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The Year's Work in American Humor Studies, 2019 《美国幽默研究》,2019年
IF 1 Q1 Arts and Humanities Pub Date : 2021-03-25 DOI: 10.5325/STUDAMERHUMOR.7.1.0128
Joanne Gilbert
ABSTRACT:The "Year's Work in American Humor Studies," an annual feature of Studies in American Humor since 1999, reviews humor scholarship and related materials, including humor theory, published during the specified year from many disciplinary perspectives. The review gives special emphasis to studies of humor in American culture, broadly conceived.
摘要:“美国幽默研究年度工作”是《美国幽默研究》自1999年以来的年度专题,从多个学科的角度回顾了在特定年份发表的幽默研究和相关材料,包括幽默理论。这篇评论特别强调了美国文化中广义上的幽默研究。
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引用次数: 0
"Don't go all earnest on us": Metamodern Satire in George Saunders's "Brad Carrigan, American" “别对我们太认真了”:乔治·桑德斯《美国人布拉德·卡里根》中的元现代讽刺
IF 1 Q1 Arts and Humanities Pub Date : 2021-03-25 DOI: 10.5325/STUDAMERHUMOR.7.1.0039
Chesters
ABSTRACT:In the overlapping periods of postmodernism and resurgent modernism, a new mode of satire has emerged—what this article calls metamodern satire—that bridges the gap between the modernist objective of correction and postmodernist subversion of metanarratives. George Saunders's short story "Brad Carrigan, American" (2006) is an exemplar of this hybrid mode, as it critiques the entrenchment of neoliberalism through the symbolic metanarrative of television. Drawing on characteristics of both sitcoms and reality television, Saunders's work subverts an economic theory that promotes the free market and hypercompetition, one in which individualism and self-interest are celebrated. Following this destabilization, the story offers a correction that encourages the proliferation of cultural empathy and a rejection of neoliberalism's valuation of people foremost as economic actors.
摘要:在后现代主义与复兴的现代主义交叠时期,出现了一种新的讽刺模式——元现代讽刺,它弥合了现代主义的纠正目标与后现代主义对元叙事的颠覆之间的鸿沟。乔治·桑德斯的短篇小说《布拉德·卡里根,美国人》(2006)是这种混合模式的典范,因为它通过电视的象征性元叙事批评了新自由主义的根深蒂固。利用情景喜剧和真人秀电视的特点,桑德斯的作品颠覆了一种提倡自由市场和超级竞争的经济理论,在这种理论中,个人主义和自我利益受到推崇。在这种不稳定之后,这个故事提供了一种纠正,鼓励文化同理心的扩散,并拒绝新自由主义将人首先视为经济行动者的评价。
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引用次数: 1
The Editor's Drawers 编辑的抽屉
IF 1 Q1 Arts and Humanities Pub Date : 2021-03-25 DOI: 10.5325/studamerhumor.7.1.0001
Lawrence Howe
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引用次数: 0
Comedy Gold: Humor on the Alaska-Yukon Border, 1886-1896 喜剧黄金:1886-1896年阿拉斯加-育空边境的幽默
IF 1 Q1 Arts and Humanities Pub Date : 2021-03-25 DOI: 10.5325/STUDAMERHUMOR.7.1.0086
C. Petrakos
ABSTRACT:This article sketches a rough outline of ways humor and laughter were used in setting social boundaries along the Alaska-Yukon border in the decade before the Klondike gold rush (1896-1900). It maintains that humor possessed an extraordinary capacity to both collapse and sustain social hierarchies on the frontier—establishing in and out groups in the absence of any "official" state or national authority in the Far North, drawing on Mikhail Bakhtin's Rabelais and His World as a theoretical framework to analyze humor's capacity to establish togetherness and otherness. Frontiersmen, this article suggests, harnessed the leveling power of humor to create in-groups while deploying it against Indians and Black Americans to define otherness.
摘要:本文概述了在克朗代克淘金热(1896-1900)之前的十年里,幽默和笑声是如何在阿拉斯加和育空地区边界划定社会界限的。它认为,幽默具有非凡的能力,既能瓦解也能维持边疆地区的社会等级制度——在遥远的北方,在没有任何“官方”国家或国家权威的情况下,在群体内外建立社会等级制度。它借鉴了米哈伊尔·巴赫金的《拉伯雷和他的世界》作为理论框架来分析幽默建立团结和他者的能力。这篇文章认为,拓荒者利用幽默的平衡力量来创造群体,同时利用幽默来对付印第安人和美国黑人,以定义他者性。
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引用次数: 1
The Pleasure of the Parlor: Mocking the "Home Guard" in Civil War Visual Culture 客厅的乐趣:嘲笑内战视觉文化中的“家庭卫队”
IF 1 Q1 Arts and Humanities Pub Date : 2021-03-25 DOI: 10.5325/STUDAMERHUMOR.7.1.0105
Vanessa Meikle Schulman
ABSTRACT:Responses to the formation of home guards in the Civil War North used a humorous visual vocabulary that played off the gender expectations of prewar periodical, literary, and artistic culture. Humorists and artists made fun of the men who chose to stay at home by linking them with the feminine space of the parlor. Using a painting by Thomas Hicks titled The Home Guard, along with other war-era images of home guards, this article argues that the satire lampooning home guards as weak and cowardly was dependent on codes of gender that stressed masculine action. These images used the home front as the de facto location of gendered struggles during war, responding to perceptions that men tied to domestic spaces were feminized. The home guard and other more clearly satirical images of men who stayed at home suggest that a generation of men had been raised to be pampered by feminine protectors. Hicks mocks certain men who chose to stay at home and not fight during the war; his work exposes gendered assumptions that reveal postwar concerns about traditional masculinity. Together, these works suggest a shift in understandings of gender and the fear of a feminized culture in the aftermath of the war.
摘要:美国南北战争期间,美国北方的家庭卫队组建问题引发了人们对战前期刊、文学和艺术文化的性别期望。幽默作家和艺术家取笑那些选择呆在家里的男人,把他们与客厅的女性空间联系起来。本文利用托马斯·希克斯(Thomas Hicks)的一幅名为《家庭警卫》(The Home Guard)的画作,以及其他战争时期家庭警卫的形象,论证了讽刺家庭警卫软弱懦弱的行为依赖于强调男性行为的性别准则。这些图像将大后方作为战争期间性别斗争的实际场所,回应了被束缚在家庭空间的男性被女性化的看法。家庭警卫和其他更明显的讽刺男性呆在家里的形象表明,一代男性是在女性保护者的呵护下长大的。希克斯嘲笑那些在战争期间选择呆在家里不去打仗的人;他的作品揭示了战后人们对传统男性气质的担忧。总之,这些作品表明了战后对性别理解的转变,以及对女性化文化的恐惧。
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引用次数: 1
On Second Thought 再三考虑
IF 1 Q1 Arts and Humanities Pub Date : 2021-03-25 DOI: 10.1093/oso/9780192856890.003.0010
J. Y. Lee, Todd Thompson, S. Ezell, Michael P. Branch
This chapter sheds light on a response to experimental philosophy that has not yet received enough attention: the reflection defense. According to proponents of this defense, judgments about philosophical cases are relevant only when they are the product of careful, nuanced, and conceptually rigorous reflection. The chapter argues that the reflection defense is misguided: Five studies (N>1800) are presented, showing that people make the same judgments when they are primed to engage in careful reflection as they do in the conditions standardly used by experimental philosophers.
这一章揭示了对实验哲学尚未得到足够重视的一种回应:反思辩护。根据这种辩护的支持者,关于哲学案例的判断只有在它们是仔细的、细微的和概念上严格的反思的产物时才是相关的。本章认为反思辩护是错误的:提出了五项研究(N>1800),表明人们在准备进行仔细反思时做出的判断与他们在实验哲学家标准使用的条件下做出的判断相同。
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引用次数: 0
Cutting to the Punch: Graphic Stunt Comedy and the Emergence of Crisis Slapstick 开门见山:图形特技喜剧和危机闹剧的出现
IF 1 Q1 Arts and Humanities Pub Date : 2021-03-25 DOI: 10.5325/STUDAMERHUMOR.7.1.0011
Moss
ABSTRACT:Slapstick is a mode of comedic performance whose definition has not changed much since the nineteenth century. Slaps, hits, kicks, punches, pratfalls, and other types of stage and screen violence appear to be violent and harmful. But these acts are eventually revealed and resolved to be simulative and harmless. The slapstick performer emerges, unscathed, as a required prerequisite for comedic catharsis to take place. However, the past three decades have seen a graphic, transgressive form of comedic violence emerge that challenges this understanding. Assaultive acts of self-harm performed by shock-comic performers such as Ralph "Cap'n Video" Zavadil, Tom Green, and Johnny Knoxville's Jackass crew deploy violence to transgress established screen boundaries and disrupt the norms of performance style. This subversive form of humor, which this article refers to as "crisis slapstick," produces graphic violence as comedic shocks that break from traditional slapstick. Physical injuries, presented as comedic absurdity, critique rather than uphold the embedded presumptions of safe screen space and industrial professionalism established over decades of classic slapstick performance.
摘要:闹剧是一种喜剧表演方式,其定义自19世纪以来没有太大变化。掌掴、打人、踢人、拳打脚踢、摔人,以及其他类型的舞台和银幕暴力似乎是暴力和有害的。但这些行为最终被揭露并被解决为模拟和无害的。闹剧演员毫发无损地出现,作为喜剧宣泄发生的必要先决条件。然而,在过去的三十年里,一种生动的、越界的喜剧暴力形式的出现挑战了这种理解。由“视频船长”拉尔夫·扎瓦迪尔、汤姆·格林和约翰尼·诺克斯维尔的Jackass剧组等令人震惊的喜剧演员表演的自我伤害性行为,利用暴力超越了既定的屏幕界限,破坏了表演风格的规范。这种颠覆性的幽默形式,本文将其称为“危机闹剧”,它以打破传统闹剧的喜剧冲击的方式,制造出生动的暴力场面。身体伤害,以喜剧的荒谬形式呈现,批评而不是支持几十年来经典闹剧表演中建立的安全屏幕空间和工业专业主义的固有假设。
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引用次数: 1
Viral Jokes and Fugitive Humor in the Nineteenth-Century Culture of Reprinting 19世纪重印文化中的病毒式笑话和逃逸式幽默
IF 1 Q1 Arts and Humanities Pub Date : 2021-03-25 DOI: 10.5325/STUDAMERHUMOR.7.1.0061
Thompson
ABSTRACT:Too few humor scholars have taken advantage of new resources and research methodologies for studying humor as it circulated in newspapers and magazines in the nineteenth-century US. This article argues that tracing reprints of comic material in periodicals unearths popular nineteenth-century US humor. Such recovery is important because the jokes that readers and editors read and recycled reveal both their fascinations and fears. Additionally, subsequent reprints reshape meaning to fit a different moment for a different audience. To exemplify this approach, this article performs readings of one viral joke that was reprinted over a hundred times in American periodicals between 1856 and 1877. It identifies publication clusters and trends, notes how the joke morphed over time, and considers its shifting meanings as it appeared in different publication outlets and contexts at different times alongside different news items.
摘要:随着19世纪美国幽默在报纸杂志上的流行,很少有幽默学者利用新的资源和研究方法来研究幽默。本文认为,通过追踪期刊中漫画材料的再版,可以发现19世纪美国流行的幽默。这种恢复是很重要的,因为读者和编辑阅读和循环使用的笑话揭示了他们的迷恋和恐惧。此外,随后的重印重塑了意义,以适应不同的观众在不同的时刻。为了举例说明这种方法,本文对一个广为流传的笑话进行了解读,这个笑话在1856年至1877年间在美国期刊上被重印了一百多次。它确定了出版集群和趋势,记录了这个笑话是如何随着时间的推移而演变的,并考虑了它在不同的出版渠道和背景下在不同的时间和不同的新闻项目中出现时的含义变化。
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引用次数: 2
Review 审查
IF 1 Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5325/studamerhumor.7.1.0251
Dalebout
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引用次数: 0
Review 审查
IF 1 Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5325/studamerhumor.7.1.0240
Sullivan
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Studies in American Humor
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