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Irish Theological Quarterly最新文献

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Book Review: The Meaning of Protestant Theology: Luther, Augustine and the Gospel that Gives Us Christ 书评:新教神学的意义:路德,奥古斯丁和给我们基督的福音
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-07-04 DOI: 10.1177/00211400221107418d
E. Collins
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引用次数: 0
Book Review: Maynooth College Reflects on Covid-19: New Realities in Uncertain Times 书评:梅诺思学院反思新冠肺炎:不确定时代的新现实
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-07-04 DOI: 10.1177/00211400221107418b
Alexander O’Hara
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引用次数: 0
Book Review: The Center is Jesus Christ Himself: Essays on Revelation, Salvation & Evangelization in Honor of Robert P. Imbelli 书评:中心是耶稣基督自己:纪念罗伯特·P·因贝利的启示、拯救和福音化随笔
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-07-04 DOI: 10.1177/00211400221107418f
Aaron Pidel SJ
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引用次数: 0
Book Review: Lively Oracles of God: Perspectives on the Bible and Liturgy 书评:活著的神的圣训:对圣经和礼教的透视
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-07-04 DOI: 10.1177/00211400221107418a
Liam Tracey OSM
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引用次数: 0
Book Reviews 书评
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1177/00211400221107418
Luke Macnamara OSB
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引用次数: 0
Reading the Love Commandments and Learning the Imitation of Christ in Aquinas 阅读爱的戒律学习阿奎那对基督的模仿
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-14 DOI: 10.1177/00211400221098018
Zane E. Chu
Aquinas’s exposition of the twofold commandment of charity embeds a pedagogy for learning the imitation of Christ. This pedagogy may be gathered from his commentaries on the Gospels of Matthew and John, with refinements from the Summa theologiae. Christ commands love of God and neighbour and calls us to friendship that requires imitation of him. Aquinas depicts this imitation of Christ as a gratuitous, effective, and right love of neighbour which, I suggest, is grounded in, and develops his articulation of, love of neighbour as an expansion of love of self that is holy, just, and true. In this way, we learn to imitate Christ by following his commandment of charity, and we learn to follow the commandment of charity by imitating Christ. This interpenetrating pedagogy exemplifies and belongs essentially to Aquinas’s broader goal of promoting conformity to Christ through his practice of sacra doctrina or holy teaching.
阿奎那对爱的双重诫命的阐述嵌入了一种学习模仿基督的教学法。这种教学法可以从他对马太福音和约翰福音的评论中收集,并从神学大全中得到改进。基督吩咐我们要爱上帝和邻舍,并呼召我们效法他,建立友谊。阿奎那把这种对基督的模仿描绘成一种无端的,有效的,对邻居的正确的爱,我认为,这是建立在,并发展了他对邻居的爱的表达,作为对自我的爱的扩展,这是神圣的,公正的,真实的。这样,我们通过遵循基督的爱的诫命来学习模仿他,我们通过模仿基督来学习遵循爱的诫命。这种相互渗透的教学法体现并本质上属于阿奎那更广泛的目标,即通过他的sacra doctrina或神圣教学的实践来促进与基督的一致。
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引用次数: 0
Post-Conciliar Developments in the Catholic Doctrine of Charisms: Lumen Gentium and Iuvenescit Ecclesia Compared 大公会议后天主教神恩教义的发展:“万有之光”与“教会之光”之比较
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-07 DOI: 10.1177/00211400221098013
John Stayne
The Congregation for the Doctrine of the Faith’s letter Iuvenescit Ecclesia represents a considerable, and largely unnoticed, development in the Catholic doctrine of the charisms. Despite being widely overlooked, this document contains a sophisticated, and quasi-systematic, theological presentation of the charismatic gifts. The present essay compares the teaching on the charisms in Iuvenescit Ecclesia with the earlier teaching in Lumen Gentium in three areas: (1) the wider theological grounding of the charisms; (2) the meaning of the term charism; (3) the value assigned to the charisms. Through this, the postconciliar developments in the area of the charisms are brought sharply into focus, demonstrating the significance of Iuvenescit Ecclesia for the future of Catholic ecclesiology.
信仰教义公理会的信Iuvenescit Ecclesia代表了天主教慈善教义的一个相当大的发展,但基本上没有被注意到。尽管被广泛忽视,这份文件包含了一份复杂的、准系统的、关于魅力天赋的神学陈述。本文从三个方面比较了《圣训传》和早期《鲁门真经》关于慈善的教导:(1)慈善的更广泛的神学基础;(2) charism一词的含义;(3) 赋予慈善的价值。通过这一点,天主教后在慈善领域的发展成为人们关注的焦点,表明了Iuvenescit Ecclesia对天主教教会学未来的意义。
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引用次数: 1
‘From Childhood’: A Markan Soteriology for Victims of Childhood Abuse “来自童年”:儿童虐待受害者的Markan Soteriology
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-03 DOI: 10.1177/00211400221098012
Nathan W. O’Halloran
In this article I bring an analysis of the boy possessed ‘from childhood’ in Mark 9:14–29 to bear on the contemporary situation of victims abused as children. I suggest that at least some of the discomfort we may feel in comparing an abused child to a possessed child in the Gospels stems from a residual feeling that demoniacs are guilty. But the Gospel witness is that possessed people are innocent and unwillingly ‘colonized.’ I then note the literary echoes between Mark 9:14–29 and Mark 14:32–42 which highlight Jesus’ identification with victims in Gethsemane. I conclude by suggesting that the possessed boy of Mark 9 is representative of innocent childhood victims in his unwilling bondage, and that Jesus’ salvific solidarity with him in Gethsemane offers to all victims of childhood abuse a healing space from which to identify with Christ on his healing journey toward resurrection.
在这篇文章中,我对马可福音9:14-29中“从小”被附身的男孩进行了分析,以了解受害者在童年时遭受虐待的当代情况。我认为,在福音书中将受虐儿童与被附身儿童进行比较时,我们可能会感到至少一些不适,这源于一种残余的感觉,即恶魔是有罪的。但福音的见证是,被附身的人是无辜的,不情愿地被“殖民化”然后,我注意到马可福音9:14-29和马可福音14:32-42之间的文学回响,这突出了耶稣对客西马尼受难者的认同。最后,我建议,马可福音9章中被附身的男孩是无辜的童年受害者的代表,在他不情愿的束缚中,耶稣在客西马尼对他的救赎声援为所有童年虐待的受害者提供了一个疗愈空间,让他们在基督走向复活的疗愈之旅中认同基督。
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引用次数: 0
Variations in Bible Translations: Necessity or Impoverishment? 圣经译本的变化:需要还是贫穷?
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-03 DOI: 10.1177/00211400221098017
G. O'collins
The article agrees that meaning-for-meaning rather than word-for-word sums up the primary scope of translation from biblical texts. Yet Greek and Hebrew words may enjoy the same or at least very similar meanings in different contexts; and the scriptural authors may intend intertextual links between their use of these words. In such cases differing translations can not only be unnecessary but may also lead readers to miss links intended by the authors. This case is established by examining the use of phaneroō (‘reveal,’ John) and diakoneō (‘serve,’ Mark).
这篇文章同意,意义对意义而不是逐字逐句总结了圣经文本翻译的主要范围。然而,希腊语和希伯来语单词在不同的语境中可能具有相同或至少非常相似的含义;而圣经作者可能有意在他们使用这些词之间建立互文联系。在这种情况下,不同的翻译不仅没有必要,而且可能导致读者错过作者想要的链接。这个案例是通过检查phaneroō(“reval,”John)和diakoneō(“serve,”Mark)的使用而建立的。
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引用次数: 0
Book Review: God and Guns: The Bible against American Gun Culture 书评:《上帝与枪支:反对美国枪支文化的圣经》
IF 0.3 3区 哲学 Q3 Arts and Humanities Pub Date : 2022-04-09 DOI: 10.1177/00211400221085759
Tobias L. Winright
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引用次数: 0
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Irish Theological Quarterly
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