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Wszechświat genialnym dziełem Boga według Hbr 3, 4
Pub Date : 2017-09-30 DOI: 10.21906/rbl.294
A. Obidowicz
Of all the New Testament books, the Letter to the Hebrews emphasizes the function of God as the builder the most. This article analyzes only verse 3 : 4. Both the Polish and English translations of Hebrews 3:4 apply the term “builder” or the active participle of “to build” to God.  In the way of contextual analysis, the author justifies a translation of Hebrews 3 : 4 that emphasizes God’s conceptual design in creating the universe.
在所有新约书卷中,《希伯来书》最强调上帝作为建造者的作用。这篇文章只分析第3章4节。希伯来书3:4的波兰语和英语译本都用“建造者”这个词或“建造”的主动分词来形容上帝。以上下文分析的方式,作者为希伯来书3:4的翻译辩护,强调上帝在创造宇宙时的概念设计。
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引用次数: 0
Motyw eschatologiczny w rytach katechumenalnych i chrzcielnych na przykładzie homilii katechetycznych Teodora z Mopsuestii
Pub Date : 2017-09-30 DOI: 10.21906/rbl.251
A. Grzywa
Although the theme of eschatology is not at the forefront of baptismal theology, it plays an important role in it. It is referred to in both the catechumenal rites and during the baptism ceremony. This theme is particularly prevalent in the catechetical teachings of Theodore of Mospuestia (350–428). In the, he explains the process and theology of the sacrament of baptism and of the Eucharist. This article summarizes the most important elements of this teaching and indicates the moments during the celebration when eschatological elements seem to be particularly emphasized; it also tries to ask about the cause of similar practices.
末世论的主题虽然不是洗礼神学的前沿,但它在洗礼神学中扮演着重要的角色。它在教理仪式和洗礼仪式中都被提及。这个主题在穆斯提亚的西奥多(350-428)的教理讲授中尤其普遍。在书中,他解释了洗礼圣礼和圣餐的过程和神学。这篇文章总结了这个教导中最重要的元素,并指出了庆祝活动中末世论元素似乎特别强调的时刻;它还试图询问类似做法的原因。
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引用次数: 0
Obraz Boga w 2 Liście św. Piotra 第二封信中的上帝形象。彼得
Pub Date : 2017-09-30 DOI: 10.21906/RBL.241
Krzysztof Suszko
An analysis of this text reveals the two essential issues handled in the epistle: (1) the constant presence of the theme of God considered from the viewpoint of His glory and (2) an ultimate Christocentrism of all content references in the image of God. The word “glory” (δόξα) appears five times, always in key places of the inspired text under study. The epistle exposes the theology of faith from the aspects of knowledge and calling, so as to successively reveal the mystery of Jesus Christ being the Divine Person – in the context of the Divine Trinity – and, furthermore, to disclose His subsequent Christological titles leading to a complete revelation in the expression: “Our Lord and Savior, Jesus Christ” (κύριος ἡμῶν καὶ σωτήρ Ἰησοῦς Χριστός). At the same time, the epistle describes the main practical goal, i.e. “partaking of the divine nature” (cf. 2 Peter 1 : 4) through “God and Jesus, our Lord” (θeός καὶ Ἰησοῦς κύριος ἡμῶν), and the method of reaching this goal; it also warns against going a different way by contrasting the two dimensions of reality: the earthly and the eternal.
对本文的分析揭示了这封信中处理的两个基本问题:(1)从上帝荣耀的角度考虑的上帝主题的持续存在;(2)上帝形象中所有内容参考的终极基督中心主义。“荣耀”一词出现了五次,总是出现在受启发的研究文本的关键位置。这封书信从知识和呼召的角度揭示了信仰的神学,从而在神圣三位一体的背景下相继揭示了耶稣基督是神圣之人的奥秘,并进一步揭示了他随后的基督论头衔,从而在表达中得到了完全的启示:“我们的主和救世主,耶稣基督”ἡμῶκαὶ σωτίρἸησῦςριστς)。同时,书信描述了主要的实践目标,即“参与神性”(参见彼得后书1 : 4) 通过“上帝和耶稣,我们的主”ὶ Ἰησῦςκίριςἡμῶν) ,以及实现这一目标的方法;它还警告人们不要通过对比现实的两个维度来走另一条路:世俗和永恒。
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引用次数: 0
Ciągle tonie i chwyta Jezusa. Laudacja na uroczystość wręczenia medalu Zasłużony dla Polskiego Towarzystwa Teologicznego abp. dr. Damianowi Zimoniowi
Pub Date : 2017-09-30 DOI: 10.21906/RBL.876
Marek Szkudło
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引用次数: 0
„Zdrowa doktryna” jako podstawa jedności chrześcijan w Listach Pasterskich “健康教义”是牧师书信中基督教团结的基础
Pub Date : 2017-09-30 DOI: 10.21906/rbl.289
Bogdan Zbroja
“Sound doctrine,” present in the Pastoral Epistles, contains the most community-creating element that strengthens the communion of persons related to admonishment by the author of the inspired text directed at two Church leaders: Timothy and Titus. Both of them have the important task of caring for the “sound principles” among their subordinates, for pure doctrine that does not wander among unimportant matters, showing the most essential aims of human life and for increasing faith in Christ and His kingdom. The text of this article has been divided into three parts dealing with the adjective “sound”: διδασκαλία – the entire moral teaching; λόγος – the words, by which the authentic truth of salvation is proclaimed; and πίστις, the belief that simultaneously transmits and inspires neighbors. They are a sum total of one “sound doctrine” of the apostolic Church strengthened through God’s inspiration.
牧师书信中的“健全教义”包含了最具社区创建性的元素,它加强了与作者针对两位教会领袖蒂莫西和提多的训诫有关的人的交流。他们两人的重要任务都是关心下属的“健全原则”,追求不在无关紧要的事情中徘徊的纯粹教义,展示人类生活的最基本目标,并增强对基督和他的王国的信心。本文分为三个部分论述形容词“声音”:διδασκαλία——整个德育;λίγς–这些词语,通过它们来宣告救赎的真实真理;πίστις,一种同时传递和激励邻居的信仰。它们是使徒教会的一个“健全教义”的总和,通过上帝的启示得到加强。
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引用次数: 0
Geneza i znaczenie posługi chrzestnych w ujęciu liturgiczno-kanonicznym 敬神事工在礼拜仪式和规范术语中的起源和重要性
Pub Date : 2017-09-30 DOI: 10.21906/rbl.290
Arkadiusz Mirosław Czaja
The aim of this study is a deeper explanation and clarification of liturgical and canonical norms concerning the institution of godparents. This article can contribute to a better understanding of the importance of godparents in the development of the spiritual life of the baptized. In summary, one can draw some basic conclusions. Godparents are the guarantors and helpers in the development of faith and Catholic morality. Therefore, every candidate for the sacrament of baptism should have two godparents. In exceptional cases, just one godparent is enough. Two persons of the same sex can never be godparents for one person.
本研究的目的是对教母制度的礼仪规范和规范进行更深入的解释和澄清。本文有助于更好地理解教母在受洗者精神生活发展中的重要性。总之,我们可以得出一些基本结论。教母是信仰和天主教道德发展的保障者和帮助者。因此,每个参加洗礼圣礼的候选人都应该有两位教母。在特殊情况下,只有一个教父就足够了。两个同性别的人永远不可能成为一个人的教母。
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引用次数: 1
Kto był „dostojnym Teofilem”? 谁是“高尚的神学家”?
Pub Date : 2017-08-13 DOI: 10.21906/RBL.365
P. Mucha
The Gospel of Luke is addressed to “the most excellent Theophilus” (Łk 1, 3). “The- ophilus” was a high governmental Roman official. Both the Gospel of Luke and the Acts of the Apostles are addressed to this “Theophilus.” It could be addressed to Theophilus him- self or to “dear to God” (“loved by God”), as the word “theophilus” means “dear to God” (“loved by God”). The proconsul of Cyprus, Sergius Paulus, was “the most excellent Theophilus” or “loved by God” or “dear to God.” It explains a lot about Luke’s writing style: not only is his Gre- ek diction unusually elevated for koine , but also he is extremely careful throughout both of his books not to offend Roman sensibilities. Roman characters are always portrayed favo- urably. Luke’s Pontius Pilate declares Jesus’ innocence three times and the scene where Ro- man soldiers mock Jesus and crown him with thorns is removed. Luke’s writing aimed at placing Christianity in a favourable light with Roman officials. He expected these works to be spread and widely circulated. He wrote his works not only for the proconsul of Cyprus, Sergius Paulus (“the most excellent Theophilus”), but also for all people in all ages who think of themselves as “dear to God.”
路加福音是写给“最优秀的西奥菲勒斯”(Łk 1,3)。“西奥菲勒斯”是罗马政府的高级官员。路加福音和使徒行传都是写给这位“提阿非罗”的。它可以是写给西奥菲勒斯本人的,也可以是写给“亲爱的上帝”(“被上帝所爱”)的,因为“西奥菲勒斯”这个词的意思是“亲爱的上帝”(“被上帝所爱”)。塞浦路斯的总督,士吉乌斯·保卢斯,是“最优秀的提阿非罗”或“被上帝所爱”或“被上帝所喜爱”。它解释了很多关于路加的写作风格:不仅他的希腊语措辞不同寻常地被提升为koine,而且他在他的两本书中都非常小心,不冒犯罗马人的感情。罗马人物总是被刻画得很好。路加的本丢彼拉多三次宣告耶稣无罪,古罗马士兵嘲笑耶稣并给他戴上荆棘冠冕的场景被移除。路加的写作目的是让基督教在罗马官员中获得好感。他希望这些作品能广为流传。他不仅为塞浦路斯的总督塞吉乌斯·保卢斯(“最优秀的提阿非罗”)写了他的作品,也为所有认为自己是“上帝亲爱的”的人写了他的作品。
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引用次数: 0
Odkrywanie Ducha Świętego w katechezie gimnazjalnej. XXXVII Sympozjum Katechetyczne Międzyzakonnego Wyższego Instytutu Katechetycznego w Krakowie (24 marca 2007 r.), red. s. Anna Emmanuela Klich OSU, Kraków 2007, 245 s. 在中学课堂上发现圣灵。第三十七届克拉科夫宗教间高等教育学院课程研讨会(2007年3月24日r.),Anna Emmanuela Klich OSU编辑,克拉科夫,2007年,245 s。
Pub Date : 2017-08-13 DOI: 10.21906/rbl.560
E. Jezierska
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引用次数: 0
Niefortunne wyrażenie w polskiej wersji nicejskiego Credo 波兰版《尼斯信条》中的一个不幸表达
Pub Date : 2017-08-13 DOI: 10.21906/RBL.368
Antoni Salm
The fragment of the liturgical Creed comes from Saint Paul’s words 1 Cor 15: 4: “Christ […] rose again the third day according to the scriptures”, also translated: “Christ […] rose again the third day according to the announcement in the scripture.” The Polish version of this fragment of Creed is different from the Polish translations of the Saint Paul’s Epistle, and does not render the full substance of the original Latin Creed’s words.
礼仪信经的片段来自圣保禄的话格前十五4:“基督[…]按照圣经的宣告,第三天复活了”,也可以翻译为:“基督[…]按照圣经的宣告,第三天复活了。”这段信经的波兰语版本与圣保禄书信的波兰语译本不同,并没有呈现原始拉丁信经的全部内容。
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引用次数: 0
Rozpoznawanie znaków czasu w perspektywie wezwania Jezusa do ewangelizacji 从耶稣传福音的呼吁看时代的标志
Pub Date : 2017-08-13 DOI: 10.21906/RBL.367
D. Adamczyk
The call of Jesus to recognize the signs of time from Mt 16, 3 has a timeless character. The investigation and explanation of the Gospel light is the duty of the Church. This has a fundamental importance for the effectiveness of evangelization. The signs of time can be correlated directly with God’s initiative to save us. The sign of time can be considered the sign of God in which God’s freedom addresses our freedom, calling us to create history. God, thanks to the signs of time, not so much manifests his definite will, but rather directs us towards freedom. The signs of time show the direction of behaviour for the development of the world which is unanimous with the thought of God. They are God’s calls, which are directed towards men, therefore, recognizing the signs of time has mainly a practical dimen- sion, not a theoretical one. Recognizing signs nowadays allows us to discover new and current elements in the Gospel.
马太福音16章3节中,耶稣呼召人们认识时间的记号,这具有永恒的特征。调查和解释福音之光是教会的责任。这对福传的有效性具有根本的重要性。时间的迹象可以直接与上帝拯救我们的行动联系起来。时间的标志可以被认为是上帝的标志,上帝的自由指向我们的自由,召唤我们创造历史。感谢时间的迹象,与其说上帝显示了他明确的意志,不如说是指引我们走向自由。时间的迹象显示了世界发展的行为方向,这与上帝的思想是一致的。它们是上帝对人类的呼召,因此,认识时间的标志主要是一个实际的维度,而不是一个理论的维度。现今认识到记号,使我们能在福音中发现新的和当前的元素。
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