ing than those typically on offer in capitalism, which included politicizing the distinctions between patient and doctor and exploring nonhierarchical ways to address people’s real needs. The discussion of SPK is interesting in its own right and provides readers an extended example of what Adler-Bolton and Vierkant mean by health communism. The group also shows how socially unacceptable health communism is to capitalist society—German authorities quickly vilified and moved to shut down the organization. At some moments reading the book I had a sense of a pit yawning beneath my own and my loved one’s feet, in that the book shows that anyone categorized as vulnerable is likely to be written off, anyone who endures significantly impairing harm gets categorized as vulnerable, anyone can suffer such harm, and for many people the eventuality that they will do so is fairly curtain. As such, the certainty some of us assume about our current status is illusory, and perhaps dangerously so. This creative, wide-ranging book would be important under any circumstances since it helps readers understand widespread social processes that are genuinely violent in their operations yet often curiously bloodless in their ideological depictions. The book is especially urgent in light of the ongoing COVID-19 pandemic. Health Communism helps make clear both the fundamental social patterns that gave rise to the pandemic, and stresses that any real solutions to those patterns will require far-reaching social change.
{"title":"Why a Different World is Possible: Review of The Dawn of Everything","authors":"J. Martel","doi":"10.1353/tae.2023.0022","DOIUrl":"https://doi.org/10.1353/tae.2023.0022","url":null,"abstract":"ing than those typically on offer in capitalism, which included politicizing the distinctions between patient and doctor and exploring nonhierarchical ways to address people’s real needs. The discussion of SPK is interesting in its own right and provides readers an extended example of what Adler-Bolton and Vierkant mean by health communism. The group also shows how socially unacceptable health communism is to capitalist society—German authorities quickly vilified and moved to shut down the organization. At some moments reading the book I had a sense of a pit yawning beneath my own and my loved one’s feet, in that the book shows that anyone categorized as vulnerable is likely to be written off, anyone who endures significantly impairing harm gets categorized as vulnerable, anyone can suffer such harm, and for many people the eventuality that they will do so is fairly curtain. As such, the certainty some of us assume about our current status is illusory, and perhaps dangerously so. This creative, wide-ranging book would be important under any circumstances since it helps readers understand widespread social processes that are genuinely violent in their operations yet often curiously bloodless in their ideological depictions. The book is especially urgent in light of the ongoing COVID-19 pandemic. Health Communism helps make clear both the fundamental social patterns that gave rise to the pandemic, and stresses that any real solutions to those patterns will require far-reaching social change.","PeriodicalId":55174,"journal":{"name":"Discrete Event Dynamic Systems-Theory and Applications","volume":null,"pages":null},"PeriodicalIF":2.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72593731","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"计算机科学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:The Haitian Revolution introduced a seismic shift in political constellations, leading to the constitution of the first free Black republic within the New World. Revolutionary Haiti communicated the content of that freedom as it embarked along the path of revolutionary liberation. This article examines the nature of that communication by demonstrating how political speech is implicated at the formative levels of Black selfhood and statehood through the construction of a Black universalism, which disavows speechlessness and its sublimation as Black barbarism. Ultimately, the article contends a decisive shift transpires from Euromodernity to Afromodernity and with it, the (re)humanization of Blackness.
{"title":"The Haitian Revolution and Afromodernity: Political Speech, Euromodernity & Black Universalism","authors":"D. Chevannes","doi":"10.1353/tae.2023.0017","DOIUrl":"https://doi.org/10.1353/tae.2023.0017","url":null,"abstract":"Abstract:The Haitian Revolution introduced a seismic shift in political constellations, leading to the constitution of the first free Black republic within the New World. Revolutionary Haiti communicated the content of that freedom as it embarked along the path of revolutionary liberation. This article examines the nature of that communication by demonstrating how political speech is implicated at the formative levels of Black selfhood and statehood through the construction of a Black universalism, which disavows speechlessness and its sublimation as Black barbarism. Ultimately, the article contends a decisive shift transpires from Euromodernity to Afromodernity and with it, the (re)humanization of Blackness.","PeriodicalId":55174,"journal":{"name":"Discrete Event Dynamic Systems-Theory and Applications","volume":null,"pages":null},"PeriodicalIF":2.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89811567","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"计算机科学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:This paper explores the political indeterminacy of silence. It does so by way of reexamining the relationship of silence, solitude, and incarceration. Drawing on the Daoist notion of "say-nothing" and engaging Chinese artist Mu Xin's Prison Notes, this paper excavates how silence facilitates fugitives by re-enabling their senses of seeing, hearing, and imagining in restoring their affective relations with the world. Situated in the obscurity between speaking and unspeaking, carceral silence brings to the fore dramatic actions that come to destabilize, transform, and re-constitute the lived experience under incarceration.
{"title":"Writing from Underground: Silence, Solitude, and the Fugitive Politics of Daoism in Mu Xin's Prison Notes","authors":"Peng Yu","doi":"10.1353/tae.2023.0015","DOIUrl":"https://doi.org/10.1353/tae.2023.0015","url":null,"abstract":"Abstract:This paper explores the political indeterminacy of silence. It does so by way of reexamining the relationship of silence, solitude, and incarceration. Drawing on the Daoist notion of \"say-nothing\" and engaging Chinese artist Mu Xin's Prison Notes, this paper excavates how silence facilitates fugitives by re-enabling their senses of seeing, hearing, and imagining in restoring their affective relations with the world. Situated in the obscurity between speaking and unspeaking, carceral silence brings to the fore dramatic actions that come to destabilize, transform, and re-constitute the lived experience under incarceration.","PeriodicalId":55174,"journal":{"name":"Discrete Event Dynamic Systems-Theory and Applications","volume":null,"pages":null},"PeriodicalIF":2.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82202941","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"计算机科学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:This paper uses resources from ancient democratic theory to assert a deep connection between democracy and environmentalism. I leverage arguments from two critics of Athenian democracy, Aristophanes and Plato, who thundered that democracy was so ontologically destabilizing that it would lead to animals ruling over humans. Using this ancient notion of democracy, the current human/nonhuman relationship can be recast as an eco-political regime called anthropoligarchy, an oligarch/demos conflict in which the human few dominate over a vast nonhuman demos viewed as incapable of ruling. The concept of anthropoligarchy provides a normative framework for understanding environmental politics in the Anthropocene.
{"title":"Anthropoligarchy: Politics and the Nonhuman in the Anthropocene","authors":"Charles Nathan","doi":"10.1353/tae.2023.0014","DOIUrl":"https://doi.org/10.1353/tae.2023.0014","url":null,"abstract":"Abstract:This paper uses resources from ancient democratic theory to assert a deep connection between democracy and environmentalism. I leverage arguments from two critics of Athenian democracy, Aristophanes and Plato, who thundered that democracy was so ontologically destabilizing that it would lead to animals ruling over humans. Using this ancient notion of democracy, the current human/nonhuman relationship can be recast as an eco-political regime called anthropoligarchy, an oligarch/demos conflict in which the human few dominate over a vast nonhuman demos viewed as incapable of ruling. The concept of anthropoligarchy provides a normative framework for understanding environmental politics in the Anthropocene.","PeriodicalId":55174,"journal":{"name":"Discrete Event Dynamic Systems-Theory and Applications","volume":null,"pages":null},"PeriodicalIF":2.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90614222","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"计算机科学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Solidarity and Place-Making in Supranational Politics: A Review of Inés Valdez's Transnational Cosmopolitanism and Paulina Ochoa Espejo's On Borders","authors":"Arturo Chang","doi":"10.1353/tae.2023.0020","DOIUrl":"https://doi.org/10.1353/tae.2023.0020","url":null,"abstract":"","PeriodicalId":55174,"journal":{"name":"Discrete Event Dynamic Systems-Theory and Applications","volume":null,"pages":null},"PeriodicalIF":2.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78697223","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"计算机科学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:In this essay we take stock of the shortcomings, successes, and promises of 'biopolitics' to understand and frame global health crises such as COVID-19. We claim that rather than thinking in terms of a special relationship between Western modernity and biopolitics, it is better to look at a longer and more global history of populations' politics of life and health to situate present and future responses to ecological crises. Normatively, we argue for an affirmative biopolitics, that at once de-securitizes current approaches to our biosocial condition and expands the politics of the human estate to other molar and molecular dimensions.
{"title":"Biopolitics After COVID: Notes from the Crisis","authors":"Maurizio Meloni, M. Vatter","doi":"10.1353/tae.2023.0019","DOIUrl":"https://doi.org/10.1353/tae.2023.0019","url":null,"abstract":"Abstract:In this essay we take stock of the shortcomings, successes, and promises of 'biopolitics' to understand and frame global health crises such as COVID-19. We claim that rather than thinking in terms of a special relationship between Western modernity and biopolitics, it is better to look at a longer and more global history of populations' politics of life and health to situate present and future responses to ecological crises. Normatively, we argue for an affirmative biopolitics, that at once de-securitizes current approaches to our biosocial condition and expands the politics of the human estate to other molar and molecular dimensions.","PeriodicalId":55174,"journal":{"name":"Discrete Event Dynamic Systems-Theory and Applications","volume":null,"pages":null},"PeriodicalIF":2.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77084678","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"计算机科学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:The meanings of "creole" and "creolization" metamorphose as they traverse centuries, oceans and archipelagos, muddying theoretical waters. Whose interests are served, and what forms of relationality forged, in deployments of "creole" and "creolization"? What is the relationship of creolization to antiracism and decolonization? What histories and political claims do creolized identities elide in the interests of nationalism or unity? This essay tangles with these theoretical knots as it juxtaposes three different visions of Caribbean creolization. The first, subtitled "The View from Land," offers an historical case study of the racism inherent in claims to white creole identity in eighteenth-century Saint-Domingue (now Haiti)—an analysis rooted in an archive of correspondence among colons, military decrees, colonial law, and records of state. The second, "The View from Sea," follows recent remappings of history as they emerge in diaspora. Here, the voices of contemporary scholars and poets converge in creative renderings of history that extend beyond the colonial archive. The third, "Indigeneity and Creolization" searches for the watermarks of indigeneity in diasporic cultural memory in the Caribbean.
摘要:几个世纪以来，“克里奥尔”和“克里奥尔化”的含义在海洋和群岛上发生了变化，混淆了理论水域。在“克里奥尔”和“克里奥尔化”的部署中，谁的利益得到了满足，又形成了何种形式的关系?克里奥尔化与反种族主义和非殖民化的关系是什么?为了民族主义或统一的利益，克里奥尔化的身份忽略了哪些历史和政治主张?这篇文章与这些理论结纠缠在一起，因为它并列的加勒比克里奥尔化的三种不同的愿景。第一部分，副标题为“陆地视角”，提供了一个历史案例，研究了18世纪圣多明各(现在的海地)白人克里奥尔身份主张中固有的种族主义——这一分析根植于殖民地、军事法令、殖民法律和国家记录之间的通信档案。第二部《海上风景》(The View from Sea)讲述了他们在散居中出现的历史再现。在这里，当代学者和诗人的声音汇聚在一起，以创造性的方式呈现超越殖民档案的历史。第三部分“土著与克里奥尔化”在加勒比地区的流散文化记忆中寻找土著的水印。
{"title":"Creole Against Creolization","authors":"Elizabeth Colwill","doi":"10.1353/tae.2023.0016","DOIUrl":"https://doi.org/10.1353/tae.2023.0016","url":null,"abstract":"Abstract:The meanings of \"creole\" and \"creolization\" metamorphose as they traverse centuries, oceans and archipelagos, muddying theoretical waters. Whose interests are served, and what forms of relationality forged, in deployments of \"creole\" and \"creolization\"? What is the relationship of creolization to antiracism and decolonization? What histories and political claims do creolized identities elide in the interests of nationalism or unity? This essay tangles with these theoretical knots as it juxtaposes three different visions of Caribbean creolization. The first, subtitled \"The View from Land,\" offers an historical case study of the racism inherent in claims to white creole identity in eighteenth-century Saint-Domingue (now Haiti)—an analysis rooted in an archive of correspondence among colons, military decrees, colonial law, and records of state. The second, \"The View from Sea,\" follows recent remappings of history as they emerge in diaspora. Here, the voices of contemporary scholars and poets converge in creative renderings of history that extend beyond the colonial archive. The third, \"Indigeneity and Creolization\" searches for the watermarks of indigeneity in diasporic cultural memory in the Caribbean.","PeriodicalId":55174,"journal":{"name":"Discrete Event Dynamic Systems-Theory and Applications","volume":null,"pages":null},"PeriodicalIF":2.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80865843","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"计算机科学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:This article outlines and contextualizes Simone Weil's critique of greatness and its contemporary relevance. Weil argues that the greatness of conquest and colonization is ersatz greatness based on violence. For Weil, worshipping greatness is a path to fascism. Drawing from this, I argue that Weil's critique provides an opening for the abolition of greatness as a political narrative. To make this second move, I expand Weil's critique of the historically situated concept of greatness to challenge reactionary ideals of history in the contemporary US contextualized by referencing controversies about statue removals and Critical Race Theory in primary education.
{"title":"A Critique of Greatness","authors":"Scott B. Ritner","doi":"10.1353/tae.2023.0018","DOIUrl":"https://doi.org/10.1353/tae.2023.0018","url":null,"abstract":"Abstract:This article outlines and contextualizes Simone Weil's critique of greatness and its contemporary relevance. Weil argues that the greatness of conquest and colonization is ersatz greatness based on violence. For Weil, worshipping greatness is a path to fascism. Drawing from this, I argue that Weil's critique provides an opening for the abolition of greatness as a political narrative. To make this second move, I expand Weil's critique of the historically situated concept of greatness to challenge reactionary ideals of history in the contemporary US contextualized by referencing controversies about statue removals and Critical Race Theory in primary education.","PeriodicalId":55174,"journal":{"name":"Discrete Event Dynamic Systems-Theory and Applications","volume":null,"pages":null},"PeriodicalIF":2.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73088404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"计算机科学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:Evidence of structural oppression is everywhere. Despite this, many well-meaning people remain complacent in the face of these enduring wrongs. While activists and academics often hope that more and better information (e.g., statistical representations of injustice, personal narratives of suffering, well-reasoned moral appeals) will provoke action to challenge oppression, I consider a different possibility: that complacency is a necessary survival strategy for individuals whose self-understanding reflects the ideal of the sovereign subject. In this paper, I argue that maintaining a sense of sovereignty requires learning to feel—and not feel—many things and that these structures of (un) feeling regard appeals to address oppression as personal impositions. I suggest that movements aiming to challenge oppression may therefore benefit from developing a politics of affective transformation that opens us up to feeling ourselves and our structural conditions differently.
{"title":"The Politics of Affective Transformation: Challenging Structural Oppression and the Sense of Sovereignty","authors":"Callum Ingram","doi":"10.1353/tae.2023.0002","DOIUrl":"https://doi.org/10.1353/tae.2023.0002","url":null,"abstract":"Abstract:Evidence of structural oppression is everywhere. Despite this, many well-meaning people remain complacent in the face of these enduring wrongs. While activists and academics often hope that more and better information (e.g., statistical representations of injustice, personal narratives of suffering, well-reasoned moral appeals) will provoke action to challenge oppression, I consider a different possibility: that complacency is a necessary survival strategy for individuals whose self-understanding reflects the ideal of the sovereign subject. In this paper, I argue that maintaining a sense of sovereignty requires learning to feel—and not feel—many things and that these structures of (un) feeling regard appeals to address oppression as personal impositions. I suggest that movements aiming to challenge oppression may therefore benefit from developing a politics of affective transformation that opens us up to feeling ourselves and our structural conditions differently.","PeriodicalId":55174,"journal":{"name":"Discrete Event Dynamic Systems-Theory and Applications","volume":null,"pages":null},"PeriodicalIF":2.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73617305","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"计算机科学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：