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Becoming Carole Lombard: Stardom, Comedy, and Legacy 成为卡罗尔·隆巴德:明星、喜剧和遗产
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0404
Zsófia Anna Tóth
met Groucho Marx and got invited to the famous club, the first one for Jewish people in Los Angeles, regaling his readers with the tales that tickled him when he first heard them from George Burns, Jack Benny, and Danny Thomas, but the movement from 1969 to 1987 is almost instantaneous, and it is unclear exactly why he goes back to the 1960s and early 1970s before closing out this chapter. The rest of the book follows the same pattern—recollections of specific moments in history in the context of a thematic overview. Though Steinberg’s groupings are logical and the tales throughout his memoir are captivating, the narrative moving around in time confuses, like a joke that does not land well. The problem is understandable, especially when considering that David Steinberg has been active since the 1960s, has met many of the most highly regarded Canadian and American comedians since the 1930s, and tells stories from across almost a century of comedy. Nevertheless, arranging all the chapters either thematically or chronologically would have made this valuable memoir easier to follow. Overall, this book is a must read if one wants to learn more about not only David Steinberg but also the many brilliant, talented people he has known over the course of his life. He clearly treasures the many friendships he has with those still living as well as the memories he made with those who have passed on. For anyone who wishes for stories from behind the scenes, reading the memoir is worth the time.
他遇到了格劳乔·马克思,并被邀请去了著名的俱乐部,这是洛杉矶第一家为犹太人开设的俱乐部,他向读者讲述了他第一次从乔治·伯恩斯、杰克·本尼和丹尼·托马斯那里听到的故事,这些故事让他很开心,但1969年到1987年的运动几乎是瞬间发生的,而且不清楚他为什么要回到20世纪60年代和70年代初,然后才结束这一章。本书的其余部分遵循同样的模式——在主题概述的背景下回忆历史上的特定时刻。尽管斯坦伯格的分组是合乎逻辑的,他的回忆录中的故事也很吸引人,但随着时间的推移,叙事令人困惑,就像一个不太适合的笑话。这个问题是可以理解的,尤其是考虑到大卫·斯坦伯格自20世纪60年代以来一直很活跃,自20世纪30年代以来会见了许多最受尊敬的加拿大和美国喜剧演员,并讲述了几乎一个世纪的喜剧故事。然而,按照主题或时间顺序排列所有章节,将使这本宝贵的回忆录更容易理解。总的来说,如果一个人不仅想了解大卫·斯坦伯格,还想了解他一生中认识的许多才华横溢、才华横溢的人,这本书是一本必读的书。显然,他很珍惜与那些还活着的人的友谊,以及与那些已经去世的人的回忆。对于任何想要了解幕后故事的人来说,阅读这本回忆录是值得的。
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引用次数: 0
Chitlins and Dry Bones: A Conversation About the N-Word in Stand-Up Comedy 猪肠和干骨头:关于单口喜剧中n字的对话
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0252
A. Aghapour, Samuel Gates, Michelle Robinson
ABSTRACT:This conversation addresses the social meanings and aesthetic role of the N-word in stand-up comedy, where its power, utility, and relation to Blackness are hashed out in performances and in dialogues among artists. We turn our attention to stand-up comedy as a vital cultural space for deconstructing and repurposing the N-word. We discuss how the stand-up comedian, as a sociopolitical commentator who subverts audiences’ expectations and calibrates sets through ongoing exchanges with the audiences, uses humor to wrestle with discomfort surrounding the N-word. Our dialogue focuses on the work of Richard Pryor, Chris Rock, Dave Chappelle, Wanda Sykes, and Sam Jay, with some consideration of Louis C. K., George Carlin, and Hasan Minhaj. We make the case that to discuss the N-word in stand-up comedy is to engage with public understandings of Blackness and humanity.
摘要:本文探讨了n字在单口喜剧中的社会意义和美学作用,在表演和艺术家之间的对话中,n字的力量、效用以及与黑人的关系都得到了探讨。我们将注意力转向单口喜剧,将其作为解构和重新利用n字的重要文化空间。我们讨论了这位单口相声演员,作为一名社会政治评论员,他通过与观众的持续交流,颠覆了观众的期望,调整了节目设置,如何用幽默来应对围绕“n”这个词的不适。我们的对话集中在理查德·普赖尔、克里斯·洛克、戴夫·查普尔、旺达·赛克斯和萨姆·杰伊的作品上,同时也考虑到路易斯·c·K、乔治·卡林和哈桑·明哈吉的作品。我们认为,在单口相声中讨论黑人这个词,是在参与公众对黑人和人性的理解。
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引用次数: 0
Inside Comedy: The Soul, Wit, and Bite of Comedy and Comedians of the Last Five Decades 喜剧内部:喜剧的灵魂,机智和咬人,以及过去五十年的喜剧演员
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0402
Kyle Smith
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引用次数: 0
Joking at the Limits of Protest in Chester Himes’s If He Hollers Let Him Go 在切斯特·海姆斯的《如果他叫,那就让他走》中调侃抗议的极限
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0337
Diego A. Millan
ABSTRACT:This article takes up the centrality of jokes in Chester Himes’s If He Hollers Let Him Go and analyzes them in ways that push on the limits of social protest fiction, a genre understood as anything but comedic. Tracing a relationship between interiority, what I call “the frictions of social laughter,” and deferment in Himes’s novel shows how pockets of life are made possible within inhospitable environments produced by racist power structures. Ultimately, by exploring the challenges of laughing together, this article shows that the role that laughter and joking plays in the novel’s expanded vision for Black life is larger than previously understood, going beyond the merely instrumental.
摘要:本文以切斯特·海姆斯的小说《如果他叫了就让他走》中的笑话为中心,对其进行分析,以突破社会抗议小说的极限。在希姆斯的小说中,我追踪了内在性(我称之为“社会笑声的摩擦”)和延迟之间的关系,表明了在种族主义权力结构产生的不适宜居住的环境中,生活是如何成为可能的。最后,通过探索一起笑的挑战,这篇文章表明,笑声和开玩笑在小说对黑人生活的扩展视野中所扮演的角色比以前所理解的要大,不仅仅是工具。
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引用次数: 0
Introduction: Black Laughs Matter 简介:黑色的笑声很重要
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0237
Darryl Dickson-Carr
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引用次数: 0
Spit Takes: The Algebra of Jokes 吐槽:笑话的代数
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0234
Mike Reiss
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引用次数: 0
“We cool?”: Satirizing Whiteness in Obama-Era Black Satire “我们很酷?:奥巴马时代黑人讽刺作品中的讽刺白人
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0275
Grace Heneks
ABSTRACT:This article explores Obama-era whiteness by examining two television shows of the period: Comedy Central’s Key & Peele (2012–15) and ABC’s Black-ish (2014–22). Focusing my analysis on the sketch “Apologies” from Key & Peele and select scenes from two Black-ish episodes, I analyze the relationship between whiteness and postraciality as well as the consequences this relationship has on Black subjectivity today. I argue that in the postracial era, liberal white people have remained complicit in white supremacy through a fear of being labeled racist. Both shows suggest that overt racists and liberal whites alike partake in white supremacy, making it crucial to talk about how whiteness functions. By fostering conversations about race, both shows work against the US’s entwinement with white supremacy.
摘要:本文通过喜剧中心频道的《Key & Peele》(2012-15)和ABC电视台的《Black-ish》(2014-22)两部美剧来探讨奥巴马时代的白人现象。本文以Key & Peele的小品《道歉》为分析对象,选取两集带有黑人色彩的片段,分析白人与后种族的关系,以及这种关系对今天黑人主体性的影响。我认为,在后种族时代,由于害怕被贴上种族主义者的标签,自由派白人仍然是白人至上主义的同谋。这两个节目都表明,公开的种族主义者和自由派白人都参与了白人至上主义,这使得讨论白人如何发挥作用变得至关重要。通过促进关于种族的对话,这两部剧都反对美国与白人至上主义的纠缠。
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引用次数: 0
Irony and Sarcasm 反讽和讽刺
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0381
Bruce F Michelson
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引用次数: 0
The Outsider, Art, and Humour 局外人,艺术和幽默
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0399
Winifred Morgan
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引用次数: 0
“Half a wit is better than none”: Race, Humor, and the Grotesque in Fran Ross’s Oreo “半机智总比没有好”:弗兰·罗斯的《奥利奥》中的种族、幽默和怪诞
IF 1 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0317
Adriana Wiszniewska
ABSTRACT:This article focuses on race and humor in Fran Ross’s satirical novel Oreo, about a half-Black, half-Jewish young woman named Oreo, who goes on a quixotic quest to find her absentee father. I argue that Oreo blends high and low forms of comedy, the intellectual and the grotesque, into a complex and irreverent sense of humor that highlights the absurdity of racial and gender hierarchies. I demonstrate how the novel uses representations of animated, mechanized bodies as a site for much of its comedy and as commentary on the racial and gender politics of its moment. The novel’s comedic sensibility finds its parallel in Oreo’s hybrid identity, which allows her to traverse boundaries and situates her as a cyborg-like figure that resists being sexualized, discriminated against, or humiliated. Ross takes these issues up further on the level of form and aesthetics, creating a carnivalesque world in which racial stereotypes are inverted and structures of power are destabilized. In the end, Ross’s simultaneous mastery and bastardization of the comedic form of the satirical novel destabilizes the rigid binaries typically associated with race, gender, and comedy.
摘要:本文聚焦于弗兰·罗斯的讽刺小说《奥利奥》中的种族与幽默,讲述了一个名叫奥利奥的半黑半犹太的年轻女人,她以堂吉诃德式的方式寻找她失踪的父亲。我认为奥利奥将高雅和低俗的喜剧形式、知性和怪诞混合在一起,形成了一种复杂而不敬的幽默感,突显了种族和性别等级制度的荒谬。我展示了这部小说是如何使用动画的、机械化的身体作为喜剧的场所,以及对当时种族和性别政治的评论。小说的喜剧敏感性在奥利奥的混合身份中找到了相似之处,这使她能够跨越界限,将她定位为一个像半机械人一样的人物,拒绝被性别化、歧视或羞辱。罗斯在形式和美学的层面上进一步探讨了这些问题,创造了一个狂欢的世界,在这个世界里,种族刻板印象被颠倒了,权力结构也不稳定了。最后,罗斯对讽刺小说的喜剧形式的同时掌握和贬低,打破了通常与种族、性别和喜剧有关的僵化的二元对立。
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引用次数: 0
期刊
Studies in American Humor
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