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Syrian Requiem: The Civil War and Its Aftermath 叙利亚安魂曲:内战及其后果
IF 0.2 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-05-17 DOI: 10.1080/10848770.2023.2214440
L. Stan
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引用次数: 0
Plato Goes to China: The Greek Classics and Chinese Nationalism 柏拉图中国行:希腊古典文学与中国民族主义
IF 0.2 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-05-17 DOI: 10.1080/10848770.2023.2214443
Yu Liu
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引用次数: 0
Beyond the Second Sophistic: Adventures in Greek Postclassicism 超越第二复杂:希腊后古典主义的冒险
IF 0.2 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-05-17 DOI: 10.1080/10848770.2023.2214438
Jakub Filonik
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引用次数: 1
The Party and the People: Chinese Politics in the 21st Century 党与人民:21世纪的中国政治
IF 0.2 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-05-17 DOI: 10.1080/10848770.2023.2214439
L. Stan
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引用次数: 0
Fundamentalisms—Sacred Truths or Deceptions? 原教旨主义——神圣的真理还是欺骗?
IF 0.2 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-05-11 DOI: 10.1080/10848770.2023.2209972
K. Schweizer
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引用次数: 0
Writing the Great War: The Historiography of World War I from 1918 to the Present 书写伟大的战争:1918年至今的第一次世界大战史学
IF 0.2 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-05-08 DOI: 10.1080/10848770.2023.2209971
J. Lalande
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引用次数: 0
‘Oioi – Oioi – Iehieh!’ Democracy in Crisis! Aeschylus’ Persians for Contemporary Stages “喂——喂——喂!”“危机中的民主!”埃斯库罗斯当代舞台上的波斯人
IF 0.2 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-05-08 DOI: 10.1080/10848770.2023.2208014
K. M. Schmidt
ABSTRACT This article attempts a reinterpretation of Aeschylus’ Persians as primarily a warning about the instability of democracy following a major military victory against an overpowering totalitarian enemy. It discusses the historical and our contemporary ideas of the democratic principles of government versus the constant tendency towards a strongman regime. I argue that the play’s underlying philosophy is based on the Heraclitan idea of constant flux, which predates our modern ideas of the relativity of time and space, and the core concept underpinning any democracy that the only constant thing about it is continuous change. A short retrospective of modern productions of The Persians reveals the relationship between history and current events that can or cannot be associated with the play. By treating the thorny issue of translations and adaptations and the temptations of simplistic patriotic or antiwar interpretations of the play, the article also addresses the challenging task of determining what constitutes a just war and why a democracy is necessarily engaged in a continuous defensive battle against the forces of totalitarianism.
本文试图重新解释埃斯库罗斯的波斯人,主要是对民主的不稳定的警告,在对强大的极权主义敌人取得重大军事胜利之后。它讨论了历史和我们当代对政府民主原则的看法,以及对强人政权的不断倾向。我认为,这部剧的基本哲学是基于赫拉克利特关于不断变化的思想,这种思想早于我们现代关于时间和空间相对性的思想,以及支撑任何民主的核心概念,即唯一不变的是持续的变化。对《波斯人》现代作品的简短回顾揭示了历史与当前事件之间的关系,这些关系可能与该剧有关,也可能与该剧无关。通过处理翻译和改编的棘手问题,以及对戏剧简单化的爱国或反战解释的诱惑,文章还解决了确定正义战争的构成以及为什么民主必须参与对抗极权主义力量的持续防御战的挑战性任务。
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引用次数: 0
Democracy Erodes from the Top: Leaders, Citizens, and the Challenge of Populism in Europe 民主从高层侵蚀:领导人、公民和欧洲民粹主义的挑战
IF 0.2 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-05-05 DOI: 10.1080/10848770.2023.2209969
L. Johnson
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引用次数: 3
Indians in London: From the Birth of the East India Company to Independent India 伦敦的印度人:从东印度公司的诞生到独立的印度
IF 0.2 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-05-02 DOI: 10.1080/10848770.2023.2208013
Sarfaraj Nawab
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引用次数: 6
Utopia as Akairological Rupture 乌托邦作为乌托邦的断裂
IF 0.2 4区 社会学 Q3 Arts and Humanities Pub Date : 2023-04-27 DOI: 10.1080/10848770.2023.2204643
Sunny Dhillon
ABSTRACT This article argues for a reconceptualization of utopia as akairological rupture. Its central thesis disputes the conventional reading of utopia as a teleological goal to be realized by a social collective. Thus rather than viewing the potentiality of utopia as a prescribed ideal commonwealth whose inhabitants live in harmony, I argue that it should be seen as an akairological rupture, manifested through a determinately negative, individual, approach. In this reading, utopia is primarily a social condition within culture, and perennially opposed to any ideal telos. This temporal and qualitative reconceptualization of utopia as disruptive is anathema to the positive reading that sees it as feasible through social reform and rational discourse. This reconceptualization argues for the importance of developing a reading of utopia that can transcend any reified, fixed conception that seeks to domesticate it in the service of a contingent political aspiration, however noble and humanitarian it may appear to be. Herein lies its critical potentiality under neoliberal conditions.
本文主张将乌托邦重新概念化为一种空气学上的断裂。它的中心论点对乌托邦作为一个社会集体实现的目的论目标的传统解读提出了异议。因此,与其将乌托邦的潜力视为一种规定的理想共同体,其居民和谐地生活,我认为它应该被视为一种非空气学的断裂,通过一种决定性的消极的、个人的方式表现出来。在这种解读中,乌托邦主要是文化中的一种社会状态,并且永远反对任何理想的终极目标。这种对乌托邦的时间和定性的重新概念化是破坏性的,这是对积极解读的诅咒,积极解读认为它通过社会改革和理性话语是可行的。这种重新概念化论证了发展一种对乌托邦的解读的重要性,这种解读可以超越任何具体化的、固定的概念,这种概念试图将其驯化为一种偶然的政治愿望,无论它看起来多么高尚和人道主义。这就是它在新自由主义条件下的批判潜力。
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引用次数: 0
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European Legacy-Toward New Paradigms
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