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Supersessionism and the Cult Attitude of Stephen and Hebrews 至上主义与司提反和希伯来人的邪教态度
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2024-02-13 DOI: 10.1177/00211400241230995
Nicholas J. Moore
In the face of continued debates about Christian supersessionism with regard to Judaism, this article revisits two texts which have been thought to display the harshest anti-temple attitudes in the New Testament: Stephen’s speech in Acts 7, and the Letter to the Hebrews. Many scholars believe these two texts are connected, and a perceived anti-cultic attitude forms one of the key alleged similarities between the two. The article first examines shared lexical and conceptual points between the two texts, affirming their proximity. It then examines each text’s cult attitude in turn. Stephen portrays the temple as divinely given yet always subordinate to God’s heavenly presence. Hebrews frames deficiencies in the Levitical cultus as divinely intended in light of the heavenly tabernacle. These texts therefore do not condemn but instead relativize Israel’s earthly sanctuary/ies, in keeping with themes in Israel’s Scriptures, and thus should not be regarded as supsersessionist.
面对关于基督教对犹太教的超越主义的持续争论,本文重温了被认为在《新约圣经》中表现出最严厉的反教会态度的两段经文:司提反在《使徒行传》第 7 章中的演讲和《致希伯来人书》。许多学者认为这两段经文是有联系的,而反邪教的态度是这两段经文被指称的主要相似之处之一。本文首先研究了这两段经文之间的共同词汇和概念点,肯定了它们之间的接近性。然后,文章依次探讨了两篇经文的反邪教态度。司提反将圣殿描绘成神赐予的,但始终从属于神的天国。希伯来书将利未人崇拜中的不足之处归结为神根据天上的帐幕而有意为之。因此,这些经文并没有谴责以色列地上的圣所/圣殿,而是将其相对化,这与以色列圣经的主题是一致的,因此不应被视为至上主义。
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引用次数: 0
Contesting Chaosmos: (Re)Viewing Medieval Aesthetics 争论混沌世界:(重新)看待中世纪美学
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2024-02-13 DOI: 10.1177/00211400241230996
Kristen Drahos
This article analyses the hermeneutic dispute of the contemporary value of medieval aesthetics within the writing of two giants in the 20th century—Umberto Eco and Hans Urs von Balthasar. I claim that Eco’s Joycean adaptation of medieval aesthetics uses religious language to insert a permanent, postmodern aesthetic dismantling of cosmic form. I argue that Balthasar’s reading of Dante challenges the limits that Eco frames as inherent within the medieval cosmos, and that Balthasar offers an adaptive medieval aesthetics that rebuts the religious overhaul Eco demands. This debate amplifies the flexibility of aesthetics based on form to attune to contemporary concerns while remaining faithful to the fundamental religious commitments of Christian tradition.
本文分析了 20 世纪两位巨匠--翁贝托-艾柯(Umberto Eco)和汉斯-乌尔斯-冯-巴尔塔萨(Hans Urs von Balthasar)--的著作中关于中世纪美学的当代价值的诠释学争议。我认为,艾柯对中世纪美学的乔伊斯式改编使用了宗教语言,插入了对宇宙形式的永久性后现代美学解构。我认为,巴尔塔萨对但丁的解读挑战了艾柯认为中世纪宇宙固有的局限性,巴尔塔萨提供了一种适应性的中世纪美学,反驳了艾柯所要求的宗教大改革。这场辩论扩大了以形式为基础的美学的灵活性,在忠实于基督教传统的基本宗教承诺的同时,也适应了当代的关切。
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引用次数: 0
Herbert McCabe on the Development of Doctrine 赫伯特-麦凯布论学说的发展
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2024-02-13 DOI: 10.1177/00211400241231152
Taylor Payne
This article explores Herbert McCabe’s work on the development of doctrine. It contends that he provides a perspective that helps theologians move beyond the stale disputes that identify one’s position on this subject as either ‘conservative’ or ‘progressive.’ In light of his notion of the nature of tradition and use of the concept of a revolution, he is able to argue that the Church’s ongoing reception of her deposit of faith is both a radical and conversative process. By implication, his portrait of this process enables Catholic theologians to carry out their work with academic freedom and joyful wonder.
本文探讨了赫伯特-麦凯布关于教义发展的研究。文章认为,麦凯比提供了一个视角,帮助神学家们超越陈旧的争论,这种争论将一个人在这个问题上的立场定性为 "保守 "或 "进步"。根据他的传统本质概念和革命概念的使用,他能够论证教会对其信仰宝藏的持续接受既是一个激进的过程,也是一个对话的过程。言下之意,他对这一过程的描绘使天主教神学家能够以学术自由和喜悦惊奇的心情开展工作。
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引用次数: 0
Supersessionism and the Cult Attitude of Stephen and Hebrews 至上主义与司提反和希伯来人的邪教态度
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2024-02-13 DOI: 10.1177/00211400241230995
Nicholas J. Moore
In the face of continued debates about Christian supersessionism with regard to Judaism, this article revisits two texts which have been thought to display the harshest anti-temple attitudes in the New Testament: Stephen’s speech in Acts 7, and the Letter to the Hebrews. Many scholars believe these two texts are connected, and a perceived anti-cultic attitude forms one of the key alleged similarities between the two. The article first examines shared lexical and conceptual points between the two texts, affirming their proximity. It then examines each text’s cult attitude in turn. Stephen portrays the temple as divinely given yet always subordinate to God’s heavenly presence. Hebrews frames deficiencies in the Levitical cultus as divinely intended in light of the heavenly tabernacle. These texts therefore do not condemn but instead relativize Israel’s earthly sanctuary/ies, in keeping with themes in Israel’s Scriptures, and thus should not be regarded as supsersessionist.
面对关于基督教对犹太教的超越主义的持续争论,本文重温了被认为在《新约圣经》中表现出最严厉的反教会态度的两段经文:司提反在《使徒行传》第 7 章中的演讲和《致希伯来人书》。许多学者认为这两段经文是有联系的,而反邪教的态度是这两段经文被指称的主要相似之处之一。本文首先研究了这两段经文之间的共同词汇和概念点,肯定了它们之间的接近性。然后,文章依次探讨了两篇经文的反邪教态度。司提反将圣殿描绘成神赐予的,但始终从属于神的天国。希伯来书将利未人崇拜中的不足之处归结为神根据天上的帐幕而有意为之。因此,这些经文并没有谴责以色列地上的圣所/圣殿,而是将其相对化,这与以色列圣经的主题是一致的,因此不应被视为至上主义。
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引用次数: 0
Herbert McCabe on the Development of Doctrine 赫伯特-麦凯布论学说的发展
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2024-02-13 DOI: 10.1177/00211400241231152
Taylor Payne
This article explores Herbert McCabe’s work on the development of doctrine. It contends that he provides a perspective that helps theologians move beyond the stale disputes that identify one’s position on this subject as either ‘conservative’ or ‘progressive.’ In light of his notion of the nature of tradition and use of the concept of a revolution, he is able to argue that the Church’s ongoing reception of her deposit of faith is both a radical and conversative process. By implication, his portrait of this process enables Catholic theologians to carry out their work with academic freedom and joyful wonder.
本文探讨了赫伯特-麦凯布关于教义发展的研究。文章认为,麦凯比提供了一个视角,帮助神学家们超越陈旧的争论,这种争论将一个人在这个问题上的立场定性为 "保守 "或 "进步"。根据他的传统本质概念和革命概念的使用,他能够论证教会对其信仰宝藏的持续接受既是一个激进的过程,也是一个对话的过程。言下之意,他对这一过程的描绘使天主教神学家能够以学术自由和喜悦惊奇的心情开展工作。
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引用次数: 0
Contesting Chaosmos: (Re)Viewing Medieval Aesthetics 争论混沌世界:(重新)看待中世纪美学
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2024-02-13 DOI: 10.1177/00211400241230996
Kristen Drahos
This article analyses the hermeneutic dispute of the contemporary value of medieval aesthetics within the writing of two giants in the 20th century—Umberto Eco and Hans Urs von Balthasar. I claim that Eco’s Joycean adaptation of medieval aesthetics uses religious language to insert a permanent, postmodern aesthetic dismantling of cosmic form. I argue that Balthasar’s reading of Dante challenges the limits that Eco frames as inherent within the medieval cosmos, and that Balthasar offers an adaptive medieval aesthetics that rebuts the religious overhaul Eco demands. This debate amplifies the flexibility of aesthetics based on form to attune to contemporary concerns while remaining faithful to the fundamental religious commitments of Christian tradition.
本文分析了 20 世纪两位巨匠--翁贝托-艾柯(Umberto Eco)和汉斯-乌尔斯-冯-巴尔塔萨(Hans Urs von Balthasar)--的著作中关于中世纪美学的当代价值的诠释学争议。我认为,艾柯对中世纪美学的乔伊斯式改编使用了宗教语言,插入了对宇宙形式的永久性后现代美学解构。我认为,巴尔塔萨对但丁的解读挑战了艾柯认为中世纪宇宙固有的局限性,巴尔塔萨提供了一种适应性的中世纪美学,反驳了艾柯所要求的宗教大改革。这场辩论扩大了以形式为基础的美学的灵活性,在忠实于基督教传统的基本宗教承诺的同时,也适应了当代的关切。
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引用次数: 0
Book Review: The Moving Text: Interdisciplinary Perspectives on David Brown and the Bible 书评移动的文本:大卫-布朗与《圣经》的跨学科视角
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2024-01-25 DOI: 10.1177/00211400231221660d
Liam M. Tracey
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引用次数: 0
Book Review: Theories of Doctrinal Development in the Catholic Church The Bible and the Crisis of Modernism 书评:天主教会教义发展理论 圣经与现代主义危机
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2024-01-25 DOI: 10.1177/00211400231221660b
John Sullivan
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引用次数: 0
Book Review: Shaping the Assembly: How Our Buildings Form Us in Worship 书评塑造集会:我们的建筑如何在崇拜中塑造我们
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2024-01-25 DOI: 10.1177/00211400231221660
James Hadley
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引用次数: 0
Book Review: The Power of Patristic Preaching: The Word in Our Flesh 书评教父布道的力量:我们肉身中的圣言
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2024-01-25 DOI: 10.1177/00211400231221660c
Gregory Shokhikyan
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引用次数: 0
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Irish Theological Quarterly
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