Pub Date : 2020-03-01DOI: 10.1177/0971333620907580
{"title":"Professor Fons van de Vijver (4th October 1952–1st June 2019)","authors":"","doi":"10.1177/0971333620907580","DOIUrl":"https://doi.org/10.1177/0971333620907580","url":null,"abstract":"","PeriodicalId":54177,"journal":{"name":"Psychology and Developing Societies","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0971333620907580","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48903703","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-03-01DOI: 10.1177/0971333619900045
J. Lele
The first part of the paper suggests a minimalist framework for integrating the discipline of psychology. Such a framework must rest on the principle of parsimony, build on fewest and simplest possible axiomatic assumptions and yet be able to contain, sustain and benefit from the enormous diversity of its interests and approaches, its ever-widening research enterprise and its unique relationship to neuroscience that situates it felicitously between natural and human sciences. I take the Kantian questions about the human condition as the starting point to link the concepts of reason, work and autonomy to the idea of self as transformative agency that straddles the domains of nature and society the way psychology does. The second part of the paper takes Rawls’ idea of society beyond justice, with reference Marx, to show why justice must act as the placeholder for equality in formal procedural democracies and to chart the direction that psychology should follow to meet the challenge of becoming more relevant for human welfare in this neoliberal age of deepening inequalities and mounting social, political and personality crises.
{"title":"For a Society Beyond Justice","authors":"J. Lele","doi":"10.1177/0971333619900045","DOIUrl":"https://doi.org/10.1177/0971333619900045","url":null,"abstract":"The first part of the paper suggests a minimalist framework for integrating the discipline of psychology. Such a framework must rest on the principle of parsimony, build on fewest and simplest possible axiomatic assumptions and yet be able to contain, sustain and benefit from the enormous diversity of its interests and approaches, its ever-widening research enterprise and its unique relationship to neuroscience that situates it felicitously between natural and human sciences. I take the Kantian questions about the human condition as the starting point to link the concepts of reason, work and autonomy to the idea of self as transformative agency that straddles the domains of nature and society the way psychology does. The second part of the paper takes Rawls’ idea of society beyond justice, with reference Marx, to show why justice must act as the placeholder for equality in formal procedural democracies and to chart the direction that psychology should follow to meet the challenge of becoming more relevant for human welfare in this neoliberal age of deepening inequalities and mounting social, political and personality crises.","PeriodicalId":54177,"journal":{"name":"Psychology and Developing Societies","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0971333619900045","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48800243","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-02-20DOI: 10.1177/0971333620906758
D. Bhawuk
In this article, the construct of śraddhā which is derived from a sacred Hindu text, the Bhagavad-Gītā is explicated. The analysis of text resulted in nine themes, and many behavioural outcomes of śraddhā such as not finding faults in others. Jñāna or knowledge is seen as mediating between śraddhā and mokṣa or liberation. This relationship is moderated by tatparaḥ (or eager engagement in the spiritual practice one has chosen) and saṃyatendriyaḥ (or practicing self-restraint). Śraddhā is considered as one of the highest virtues. It is a gift of God. It always bears fruits which carry over to the next life. The highest quality of śraddhā is that of a devotee. From interpersonal perspective, śraddhā is an emotion one has for another person, a deity, God or śāstra (scriptural text or instructions in such texts that guide human behaviour). Śraddhā reflects the basic nature of people. Absence of śraddhā causes all efforts to go in vain. The nine themes that are discussed present a thick description of this indigenous construct and open avenues for future research.
{"title":"Śraddhā: Construct Definition from the Bhagavad-Gītā *","authors":"D. Bhawuk","doi":"10.1177/0971333620906758","DOIUrl":"https://doi.org/10.1177/0971333620906758","url":null,"abstract":"In this article, the construct of śraddhā which is derived from a sacred Hindu text, the Bhagavad-Gītā is explicated. The analysis of text resulted in nine themes, and many behavioural outcomes of śraddhā such as not finding faults in others. Jñāna or knowledge is seen as mediating between śraddhā and mokṣa or liberation. This relationship is moderated by tatparaḥ (or eager engagement in the spiritual practice one has chosen) and saṃyatendriyaḥ (or practicing self-restraint). Śraddhā is considered as one of the highest virtues. It is a gift of God. It always bears fruits which carry over to the next life. The highest quality of śraddhā is that of a devotee. From interpersonal perspective, śraddhā is an emotion one has for another person, a deity, God or śāstra (scriptural text or instructions in such texts that guide human behaviour). Śraddhā reflects the basic nature of people. Absence of śraddhā causes all efforts to go in vain. The nine themes that are discussed present a thick description of this indigenous construct and open avenues for future research.","PeriodicalId":54177,"journal":{"name":"Psychology and Developing Societies","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2020-02-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0971333620906758","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42589171","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-02-08DOI: 10.1177/0971333619900046
K. D. Kharshiing
Asymmetrical power relations between ‘us’, or the in-group, and the ‘others’, or the out-group, are key to the construction and understanding of otherisation. Otherness in Meghalaya, Northeast India is made complex by historical, geopolitical, social, linguistic and cultural factors that are instrumental in creating boundaries between the tribal and non-tribal populace. The present article examines discourses of non-tribal people being ‘othered’ by their tribal counterparts, the majoritarian Khasis in Meghalaya. Employing Critical Discourse Analysis (CDA), the article examines representations of the ‘othering’ of non-tribal ‘others’ in media texts drawn from English-medium newspapers, magazines and a blog. Evidently, issues of control, and dominance, are pivotal to the power struggles between the ethnic groups in the state, which are inherent in the process of othering. The othering of northeasterners in mainland India is evident in discourse that prods reverse otherisation of non-tribal Indians in the Northeast, including Meghalaya. Clearly, an analysis of such texts also reveals the role of identity politics and ethnonational groups as pivotal to othering. Finally, identity threat, race-based differentiation and loss of citizenship allude to outcomes of otherisation.
{"title":"Identity and Otherisation in Northeast India: Representations in Media Texts","authors":"K. D. Kharshiing","doi":"10.1177/0971333619900046","DOIUrl":"https://doi.org/10.1177/0971333619900046","url":null,"abstract":"Asymmetrical power relations between ‘us’, or the in-group, and the ‘others’, or the out-group, are key to the construction and understanding of otherisation. Otherness in Meghalaya, Northeast India is made complex by historical, geopolitical, social, linguistic and cultural factors that are instrumental in creating boundaries between the tribal and non-tribal populace. The present article examines discourses of non-tribal people being ‘othered’ by their tribal counterparts, the majoritarian Khasis in Meghalaya. Employing Critical Discourse Analysis (CDA), the article examines representations of the ‘othering’ of non-tribal ‘others’ in media texts drawn from English-medium newspapers, magazines and a blog. Evidently, issues of control, and dominance, are pivotal to the power struggles between the ethnic groups in the state, which are inherent in the process of othering. The othering of northeasterners in mainland India is evident in discourse that prods reverse otherisation of non-tribal Indians in the Northeast, including Meghalaya. Clearly, an analysis of such texts also reveals the role of identity politics and ethnonational groups as pivotal to othering. Finally, identity threat, race-based differentiation and loss of citizenship allude to outcomes of otherisation.","PeriodicalId":54177,"journal":{"name":"Psychology and Developing Societies","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2020-02-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0971333619900046","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45168713","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-29DOI: 10.1177/0971333619900043
B. Svare
Cases of scientific fraud and research misconduct in general have escalated in Western higher education over the last 20 years. These practices include forgery, distortion of facts and plagiarism, the outright faking of research results and thriving black markets for positive peer reviews and ghost-written papers. More recently, the same abuses have found their way into Asian higher education with some high profile and widely covered cases in India, South Korea, China and Japan. Reports of misconduct are now reaching alarming proportions in Asia, and the negative consequences for individuals, institutions, governments and society at large are incalculable. The incentives for academic scientists in Asia are approaching and even surpassing those ordinarily seen in the West. Cash payments for publishing articles in high impact journals can double or even triple yearly salaries in some cases. Combining this environment with the simultaneous pressure to obtain oftentimes scarce funding for research has produced a culture of unethical behaviour worldwide. This article assesses three important issues regarding scientific fraud and research misconduct: distorted incentives for research and overreliance upon metrics, damage to the integrity of higher education and public trust and improving research environments so as to deter unethical behaviour. This is especially crucial for emerging Asian countries, in particular Association for Southeast Asian Nations (ASEAN), whose scientific infrastructure is less developed, but nonetheless has the potential to become a major player in the development of psychology as well as Science, Technology, Engineering and Mathematics (STEM) research and training.
{"title":"A Cautionary Tale for Psychology and Higher Education in Asia: Following Western Practices of Incentivising Scholarship May Have Negative Outcomes","authors":"B. Svare","doi":"10.1177/0971333619900043","DOIUrl":"https://doi.org/10.1177/0971333619900043","url":null,"abstract":"Cases of scientific fraud and research misconduct in general have escalated in Western higher education over the last 20 years. These practices include forgery, distortion of facts and plagiarism, the outright faking of research results and thriving black markets for positive peer reviews and ghost-written papers. More recently, the same abuses have found their way into Asian higher education with some high profile and widely covered cases in India, South Korea, China and Japan. Reports of misconduct are now reaching alarming proportions in Asia, and the negative consequences for individuals, institutions, governments and society at large are incalculable. The incentives for academic scientists in Asia are approaching and even surpassing those ordinarily seen in the West. Cash payments for publishing articles in high impact journals can double or even triple yearly salaries in some cases. Combining this environment with the simultaneous pressure to obtain oftentimes scarce funding for research has produced a culture of unethical behaviour worldwide. This article assesses three important issues regarding scientific fraud and research misconduct: distorted incentives for research and overreliance upon metrics, damage to the integrity of higher education and public trust and improving research environments so as to deter unethical behaviour. This is especially crucial for emerging Asian countries, in particular Association for Southeast Asian Nations (ASEAN), whose scientific infrastructure is less developed, but nonetheless has the potential to become a major player in the development of psychology as well as Science, Technology, Engineering and Mathematics (STEM) research and training.","PeriodicalId":54177,"journal":{"name":"Psychology and Developing Societies","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2020-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0971333619900043","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42706379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-01DOI: 10.1177/0971333619868585
G. Misra
{"title":"Ajit K. Dalal: A Resilient Spirit and an Inspiring Scholar","authors":"G. Misra","doi":"10.1177/0971333619868585","DOIUrl":"https://doi.org/10.1177/0971333619868585","url":null,"abstract":"","PeriodicalId":54177,"journal":{"name":"Psychology and Developing Societies","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2019-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0971333619868585","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41402461","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-01DOI: 10.1177/0971333619863169
M. Syafiq
This qualitative study aims to explore the personal experience of former prisoners jailed for terrorism-related offenses in Indonesia who have reported or have been reported as having deradicalised or disengaged from violent extremism. The participants were interviewed about their experiences of deradicalisation and disengagement and the perceived implication of the experiences on their identities. Data were collected through semistructured interviews and analysed using a thematic analysis. The results show that most participants reported that they experience identity threats because of their status as former terrorist prisoners from former comrades as well as from the wider society. The threats were said to have impacted negatively upon their positive sense of self; thus, they invoked the strategies to cope with the threats. While participants’ strategies to cope with former jihadist comrades’ threats operated in the intrapersonal level, their strategies to alleviate the threats from wider society occur in the interpersonal level. This study found that most participants re-evaluate their past experiences positively and even utilised them as a part of their present identities primarily when they dealt with former comrades’ criticisms. To resist the wider society’s stigma and suspicion, they concealed their identity as a former terrorist prisoner while, at the same time, bolstered their personal characteristics in terms of interpersonal relationships.
{"title":"Deradicalisation and Disengagement from Terrorism and Threat to Identity: An Analysis of Former Jihadist Prisoners’ Accounts","authors":"M. Syafiq","doi":"10.1177/0971333619863169","DOIUrl":"https://doi.org/10.1177/0971333619863169","url":null,"abstract":"This qualitative study aims to explore the personal experience of former prisoners jailed for terrorism-related offenses in Indonesia who have reported or have been reported as having deradicalised or disengaged from violent extremism. The participants were interviewed about their experiences of deradicalisation and disengagement and the perceived implication of the experiences on their identities. Data were collected through semistructured interviews and analysed using a thematic analysis. The results show that most participants reported that they experience identity threats because of their status as former terrorist prisoners from former comrades as well as from the wider society. The threats were said to have impacted negatively upon their positive sense of self; thus, they invoked the strategies to cope with the threats. While participants’ strategies to cope with former jihadist comrades’ threats operated in the intrapersonal level, their strategies to alleviate the threats from wider society occur in the interpersonal level. This study found that most participants re-evaluate their past experiences positively and even utilised them as a part of their present identities primarily when they dealt with former comrades’ criticisms. To resist the wider society’s stigma and suspicion, they concealed their identity as a former terrorist prisoner while, at the same time, bolstered their personal characteristics in terms of interpersonal relationships.","PeriodicalId":54177,"journal":{"name":"Psychology and Developing Societies","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2019-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0971333619863169","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44164168","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-01DOI: 10.1177/0971333619863237
J. Verma
Sources of multidisciplinary social sciences were consulted for understanding the Bihari identity narrative. Bihar’s glorious history and landmark events of 100 years (1912–2012), were briefly examined. Observations and sparse empirical findings were used for presenting the Bihari identity discourse. Seemingly, the identities ‘fighter’ and ‘revolutionary’ resulted from the land’s rebellious background while unfair treatment during colonial and post-colonial rules conferred the identity ‘poor and backward’ to the state. Difficult conditions kept Bihar’s population on move and Biharis became identified as ‘migrants’. Lalu–Rabri’s regime (1990–2005) thoroughly tarnished the state’s image while feudal mentality, caste differentiation, political ambition and collective power of the oppressed constituted the identities ‘criminals’ and ‘violent’. Empirical evidence indicates that the struggling middle class wanted power was competitive and untrusting. Nevertheless, Biharis were sensitive towards others’ feelings, cared for relationships, were intelligent, hardworking and patient. An insider finds elements of simplicity in Bihari people’s attire and etiquette but also perceive them to be undisciplined, socially irresponsible and tolerant towards corruption. However, Bihari identity was in transition; backward caste was in power, social justice and development were utilized as power managing strategies and urban Biharis were opting for capitalist culture. Although Bihari identity remains tied to caste and subregions, it seems to be a subset of Indian identity.
{"title":"Bihari Identity: An Uncharted Question","authors":"J. Verma","doi":"10.1177/0971333619863237","DOIUrl":"https://doi.org/10.1177/0971333619863237","url":null,"abstract":"Sources of multidisciplinary social sciences were consulted for understanding the Bihari identity narrative. Bihar’s glorious history and landmark events of 100 years (1912–2012), were briefly examined. Observations and sparse empirical findings were used for presenting the Bihari identity discourse. Seemingly, the identities ‘fighter’ and ‘revolutionary’ resulted from the land’s rebellious background while unfair treatment during colonial and post-colonial rules conferred the identity ‘poor and backward’ to the state. Difficult conditions kept Bihar’s population on move and Biharis became identified as ‘migrants’. Lalu–Rabri’s regime (1990–2005) thoroughly tarnished the state’s image while feudal mentality, caste differentiation, political ambition and collective power of the oppressed constituted the identities ‘criminals’ and ‘violent’. Empirical evidence indicates that the struggling middle class wanted power was competitive and untrusting. Nevertheless, Biharis were sensitive towards others’ feelings, cared for relationships, were intelligent, hardworking and patient. An insider finds elements of simplicity in Bihari people’s attire and etiquette but also perceive them to be undisciplined, socially irresponsible and tolerant towards corruption. However, Bihari identity was in transition; backward caste was in power, social justice and development were utilized as power managing strategies and urban Biharis were opting for capitalist culture. Although Bihari identity remains tied to caste and subregions, it seems to be a subset of Indian identity.","PeriodicalId":54177,"journal":{"name":"Psychology and Developing Societies","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2019-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0971333619863237","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45732017","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-01DOI: 10.1177/0971333619863236
Rituparna Chakraborty, Sonali De
The contemporary Indian society apparently seems to be at a juncture where it claims more number of women to be educated and independent but, on the other hand, the incidents of vicious mental, social and corporeal violations of women are at peak. Amidst all the ongoing blazing talks and movements, this study is a small attempt of delving into the tale of being women, which may help in cognising the discourse which might be at the core of this double-bind social picture. For this purpose, 30 Bengali (Indian) married women were selected through purposive sampling technique for interview, all of whom were within the age range of 18–40 years. Participants had minimum school-level education and belonged to lower middle to upper middle socio-economic status. They were reportedly free from any mental or physical handicap. The data gathered through open-ended semi-structured in-depth interviews were analysed using thematic analysis procedure. Analytical readings of findings explored a socially structured world of women; the becoming rather than being of women. The findings indicated how every sphere of their lives—mental, social or corporeal—seems to be under several mediums of authoritative forces; how their lived life, myths about womanhood and socialisation construct their present life, and how the historicised power-politics of gender craft their conceptualisations of body, rights, independence and subjectivity. This study aspires to contribute to the knowledge of women’s subjective positioning in an attempt to depict the backdrop which makes their lives accessible for violation.
{"title":"Be(com)ing a Woman: Body, Authority and Society","authors":"Rituparna Chakraborty, Sonali De","doi":"10.1177/0971333619863236","DOIUrl":"https://doi.org/10.1177/0971333619863236","url":null,"abstract":"The contemporary Indian society apparently seems to be at a juncture where it claims more number of women to be educated and independent but, on the other hand, the incidents of vicious mental, social and corporeal violations of women are at peak. Amidst all the ongoing blazing talks and movements, this study is a small attempt of delving into the tale of being women, which may help in cognising the discourse which might be at the core of this double-bind social picture. For this purpose, 30 Bengali (Indian) married women were selected through purposive sampling technique for interview, all of whom were within the age range of 18–40 years. Participants had minimum school-level education and belonged to lower middle to upper middle socio-economic status. They were reportedly free from any mental or physical handicap. The data gathered through open-ended semi-structured in-depth interviews were analysed using thematic analysis procedure. Analytical readings of findings explored a socially structured world of women; the becoming rather than being of women. The findings indicated how every sphere of their lives—mental, social or corporeal—seems to be under several mediums of authoritative forces; how their lived life, myths about womanhood and socialisation construct their present life, and how the historicised power-politics of gender craft their conceptualisations of body, rights, independence and subjectivity. This study aspires to contribute to the knowledge of women’s subjective positioning in an attempt to depict the backdrop which makes their lives accessible for violation.","PeriodicalId":54177,"journal":{"name":"Psychology and Developing Societies","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2019-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0971333619863236","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42959726","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-01DOI: 10.1177/0971333619868697
Neena Kohli, B. Kar
{"title":"Call for Papers: Ageing in Developing Societies","authors":"Neena Kohli, B. Kar","doi":"10.1177/0971333619868697","DOIUrl":"https://doi.org/10.1177/0971333619868697","url":null,"abstract":"","PeriodicalId":54177,"journal":{"name":"Psychology and Developing Societies","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2019-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/0971333619868697","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43350927","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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