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Speculative Satire and Postracial Capitalism in Nana Kwame Adjei-Brenyah’s Friday Black 纳纳·夸梅·阿杰-布伦亚《黑色星期五》中的思辨讽刺与后现代资本主义
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0297
Benjamin Schwartz
ABSTRACT:This article explores the satire in Nana Kwame Adjei-Brenyah’s Friday Black (2018), specifically focusing on the use of speculative devices to question assumptions about racial progress in the twenty-first century United States. Adjei-Brenyah’s humor unsettles the logic of postracial time and demonstrates how contemporary African American satire disrupts race-neutral discourses that reproduce what Maria Bose calls “postracial capitalism.” Drawing on recent scholarship by Bose, Danielle Fuentes Morgan, Lisa Guerrero, and others, I read Adjei-Brenyah’s dark and hilarious short stories as satires that name and challenge the emerging technologies of racist domination that condemn Black bodies to premature death in contemporary America.
摘要:本文探讨了Nana Kwame Adjei-Brenyah的《黑色星期五》(2018)中的讽刺,特别关注使用投机手段质疑21世纪美国种族进步的假设。阿杰-布伦亚的幽默打乱了后种族时代的逻辑,并展示了当代非裔美国人的讽刺是如何扰乱种族中立的话语的,这些话语再现了玛丽亚·博斯所说的“后种族资本主义”。根据博斯、丹妮尔·富恩特斯·摩根、丽莎·格雷罗等人最近的研究成果,我阅读了阿杰伊-布伦亚那些黑暗而滑稽的短篇小说,这些小说讽刺并挑战了种族主义统治的新兴技术,这些技术在当代美国导致黑人身体过早死亡。
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引用次数: 0
The Psychology of Comedy 喜剧心理学
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0395
Miriam M. Chirico
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引用次数: 0
Taking a Stand: Contemporary US Stand-Up Comedians as Public Intellectuals 表明立场:当代美国单口喜剧演员作为公共知识分子
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0392
J. Webber
also a useful way to teach (one gets the impression Clayton is a fine teacher of humor). How would the sketch have been different if instead of being about a parrot being returned to a pet store, it had instead been about “a rubber hammer being returned to a hardware store?” (2). Or what if the pet had not been a parrot but another animal, such as a dog? (3) The provisional conclusion as to the sketch-comedy value of the parrot is that parrots “are not so compassionate that the death of an unknown parrot could be felt tragic, but also not so simply decorative as to make it an impersonal matter of return-and-replace” (3). It’s impossible to summarize adequately here the account Clayton provides because its value is in its attention to the details of the scene. If we are going to talk about what makes things funny in sketch comedy then we do need to get down to the details. A later summary of a mock advertisement for the Tim and Eric Awesome Show, Great Job! is another fine example of what Clayton’s approach has to offer in its careful attention to detail (113–18). The book concludes with a suggestion that Aristotle’s famous three modes of persuasion—ethos, pathos, and logos—might be instructively applied to theorizing how sketches persuade us to laugh (128). While this is an interesting suggestion, it would have made more sense to have introduced it at the beginning of the book and then to have tried it out during the summaries of sketches that are the substance of the book. This method would have been consistent with the simple approach of the book and perhaps provided a light illustration of how to think through comedy, which is what this book has to offer readers interested in sketch comedy and humor in general.
也是一种有用的教学方式(人们会觉得克莱顿是一位幽默的好老师)。如果这幅素描不是关于一只鹦鹉被送回宠物店,而是关于“一把橡胶锤子被送回五金店”,会有什么不同?或者,如果宠物不是鹦鹉,而是另一种动物,比如狗呢?(3)关于鹦鹉的喜剧小品价值的初步结论是,鹦鹉“没有那么富有同情心,以至于一只不认识的鹦鹉的死亡会让人感到悲剧性,但也没有那么简单地起到装饰作用,使之成为一种非个人的换回和替换”(3)。这里不可能充分总结克莱顿提供的描述,因为它的价值在于它对场景细节的关注。如果我们要讨论是什么让小品喜剧变得有趣,那么我们确实需要深入到细节上。后来的一个模拟广告的摘要蒂姆和埃里克很棒的节目,伟大的工作!是另一个很好的例子,说明克莱顿的方法在其对细节的仔细关注方面所提供的。该书最后提出,亚里士多德著名的三种说服模式——精神、感召和标志——或许可以用于理论素描如何说服我们笑(128)。虽然这是一个有趣的建议,但如果在本书的开头介绍它,然后在作为本书实质内容的草图总结中加以尝试,可能会更有意义。这种方法与书中简单的方法是一致的,也许提供了一个关于如何通过喜剧思考的简单说明,这是这本书必须为对小品喜剧和幽默感兴趣的读者提供的。
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引用次数: 0
Hitchcock and Humor: Modes of Comedy in Twelve Defining Films 希区柯克与幽默:12部经典电影中的喜剧模式
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0384
David Gillota
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引用次数: 0
Funny How? Sketch Comedy and the Art of Humor 有趣的是吗?小品喜剧与幽默艺术
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0390
Michael H. Epp
the 2016 presidential election, and the visible white supremacist reaction to Trump’s appointment, Wood argues that it continues Mabley’s legacy by speaking truth to power. Without apology, these comedians forgo respectability politics or the desire to “find common ground” with audiences who might have historically contributed to anti-Black, antiqueer, and antitrans thought (110). Instead, they use their comedic expertise to hold white people accountable for their complicity in white heteropatriarchy. Scholars looking to laugh and learn will enjoy Cracking Up. It curates a community of Black feminist stand-up comedians and activists and draws attention to key disruptors of white supremacist thought. Both visually and thematically, Mabley is a presence across the text, from the pixilated image of Mabley on the cover of the book to the final screen grab of Wanda Sykes’s impersonation of Mabley from a 2019 episode of The Marvelous Mrs. Maisel. Wood honors Mabley while telling a more complex story about Black women in stand-up comedy. Through laughter and pleasure, Wood asserts that “the black feminist comic demands more. Nothing short of pure freedom will do” (50). Wood’s book cracks us up, bringing us together and pushing us to toward a more hopeful and joyful future.
2016年总统大选,以及明显的白人至上主义者对特朗普任命的反应,伍德认为,它通过向权力说真话,延续了马布利的遗产。没有道歉,这些喜剧演员放弃了体面的政治或与观众“找到共同点”的愿望,这些观众可能在历史上对反黑人,反酷儿和反跨性别思想做出了贡献(110)。相反,他们用自己的喜剧专长让白人为自己在白人异性父权制中的同谋行为负责。喜欢笑和学习的学者会喜欢《爆笑》。它策划了一个由黑人女权主义单口喜剧演员和活动家组成的社区,并提请人们注意白人至上主义思想的主要破坏者。无论是在视觉上还是在主题上,Mabley都存在于整个文本中,从书封面上Mabley的像素化图像到旺达·赛克斯在2019年《了不起的麦瑟尔夫人》中模仿Mabley的最后一个屏幕截图。伍德在向梅布利致敬的同时,讲述了一个关于黑人女性单口喜剧的更复杂的故事。通过笑声和愉悦,伍德断言“黑人女权主义喜剧要求更多。只有纯粹的自由才行”(50)。伍德的书让我们开怀大笑,把我们团结在一起,推动我们走向一个更有希望、更快乐的未来。
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引用次数: 0
Cracking Up: Black Feminist Comedy in the Twentieth- and Twenty-First Century United States 《崩溃:20世纪和21世纪美国黑人女权主义喜剧》
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0387
Abbey A. Morgan
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引用次数: 0
Tragedy plus Time: National Trauma and Television Comedy 悲剧加时间:国家创伤和电视喜剧
IF 1 Q1 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.5325/studamerhumor.8.1.0210
Jay Friesen
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引用次数: 2
Comedy as a Practice of Care 喜剧是一种谨慎的实践
IF 1 Q1 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.5325/studamerhumor.8.1.0013
K. Leng
This article considers comedy as a practice of care. Its analysis focuses on major US late-night talk shows produced during the early months of the coronavirus pandemic. Drawing on interdisciplinary feminist scholarship about care and autobiographical reflection, I argue that comedy plays important roles in cultivating capacities for physical, emotional, and intellectual development; maintaining social ties; supporting well-being; and sustaining reproductive activities. I further suggest that bringing comedy and care together within a common frame can expand our understanding of the relationship between performer and audience as well as our definition of what constitutes care.
这篇文章认为喜剧是一种谨慎的实践。其分析重点是在冠状病毒大流行的最初几个月制作的美国主要深夜脱口秀节目。借鉴跨学科女权主义关于关怀和自传体反思的研究,我认为喜剧在培养身体、情感和智力发展能力方面发挥着重要作用;维持社会关系;支持幸福;维持生殖活动。我进一步建议,将喜剧和关怀放在一个共同的框架内,可以扩展我们对表演者和观众之间关系的理解,以及我们对什么是关怀的定义。
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引用次数: 0
Who's Laughing Now?: Feminist Tactics in Social Media by Jenny Sundén and Susanna Paasonen (review) 谁在笑?《社交媒体中的女权主义策略》作者:珍妮·桑德海姆和苏珊娜·帕索宁
IF 1 Q1 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.5325/studamerhumor.8.1.0201
Heidi M. Hanrahan
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引用次数: 11
Laughter After: Humor and the Holocaust 之后的笑声:幽默和大屠杀
IF 1 Q1 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.5325/studamerhumor.8.1.0198
Christine Smaller
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引用次数: 0
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Studies in American Humor
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