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Book Review: Doing Theology and Theological Ethics in the Face of the Abuse Crisis 书评:面对虐待危机做神学和神学伦理
3区 哲学 0 RELIGION Pub Date : 2023-11-01 DOI: 10.1177/00211400231199546
Gerry O’Hanlon
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引用次数: 0
Book Review: Discipleship and Society in the Early Churches 书评:早期教会的门徒训练与社会
3区 哲学 0 RELIGION Pub Date : 2023-11-01 DOI: 10.1177/00211400231199546b
Salvador Ryan
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引用次数: 0
Book Review: The Bible in the Early Irish Church, A.D. 550 to 850 书评:《早期爱尔兰教会的圣经》,公元550至850年
3区 哲学 0 RELIGION Pub Date : 2023-11-01 DOI: 10.1177/00211400231199546f
Neil Xavier O’Donoghue
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引用次数: 0
Mindfulness as praeparatio evangelica in the Irish Catholic Primary School 正念在爱尔兰天主教小学的福音预备
3区 哲学 0 RELIGION Pub Date : 2023-09-30 DOI: 10.1177/00211400231201211
Thomas Carroll
Mindfulness has exploded in popularity across several elements of Irish society, including Catholic primary schools. This growth of the practice is set against the backdrop of a secularized and detraditionalized Irish society. This changed context for religious belief, as explored by Michael Paul Gallagher, Charles Taylor and Lieven Boeve, has challenged the Irish Church’s mission of evangelization. The challenges faced by Irish Catholic schools, as ecclesial entities, in living out this evangelizing mission highlight the growing necessity for pre-evangelization. These issues include a breakdown in the home, school and parish partnership model for faith formation and development, and a contemporary ‘educational emergency.’ This article examines the contribution of mindfulness as praeparatio evangelica in Catholic schools, focusing on it as a contemplative practice and as a means of enflaming sacramental imagination.
正念在爱尔兰社会的几个元素中流行开来,包括天主教小学。这种做法的增长是在世俗化和去传统化的爱尔兰社会的背景下发生的。正如Michael Paul Gallagher、Charles Taylor和Lieven Boeve所探究的那样,这种宗教信仰背景的改变挑战了爱尔兰教会传福音的使命。爱尔兰天主教学校所面临的挑战,作为教会实体,在活出这个福音的使命,突出了日益增长的必要性前福音。这些问题包括信仰形成和发展的家庭、学校和教区伙伴关系模式的崩溃,以及当代的“教育紧急情况”。这篇文章探讨了正念在天主教学校中作为预备福音的贡献,重点关注它作为一种沉思的实践和作为一种激发圣事想象的手段。
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引用次数: 1
A Theological Response to Secularism as Public Policy 作为公共政策的世俗主义的神学回应
3区 哲学 0 RELIGION Pub Date : 2023-09-27 DOI: 10.1177/00211400231201220
Patrick Giddy
Secular public policy comes in two basic versions, namely the Anglo-Saxon and the Francophone versions, roughly reflecting the two versions of the Christian religion—the Protestant and the Catholic respectively—which the public body seeks to put to one side. To the extent that these correlations do hold, a theological interrogation is called for. Such interrogation can focus on what is a constitutive element of democracy, and overlooked in both cases of secularity, namely the value of solidarity. But the enactment of solidarity is a secular religious expression, beyond any ‘closed immanence’ that might be thought to characterize the public space. In recognizing this, the Christian churches are ethically bound to move to a major reformulation of their basic doctrines and secular society to rethink its displacement of religion.
世俗的公共政策有两个基本版本,即盎格鲁-撒克逊版本和法语版本,大致反映了基督教的两个版本——分别是新教和天主教——公共机构试图把它们放在一边。如果这些关联确实成立,就需要进行神学上的质询。这种质疑可以集中在什么是民主的构成要素上,而在世俗的两种情况下,即团结的价值被忽视了。但是,团结的制定是一种世俗的宗教表达,超越了任何可能被认为是公共空间特征的“封闭的内在性”。在认识到这一点后,基督教会在道德上有义务对其基本教义和世俗社会进行重大的重新制定,以重新考虑宗教的取代。
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引用次数: 0
Religious Freedom in an Age of The Global War on Christianity: A Nigerian Christian Perspective 全球基督教战争时代的宗教自由:尼日利亚基督徒的视角
3区 哲学 0 RELIGION Pub Date : 2023-09-26 DOI: 10.1177/00211400231201226
Gabriel T. Wankar
Nigeria ranks as the world’s most violent place for Christians today. Christianity and Islam, the major religions in Nigeria, are known to preach love and peace worldwide. A brief review of the grim reality of the practical implications of these claims against endemic violence questions the meaning of religion in Nigeria. This article relates the abuse and violation of rights and, therefore, proposes the universal human right of religious freedom as a more reliable path to peaceful coexistence, as against tolerance, which today has been acknowledged as a failed strategy for enduring peace.
尼日利亚是当今世界上基督徒最暴力的地方。基督教和伊斯兰教是尼日利亚的主要宗教,在世界范围内宣扬爱与和平。简要回顾这些反对地方性暴力的主张的实际影响的严峻现实,质疑宗教在尼日利亚的意义。该条涉及对权利的滥用和侵犯,因此,建议将宗教自由的普遍人权作为通往和平共处的更可靠的途径,而不是容忍,容忍今天已被认为是持久和平的失败战略。
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引用次数: 0
Notes on Prophecy and the Ecclesiology of Synodality from the Second Vatican Council to Today 《从梵蒂冈第二届大公会议到今天的预言与会议教会学笔记》
3区 哲学 0 RELIGION Pub Date : 2023-09-26 DOI: 10.1177/00211400231201213
Massimo Faggioli
The synodal process will have to deal with changes in the theology of prophecy in the Catholic Church, and with the difficulty of framing prophecy in a Church where the bishops act as authentic guardians, interpreters, and witnesses of the faith. This will occur in the context of an ecclesial crisis not known at Vatican II. The essay, therefore, argues for a new voice for prophecy in positive relationship with the episcopacy and the institutional church.
主教会议的进程将不得不处理天主教会预言神学的变化,以及在主教作为真正的监护人、解释者和信仰见证人的教会中构建预言的困难。这将发生在梵蒂冈二世不知道的教会危机的背景下。因此,这篇文章提出了一种新的声音,预言与主教和机构教会的积极关系。
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引用次数: 0
‘The Child as the Face of God’ (Mark 9:36–37) “孩子是神的脸面”(马可福音9:36-37)
3区 哲学 0 RELIGION Pub Date : 2023-09-20 DOI: 10.1177/00211400231201222
Gerald O’Collins
The high-quality commentary of Joel Marcus on Mark’s Gospel contains at least seven illuminating comments on what he calls ‘the parable of the child’ (Mark 9:36–37). His final comment pushes beyond a mere moral exhortation to welcome or show hospitality to little children. These parables, like others, make Jesus vividly present, and so reveal God, to whom Jesus is ‘strongly connected.’ Marcus should have recognized more clearly the call to recognize in vulnerable, little children the disclosed presence of God who sent his Son into the world. The face of even insignificant children brings us the face of God. The ‘mystery of the child’ reflects the ‘mystery of God.’
乔尔·马库斯(Joel Marcus)对马可福音的高质量评论至少包含了七条启发性的评论,他称之为“孩子的比喻”(马可福音9:36-37)。他最后的评论超越了单纯的道德劝诫,即欢迎或款待小孩子。这些比喻,像其他比喻一样,使耶稣生动地出现,从而揭示了上帝,耶稣与上帝“紧密相连”。马库斯应该更清楚地认识到,在脆弱的小孩子身上,上帝派他的儿子来到这个世界上,上帝的存在是公开的。即使是微不足道的孩子的脸也给我们带来了上帝的脸。“孩子的奥秘”反映了“上帝的奥秘”。
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引用次数: 0
Book Review: Introduction to Eastern Christian Liturgies 书评:东方基督教礼仪导论
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-07-21 DOI: 10.1177/00211400231182278a
Liam M. Tracey
include colour images of the illustrations which Ables discusses at some length. For instance, in chapter five, which opens with a discussion of two images from the Rothschild Canticles, an early-14th-century devotional book, he refers to the orange flame of the virgins’ lamps recalling the red of wine (p. 104), but this cannot be fully appreciated without the colour image. Meanwhile, in an endnote in chapter six, Ables specifically acknowledges this issue by referring the reader to where she can find a colour version online of a panel of altar paintings by Jörg Ratgeb from the parish church of Herrenberg. These observations aside, Travis Ables has succeeded in producing a thought-provoking study, confidently charting intellectual waters that are not always easy to navigate. It will certainly need to be reckoned with by all future scholars writing on atonement theology.
包括Ables详细讨论的插图的彩色图像。例如,在第五章中,他首先讨论了14世纪早期的宗教书籍《罗斯柴尔德圣歌》中的两幅图像,他提到了处女灯的橙色火焰,让人想起了葡萄酒的红色(第104页),但如果没有彩色图像,就无法完全理解这一点。与此同时,在第六章的尾注中,Ables特别承认了这个问题,她向读者介绍了她可以在网上找到赫伦堡教区教堂Jörg Ratgeb祭坛画小组的彩色版本。撇开这些观察不谈,Travis Ables成功地进行了一项发人深省的研究,自信地绘制了并不总是容易驾驭的知识水域。所有未来写赎罪神学的学者都必须考虑到这一点。
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引用次数: 0
Book Review: The Nicene Creed: An Introduction 书评:《尼西亚信经:导论》
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-07-21 DOI: 10.1177/00211400231182278c
S. Ryan
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引用次数: 0
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Irish Theological Quarterly
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