOI: 10.2143/TVF.75.1.2977256
J. Koenis
In recent years Dutch society has been stirred by waves of anger and resentment. What are the sources of this discontent and resentment? Populist parties like those of Pim Fortuyn and Geert Wilders are not so much the cause of this resentment but the skillful exploiters of an underlying discontent which is endemic to modern democracies in general. The central claim of this article is that if we want to understand this underlying discontent we need to reconsider our conception of democracy. Instead of seeing democracy exclusively as the realization of the good life and the battleground for the emancipation of disadvantaged groups, we should focus more on the enduring tension between equality and inequality and the resentment this tension produces. Democracy has a Janus face: one face shows democracy as the source of empowerment and emancipation, the other face shows democracy as the source of resentment. Using the work of Nietzsche, Scheler, Rawls, Ferro, and Sloterdijk the nature and social consequences of resentment are discussed.
近年来,荷兰社会一直被愤怒和怨恨的浪潮所搅动。这种不满和怨恨的根源是什么?像Pim Fortuyn和Geert Wilders这样的民粹主义政党并不是这种怨恨的根源,而是对现代民主国家普遍存在的潜在不满的熟练剥削。本文的核心主张是,如果我们想要理解这种潜在的不满,我们需要重新考虑我们的民主概念。我们不应该仅仅把民主看作是美好生活的实现和弱势群体解放的战场,而应该更多地关注平等与不平等之间持久的紧张关系,以及这种紧张关系所产生的怨恨。民主有两面脸:一面显示民主是权力和解放的来源,另一面显示民主是怨恨的来源。利用尼采、舍勒、罗尔斯、费罗和斯洛特戴克的著作,讨论了怨恨的本质和社会后果。
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引用次数: 1
The Missing Link: How Biology can Help Philosophy of Technology Complete its Ontological Shift 缺失的一环:生物学如何帮助技术哲学完成其本体论的转变
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2013-01-01 DOI: 10.2143/TVF.75.1.2977259
Tamar Sharon
Contemporary philosophy of technology is usually characterized as being less dystopic, more pragmatic and more empirical than classical philosophy of technology. This article argues that a deeper, ontological commitment informs this move: a shift from a dualist and essentialist framework of human subjects and technological objects, to an understanding of the human and technology as intricately interwoven. This has important repercussions for human ontology, which takes on a fundamentally relational and material nature. But the identification of this anthropo-ontology raises two concerns: it remains all too implicit in the works of philosophers of technology, and further, it should aim to account for the material relationality of the human as a biological organism within the material matrix of human-technology collectives. This paper suggests that a means of addressing this latter concern is to look at models of biological inter-relationality in recent biological theory, where non-dualist and non-essentialist frameworks for thinking the relationship between organisms and their environments are also being developed. It is argued that such biological models can thus help provide a 'missing link' the claim that the human, qua biological organism, is inextricably interwoven with its material environment - within contemporary philosophy of technology's ontological shift.
与古典技术哲学相比,当代技术哲学通常具有较少的反乌托邦、更多的实用主义和更多的经验主义特征。本文认为,更深层次的本体论承诺为这一转变提供了信息:从人类主体和技术客体的二元和本质主义框架转变为对人类和技术错综复杂地交织在一起的理解。这对人类本体论产生了重要的影响,因为人类本体论具有基本的关系和物质性质。但是,这种人类本体论的识别引起了两个问题:它在技术哲学家的作品中仍然太过含蓄,而且,它应该旨在解释人类作为一个生物有机体在人类技术集体的物质矩阵中的物质关系。本文建议,解决后一种问题的一种方法是查看最近生物学理论中生物相互关系的模型,其中也正在开发用于思考生物体与其环境之间关系的非二元论和非本质论框架。有人认为,这样的生物模型因此可以帮助提供一个“缺失的环节”,即人类作为生物有机体,与其物质环境不可分割地交织在一起——在当代技术本体论转变的哲学中。
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引用次数: 1
De nomadische enkeling op het immanente plan. Een zoektocht naar Deleuzes en Guattari's 'personnage conceptuel' doorheen een lezing van Kierkegaard 游牧的个人在内在的计划。通过Kierkegaard的演讲来探索Deleuzes和Guattari的“人员概念”
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2013-01-01 DOI: 10.2143/TVF.75.4.3007376
M. Brugnera
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引用次数: 0
Vriendschap en nihilisme 友谊和虚无主义
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2013-01-01 DOI: 10.2143/TVF.75.1.2977254
P. Tongeren
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引用次数: 1
Spinoza over ware godsdienst. Causaliteit en intelligibiliteit in de Tractatus theologico-politicus
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2012-08-01 DOI: 10.2143/TVF.74.2.2162469
W. V. Bunge
textabstractIn this paper an attempt is made to argue for the coherence of Spinoza’s insistence on the truthfulness of Christianity. A lack of empirical data on the causal factors responsible for the occurrence of prophecies, the origins of Scripture, and the possibility of obtaining salvation by practicing obedience (to what he considers to be the moral essence of true religion) prohibits Spinoza from claiming mathematical certainty on the truth of revealed religion. The available Scriptural evidence, however, enables the author of the Tractatus theologico-politicus to conclude that we can be morally certain of the truth of Christianity. In view of Spinoza’s assessment of the cognitive possibilities offered by our temporary existence as finite modes this assessment of religion appears to make considerable sense.
本文试图论证斯宾诺莎坚持基督教的真实性的连贯性。由于缺乏关于预言发生的因果因素的经验数据,圣经的起源,以及通过实践服从(他认为是真正宗教的道德本质)获得救赎的可能性,斯宾诺莎无法宣称对启示宗教真理的数学确定性。然而,现有的圣经证据使《神学政治论》的作者得出结论,我们可以在道德上确定基督教的真理。鉴于斯宾诺莎对我们作为有限模式的暂时存在所提供的认知可能性的评价,这种对宗教的评价似乎是相当有意义的。
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引用次数: 0
Hamlet without the Prince : religie zonder geloof in een naturalistisch perspectief 《没有王子的哈姆雷特:没有信仰的宗教》
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.2143/TVF.74.2.2162471
G. Vanheeswijck
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引用次数: 0
Het middeleeuwse Arabische en Joodse denken. Een vernieuwde aandacht 中世纪的阿拉伯和犹太思想。重新聚焦
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.2143/TVF.74.1.2152715
J. Janssens
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引用次数: 0
Modellen van verlossing in Wagners late opera's
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.2143/TVF.74.4.2965136
G. Faure
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引用次数: 0
Roland Barthes' semiologische lezing van Sade. Sadisme als formalisme 罗兰·巴特对萨德的符号学解读。施虐狂是一种形式主义
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.2143/TVF.74.3.2174104
Lode Lauwaert
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引用次数: 1
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TIJDSCHRIFT VOOR FILOSOFIE
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