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Manufacturing Celebrity: Latino Paparazzi and Women Reporters in Hollywood by Vanessa Díaz (review) 制造业名人:好莱坞的拉丁裔狗仔队和女记者作者:Vanessa Díaz(评论)
2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1353/cj.2023.a910944
Reviewed by: Manufacturing Celebrity: Latino Paparazzi and Women Reporters in Hollywood by Vanessa Díaz Perry B. Johnson (bio) Manufacturing Celebrity: Latino Paparazzi and Women Reporters in Hollywood by Vanessa Díaz Duke University Press. 2020. 328 pages. $107.95 hardcover; $28.95 paper; also available in e-book. Manufacturing Celebrity: Latino Paparazzi and Women Reporters in Hollywood focuses its critical lens on the evolution of celebrity news and the precarity endured by the media laborers who bring it to audiences around the world. At its core, this book is an interrogation of the unequal power dynamics that situate celebrity media laborers within journalistic and sociocultural hierarchies marked by exploitative conditions and pervasive sexism, racism, and xenophobia. It is an important historical account of the formation and formalization of celebrity media, one that brings much-needed attention to the consequential ways in which celebrities and celebrity media have infiltrated cultural discourses and institutions far beyond the bounds of entertainment. Coupling personal experience with extensive ethnographic research, author Vanessa Díaz provides readers with firsthand knowledge of the inner workings of celebrity media and demonstrates an acute grasp of the editorial and economic forces that craft American celebrity culture. Accounts from paparazzi, photographers, freelance/staff reporters, bloggers, interns, editors, publicists, and celebrities expand upon Díaz's experience as a woman of color within these spaces to provide an ambitious assessment of the disposability and disenfranchisement of minoritized celebrity media laborers. [End Page 185] Díaz considers the tensions that emerge from the formal and informal economies in which celebrity "information gatherers" work, interrogating the challenges faced by those differently positioned within the segregated and stratified hierarchies of entertainment media, especially in Hollywood.1 Hollywood, for Díaz, is a fabrication—an idea that has become a consumable product. It is a universal symbol for celebrity and a manufactured celebrity protagonist itself in narratives of global stardom. She thus re-theorizes Hollywood as the "Hollywood Industrial Complex": "the political economy made up of the totality of Hollywood's many subindustries and its laborers … [and] celebrity-focused media of all kinds."2 Celebrity is not only at the center of this complex; it is "its driving force."3 Each of Manufacturing Celebrity's three parts offers a rigorous examination of the co-constitutive forces that fuel and are fueled by the demand for 24/7 celebrity news. The major individuals, institutions, and outlets that supply global audiences with non-stop content about celebrities are considered in detail, among them People, Us Weekly, Life & Style, Touch, Entertainment Tonight, E! News, OK!, Star, and TMZ. Part 1 is dedicated to the paparazzi, its labor, and its laborers. Díaz explores the evolution and the
审查:制造名人:拉丁裔狗仔队和女记者在好莱坞凡妮莎Díaz佩里B.约翰逊(生物)制造名人:拉丁裔狗仔队和女记者在好莱坞凡妮莎Díaz杜克大学出版社。2020。328页。107.95美元的精装书;28.95美元纸;也有电子书版本。《制造名人:好莱坞的拉丁裔狗仔队和女记者》聚焦于名人新闻的演变,以及将这些新闻带给世界各地观众的媒体工作者所忍受的不稳定。这本书的核心是对不平等的权力动态的质疑,这种不平等的权力动态将名人媒体工作者置于以剥削条件和普遍的性别歧视、种族主义和仇外心理为标志的新闻和社会文化等级制度中。这是对名人媒体形成和形式化的重要历史描述,它带来了对名人和名人媒体渗透文化话语和制度的重要方式的关注,这些方式远远超出了娱乐的范围。作者Vanessa Díaz将个人经验与广泛的人种学研究相结合,为读者提供了名人媒体内部运作的第一手知识,并展示了对制作美国名人文化的编辑和经济力量的敏锐把握。来自狗仔队、摄影师、自由记者、博客作者、实习生、编辑、公关人员和名人的报道,扩展了Díaz作为有色人种女性在这些空间中的经历,对少数族裔名人媒体工作者的可有可无和被剥夺权利进行了雄心勃勃的评估。Díaz考虑了名人“信息收集者”工作的正式和非正式经济中出现的紧张关系,质问了那些在娱乐媒体的隔离和分层等级中处于不同位置的人所面临的挑战,特别是在好莱坞。1对Díaz来说,好莱坞是一个捏造——一个已经成为可消费产品的想法。它是名人的普遍象征,也是全球明星叙事中虚构的名人主角。因此,她将好莱坞重新理论化为“好莱坞工业复合体”:“政治经济是由好莱坞众多子产业及其劳动者的总和组成的……[和]各种以名人为中心的媒体。”名人不仅是这个综合体的中心;它是“它的驱动力”。《制造名人》的三个部分中的每一部分都提供了对共同构成力量的严格审查,这些共同构成力量推动了对全天候名人新闻的需求。《人物》、《Us Weekly》、《Life & Style》、《Touch》、《今夜娱乐》、《E!新闻,OK !Star和TMZ。第1部分专门介绍狗仔队、它的劳动和它的劳动者。Díaz探讨了狗仔队工作的演变和经济,以及它与其他形式的名人摄影的关系。她描绘了人口结构的变化是如何导致狗仔队的劳动力98%是男性,其中大约60%是洛杉矶的拉丁裔男性,其中许多人(几乎一半)可能是无证的。公民身份和法律地位的问题使这些个人和他们的劳动的不稳定的主体性复杂化,被困在限制代理和机会的连锁权力领域中。许多拉丁裔狗仔队认为这项工作是“一种移民劳动”。在第一章中,Díaz详细介绍了狗仔队日常工作的复杂性,并检查了狗仔队在一个几乎没有监督的非正式“荣誉系统”中导航的不透明的补偿做法,揭示了名人媒体的虚伪,这些媒体依赖于狗仔队的照片,却不想与拍摄这些照片的人有任何联系。Díaz的采访揭示了拉丁裔狗仔队如何在一个维持白人名人和白人名人文化不稳定的系统中提升和(重新)制造白人名人和白人名人文化的主导知名度。在第二章中,Díaz将名人新闻置于更广泛的美国媒体生态系统中,详细介绍了2002年至2008年的“狗仔队热潮”,以及随之而来的对狗仔队的强烈反对,包括加州通过的反狗仔法AB 524和SB 606。在强烈反对之前,在关键的文化转折点,娱乐新闻被纳入“硬新闻”之中,尤其是9/11袭击事件,当时观众准备逃离。金融危机…
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引用次数: 0
"Feminist Borers from Within": The CBS Women's Advisory Council and Media Workplace Reform in the 1970s “来自内部的女权主义者”:CBS女性咨询委员会和20世纪70年代的媒体工作场所改革
2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1353/cj.2023.a910937
Jennifer S. Clark
abstract: In the early 1970s, women who worked at the corporate headquarters of NBC, ABC, and CBS formed groups meant to correct gender inequalities in their workplaces. What began as informal measures taken by a small number of women soon expanded into organized, large-scale reform efforts. Once formalized, the women's groups shaped company policies, formed alliances among workers, and liaised between women employees and company executives for the betterment of women workers. With a focus on the most successful of the groups—the Women's Advisory Council at CBS—this article illustrates how feminist concerns found voice in a corporate media culture, demonstrates the value of a women workers' collective, and re-evaluates the tactics and players of media reform in the age of women's liberation.
20世纪70年代初,在美国全国广播公司、美国广播公司和哥伦比亚广播公司总部工作的女性成立了旨在纠正工作场所性别不平等的团体。一开始是少数妇女采取的非正式措施,很快扩大为有组织的大规模改革努力。一旦正式成立,妇女团体就会制定公司政策,在工人之间建立联盟,并在女员工和公司高管之间建立联系,以改善女工的状况。本文以最成功的团体——哥伦比亚广播公司的妇女咨询委员会为重点,阐述了女权主义的关注如何在企业媒体文化中找到声音,展示了女工集体的价值,并重新评估了妇女解放时代媒体改革的策略和参与者。
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引用次数: 0
Television and the Afghan Culture Wars: Brought to You by Foreigners, Warlords, and Activists by Wazhmah Osman (review) 《电视与阿富汗文化战争:外国人、军阀和激进分子带给你》作者:瓦兹玛·奥斯曼
2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1353/cj.2023.a910943
Reviewed by: Television and the Afghan Culture Wars: Brought to You by Foreigners, Warlords, and Activists by Wazhmah Osman Bahareh Badiei (bio) Television and the Afghan Culture Wars: Brought to You by Foreigners, Warlords, and Activists by Wazhmah Osman University of Illinois Press. 2020. 288 pages. $110.00 hardcover; $28.00 paper; also available in e-book. In the last few decades, anti-imperialist approaches to Middle East, North Africa, and South Asia (MENASA) studies have primarily been concerned with the launch of the global war on terror; the targeting of Afghan women as the more recent objects of the saviorhood industrial complex; and how women's plight has contributed to the entanglement of feminism, Orientalism, and global imperialism. Wazhmah Osman's essential book, Television and the Afghan Culture Wars: Brought to You by Foreigners, Warlords, and Activists, however, sets out to address the underexplored question of how Afghans themselves make sense of their lives, futures, and the media in the aftermath of years of violence and conflict. Osman generatively intervenes in critical media studies through an exploration of the mechanisms and dynamics of cultural production in a geopolitical context changed by war and violence. Her book presents a nuanced and multilayered analysis of the various actors involved in shaping the television landscape in Afghanistan. From foreign media conglomerates and warlords to feminist activists and religious conservatives, the book examines how each group has used television as a tool to [End Page 176] promote their respective agendas. Thus, by shifting her focus to television as the most dominant, widely accessed, and popular media form in Afghanistan, Osman aims "to redirect the global dialogue about Afghanistan to local Afghans themselves."1 Inspired by Lila Abu-Lughod's book Dramas of Nationhood: The Politics of Television in Egypt, Osman's thoroughly researched book draws on ethnographic observations, more than one hundred interviews, and archival analysis.2 Building on this multidimensional methodology, Osman offers compelling insights on local and transnational television in Afghanistan, its emergence within the complex and multilayered discourses of imperialism and nationalism, the political economy of its production, and its controversial reception in the country. She acknowledges her positionality and fluid social location as a researcher who leans on both American- and Afghanness, uses her family ties, and reflects on her mixed ethnic makeup—crucial aspects of her feminist anti-imperialist ethnographic lens. Osman's book places televisual exposures at the center of imperialist militarism, globalization, and the Afghan nation-building project. In doing so, it examines how televisual productions constitute and frame dialogues around gender, sexuality, democracy, ethnic identity, religion, and human rights while also analyzing how these framings are received, negotiated, and contested by the large
《电视与阿富汗文化战争:外国人、军阀和活动家带给你》(作者:瓦兹玛·奥斯曼)《电视与阿富汗文化战争:外国人、军阀和活动家带给你》(作者:瓦兹玛·奥斯曼,伊利诺伊大学出版社,2020)288页。110.00美元的精装书;28.00美元纸;也有电子书版本。在过去的几十年里,中东、北非和南亚的反帝国主义研究(MENASA)主要关注的是全球反恐战争的发动;将阿富汗妇女作为拯救工业综合体的最新目标;以及女性的困境如何导致了女权主义、东方主义和全球帝国主义的纠缠。然而,Wazhmah Osman的重要著作《电视与阿富汗文化战争:由外国人、军阀和激进分子带给你》,着手解决了一个未被探索的问题,即在多年的暴力和冲突之后,阿富汗人自己如何理解他们的生活、未来和媒体。奥斯曼通过探索在战争和暴力改变的地缘政治背景下文化生产的机制和动态,创造性地介入了批判性媒体研究。她的书对塑造阿富汗电视格局的各种演员进行了细致入微的多层次分析。从外国媒体集团和军阀到女权主义活动家和宗教保守派,这本书研究了每个群体是如何利用电视作为工具来宣传他们各自的议程的。因此,通过将她的注意力转移到电视上,作为阿富汗最主要、最广泛使用和最受欢迎的媒体形式,奥斯曼的目标是“将关于阿富汗的全球对话重新定向到当地阿富汗人自己身上。”受里拉·阿布·卢格德的著作《国家地位的戏剧:埃及的电视政治》的启发,奥斯曼的这本经过深入研究的书借鉴了民族志观察、一百多次采访和档案分析基于这种多维度的方法论,奥斯曼对阿富汗的本地和跨国电视,其在帝国主义和民族主义的复杂和多层次话语中的出现,其制作的政治经济,以及其在该国有争议的接受提供了令人信服的见解。她承认自己作为一名研究人员的地位和流动的社会地位,她依靠美国和阿富汗的身份,利用她的家庭关系,并反思她的混合种族构成——这是她女权主义反帝国主义民族志镜头的关键方面。奥斯曼的书将电视曝光置于帝国主义军国主义、全球化和阿富汗国家建设项目的中心。在此过程中,它研究了电视制作如何构成和框架围绕性别,性,民主,民族认同,宗教和人权的对话,同时也分析了这些框架是如何被接受,谈判和更大的公众质疑。阿富汗的电视网络——这个国家最著名和最受欢迎的媒体——可能既是一个主要的绊脚石,也是变革的催化剂。由于它们与阿富汗的帝国主义和宗教民族主义势力之间的动态关系,地方电视网络已成为复杂潜力的来源;通过电视形式,阿富汗人可以发展能动性和新的主体性,以及批评、民主和集体治愈的空间。贯穿全书的一个反复出现的主题,以及它对阿富汗媒体理论化的重要部分,是凝视的概念,在这里以微妙的形式呈现。奥斯曼富有成效地使用了“发展凝视”和“帝国凝视”这两个交织在一起的概念框架,前者指的是有缺陷和有限的地方发展项目和运动,“与阿富汗及其人民的改善和发展有关”,后者则意味着以市场为导向的帝国主义项目,扩大了全球大国的新殖民主义利益在第四章中,奥斯曼将这两类凝视作为阿布-卢格德“发展现实主义”概念的延伸进行了讨论,并表明阿富汗电视台的文化产品大多遵循发展凝视。然而,我们也了解到,阿富汗的国际电视制作确实努力代表少数民族和鼓励阿富汗人之间的团结,尽管它们历来把重点放在妇女和普什图族是需要解放的最终对象。因此,阿富汗电视中的帝国主义与发展主义之间的关系创造了一个有争议的媒体环境。是紧张……
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引用次数: 0
Wounded Bodies: Grim Beauty and Environmental Injustice in Zhao Liang's Behemoth 受伤的身体:赵亮《巨兽》中的冷酷之美与环境不公
2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1353/cj.2023.a910941
Yanjie Wang
abstract: This article examines Zhao Liang's stylistic approach to representing the intersections between Inner Mongolia's landscapes and migrant workers in his unconventional documentary Beixi moshuo ( Behemoth , 2015). It argues that the blending of artificiality with realism and the juxtaposition of the wounded land and wounded human bodies are the ways in which Zhao calls on viewers to explore an affective, contemplative, and biocentric understanding of ecology. In an artistic manner, Behemoth powerfully exposes the surreal magnitude of China's environmental ruin, the environmental injustices state policies have caused for marginalized regions and populations, and the absurdity of China's post-socialist development.
本文考察了赵亮在其非传统纪录片《北西莫烁》(Behemoth, 2015)中表现内蒙古风景与农民工交集的风格方法。它认为,人工与现实主义的融合,以及受伤的土地和受伤的人体的并置,是赵呼吁观众探索一种情感、沉思和以生物为中心的生态理解的方式。《巨兽》以一种艺术的方式,有力地揭示了中国环境破坏的超现实程度,国家政策对边缘地区和人口造成的环境不公正,以及中国后社会主义发展的荒谬。
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引用次数: 0
A Rural Georgia for White Men, Like Brian Kemp: The Midcentury Films and Nontheatrical Legacy of Georgia Agricultural Extension 白人的乡村乔治亚,像布莱恩·肯普:世纪中期的电影和乔治亚农业推广的非戏剧遗产
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.1353/cj.2022.a899238
L. Pilcher
ABSTRACT:During the civil rights era, Georgia’s Cooperative Agricultural Extension Service produced local nontheatrical films that imagined the state as rural, masculine, and white. Omitting segregation from direct view, these productions emphasized white men demonstrating respectable masculinity on rural land at a time when many southerners normalized Jim Crow as common sense for southern families and communities. These images still resonate in Georgia’s divided political climate, particularly in the 2018 campaign of Governor Brian Kemp. The racial implications of the extension service’s gendered vision of Georgia become clear in Kemp’s ads, which appeal to similar rural images to mask racist policies and voter suppression.
摘要:在民权运动时期,乔治亚州的合作农业推广服务局制作了一些地方性的非戏剧电影,将这个州想象成一个农村、男性化和白人化的州。这些作品忽略了直接的种族隔离,强调白人男子在农村土地上表现出受人尊敬的男子气概,当时许多南方人将吉姆·克劳法正常化,认为这是南方家庭和社区的常识。这些形象仍然在乔治亚州分裂的政治气候中引起共鸣,特别是在2018年州长布莱恩·肯普(Brian Kemp)的竞选活动中。在肯普的广告中,推广服务对乔治亚州的性别愿景的种族含义变得清晰起来,这些广告呼吁类似的农村形象来掩盖种族主义政策和选民压制。
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引用次数: 0
A Diachronic, Scale-Flexible, Relational, Perspectival Operation: In Defense of (Always-Reforming) Medium Specificity 历时性、尺度灵活性、关系性、透视性操作:捍卫(不断改革的)媒介专一性
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.1353/cj.2022.a899239
Jordan Sjol
ABSTRACT:At least since Friedrich Kittler declared fiber-optic cable the “end of media,” there has been an idea in cinema and media studies that as all media become digital, the concept of medium specificity makes less and less sense. Meanwhile, many wonder if our field is coherent, as media scholars turn their attention to such objects as dust, cities, and whales. I argue that digital convergence makes medium specificity more rather than less vital, though in a reformed formulation. While our far-flung objects cannot cohere our discipline, a use of medium specificity as a diachronic, scale-flexible, relational, perspectival operation can.
摘要:至少从弗里德里希·基特勒(Friedrich Kittler)宣布光纤电缆是“媒体的终结”开始,电影和媒体研究中就出现了一种观点,即随着所有媒体的数字化,媒介专用性的概念越来越没有意义。与此同时,随着媒体学者将注意力转向灰尘、城市和鲸鱼等物体,许多人怀疑我们的领域是否连贯。我认为,数字融合使媒体的特殊性变得更重要,而不是更不重要,尽管这是一种改革后的表述。虽然我们遥远的对象不能凝聚我们的学科,但使用媒介特异性作为历时性的、尺度灵活的、关系的、透视的操作可以。
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引用次数: 0
Happy Trees in a Black Box: Elevated Escapism as Comfort Television in The Joy of Painting with Bob Ross 黑盒子里的快乐树:在鲍勃·罗斯的《绘画的乐趣》中,作为舒适电视的提升逃避主义
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.1353/cj.2022.a899237
C. Howell, J. Howell
ABSTRACT:Using The Joy of Painting with Bob Ross (PBS, 1983–1994) as a case study, this article analyzes three vectors of elevated escapism—categorization as comfort TV, nostalgia for public media, and an art pedagogy drawing on medieval and picturesque traditions. These three vectors, which are applicable to the program and the discourse surrounding it in the late 2010s and were heightened in 2020, exemplify the discursive category of comfort TV in the 2020s, amplified by American television critics and journalists in such a way that further normalizes class-based tastes in the era of streaming television.
摘要:本文以美国公共广播公司(PBS)出品的《鲍勃·罗斯的绘画之乐》(1983-1994)为例,分析了三种提升现实主义的载体——舒适电视、对公共媒体的怀旧以及借鉴中世纪和风景如画传统的艺术教育学。这三个向量适用于2010年代末的节目和围绕它的话语,并在2020年得到加强,是21世纪20年代舒适电视话语类别的例证,被美国电视评论家和记者放大,从而进一步规范了流媒体电视时代的阶级品味。
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引用次数: 0
Digital Reincarnation: The Mediated Bodies and Multiple Lives of The Mummy 数字转世:木乃伊的中介身体和多重生命
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.1353/cj.2022.a899235
H. Chung
ABSTRACT:This article mobilizes the motif of digital reincarnation to examine the regenerating bodies and the multiple lives of the mummy in The Mummy franchise. I read the body of the mummy as a cyborg hybrid because it features enhanced powers of rejuvenation that are indicative of malleable, porous, and networked bodies of our digital era. This updated version of a computer-generated mummy infuses digital aesthetics and logic into the mummy complex of cinema. Assembled in the virtual production pipeline of global Hollywood, this contemporary mummy is a heterogeneous amalgam of media forms: organic flesh, synthetic prosthetics, and digital bytes.
摘要:本文以数字转世为主题,考察《木乃伊》系列电影中木乃伊的再生身体和多重生命。我认为木乃伊的身体是半机械人的混合体,因为它具有增强的返老还老能力,这表明我们这个数字时代的身体具有可塑性、多孔性和网络化。这个更新版的电脑合成木乃伊为电影中的木乃伊情结注入了数字美学和逻辑。在全球好莱坞的虚拟制作流水线中组装,这个当代木乃伊是媒介形式的异质混合体:有机肉体,合成假肢和数字字节。
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引用次数: 0
Literature, Print Culture, and the Indian New Wave 文学、印刷文化与印度新浪潮
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.1353/cj.2022.a899236
Vikrant Dadawala
ABSTRACT:This article explores the rise and fall of the Hindi literary film, circa 1969–1995. I discuss three hybrid genres that emerged from collaborations between modern Hindi writers and Indian New Wave filmmakers: lighthearted, middlebrow comedies about urban life; an avant-garde cinema characterized by a mofussil modernism; and an activist cinema concurrent with the Indian human rights movement. The article concludes by identifying the factors that pushed Hindi literature and cinema apart in the 1990s, with changes in state policies, the growth of private television channels, and the provincialization of Hindi literary culture.
摘要:本文探讨了1969-1995年间印度文学电影的兴衰。我讨论了现代印地语作家和印度新浪潮电影制作人合作产生的三种混合类型:关于城市生活的轻松、中庸喜剧;以现代主义为特征的前卫电影;还有一家与印度人权运动同步的激进电影院。文章最后指出了在20世纪90年代导致印度文学和电影分离的因素,包括国家政策的变化、私人电视频道的增长以及印度文学文化的地方化。
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引用次数: 0
Iranian Cosmopolitanism: A Cinematic History by Golbarg Rekabtalaei, and: Relaying Cinema in Midcentury Iran: Material Cultures in Transit by Kaveh Askari (review) Golbarg Rekabtalaei的《伊朗世界主义:一部电影史》和Kaveh Askari的《中世纪伊朗的电影转播:运输中的物质文化》(回顾)
IF 0.5 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/cj.2023.a904640
Farzaneh Ebrahimzadeh Holasu
Inspired by Miriam Hansen’s concept of Vernacular Modernism, which elucidates how cinema as a mass cultural form can be modernist and refl ects upon its interrelation with mass culture, Golbarg Rekabtalaei and Kaveh Askari deploy the concept to investigate the socio-cultural history of Iranian cinematic modernity through their idiosyncratic approaches. Golbarg Rekabtalaei’s Iranian Cosmopolitanism: A Cinematic History narrates the “morphogenesis” of Iranian “cinematic modernity” in the social space and visual content that pre-revolutionary cinema off ered in the twentieth century.1 Her
Miriam Hansen的白话现代主义概念阐述了电影作为一种大众文化形式如何成为现代主义,并反映了它与大众文化的相互关系,受此启发,Golbarg Rekabtalaei和Kaveh Askari运用这一概念,通过他们独特的方法来研究伊朗电影现代性的社会文化历史。Golbarg Rekabtalaei的《伊朗世界主义:一部电影史》叙述了伊朗“电影现代性”在二十世纪革命前电影所提供的社会空间和视觉内容中的“形态发生”她的
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引用次数: 0
期刊
JCMS-Journal of Cinema and Media Studies
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