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PandemIcons? The Medical Scientist as Iconic Figure in Times of Crisis PandemIcons吗?危机时代的标志性人物——医学家
IF 0.1 4区 文学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-11-10 DOI: 10.1353/con.2021.0031
M. Butler, Sina Farzin, M. Fuchs
ABSTRACT:In perhaps unparalleled fashion, the ongoing pandemic has showcased the complex entanglements between science and other fields of society, such as politics and the media. This intricate and often conflictive relationship becomes particularly manifest in the controversies surrounding scientific experts, who have been transformed from science communicators into iconic figures since the outbreak of COVID-19. Accordingly, this article examines two of these “pandemIcons,” the American immunologist Anthony Fauci and the German virologist Christian Drosten, which have functioned as sites of ideological struggle. As this article shows, the cultural negotiation of these iconic figures demonstrates not only how the media have been engaging with images of scientists in Western countries during the COVID-19 pandemic but also how repertoires of (often stereotypical and hegemonic) images and rhetorical strategies employed in the formation and transformation of these figures circulate across both media and national borders.
摘要:这场持续不断的大流行以前所未有的方式展现了科学与政治、媒体等社会其他领域之间的复杂纠缠。这种错综复杂且经常冲突的关系在围绕科学专家的争议中尤为明显,自2019冠状病毒病爆发以来,科学专家已从科学传播者转变为标志性人物。因此,本文考察了其中两个“大流行病”,即美国免疫学家安东尼·福奇(Anthony Fauci)和德国病毒学家克里斯蒂安·德罗斯滕(Christian Drosten),他们曾是意识形态斗争的场所。正如本文所示,这些标志性人物的文化谈判不仅展示了媒体在2019冠状病毒病大流行期间如何与西方国家的科学家形象互动,还展示了在这些人物的形成和转化过程中使用的(通常是刻板印象和霸权的)形象和修辞策略如何在媒体和国家之间传播。
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引用次数: 0
Toward a Pandemic Poetics: Contamination, Infiltration, and Dispersal in Inger Christensen’s Alphabet 走向流行病诗学:英格·克里斯滕森字母表中的污染、渗透和分散
IF 0.1 4区 文学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-11-10 DOI: 10.1353/con.2021.0029
Hannah Cooper-Smithson
ABSTRACT:This paper draws a parallel between the anxieties of the Covid-19 pandemic, and the historical context of “nuclear anxiety” (Cordle 2008). Considering Inger Christensen’s 1981 collection Alphabet alongside Jacques Derrida’s work on spectrality, this paper begins to develop a poetics of the pandemic by turning to a poetics of the nuclear, where contamination, recurrence, and dispersal are established as key formal techniques. This poetics of the nuclear, with its textual manifestations of anxiety and contamination, offers us a new lens with which to approach the emerging corpus of pandemic poetry.
摘要:本文将新冠肺炎大流行的焦虑与“核焦虑”的历史背景进行了比较(Cordle 2008)。考虑到Inger Christensen 1981年的文集《字母表》和Jacques Derrida关于幽灵性的著作,本文开始通过转向核诗学来发展新冠肺炎的诗学,在核诗学中,污染、复发和扩散被确立为关键的形式技术。这种核心诗学,及其焦虑和污染的文本表现,为我们提供了一个新的视角来处理新出现的流行病诗歌语料库。
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引用次数: 0
Special Issue: Science, Technology, and Literature during Plague and Pandemics 特刊:鼠疫和大流行时期的科学、技术和文学
IF 0.1 4区 文学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-11-10 DOI: 10.1353/con.2021.0026
Timothy T. Urban, M. Littlefield, R. Sudan
1 Without long-term university-based research, our current ability to fight the virus with vaccines may not have occurred within such a short time period.2 As Basken’s article makes clear, university departments and researchers often face numerous roadblocks to having their work recognized: funding, name recognition, professional status, and even political or ideological barriers. According to Basken, the fact that Karikó’s role in mRNA was glossed over by Penn illustrates the obstacles that often accompany academic research. Basken writes, “the degree that Penn and others allow [these issues] to come out raises the prospect for academic research of high-profile pressure in key areas of long-standing concern,” which include “the federal funding of basic science, the academies treatment of the lesser privileged, and the structural biases inside governmental and journal peer review practices.” [...]we sought submissions that examined intersections between literature, science, art, and technology, making manifest the journal’s mission to encourage cross-disciplinary conversations.
如果没有以大学为基础的长期研究,我们目前用疫苗对抗病毒的能力可能不会在这么短的时间内出现正如Basken的文章所阐明的那样,大学院系和研究人员要想让自己的工作得到认可,往往会面临许多障碍:资金、知名度、专业地位,甚至政治或意识形态上的障碍。根据Basken的说法,宾大掩盖了Karikó在mRNA中的作用,这一事实说明了学术研究经常遇到的障碍。巴斯肯写道:“宾夕法尼亚大学和其他大学允许(这些问题)出现的程度,提高了学术研究在长期关注的关键领域受到高调压力的前景,”其中包括“基础科学的联邦资助,学院对弱势群体的待遇,以及政府和期刊同行评议实践中的结构性偏见。”“[…我们寻求研究文学、科学、艺术和技术交叉领域的投稿,以体现期刊鼓励跨学科对话的使命。
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引用次数: 0
Breathing in a Pandemic: Covid-19’s Atmospheric Erasures 在大流行中呼吸:Covid-19的大气消除
IF 0.1 4区 文学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-11-10 DOI: 10.1353/con.2021.0027
Sara DiCaglio
ABSTRACT:The Covid-19 pandemic has forced us to consider our relations to the atmosphere, as social distancing and masking measures focus our attention on how we might limit viral exposure through our breath. In this article I trace these relations to theorize what I call atmospheric erasure, which refers to the ways that both elements of the atmosphere and groups of people may be rhetorically constructed as removed from or only partially relating to the atmosphere. I consider the repercussions for these erasures by reading the mask as a marker of racialized models of virality and (non)humanity, ultimately arguing that the pandemic focalizes our need to attend to ecological connections and erasures through models of the atmosphere.
摘要:新冠肺炎大流行迫使我们考虑我们与大气的关系,因为社交距离和口罩措施将我们的注意力集中在如何限制通过呼吸接触病毒上。在这篇文章中,我追溯了这些关系,以理论化我所说的大气擦除,它指的是大气元素和人群在修辞上被构建为与大气分离或仅部分相关的方式。我将口罩解读为病毒性和(非)人类的种族化模式的标志,并最终认为,疫情集中了我们通过大气模式关注生态联系和擦除的需求,从而考虑了这些擦除的影响。
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引用次数: 1
Aliens, Plagues, One Health, and the Medical Posthumanities 外星人、瘟疫、健康与医学后人文
IF 0.1 4区 文学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-11-10 DOI: 10.1353/con.2021.0032
Lucinda Cole
In the 1960s, Calvin Schwabe, a veterinarian and parasitologist, advocated that human and nonhuman physicians join forces under the term “One Medicine”;and in 2004, the Wildlife Conservation Society published the twelve Manhattan Principles, which formed the basis of the One Health, One World paradigm, including its international, interdisciplinary approach to preventing disease.5 Today, embraced by both the World Health Organization and the US Centers for Disease Control, One Health is less an organization than a transdisciplinary, multinational, and multispecies approach to global health. Underwriting this approach is this set of fundamental assumptions: human health is closely and increasingly connected to that of other animals and the environment;as human populations expand, more people are living in close contact with other animals, wild and domestic;as people, animals, and animal products move around the world, diseases spread more quickly;as trade and growing human populations contribute to climate change, they further degrade habitats;and habitat disruptions create even more opportunities for cross-species disease. In 2008, the American Veterinary Association’s One Health Initiative summary emphasized that we are facing “demanding, profound, and unprecedented challenges” associated with a rising demand for dietary animal protein, a loss of biodiversity, and the 75 percent of emerging infectious diseases that are zoonotic.6 In what follows, working in the spirit of One Health, I use an iconic science fiction story—John W. Campbell’s 1938 “Who Goes There?”—to consider what is at stake in cultivating anti-anthropocentrism during pandemic times.7 Published under the name Don A. Stuart, “Who Goes There?” may be familiar to most of you through its multiple film adaptations bearing the title The Thing. 9 Their position relies less on their knowledge of biology or their confidence that the alien is dead than it does on a collective faith in species difference. Because “Who Goes There?” is science fiction, they, of course, quickly turn out to be wrong: the thing comes to life.
20世纪60年代,兽医和寄生虫学家Calvin Schwabe主张人类和非人类医生在“一种医学”的术语下联合起来;2004年,野生动物保护协会发表了《曼哈顿十二原则》,该原则构成了“同一个健康,同一个世界”范式的基础,包括其预防疾病的国际跨学科方法。5如今,在世界卫生组织和美国疾病控制中心的支持下,“同一健康”与其说是一个组织,全球卫生的多国和多物种方法。承保这种方法的是一套基本假设:人类健康与其他动物和环境的健康密切且日益相关;随着人口的增加,越来越多的人与野生和家养的其他动物密切接触;随着人、动物和动物产品在世界各地的流动,疾病传播得更快;随着贸易和人口增长导致气候变化,它们进一步退化了栖息地;栖息地的破坏为跨物种疾病创造了更多的机会。2008年,美国兽医协会的“一个健康倡议”摘要强调,我们正面临“艰巨、深刻和前所未有的挑战”,这些挑战与对膳食动物蛋白的需求不断增加、生物多样性的丧失以及75%的人畜共患新发传染病有关,我用一个标志性的科幻故事——约翰·W·坎贝尔1938年的《谁去那里?》来思考在疫情期间培养反人类中心主义的利害关系。7《谁去哪里?》以唐·A·斯图尔特的名字出版,通过其多部改编电影《the Thing》,你们大多数人可能都很熟悉。9他们的立场与其说依赖于他们的生物学知识或他们对外星人已经死亡的信心,不如说依赖于对物种差异的集体信念。因为《谁去那里?》是科幻小说,当然,它们很快就被证明是错误的:这个东西复活了。
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引用次数: 1
Media Exposure: Communicable Disease and Communication Networks in Neal Stephenson’s Snow Crash and Don DeLillo’s White Noise 媒体曝光:Neal Stephenson的Snow Crash和Don DeLillo的White Noise中的传染病和通信网络
IF 0.1 4区 文学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-11-10 DOI: 10.1353/con.2021.0030
M. Ingwersen
ABSTRACT:Pandemics are media events in that they reveal the hidden materialities of influence that shape the connections among bodies embedded in wider ecological and technocultural systems. Examining the relationship between communicable disease and communication networks, this article offers an analysis of Neal Stephenson’s Snow Crash (1992) and Don DeLillo’s White Noise (1984), two American novels that focus on subjectivities in flux and radically exposed to the forces of their material-semiotic environment. Drawing on insights from elemental media theory, cybernetics, and ecocriticism, I illustrate how coming to terms with the specter of pandemics entails a critical awareness of physical communication infrastructures.
摘要:流行病是媒体事件,因为它们揭示了影响的隐藏物质,这些影响塑造了嵌入更广泛的生态和技术文化系统中的身体之间的联系。本文考察了传染病与传播网络之间的关系,分析了尼尔·斯蒂芬森的《雪崩》(1992)和唐·德里罗的《白噪音》(1984),这两部美国小说关注的是不断变化的主体性,并从根本上暴露于物质符号学环境的力量之下。根据基本媒体理论、控制论和生态批评的见解,我说明了如何与流行病的幽灵达成协议,需要对物理通信基础设施有批判性的认识。
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引用次数: 0
The Monster Theory Reader ed. by Jeffrey Andrew Weinstock (review) 杰弗里·安德鲁·温斯托克主编的《怪物理论读本》(评论)
IF 0.1 4区 文学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-08-13 DOI: 10.1353/con.2021.0023
Cody Jones
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引用次数: 0
The Interplay of Human and Nonhuman Realities in Shaun Tan’s Tales from Outer Suburbia 谭《外郊故事》中人与非人的真实互动
IF 0.1 4区 文学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-08-13 DOI: 10.1353/con.2021.0019
Andrei Ionescu
ABSTRACT:In this article I discuss the interplay between human and nonhuman realities in Shaun Tan’s collection of stories Tales from Outer Suburbia. Although recent discussions of children’s literature take into account the mesh of human and nonhuman elements in several classic and contemporary examples of children’s literature, studies addressing Tan’s works tend to focus more on their political and social aspects, ignoring thus their intense engagement with the nonhuman. By discussing the interconnectedness between human and nonhuman realities in Tan’s stories, I argue that children’s literature can be a powerful tool to engage with debates in the posthumanities concerning our relation to nonhuman animals and to objects. Moreover, whereas such theoretical debates generally tend to keep separate analyses of human-animal and human-objects interaction, I show that literary work such as Tan’s can help us draw connections between the two areas of inquiry and thus offer new directions for philosophical and scientific research.
摘要:本文旨在探讨谭恩的小说集《郊区故事》中人类与非人类现实之间的相互作用。虽然最近关于儿童文学的讨论考虑了几个经典和当代儿童文学例子中人类和非人类因素的网状,但对谭作品的研究往往更多地关注其政治和社会方面,从而忽略了它们与非人类的强烈接触。通过讨论谭的故事中人类和非人类现实之间的相互联系,我认为儿童文学可以成为一种强有力的工具,用于参与有关我们与非人类动物和物体之间关系的后人类主义辩论。此外,尽管这种理论辩论通常倾向于对人与动物和人与物体的相互作用进行单独的分析,但我表明,像谭这样的文学作品可以帮助我们在两个探索领域之间建立联系,从而为哲学和科学研究提供新的方向。
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引用次数: 0
Anthropocene Poetics: Deep Time, Sacrifice Zones, and Extinction by David Farrier (review) 《人类世诗学:深时间、牺牲地带与灭绝》大卫·法里尔著(书评)
IF 0.1 4区 文学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-08-13 DOI: 10.1353/con.2021.0024
B. Platt
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引用次数: 0
Quantum Theory and Samuel Beckett’s Endgame 量子理论与贝克特的终局
IF 0.1 4区 文学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-08-13 DOI: 10.1353/con.2021.0018
P. Brown
ABSTRACT:With an especial focus on Endgame, the author demonstrates how a number of Beckett’s works exhibit a strong affinity with ideas put forth by quantum physicists in the early twentieth century. Many of Beckett’s novels present a failure of ontology and depict elements of discontinuity that appear to be in direct conversation with discoveries in the subatomic universe, and these ideas culminate in his later play. The author argues that parody becomes a key component in Beckett’s conception of new form, and that he uses it to undermine traditional ways of ordering the universe, including humanist, religious, and empirical conceptions and beliefs. In their place, Beckett creates a world for his characters that embodies Werner Heisenberg’s uncertainty principle and Niels Bohr’s theory of complementarity.
摘要:作者特别关注《终局》,展示了贝克特的许多作品如何与20世纪初量子物理学家提出的观点表现出强烈的亲和力。贝克特的许多小说都呈现了本体论的失败,并描绘了似乎与亚原子宇宙中的发现直接对话的不连续元素,这些想法在他后来的戏剧中达到了高潮。作者认为,戏仿成为贝克特新形式概念的一个关键组成部分,他利用戏仿来破坏传统的宇宙秩序,包括人文主义、宗教和经验主义的概念和信仰。在他们的位置上,贝克特为他的角色创造了一个世界,体现了维尔纳·海森堡的不确定性原理和尼尔斯·玻尔的互补理论。
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引用次数: 0
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Configurations
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