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Hegemony and the Radicalisation of Democracy. An Interview with Chantal Mouffe 霸权与民主的激进化。对Chantal Mouffe的采访
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2011-12-01 DOI: 10.2143/TVF.73.4.2144960
Thomas Decreus, M. Lievens
Thomas Decreus and Matthias Lievens: The concept of hegemony is central throughout your work. In a recent publication in Constellations, Stefan Rummens argued that there exists an ambiguity in your ideas about hegemony and democracy. Following Lefort, he claims that in a democracy, a fundamental distinction should be made between the people as a whole and a particular majority that is in power. This majority can never claim to fully represent the people. He argues that the logic of hegemony, as you and Ernesto Laclau analysed it in Hegemony and
Thomas Decreus和Matthias Lievens:霸权的概念贯穿了您的整个作品。Stefan Rummens最近在《星座》(constellation)杂志上发表的一篇文章中指出,你对霸权和民主的看法存在模糊性。继勒福特之后,他声称,在一个民主国家,应该对作为一个整体的人民和掌权的特定多数人进行根本的区分。这个多数永远不能声称自己完全代表人民。他认为霸权的逻辑,正如你和埃内斯托·拉克劳在《霸权和
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引用次数: 8
Mauvais sang. Descartes en de woede 坏血。笛卡尔和德沃德
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2011-10-01 DOI: 10.2143/TVF.73.3.2131116
Roland Breeur
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引用次数: 1
Over natuurvervalsing in de Doelse polders. Robert Elliots antirestauratiethesis 关于多尔斯圩田的自然伪造。罗伯特·埃利奥特反修复论文
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2011-09-01 DOI: 10.2143/TVF.73.3.2131115
G. Deliège
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引用次数: 1
Filosofisch consulentschap: zwarte doos van Pandora? 哲学咨询:潘多拉的黑盒子?
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2011-06-01 DOI: 10.2143/TVF.73.2.2118208
J. D. Vleminck, K. Schaubroeck
Though a recent phenomenon, philosophical counseling has a long history. Secularization and the remaining influence of the Enlightenment motto 'think for yourself' are only two of the factors that facilitate the current revival of the ancient Greek view of philosophy as a way of life. Despite its worldwide success, philosophical counseling lacks a clear profile. There is surprisingly little consensus among counselors about the aim or method of their practice. The authors of this article claim that the ambiguous relation to psychotherapy and the one-dimensional relation to academic philosophy jeopardize the future of philosophical counseling. After providing a historical background and a critical description of current practices within philosophical counseling, they suggest a way out of its identity crisis.
虽然是最近才出现的现象,但哲学咨询有着悠久的历史。世俗化和启蒙运动座右铭“为自己思考”的残余影响只是促进当前古希腊哲学观点作为一种生活方式复兴的两个因素。尽管哲学咨询在世界范围内取得了成功,但它缺乏清晰的形象。令人惊讶的是,在咨询师之间,他们对咨询的目的和方法几乎没有共识。本文的作者声称,与心理治疗的模糊关系和与学术哲学的一维关系危及哲学咨询的未来。在提供了哲学咨询的历史背景和对当前实践的批判性描述之后,他们提出了一条走出其认同危机的途径。
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引用次数: 1
Is a little pollution good for you? Incorporating societal values in environmental research 一点点污染对你有好处吗?将社会价值纳入环境研究
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2011-01-01 DOI: 10.5860/choice.48-6856
Laszlo Kosolosky
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引用次数: 0
'History man': de eerste biografie over R.G. Collingwood “历史人”:R.G.科林伍德的传记
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2011-01-01 DOI: 10.2143/TVF.73.1.2114154
G. Vanheeswijck
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引用次数: 0
Theocratie en democratie 神权政治与民主
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2011-01-01 DOI: 10.2143/TVF.73.1.2114151
V. Kal
In this article the common view that ‘theocracy’ and ‘democracy’ can only be each other’s enemy is challenged. First it is shown that the idea of theocracy is not necessarily related to the idea of the state, and, second, that it is more plausible to relate the idea of theocracy primarily to the idea of individual freedom. Also in modern history this second relation has to be considered as most significant. In line with this, Kant explored the necessity of ein Volk Gottes (a ‘theocracy’) as a social institution in which the (modern) state could not have anything to say. After it has been made clear, first, that theocracy cannot be defined as a phenomenon in the sphere of the modern state, and, second, that modern democracy historically presupposes the individual freedom produced by radical theocracy, the main thesis of the article can be made plausible: there is some urgency of theocracy for democracy, and some urgency of democracy for theocracy. The problem today, however, is the fact that many people are able neither to define nor to experience the connection between informal theocracy (modern freedom) and formal theocracy (religious tradition). As a result the scepsis theocracy would imply, and freedom needs, is weakened.
在这篇文章中,“神权”和“民主”只能是彼此的敌人的普遍观点受到了挑战。首先,它证明了神权政治的概念不一定与国家的概念相关,其次,将神权政治的概念主要与个人自由的概念联系起来更为合理。在现代历史中,第二种关系也被认为是最重要的。与此相一致,康德探讨了作为一种社会制度的“神权”(ein Volk Gottes)的必要性,在这种制度下,(现代)国家不能有任何发言权。首先,神权政治不能被定义为现代国家范围内的一种现象,其次,现代民主在历史上以激进神权政治所产生的个人自由为前提,在明确了这一点之后,本文的主要论点就变得合理了:神权政治对民主有某种紧迫性,民主对神权政治也有某种紧迫性。然而,今天的问题是,许多人既不能定义也不能体验到非正式的神权政治(现代自由)和正式的神权政治(宗教传统)之间的联系。因此,神权政治所暗示的怀疑论和自由的需要被削弱了。
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引用次数: 1
In memoriam Claude Lefort
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2011-01-01 DOI: 10.2143/TVF.73.1.2114156
R. Geenens
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引用次数: 0
De overstroming van de Nijl. Een vergeten traktaat van Aristoteles 尼罗河的洪水。亚里士多德的著作
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2011-01-01 DOI: 10.2143/TVF.73.3.2131119
Pieter Beullens
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引用次数: 2
Intelligent Environments and the Challenge of Inferential Processes 智能环境与推理过程的挑战
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2010-06-30 DOI: 10.2143/TVF.72.2.2050366
M. Navarro
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引用次数: 3
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