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Review of: Alex Norman and Carole M. Cusack, eds., "Religion, Pilgrimage, and Tourism" 书评:亚历克斯·诺曼和卡罗尔·M.库萨克编。,《宗教、朝圣与旅游》
IF 0.6 3区 社会学 Q1 Arts and Humanities Pub Date : 2016-06-30 DOI: 10.18874/ae.75.1.15
F. Korom
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引用次数: 0
Salvage and Salvation: Guest Editors’ Introduction 打捞与拯救:客座编辑介绍
IF 0.6 3区 社会学 Q1 Arts and Humanities Pub Date : 2016-06-30 DOI: 10.18874/AE.75.1.01
Philip M. Fountain, Levi McLaughlin
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引用次数: 13
Mennonite Disaster Relief and the Interfaith Encounter in Aceh, Indonesia 门诺派赈灾和印尼亚齐的跨宗教聚会
IF 0.6 3区 社会学 Q1 Arts and Humanities Pub Date : 2016-06-30 DOI: 10.18874/AE.75.1.07
Philip M. Fountain
This ethnography examines the disaster relief work of the Mennonite Cen tral Committee (MCC) in Aceh, Indonesia, following the 2004 Indian Ocean tsunami. MCC’s work is informed by the theologies and historical experiences of the North American Anabaptist-Mennonite tradition. An intentional focus of mcc’s work was a substantive interfaith encounter between MCC workers, all of whom identified as Christian, and Acehnese Muslims. Through an examination of interpersonal relationships, organizational partnerships, and materiality, I trace the ambiguities and transformative potential within these interactions. Encounters are not simply the unfurling of predetermined scripts, but rather dynamic spaces of negotiation. Focusing on encounters counteracts tendencies to reify and essentialize religious disaster relief.
这本民族志考察了2004年印度洋海啸后,门诺派中心委员会(MCC)在印度尼西亚亚齐的救灾工作。世纪挑战集团的工作受到北美再洗礼派-门诺派传统的神学和历史经验的影响。世纪挑战集团的工作重点之一是在所有被认定为基督徒的世纪挑战集团员工与亚齐穆斯林之间进行实质性的跨宗教接触。通过对人际关系、组织伙伴关系和物质性的考察,我追踪了这些互动中的模糊性和变革潜力。遭遇战不是简单地展开预定的剧本,而是动态的谈判空间。对遭遇战的关注抵消了宗教救灾的物化、本质化倾向。
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引用次数: 3
Review of: Albertus Bagus Laksana, "Muslim and Catholic Pilgrimage Practices: Explorations Through Java" 书评:Albertus Bagus Laksana,“穆斯林和天主教朝圣实践:通过爪哇的探索”
IF 0.6 3区 社会学 Q1 Arts and Humanities Pub Date : 2016-06-30 DOI: 10.18874/AE.75.1.23
J. Coté
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引用次数: 0
Review of: Francesca R. Sborgi Lawson, "The Narrative Arts of Tianjin: Between Music and Language" 书评:弗朗西斯卡·r·斯博吉·劳森:《天津的叙事艺术:音乐与语言之间》
IF 0.6 3区 社会学 Q1 Arts and Humanities Pub Date : 2016-06-30 DOI: 10.18874/ae.75.1.18
Lauren Meeker
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引用次数: 0
Review of: Mark Singleton and Ellen Goldberg, eds., "Gurus of Modern Yoga" 书评:马克·辛格尔顿和艾伦·戈德堡编。“现代瑜伽大师”
IF 0.6 3区 社会学 Q1 Arts and Humanities Pub Date : 2016-06-30 DOI: 10.18874/AE.75.1.13
Beatrix Hauser
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引用次数: 0
Buddhist Disaster Relief: Monks, Networks, and the Politics of Religion 佛教救灾:僧侣、网络和宗教政治
IF 0.6 3区 社会学 Q1 Arts and Humanities Pub Date : 2016-06-30 DOI: 10.18874/AE.75.1.03
Jeffrey D. Samuels
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引用次数: 6
Review of: The Sophia Hilton Foundation of Canada, Animation, Artwork, and Storytelling, "The Legend of Ponnivala" 评论:加拿大索菲娅·希尔顿基金会,动画,艺术和故事,“Ponnivala的传说”
IF 0.6 3区 社会学 Q1 Arts and Humanities Pub Date : 2016-06-30 DOI: 10.18874/ae.75.1.12
A. Monius
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引用次数: 0
Religion and reconstruction in the wake of disaster 灾后宗教与重建
IF 0.6 3区 社会学 Q1 Arts and Humanities Pub Date : 2016-06-30 DOI: 10.18874/AE.75.1.08
R. Feener, P. Daly
Whether they are one-off, or part of cycles, disasters have exerted profound long-term cultural impacts on societies around the world. The verses quoted above, excerpted from a Malay poem written just after the cataclysmic eruption of Krakatau in 1883, comprise part of one cultural artifact produced in response to natural disaster. More specifically, these lines open a window onto the roles that religion, and debates about religious interpretation, can play in post-disaster contexts. In this particular case, the poet first describes an almost stereotypically “fatalist” response on the part of some believers in his Muslim community. Immediately thereafter, however, he turns to make a critical intervention—arguing that in his understanding of Islam, the situation demanded not a retreat into theodicy discourse, but rather a renewed sense of communal solidarity and social action.
无论是一次性的还是周期性的,灾害都对世界各地的社会产生了深远的长期文化影响。上面引用的诗句节选自1883年喀拉喀托火山灾难性喷发后写的一首马来诗,是为应对自然灾害而产生的一件文化制品的一部分。更具体地说,这些诗句打开了一扇窗口,让我们看到宗教以及有关宗教解释的辩论在灾后环境中所扮演的角色。在这个特殊的例子中,诗人首先描述了他的穆斯林社区中一些信徒的一种近乎刻板的“宿命论”反应。然而,在那之后不久,他转而进行了批判性的干预——他认为,在他对伊斯兰教的理解中,形势要求的不是退回到神正论的话语中,而是一种新的社区团结和社会行动的意识。
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引用次数: 18
Review of: Daniel Bass, "Everyday Ethnicity in Sri Lanka: Up-country Tamil Identity Politics" 书评:Daniel Bass,“斯里兰卡的日常族群:内陆泰米尔认同政治”
IF 0.6 3区 社会学 Q1 Arts and Humanities Pub Date : 2016-06-30 DOI: 10.18874/AE.75.1.26
M. Jegathesan
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引用次数: 0
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Asian Ethnology
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