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Resilience in Parents of Children with Intellectual Disabilities 智障儿童父母的适应力
IF 1.1 Q3 Psychology Pub Date : 2018-02-22 DOI: 10.1177/0971333617747321
R. Mohan, Mrinmoyi Kulkarni
The objective of this study was to understand the experience of parents of children with intellectual difficulties. In the context of a developing country where social services are minimal, the onus of a child’s development lies squarely with the parents. A total of 32 parents from Mumbai were asked to describe their experience of raising a special child. The narratives were analysed using the grounded theory method and the dominant themes with respect to resilience that emerged were acceptance, cognitive adaptation, positive affect (PA), social support and self-efficacy. Based on these themes a theoretical model, linking perception, cognition, emotion and behaviour in the development of resilience, has been proposed.
本研究的目的是了解有智力障碍儿童的父母的经历。在一个社会服务很少的发展中国家,儿童发展的责任完全在于父母。来自孟买的32位家长被要求描述他们养育一个特殊孩子的经历。使用扎根理论方法对叙事进行了分析,出现的关于韧性的主要主题是接受、认知适应、积极影响(PA)、社会支持和自我效能。基于这些主题,提出了一个理论模型,将感知、认知、情绪和行为与韧性发展联系起来。
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引用次数: 26
Multilevel Connection as a Pathway to Healing in a Low-income South African Community 多层次联系:南非低收入社区的治愈之路
IF 1.1 Q3 Psychology Pub Date : 2018-02-05 DOI: 10.1177/0971333617747349
A. Benjamin
Combined forces of colonialism, tribalism and apartheid were influential, powerful and controlling legislators behind the continued cycle of violence in South Africa. The capacity for healing in the face of ongoing adversity has received growing attention in contexts of historical trauma and the developing world where an understanding of the cultural and historical past is crucial to healing. Notwithstanding, the parallel significance of multilevel and multidimensional connection as central to the process of healing trauma individually and collectively within the context of ongoing violence requires further exploration. This qualitative narrative study consisted of 18 in-depth individual interviews and two follow-up focus groups with women lay counsellors. Women’s narratives were subjected to narrative analysis. Themes reflect counsellors’ healing journeys in the context of historical and continuous trauma and demonstrate elements of connection which facilitate or hinder the process of healing in this community. Findings suggest that participants viewed the worth of multilevel connection to their internal worlds and the world around them as critical to their healing—without the element of connection, healing does not occur and the cycle of disconnection and violence continues.
殖民主义、部落主义和种族隔离的联合力量是南非暴力持续循环背后有影响力、强大和控制的立法者。在历史创伤背景下和发展中世界,面对持续逆境的治愈能力受到越来越多的关注,在这些背景下,对文化和历史过去的理解对治愈至关重要。尽管如此,在持续暴力的背景下,作为个体和集体创伤愈合过程的核心,多层次和多维联系的同等重要性需要进一步探索。这项定性叙述研究包括18个深入的个人访谈和两个对女性非专业咨询师的随访焦点小组。对女性的叙事进行了叙事分析。主题反映了辅导员在历史和持续创伤的背景下的治疗之旅,并展示了促进或阻碍这个社区治疗过程的联系元素。研究结果表明,参与者认为与他们的内心世界和周围世界建立多层次联系的价值对他们的康复至关重要——没有联系的元素,康复就不会发生,而断开联系和暴力的循环还在继续。
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引用次数: 1
Adults' Conceptualisations of Children's Social Competence in Nepal and Malawi. 尼泊尔和马拉维成年人对儿童社会能力的概念。
IF 1.1 Q3 Psychology Pub Date : 2018-01-01 Epub Date: 2018-02-22
Danming An, Natalie D Eggum-Wilkens, Sophia Chae, Sarah R Hayford, Scott T Yabiku, Jennifer E Glick, Linlin Zhang

Adults in Nepal (N = 14) and Malawi (N = 12) were interviewed about their views regarding social competence of 5- to 17-year-old children in their societies. Both Nepali and Malawian adults discussed themes consistent with those expected in collectivistic societies with economic challenges (e.g., respect and obedience, family responsibilities, social relationships). There were also unique themes emphasized in each country, which may correspond with country-specific religious beliefs or social problems (e.g., rules and self-control, sexual restraint). Nepali adults described a wider variety of socialization strategies compared with Malawian adults. Results provide novel information regarding adults' perceptions of children's social competence in Nepal and Malawi and may help guide the development of measures of social competence.

采访了尼泊尔(N=14)和马拉维(N=12)的成年人,了解他们对5至17岁儿童在其社会中的社会能力的看法。尼泊尔和马拉维成年人都讨论了与面临经济挑战的集体主义社会所期望的主题一致的主题(例如,尊重和服从、家庭责任、社会关系)。每个国家也强调了独特的主题,这些主题可能与特定国家的宗教信仰或社会问题相对应(例如,规则和自我控制、性约束)。与马拉维成年人相比,尼泊尔成年人描述了更广泛的社会化策略。研究结果为尼泊尔和马拉维成年人对儿童社会能力的看法提供了新的信息,并可能有助于指导社会能力衡量标准的制定。
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引用次数: 0
Psycho-social Bases of Sustainable Development 可持续发展的心理社会基础
IF 1.1 Q3 Psychology Pub Date : 2017-09-01 DOI: 10.1177/0971333617721760
Rashmi Jaipal ‘Psychology
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引用次数: 0
Psychology at the Crossroads 十字路口的心理学
IF 1.1 Q3 Psychology Pub Date : 2017-09-01 DOI: 10.1177/0971333617716832
Rashmi Jaipal
The author argues that if psychologists are to contribute meaningfully to the United Nations’ agenda for sustainable development (SD) 2030, they will need to shift from a model that is biologically based individual model to a holistic, contextual and cultural model. Global media and consumer culture have created unhealthy, social and cultural environments, which are seen as having an adverse effect on psychological health. The article focuses on the culture change coming about due to advancement of technology, changes in values of society and acculturation as the reasons for decrement in mental health (MH) and well-being (WB). Integration of mainstream psychology with indigenous psychology can guide building of environments that sustain physical health and MH as well as societal sustainability.
作者认为,如果心理学家要为联合国2030年可持续发展议程(SD)做出有意义的贡献,他们就需要从基于生物学的个人模式转变为整体的、情境的和文化的模式。全球媒体和消费文化造成了不健康的社会和文化环境,被视为对心理健康产生不利影响。本文主要探讨了由于科技进步、社会价值观的改变和文化适应所带来的文化变化,作为心理健康(MH)和福祉(WB)下降的原因。将主流心理学与本土心理学相结合,可以指导构建维持身体健康和MH以及社会可持续性的环境。
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引用次数: 3
Book Review: Stefan Ecks, Eating Drugs: Psychopharmaceutical Pluralism in India 书评:Stefan Ecks,《吃药:印度的精神药物多元主义》
IF 1.1 Q3 Psychology Pub Date : 2017-09-01 DOI: 10.1177/0971333617716850
Sudarshan R. Kottai, S. Ranganathan
The dominance of psychiatric practice in India and the relatively obscured homeopathic and Ayurvedic practices are the major issues explicated in Ecks’ Eating Drugs: Psychopharmaceutical Pluralism in India. Overcoming patients’ resistance to compliance is a major task of the Kolkata psychiatrists interviewed by Ecks, and they sought to deal with this by positing drugs as ‘mind food’. Ayurveda and homeopathy are also gradually sidelining their own philosophies and falling in line with biomedicine with respect to commodification and marketing of drugs. The biopolitics involved in the rising mood disorders in India and the concomitant increase in the prescription of mood medications is evidenced by the propagation of a ‘global monoculture of happiness’ by pharmaceutical companies, who instil the notion that pills have solutions to all social ills.
Ecks的《吃药:印度的精神药物多元主义》中阐述了印度精神医学实践的主导地位以及相对模糊的顺势疗法和阿育吠陀实践的主要问题。克服患者对依从性的抵抗是Ecks采访的加尔各答精神病学家的一项主要任务,他们试图通过将药物定位为“精神食粮”来解决这一问题。阿育吠陀和顺势疗法也逐渐偏离了自己的哲学,在药物的商品化和营销方面与生物医学保持一致。制药公司传播的“全球单一幸福文化”证明了印度情绪障碍的增加以及情绪药物处方的增加所涉及的生物政治,他们灌输了药物可以解决所有社会弊病的观念。
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引用次数: 0
Physical Social Capital and Psychosocial Social Capital as Mediators Between Socio-economic Inequality and Expressions of Well-being and Health in Israeli Kibbutz Populations 物质社会资本和心理社会资本是以色列基布兹居民社会经济不平等与幸福和健康表达之间的中介
IF 1.1 Q3 Psychology Pub Date : 2017-09-01 DOI: 10.1177/0971333617716836
U. Leviatan
A large number of studies show that degree of socio-economic inequality ‘within’ a social entity negatively determines levels of well-being and life expectancy, and is positively associated with morbidity and mortality. This relationship holds over and above the impact of average income level. This initially suggested model put forward a causal flow with mediating variables of ‘relative deprivation’ and followed it up with the expressions of ‘social capital’ in the social psychological sense. This article tests, besides these, the role of an additional (relatively little referred to) mediating set of variables between economic inequality and measures of well-being and health, namely levels of physical investments by society (physical social capital [PHSC]) for fulfilling its individual members’ needs. It is proposed that the higher the level of inequality, the lower would be a society’s investments in PHSC (such as in education, health services, job creation, ecology conservation, public transportation and the like) that contribute to health, well-being and survival. The proposition is tested out in two kinds of kibbutz communities: one, ‘traditional’ with strong adherence to social and economic equality among members; and another, ‘transformed’ kibbutzim, where salaries are differential and are based on position or occupation. The two groups of kibbutzim were roughly equated on size, years since settlement, political belonging, economic standing and geographical location. Findings show that the degree of inequality is associated with the level of both psychosocial social capital and PHSC, which in turn contribute independently and cumulatively to levels of peoples’ health and well-being. Transformed kibbutzim are seen as an expression of neoliberal ideology results in the negative effects on health and well-being of individuals and their communities.
大量研究表明,社会实体内部的社会经济不平等程度对幸福感和预期寿命水平产生负面影响,并与发病率和死亡率呈正相关。这种关系超过了平均收入水平的影响。这个最初提出的模型提出了一个带有“相对剥夺”中介变量的因果流,并随后提出了社会心理意义上的“社会资本”的表达。除此之外,本文还测试了一组额外的(相对较少提及的)变量在经济不平等与幸福和健康指标之间的中介作用,即社会为满足其个人成员的需求而进行的实物投资水平(实物社会资本[PHSC])。有人提出,不平等程度越高,社会对PHSC的投资(如教育、医疗服务、创造就业机会、生态保护、公共交通等)就越低,这有助于健康、福祉和生存。这一主张在两种基布兹社区得到了验证:一种是“传统”社区,强烈坚持成员之间的社会和经济平等;另一种是“改造”的集体农场,那里的工资是有差别的,是基于职位或职业的。这两组集体农场在规模、定居年份、政治归属、经济地位和地理位置上大致相等。研究结果表明,不平等程度与心理社会资本和PHSC的水平有关,这反过来又独立和累积地促进了人们的健康和福祉水平。改造后的集体农场被视为新自由主义意识形态的表现,对个人及其社区的健康和福祉产生了负面影响。
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引用次数: 4
Meaning of Happy Life for the Kharwars in India in Their Journey Towards Development 印度哈尔瓦人发展历程中幸福生活的意义
IF 1.1 Q3 Psychology Pub Date : 2017-09-01 DOI: 10.1177/0971333617716838
R. Mishra
The study examines the notion of happy life and its ingredients in a rural adivasi (first nation people) community experiencing the influences of acculturation and development taking place in the rapidly globalising world. The study was carried out on 200 males of the Kharwar adivasi group residing in 11 villages of the Naugarh Block of Chanduali district in Uttar Pradesh. The participants, aged 30–60 years, were given the happy life test (Sinha, 1969, Indian villages in transition: A motivational analysis. Delhi: Associated Publishing House) with slight modification in the questions. Content analysis of responses brought out five major elements of happy life, namely economy, relationships, health, meaningful engagements and money. Cluster analysis revealed that only economy, relationships and health were reliable elements of happy life, while the other two elements were outliers. As compared to the happy Kharwars, the less happy Kharwars suggested more number of items as ingredients of happy life. The findings suggest that the ingredients of happy life are culture specific and not universal. It is suggested that, even in the face of a development model, which underscores material possessions, the life of people in traditional societies, such as of the Kharwar, is driven largely by need rather than by greed.
这项研究考察了阿迪瓦西(第一民族)农村社区幸福生活的概念及其成分,该社区正经历着快速全球化世界中文化适应和发展的影响。这项研究是对居住在北方邦Chanduali区Naugarh区块11个村庄的200名Kharwar adivasi群体男性进行的。参与者年龄在30-60岁之间,接受了幸福生活测试(Sinha,1969,《转型中的印度村庄:动机分析》,德里:美联社),对问题进行了轻微修改。对回答的内容分析得出了幸福生活的五大要素,即经济、人际关系、健康、有意义的约会和金钱。聚类分析显示,只有经济、人际关系和健康是幸福生活的可靠因素,而其他两个因素则是异常值。与快乐的哈尔瓦人相比,不太快乐的哈尔瓦尔人认为更多的物品是幸福生活的组成部分。研究结果表明,幸福生活的成分是特定于文化的,而不是普遍的。有人认为,即使面对强调物质财富的发展模式,哈尔瓦等传统社会中人们的生活在很大程度上也是由需求而非贪婪驱动的。
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引用次数: 4
Psychosocial Pathways Towards a Sustainable Society 走向可持续社会的心理社会途径
IF 1.1 Q3 Psychology Pub Date : 2017-09-01 DOI: 10.1177/0971333617721761
R. C. Tripathi, Sunita Singh
This article focuses on a social intervention effort that has been going on for about 15 years to free a group of people who have been under debt bondage in rural India. They have worked as members of self-help groups (SHGs) and now are members of a producers’ company devoted to the cause of organic farming. The article investigates the role that is played by greed, altruism and social capital in sustainability perceptions of such villagers who only recently got exposed to the ways of an aspirational society. We found that greed and altruism played very little part in predicting sustainability perceptions, but social capital was a major predictor. While bonding social capital enhanced sustainability perception, bridging social capital reduced it. The results are understood in the overall social context of the Indian rural society and the social processes that unfolded during this intervention.
这篇文章关注的是一项社会干预工作,该工作已经进行了大约15年,以释放印度农村的一群被债务束缚的人。他们曾是自助团体(SHG)的成员,现在是一家致力于有机农业事业的生产商公司的成员。本文调查了贪婪、利他主义和社会资本在这些村民的可持续发展观念中所扮演的角色,这些村民最近才接触到理想社会的方式。我们发现,贪婪和利他主义在预测可持续性认知方面作用很小,但社会资本是一个主要的预测因素。虽然联结社会资本增强了可持续性感知,但联结社会资本降低了可持续性认知。其结果可以从印度农村社会的整体社会背景和干预期间展开的社会进程中理解。
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引用次数: 4
Suicidal and Death Ideation in a Cohort of Psychiatric Outpatients 精神科门诊病人的自杀和死亡观念
IF 1.1 Q3 Psychology Pub Date : 2017-09-01 DOI: 10.1177/0971333617716849
Sarojini Naidoo, S. Collings
In Africa, data on the prevalence and predictors of death and suicidal ideation is lacking. In this study, a cross-sectional design was used to investigate the prevalence and risk factors for death and suicidal ideation in a cohort of 239 psychiatric patients receiving outpatient treatment at nine sites in the Durban area (South Africa) in 2015. Prevalence rates for death and suicidal ideation were high, with 35 (16%) patients reporting death ideation and 95 (40%) reporting suicidal ideation. Both death and suicidal ideation were significantly associated with unemployment (ORs = 2.61 and 2.34, respectively) and a primary diagnosis of depressive disorder (ORs = 4.72 and 6.54, respectively). Factors that uniquely predicted death ideation were: not being in an intimate relationship (OR = 6.45), ethnicity (being Indian South African: OR = 3.28) and a primary diagnosis of bipolar disorder (OR = 4.61), with suicidal ideation being uniquely predicted by a lower level of educational attainment (OR 2.86), ethnicity (being Black South African: OR = 3.36) and a primary diagnosis of borderline personality disorder (OR = 7.14). Study findings are discussed in terms of their implications for practice and future research.
在非洲,缺乏关于死亡和自杀意念的流行率和预测因素的数据。在这项研究中,采用横断面设计调查2015年在南非德班地区9个地点接受门诊治疗的239名精神病患者的患病率和死亡和自杀意念的危险因素。死亡和自杀意念的患病率很高,有35例(16%)患者报告有死亡意念,95例(40%)报告有自杀意念。死亡和自杀意念与失业(分别为2.61和2.34)和抑郁症的初步诊断(分别为4.72和6.54)显著相关。预测死亡意念的唯一因素是:没有亲密关系(OR = 6.45)、种族(南非印第安人:OR = 3.28)和最初诊断为双相情感障碍(OR = 4.61),自杀意念的唯一预测因素是较低的受教育程度(OR = 2.86)、种族(南非黑人:OR = 3.36)和最初诊断为边缘型人格障碍(OR = 7.14)。研究结果对实践和未来研究的意义进行了讨论。
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引用次数: 3
期刊
Psychology and Developing Societies
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