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Still Fighting the God-Vs.-Gays Battle: Twitter Reaction to Presidential Candidate Pete Buttigieg’s Identification as a Gay Member of the Christian Left 仍在与上帝对抗。同性恋之战:推特对总统候选人皮特·布蒂吉格被认定为基督教左翼同性恋成员的反应
IF 0.8 0 RELIGION Pub Date : 2023-04-14 DOI: 10.1080/15348423.2023.2202572
R. Gibson, Joe Bob Hester
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引用次数: 1
Faith Discourses in the Context of Racial Tension: Black Lives Matter and Its Counter-Narratives 种族紧张背景下的信仰话语:黑人的生命也重要及其反叙事
IF 0.8 0 RELIGION Pub Date : 2023-01-02 DOI: 10.1080/15348423.2023.2174322
Felipe I. Agudelo
ABSTRACT Black Lives Matter as a racial and social justice movement has been the target of different groups on social media. These counter-movements include hashtags like #AllLivesMatter, #WhiteLivesMatter, and #BlueLivesMatter. These groups can use religious discourses to develop a racial counter-narratives to express their interests. The present study used a reflexive thematic analysis method to examine how tweets using either of these hashtags within one month of the death of George Floyd utilized faith-based arguments as part of a counter-narrative to Black Lives Matter. This analysis revealed three themes including (1) the color-blindness of religion as a racial justice counter-narrative, (2) God, virtues, and White privilege (3), and politics, institutions, race, and religion. Although these themes were presented in Twitter through a narrative that uses an apparent harmless language, they were still found to have a racial purpose that criminalizes, oppresses, and creates racial stereotypes.
黑人的命也是命(Black Lives Matter)运动作为一场种族和社会正义运动,一直是社交媒体上不同群体攻击的目标。这些反运动包括#所有生命都很重要,#白人生命也很重要,#蓝色生命也很重要。这些团体可以利用宗教话语来发展一种种族反叙事来表达他们的利益。本研究使用反身性主题分析方法来研究乔治·弗洛伊德(George Floyd)去世后一个月内使用这两个标签中的任何一个标签的推文如何利用基于信仰的论点作为“黑人的命也是命”反叙事的一部分。这一分析揭示了三个主题,包括:(1)作为种族正义反叙事的宗教的色盲;(2)上帝、美德和白人特权;(3)政治、制度、种族和宗教。尽管这些主题在推特上通过使用看似无害的语言的叙述来呈现,但它们仍然被发现具有种族目的,将犯罪、压迫和制造种族刻板印象。
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引用次数: 0
Tweeting for Religion: How Indonesian Islamic Fundamentalist Organizations Use Twitter 为宗教使用推特:印尼伊斯兰原教旨主义组织如何使用推特
IF 0.8 0 RELIGION Pub Date : 2023-01-02 DOI: 10.1080/15348423.2023.2174324
Achmad Sulfikar, P. Kerkhof, Martin Tanis
ABSTRACT This study investigates how Islamic fundamentalists groups in Indonesia use Twitter to communicate with their stakeholders to achieve organizational goals. Based on previous work, three main functions of the use of social media by organizations were examined: spreading information, building and maintaining communities, and mobilizing for action. Based on an analysis of 2000 coded tweets from 20 Islamic fundamentalist accounts in Indonesia, the results showed that using Twitter for spreading information is by far the most frequently used function for Islamic fundamentalist groups in Indonesia, followed by community building and mobilizing for action. Our analysis of the effect of the different uses of Twitter shows that in terms of reach (i.e. retweets), there is an advantage in using Twitter to spread information compared to calling for action in terms of retweeting and – to a lesser extent – to building a community.
本研究探讨印尼伊斯兰原教旨主义团体如何使用Twitter与利益相关者沟通,以达成组织目标。在之前工作的基础上,研究了组织使用社交媒体的三个主要功能:传播信息、建立和维护社区、动员行动。根据对印度尼西亚20个伊斯兰原教旨主义账户的2000条编码推文的分析,结果显示,使用Twitter传播信息是印度尼西亚伊斯兰原教旨主义团体迄今为止最常用的功能,其次是社区建设和动员行动。我们对Twitter不同用途的影响的分析表明,就范围(即转发)而言,使用Twitter传播信息比在转发方面呼吁采取行动(在较小程度上)建立一个社区有优势。
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引用次数: 2
Differences in Religious Framing of Muslims and Islam in American Media Coverage Before and After the Trump Campaign 特朗普竞选前后美国媒体报道中穆斯林和伊斯兰教宗教框架的差异
IF 0.8 0 RELIGION Pub Date : 2023-01-02 DOI: 10.1080/15348423.2023.2174323
E. Greene-Colozzi, A. Adamczyk, Senahan Kiyal Keles
ABSTRACT Over the last 20 years Muslims have received a disproportionate amount of news media attention. In 2017 they were again thrust into the spotlight when the Trump administration issued a travel ban blocking entry from seven predominately-Muslim countries. With our hand coding of over 900 newspaper articles and mixed modeling techniques, we examine the newspaper rhetoric surrounding Muslims before and during the Trump administration and across US states. We find that after President Trump’s election, fewer newspapers mentioned religion or referenced Muslim claimsmakers. We also reveal that higher state-level religious salience was associated with more newspapers referencing religious claimsmakers in Islam-related discussions. Other state-level political and religious characteristics had no effect on the use of religious elements or Muslims claimsmakers. These results provide insight into the position of Muslims and Islam in the United States, as well as the impact of political rhetoric on media portrayals.
在过去的20年里,穆斯林受到了新闻媒体不成比例的关注。2017年,当特朗普政府发布旅行禁令,阻止七个以穆斯林为主的国家入境时,他们再次成为人们关注的焦点。通过对900多篇报纸文章的手工编码和混合建模技术,我们研究了特朗普政府执政之前和执政期间以及美国各州围绕穆斯林的报纸言论。我们发现,在特朗普总统当选后,很少有报纸提到宗教或提到穆斯林的主张者。我们还发现,在与伊斯兰相关的讨论中,更多的报纸引用宗教宣示者与更高的国家级宗教显著性有关。其他国家一级的政治和宗教特点对使用宗教分子或穆斯林索赔人没有影响。这些结果提供了深入了解穆斯林和伊斯兰教在美国的地位,以及政治言论对媒体形象的影响。
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引用次数: 0
“How are We Going to Save Your Marriage?”: Exploring How Pastors Discuss Sexualized Media “我们怎样才能挽救你的婚姻?”:探索牧师如何讨论性化媒体
IF 0.8 0 RELIGION Pub Date : 2022-10-02 DOI: 10.1080/15348423.2022.2136872
Tim Luisi
ABSTRACT Media with sexual content is highly prevalent in the current media landscape and demonstrably negatively affects viewers’ mental health. Past research has examined how parental mediation of this type of content can help reduce negative media effects of sexualized media content. This qualitative interview study adds to the understanding of how pastors perceive sexualized media, their experiences with it, and how they recommend their parishioners to engage or not engage with it. The findings are discussed in relation to parental mediation theorizing as well as previous pastor-parishioner communication literature.
性内容媒体在当前媒体环境中非常普遍,并明显对观众的心理健康产生负面影响。过去的研究考察了父母对这类内容的调解如何有助于减少性化媒体内容的负面媒体影响。这个定性访谈研究增加了对牧师如何看待性化媒体的理解,他们的经历,以及他们如何建议他们的教区居民参与或不参与。本研究的结果与父母调解的理论化以及先前的牧师-教友沟通文献有关。
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引用次数: 0
The “IslamoCovid” Response: British Muslim Mobilization(s) at the Intersection of COVID-19 and Islamophobia “新冠肺炎”应对:英国穆斯林在COVID-19和伊斯兰恐惧症交汇处的动员
IF 0.8 0 RELIGION Pub Date : 2022-10-02 DOI: 10.1080/15348423.2022.2147752
Anwar Ouassini, Nabil Ouassini, M. Amini
ABSTRACT One of the negative developments of the COVID-19 pandemic is the manner by which ethnic, racial, and religious minorities have been negatively impacted by COVID-19. In Great Britain, British Muslims have been adversely affected by this label as they have been disproportionately affected by the virus and stigmatized as super-spreaders by mainstream political parties and right-wing organizations. In response, British Muslims are actively mobilizing in civil society to challenge the super-spreader narrative while emphasizing the centrality of their Islamic faith in protecting their community – and the British public – from COVID-19. In this paper, we elaborate on three frameworks that explicate the British Muslim community’s response to COVID-19 and its accompanying Islamophobic frames: The emphasis on the individual’s responsibility to God, family, and self; the commitment of the British Muslim community to the society and the State; and the reframing of COVID-19 best health practices as Islamic in orientation.
COVID-19大流行的负面发展之一是少数民族,种族和宗教少数群体受到COVID-19的负面影响。在英国,英国穆斯林受到这一标签的负面影响,因为他们受到病毒的影响不成比例,并被主流政党和右翼组织污名为超级传播者。作为回应,英国穆斯林正在积极动员民间社会,挑战超级传播者的说法,同时强调他们的伊斯兰信仰在保护他们的社区和英国公众免受COVID-19侵害方面的核心地位。在本文中,我们详细阐述了英国穆斯林社区应对COVID-19及其伴随的伊斯兰恐惧症框架的三个框架:强调个人对上帝、家庭和自我的责任;英国穆斯林社区对社会和国家的承诺;以及以伊斯兰教为导向重新制定COVID-19最佳卫生做法。
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引用次数: 1
Digital Merit: A Case Study of a Chinese Buddhist Meditation Group on WeChat During the Early Outbreak of Covid-19 in China 数字功德——以新冠肺炎疫情爆发初期中国佛教微信禅修群为例
IF 0.8 0 RELIGION Pub Date : 2022-10-02 DOI: 10.1080/15348423.2022.2147324
Xiao Han
ABSTRACT While most academics regard virtual religious communities to be secondary to in-person religious communities, the virtual Buddhist sangha served as a full and complete social infrastructure that provides purpose to life and spiritual consolation to its members. From the outbreak of the Covid-19 from March to May in 2020, this paper investigates how a Chinese Buddhist group based in Beijing practices Theravada meditation on the WeChat social media platforms. This paper, based on online ethnography and informal interviews, argues that digital media is a significant arena for Chinese Buddhists to conduct Buddhist rituals, transmit Buddhist ideas, generate and accumulate Buddhist merits, and build alternative cyber-Buddhist economies. This paper also highlights that Buddhist groups are continuously growing and rising as highly united and community-oriented digital sanghas within current China’s technoculture context.
虽然大多数学者认为虚拟的宗教社区是次要的,但虚拟的佛教僧伽是一个完整的社会基础设施,为其成员提供生活目的和精神安慰。本文以2020年3月至5月新冠肺炎疫情为背景,调查了北京的一个中国佛教团体如何在微信社交媒体平台上进行小乘禅修。本文以网络民族志和非正式访谈为基础,认为数字媒体是中国佛教徒举行佛教仪式、传播佛教思想、产生和积累佛教功德、构建替代性网络佛教经济的重要场所。本文还强调,在当前中国的科技文化背景下,佛教团体作为高度团结和社区导向的数字僧团不断成长和崛起。
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引用次数: 2
Bland Christianity: The Secular Marketing Strategies of Urban Church Plants 平淡的基督教:城市教会植物的世俗营销策略
IF 0.8 0 RELIGION Pub Date : 2022-07-03 DOI: 10.1080/15348423.2022.2095802
Kristin M. Peterson
ABSTRACT This article analyzes how the recent marketing campaigns of three Boston church plant communities reflect the straight-forward design style of direct-to-consumer “blands,” like Harry’s razors or Casper mattresses. While this hip and simple approach has brought success to companies looking to stand out in an over-saturated ad market, this article centers on the challenges for churches to evangelize through minimalistic, bland design. These three churches envision a personalized, comforting, less institutional version of Christianity with messages like “Love. Jesus. Simple.” At the same time, this simple and individualistic message obscures the denominational affiliation with the Southern Baptist Convention and the promotion of Bible-based teachings, traditional gender roles, and conservative sexual ethics. While the return on investment of these ads is unclear, I propose that these marketing campaigns represent a contemporary “city on a hill” approach, to use the oft-cited phrase from Puritan John Winthrop. In a similar manner to how the 17th Century Puritans broadcast their triumphs through printing, these churches publicize their apparent success in planting Christian communities in secular Boston.
本文分析了波士顿三个教堂植物社区最近的营销活动如何反映了直接面向消费者的“品牌”的直接设计风格,如哈利的剃须刀或卡斯珀床垫。虽然这种时尚和简单的方法已经为那些希望在过度饱和的广告市场中脱颖而出的公司带来了成功,但本文主要关注的是教会通过简约、平淡的设计来传播福音所面临的挑战。这三个教会设想了一个个性化的、令人安慰的、不那么制度化的基督教版本,传递着“爱”这样的信息。耶稣。简单的。”同时,这种简单和个人主义的信息掩盖了与美南浸信会的教派关系,以及促进基于圣经的教义,传统的性别角色和保守的性伦理。虽然这些广告的投资回报尚不清楚,但我认为,这些营销活动代表了一种当代的“山巅之城”方法,这是清教徒约翰·温斯洛普(John Winthrop)经常引用的一句话。就像17世纪的清教徒通过印刷宣传他们的胜利一样,这些教会宣传他们在世俗的波士顿建立基督教社区的明显成功。
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引用次数: 0
The Catholic Church and the Media: A Text Mining Analysis of Vatican Documents from 1967 to 2020 天主教会与媒体:1967年至2020年梵蒂冈文献的文本挖掘分析
IF 0.8 0 RELIGION Pub Date : 2022-07-03 DOI: 10.1080/15348423.2022.2095808
Michele Martini
ABSTRACT In the last two decades, mainstream religious institutions have progressively incorporated ICTs in both their organizational infrastructure and their devotional practices. Stemming from digital religion scholarship, the present article aims at investigating how the official discourse of the Catholic Church around media has transformed during the long transition from the mass to the digital media era. To this aim, the entire production of papal Encyclicals, Apostolic Exhortations, and World Communication Day addresses from 1967 to 2020 have been analyzed. First, texts were analyzed through a text mining software to identify and quantify the terms under scrutiny. Subsequently, an in-depth study around the evolution of the term “media” was conducted, including the selection and categorization of the term’s correlates and their ethical characterization. Data resulting from this double-layered analysis offer insights on the evolution of the relationship between the Catholic Church and the fast-changing world of media.
在过去的二十年中,主流宗教机构逐渐将信息通信技术纳入其组织基础设施和虔诚实践中。本文以数字宗教研究为基础,旨在探讨天主教会围绕媒体的官方话语在从大众到数字媒体时代的漫长过渡过程中是如何转变的。为此,分析了1967年至2020年教皇通谕、宗座劝谕、世界传播日演讲的全部内容。首先,通过文本挖掘软件对文本进行分析,以识别和量化审查中的术语。随后,围绕“媒体”一词的演变进行了深入的研究,包括该词相关词的选择和分类及其伦理特征。这种双层分析得出的数据为天主教会与快速变化的媒体世界之间关系的演变提供了见解。
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引用次数: 2
King Jesus Saves Radio: A Case Study of New Technology in Early Christian Fundamentalism 国王耶稣拯救广播:早期基督教原教旨主义新技术的个案研究
IF 0.8 0 RELIGION Pub Date : 2022-07-03 DOI: 10.1080/15348423.2022.2095798
S. Classen
ABSTRACT Scholars have argued that history provides ample evidence of the eager embrace of new communication technologies by Christian fundamentalists and evangelicals in the United States. However, closer examination of the first Christian fundamentalist venture into the technology of radio in the US reveals the ambivalence and anxieties of key leaders as they considered and adopted use of the new medium. This study, based on careful analysis of archival and press materials from the 1920s, reveals a “restless” adoption of radio that articulated the “menace” as well as the promise of the technology. While wondering aloud about radio’s shortcomings and dangers, faith leaders justified their uncertain investment in the new medium by employing discourses of conversion alongside an evangelistic entrepreneurism connected to the growing consumerism of the time.
学者们认为,历史提供了充分的证据,证明美国基督教原教旨主义者和福音派教徒热切地接受了新的通信技术。然而,仔细研究美国第一次涉足广播技术的基督教原教旨主义者,就会发现,关键领导人在考虑和采用这种新媒体时,表现出了矛盾心理和焦虑。这项研究基于对20世纪20年代的档案和新闻材料的仔细分析,揭示了一种“不安分的”对无线电的采用,这种采用清楚地表达了这项技术的“威胁”和希望。在大声质疑广播的缺点和危险的同时,信仰领袖们为他们在新媒体上不确定的投资辩护,他们利用皈依的话语,以及与当时日益增长的消费主义有关的福音式创业精神。
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引用次数: 0
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Journal of Media and Religion
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