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Agricultural Landscapes of Al-Andalus, and the Aftermath of the Feudal Conquest 安达卢斯的农业景观,以及封建征服的后果
IF 0.6 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00766097.2023.2204743
A. Pluskowski
the support of the Abbot General of the Order, going in search of the bones of Otto de Freising, abbot of Morimond and later Bishop of Freising, removing 1.5m of demolition deposits in the crossing and presbytery, with the loan of a bulldozer and drivers from a local American air-force base; this followed an earlier excavation, and reminds us that these sites are not simply the province of archaeologists and art historians. Next comes an update on the recording of the standing remains of the abbey church and its architectural detail, followed by coverage of continuing excavation of the constantly evolving guest-house complex, which was converted to more utilitarian uses from the late 16th century. Morimond was, of course, the burial place of abbots, senior monks and donor families, but we are told that ‘all the grave-stones of Morimond Abbey have disappeared for certain before the time of its reconstruction at the end of the 17th c, but equally at the time of the general destruction of the abbey at the beginning of the 19th c’. Only three stones have been recovered, though the burial lists for 68 individuals in the church, chapter house and cloister have been reconstructed, many with their inscriptions, from manuscript sources. Finally, there is a survey of paintings, drawings and photographs of the abbey ruins, recording those parts lost since 1816. The second part outlines the development of the community of Morimond and her abbots through good times and bad, the struggle between France and Lorraine during the Wars of Religion, the evolution of her estate up to the 16th century, the struggle between France and Lorraine during the Wars of Religion and the reconstruction of damaged granges after the Thirty Years War. It also addresses the abbey’s holdings in the towns of Langres – where much of the church furnishings, choir stalls, screens and grills were taken after the abbey was suppressed – and Dijon – where Auberive’s mid-12th-century house survives in a city that also had townhouses of Ĉıteaux, Clairvaux, Fontenay and Pontigny. The third part looks at the family of Morimond in France and in Europe with a m elange of papers looking beyond Morimond to medieval daughter houses in the Auvergne and VillersBettnach in Lorraine, a house largely rebuilt from 1724 but retaining what must be the finest surviving Cistercian gate chapel of the late 12th century anywhere. The next paper examines the management of Cistercian monks in Central Europe, with the movement of abbots within the filiation of Morimond as the order moved into new territory, and the curricula vitae of individual Bohemian abbots. Following this are a study of granges within the extended family of Morimond in Italy, which picks up on the pioneering work of Maria Righetti Tosti Croce, looking at the granges of Morimondo, named for the mother house; and a chapter on the role of Morimond in the spiritual responsibility for the military order of Calatrava active in Portugal and Spain, wis
在骑士团总修道院院长的支持下,从当地美国空军基地借来一台推土机和司机,寻找莫里蒙德修道院院长、后来的弗雷辛主教奥托·德·弗雷辛的尸骨,清除了十字路口和长老会150万的拆迁堆积物;这是在早期的发掘之后进行的,提醒我们这些遗址不仅仅是考古学家和艺术史学家的领地。接下来是对修道院教堂现存遗迹及其建筑细节的最新记录,随后是对不断发展的招待所建筑群的持续挖掘,该建筑群从16世纪末开始被转换为更实用的用途。当然,莫里蒙德是修道院院长、高级僧侣和捐赠家庭的埋葬地,但我们被告知,“莫里蒙德修道院的所有墓碑在17世纪末重建之前肯定已经消失了,但在19世纪初修道院全面被毁时也是如此”。只有三块石头被找到,尽管教堂、章屋和回廊中68人的埋葬名单已经重建,其中许多都是手稿来源的铭文。最后,对修道院废墟的绘画、素描和照片进行了调查,记录了自1816年以来丢失的部分。第二部分概述了莫里蒙德和她的修道院院长们在顺境和逆境中的发展,宗教战争期间法国和洛林之间的斗争,她的庄园一直到16世纪的演变,宗教战争时期法国和洛兰之间的斗争以及三十年战争后受损庄园的重建。它还谈到了修道院在兰热斯镇和第戎镇的财产——修道院被镇压后,那里的大部分教堂家具、唱诗班摊位、屏风和烤架都被拿走了——奥贝里夫12世纪中期的房子在第戎保留了下来,这座城市也有Ĉıteaux、Clairvaux、Fontenay和Pontiny的联排别墅。第三部分着眼于法国和欧洲的莫里蒙德家族,用一系列文件将目光投向莫里蒙德之外的奥弗涅和洛林的VillersBettnach的中世纪女儿房,这座房子基本上从1724年重建,但保留了12世纪末世界上现存最好的西多会门小教堂。下一篇论文考察了中欧西多会僧侣的管理,随着秩序进入新的领域,莫里蒙德分支机构内的住持运动,以及个别波西米亚住持的简历。接下来是对意大利莫里蒙德大家庭中的田庄的研究,该研究借鉴了玛丽亚·里盖蒂·托斯蒂·克罗齐的开创性工作,着眼于以母屋命名的莫里蒙多田庄;以及关于莫里蒙德在葡萄牙和西班牙卡拉特拉瓦军事秩序的精神责任中的作用的一章,这是总章所希望的。最后,对西班牙中部Morimond、Ĉıteaux和Clairvaux家族的自来水厂进行了审查,该审查借鉴了葡萄牙的Jose Mascarenas和Virgilino Ferreria Jorge的工作。该卷的第四部分也是最后一部分包括让-弗朗索瓦·勒鲁克斯·杜伊斯的一篇论文,总结了西多会修道院及其修道院在法国的消亡。
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引用次数: 2
Medieval Mouths in Context: Biocultural and Multi-Scalar Considerations of the Mouth and the Case of Late-Medieval Villamagna, Italy 语境中的中世纪口腔:口腔的生物文化和多尺度思考——以意大利中世纪晚期维拉马格纳为例
IF 0.6 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00766097.2023.2204729
Trent M Trombley, Caroline Goodson, S. Agarwal
THIS PAPER EXAMINES THE CULTURAL FRAMEWORK and material evidence for teeth and oral health in later medieval Europe, using as a case study the bioarchaeological analysis of an excavated cemetery in central Italy (Villamagna). It proffers an alternative approach to the study of human skeletal material by reframing the questions that bioarchaeologists normally ask about mouths. Instead of stopping at, ‘how much disease?’ or ‘what state of health?’, here, ‘how did the mouth relate to individuals’ experiences of their world, and how might scientific information about health and disease provide insight into wider aspects of life, society and economy?’ is asked. This paper points to a range of cultural understandings around the mouth which were changing in the High and Later Middle Ages (c 1000–1400), namely: the Bible and changing explanations for the relationships between mouth, heart, confession and experience of the divine; an evolving understanding of medicine and medical principles; and new forms of saintly intervention involved in healthcare. Detailed osteobiographies of two adults from Villamagna illustrate shaped individual experiences and the ways in which oral condition reflects and use-patterns and lifeways common to such communities.
本文以意大利中部(维拉马纳)一处挖掘墓地的生物考古学分析为例,考察了中世纪晚期欧洲牙齿和口腔健康的文化框架和物证。它通过重新定义生物考古学家通常会问到的关于口腔的问题,为研究人类骨骼材料提供了一种替代方法。而不是停留在“有多少疾病?”或者“健康状况如何?”,在这里,“口腔与个人对世界的体验有何联系,关于健康和疾病的科学信息如何提供对生活、社会和经济更广泛方面的见解?”被问道。本文指出了一系列在中世纪晚期(公元1000–1400年)发生变化的关于口腔的文化理解,即:《圣经》和对口腔、心灵、忏悔和神圣体验之间关系的不断变化的解释;对医学和医学原理的不断发展的理解;以及涉及医疗保健的新形式的神圣干预。Villamagna两名成年人的详细骨传记说明了塑造的个人经历,以及口腔状况反映和使用这些社区常见的模式和生活方式的方式。
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引用次数: 0
Understanding Disability and Physical Impairment in Early Medieval England: an Integration of Osteoarchaeological and Funerary Evidence 了解中世纪早期英格兰的残疾和身体损伤:骨考古和殡葬证据的整合
IF 0.6 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00766097.2023.2204666
Solange Bohling, K. Croucher, J. Buckberry
THIS PAPER INVESTIGATES physical impairment and disability in the c 5th to 6th centuries ad in England through a combination of osteological and funerary analyses. A total of 1,261 individuals, 33 of whom had osteologically identifiable physical impairment, from nine early medieval cemeteries were included. The funerary data for all individuals in each cemetery was collected, and the individuals with physical impairment were analysed palaeopathologically. The burial treatment of individuals with and without physical impairment was compared both quantitatively and qualitatively, and patterns within and between cemeteries were explored to investigate contemporary perceptions and understandings of impairment and disability. The results suggest that some people with physical impairment and potential disability were buried with treatment that was arguably positive, while others were buried with treatment that was either normative or potentially negative. This suggests that, in the same way as the rest of the community, individuals with physical impairment and potential disability had a variety of identities (that may or may not have been influenced by their impairment or disability) and could occupy different social spaces/statuses.
本文通过骨学和丧葬分析相结合的方法,研究了公元5至6世纪英国的身体损伤和残疾。共有1261人,其中33人有骨伤,来自9个中世纪早期的墓地。收集了每个墓地中所有个体的葬礼数据,并对身体受损的个体进行了古病理学分析。对有和没有身体损伤的人的埋葬处理进行了定量和定性比较,并探讨了墓地内部和墓地之间的模式,以调查当代人对损伤和残疾的看法和理解。研究结果表明,一些有身体损伤和潜在残疾的人接受了可以说是积极的治疗,而另一些人接受了规范或潜在消极的治疗。这表明,与社区其他人一样,有身体损伤和潜在残疾的人有各种身份(可能受到也可能没有受到其损伤或残疾的影响),可能占据不同的社会空间/地位。
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引用次数: 0
Trasformazioni dell’habitat periurbano di Firenze nel Medioevo 中世纪佛罗伦萨城市边缘栖息地的变迁
IF 0.6 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00766097.2023.2204757
Neil Christie
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引用次数: 0
Ethnic Identity and the Archaeology of the Aduentus Saxonum. A Modern Framework and its Problems 萨克森Aduentus Saxonum的族群认同与考古。一个现代框架及其问题
IF 0.6 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00766097.2023.2204744
T. Martin
This monograph, being the revised publication of Harland’s doctoral thesis, exposes and vigorously contests the ethnic paradigm in early Anglo-Saxon archaeology, argued here to be the principal logos in archaeological interpretations of the 5th and 6th centuries AD, used at once to explain and describe material behavioural phenomena at a fundamental level. Much of the book consists of historiographical critique, but substantial space also goes to re-imagining the material record outside readings of ethnic difference, as well as presenting a poststructuralist framework for the evaluation and restructuring of interpretation. Following an introductory chapter describing the fraught present-day political context of the early medieval past, Chapter 2 presents an historiographical critique of how archaeologists working with the 5th and 6th centuries have invoked ethnicity. Harland argues that archaeology has been insufficiently influenced by developments in the anthropology and sociology of ethnicity, giving rise to his key contention that the material record alone will never be sufficient to empirically determine a phenomenon that has no necessary physical component. In seeking to help remedy such deficiency Harland’s view of interpretative areas being ‘out of bounds’ for archaeology will certainly raise the hackles of historic and prehistoric archaeologists alike (particularly where the archaeology of identity is concerned) – though Harland is unbending on this point. Chapter 3 presents a poststructuralist framework for evaluating existing work, largely using Derrida as a de-constructive force and, later, Deleuze and Guattari as the re-constructive remedies. The philosophical framing is inventive and most welcome, presenting explicitly Harland’s reasoning, which is indeed followed to the letter and with clarity. Chapter 4 rigorously applies this method to an historiographical sample of work from the 1980s onwards, plainly demonstrating the prevalence of the ethnic paradigm, as well as exposing its empirical shortcomings. Chapters 5 and 6 reconsider the material evidence on Harland’s terms (sans the ethnic logos), presenting case studies of ceramics, brooches and furnished inhumation, to refresh this canonical material. A final chapter summarises the argument and looks ahead rather more optimistically to the future of the discipline. This book pursues an unswerving argument, highly attentive to the epistemological detail, but not always balanced, and with a tendency to overstate exceptional cases in the archaeological record and weaknesses in existing work. Accordingly, it does not always do justice to the subtler aspects of the historiography, and a critique of this book as unforgiving as Harland’s own would reveal minor slips when it comes to the archaeological detail. However, once past this, the principal critique is both compelling and invigorating. Harland never disputes the impact migration may have had on material behaviours, nor does he deny
这本专著,作为哈兰德博士论文的修订版,揭露并激烈地质疑了早期盎格鲁-撒克逊考古学中的种族范式,在这里被认为是公元5世纪和6世纪考古解释的主要标志,用来解释和描述基本层面上的物质行为现象。这本书的大部分内容都是史学上的批评,但也有大量的空间用于重新想象种族差异阅读之外的材料记录,以及为评价和重构解释提供一个后结构主义框架。在介绍性的一章描述了中世纪早期令人担忧的当今政治背景之后,第二章对考古学家如何在5世纪和6世纪的工作中引用种族进行了历史批判。哈兰德认为,人类学和种族社会学的发展对考古学的影响不够,这引发了他的关键论点,即仅凭材料记录永远不足以从经验上确定一个没有必要的物理成分的现象。为了弥补这一缺陷,哈兰德认为可解释区域是考古学的“禁区”,这一观点肯定会引起历史和史前考古学家的愤怒(特别是在身份考古学方面)——尽管哈兰德在这一点上毫不妥协。第3章提出了一个评估现有作品的后结构主义框架,主要使用德里达作为一种解构的力量,后来,德勒兹和瓜塔里作为重建的补救措施。哲学框架是创造性的,也是最受欢迎的,它明确地呈现了哈兰德的推理,这确实是不折不扣和清晰的。第4章严格地将这种方法应用于20世纪80年代以来的史学样本,清楚地展示了种族范式的盛行,同时暴露了其经验上的缺点。第5章和第6章重新考虑了哈兰德的物证(没有种族标志),提出了陶瓷、胸针和陈设的人葬的案例研究,以更新这些规范的材料。最后一章总结了这一论点,并相当乐观地展望了这一学科的未来。这本书追求一个坚定不移的论点,高度关注认识论的细节,但并不总是平衡的,并倾向于夸大考古记录中的例外情况和现有工作的弱点。因此,它并不总是公正地对待历史编纂的微妙方面,对这本书的批评就像哈兰德自己的一样无情,当涉及到考古细节时,它会暴露出微小的失误。然而,一旦过了这个阶段,主要的批评就变得既引人注目又令人振奋。哈兰德从不否认移民对物质行为的影响,他也不否认种族在5世纪和6世纪可能发挥了作用;他痛斥的是这方面的考古调查和现有的数据。随着DNA分析的步伐加快,哈兰德揭露了从一开始就存在的材料记录或假设中对种族的考古推断的弱点,这将使该领域受益。然而,像哈兰德所建议的那样,将种族问题完全排除在调查之外,是一个不太可能被广泛接受的正统建议。最重要的是,这本书清楚地说明了为什么在使用种族和民族名称时提供理论清晰度是很重要的。除了这些问题之外,提供的其他解释很有趣,可能比暗示更容易融入现有的叙述。在责骂的语气下,有一个博学和富有想象力的论点,我希望能找到比哈兰德想象的更容易接受的听众。
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引用次数: 0
Strata Florida: the History and Landscape of a Welsh Monastery Strata Florida:威尔士修道院的历史和景观
IF 0.6 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00766097.2023.2204761
Glyn Coppack
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引用次数: 1
Neighbours and Strangers. Local Societies in Early Medieval Europe 邻居和陌生人。中世纪早期欧洲的地方社会
IF 0.6 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00766097.2023.2204737
E. T. Dailey
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引用次数: 0
Games and Visual Culture in the Middle Ages and the Renaissance 中世纪文艺复兴时期的游戏与视觉文化
IF 0.6 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00766097.2023.2204739
T. Penn
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引用次数: 0
The Pre-Christian Religions of the North. History and Structures, Volume I: Basic Premises and Consideration of Sources; Volume II: Social, Geographical, and Historical Contexts, and Communication between Worlds; Volume III: Conceptual Frameworks: The Cosmos and Collective Supernatural Beings; Volume IV: The Christianization Process, Bibliography, and Index 北方前基督教的宗教。历史与结构,第一卷:基本前提和来源的考虑;第二卷:社会、地理和历史背景,以及世界间的交流;第三卷:概念框架:宇宙和集体超自然存在;第四卷:基督教化过程,参考书目和索引
3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00766097.2023.2204740
Alexandra Sanmark
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引用次数: 0
The Perfect Sword. Forging the Dark Ages 完美之剑。锻造黑暗时代
IF 0.6 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00766097.2023.2204747
Rob Collins
This is a thought-providing account of swords and warfare in early medieval Britain. The book features 16 chapters separated into three parts. Part I, Evolution of Swords, has a general chapter on swords followed by three period-specific chapters (Prehistory, Iron Age and Medieval) tracing forms and development. The six chapters in Part II, Creating the Bamburgh Sword, move through the process of forging a sword, from gathering iron into the smithing process, to fashioning hilt and scabbard. Here Gething and Albert work from the seventhcentury pattern-welded blade found in 1960 excavations at Bamburgh Castle by Brian Hope-Taylor – the rare object had gone missing until rediscovered in Hope-Taylor’s garage after his death in 2001. Part III, The Sword in Action, also of six chapters, contextualises swords in early medieval British society. The book is well produced by Birlinn. There are two maps at the front of the volume, locating key sites named through the text in Britain and Ireland c 650, and showing the Northumberland coast between Bamburgh and Lindisfarne. Other illustrations in greyscale primarily depict swords or their typologies, while a section of full-colour plates look especially at the Bamburgh artefact. While the chosen illustrations are appropriate, now and then the text merited additional images, for example when discussing the Franks Casket, gold-and-garnet decoration or sword pyramids. First and foremost, The Perfect Sword is a public-facing book for general readers, utilising the Bamburgh sword as the central focus of the work. The text is highly accessible and peppered with historical episodes, explanations and comparanda that make for an engaging narrative. Due credit is given to scholarly work, and the names of those scholars or the research themes discussed can be found in the index, as no referencing system is used. Key topics and conclusions of research are brought to the attention of the reader to better understand the Bamburgh sword specifically, and swords more generally. Perhaps of greatest value to scholars are the descriptions of experimental archaeology, including smithing, and the observations offered on how swords were used and fit within early medieval Britain. Such gems are scattered throughout the text.
这是一本关于中世纪早期英国刀剑和战争的思想书。这本书共有16章,分为三个部分。第一部分,剑的进化,有一个关于剑的一般章节,然后是三个特定时期的章节(史前、铁器时代和中世纪),追溯剑的形成和发展。第二部分《打造班伯格剑》中的六章,经历了剑的锻造过程,从集铁到锻造,再到剑柄和剑鞘的成型。在这里,Gething和Albert使用了布莱恩·霍普·泰勒于1960年在班伯格城堡发掘时发现的七世纪图案焊接刀片——这件罕见的物品一直下落不明,直到2001年霍普·泰勒去世后在他的车库里被重新发现。第三部分,《剑在行动》,共六章,以中世纪早期英国社会的剑为背景。这本书是伯林精心制作的。卷的前面有两张地图,定位了650年英国和爱尔兰的关键地点,并显示了班伯格和林迪斯法恩之间的诺森伯兰海岸。其他灰度插图主要描绘剑或剑的类型,而一部分全彩板则特别关注班伯格的手工艺品。虽然所选的插图是合适的,但有时文本值得额外的图像,例如在讨论弗兰克斯的容器、黄金和石榴石装饰或剑金字塔时。首先,《完美之剑》是一本面向普通读者的书,以班伯格之剑作为作品的中心焦点。文本易于阅读,穿插着历史事件、解释和对比,形成了引人入胜的叙事。学术工作受到应有的重视,这些学者的名字或所讨论的研究主题可以在索引中找到,因为没有使用参考系统。研究的关键主题和结论引起了读者的注意,以更好地了解班伯格剑的具体情况,以及更广泛的剑。对学者来说,也许最有价值的是对实验考古的描述,包括锻造,以及对中世纪早期英国如何使用和装配剑的观察。这些宝石散落在整个文本中。
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引用次数: 0
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Medieval Archaeology
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