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The texts of inscriptions in depictions of the Dormition of the Holy Virgin in Byzantine art 碑文:拜占庭艺术中描绘圣母受难的碑文
0 ART Pub Date : 2014-01-01 DOI: 10.2298/ZOG1438143K
Koukiaris Archimandrite Sylas
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引用次数: 0
The rhetoric of architecture in the Byzantine context: The case study of the Holy Sepulchre 拜占庭背景下的建筑修辞:圣墓的案例研究
0 ART Pub Date : 2014-01-01 DOI: 10.2298/ZOG1438001B
J. Bogdanović
This paper examines the rhetorical capacity of architecture, and in particular, “the rhetoric of architecture” rather than the usually examined “rhetoric about architecture.” In this work, the rhetoric of architecture is understood as codified visual and architectural conventions as a series of transpositions that frame specific meanings other than and beyond visible and spatial. Here the proposed “rhetoric of architecture” is also more about its capacity as a “mnemonic tool” and about the “craft of composition” rather than about persuading others or about representation based on exact likeness. This concept is particularly significant in the creation of the sacred. By focusing on the architecture of the critical building of the Holy Sepulchre that enclosed the Tomb Shrine in Jerusalem as described by Patriarch Photios in the ninth and Abbot Daniel in the early twelfth centuries, this paper argues for the recognition of the mnemonic links that the Byzantines may have used not only for remembering the Tomb of Christ, but also for their several reconstructions of the Holy Sepulchre in Jerusalem as well as for embedding the meaning of Jerusalem and New Jerusalem in their churches built elsewhere.
本文考察了建筑的修辞能力,特别是“建筑的修辞”,而不是通常考察的“关于建筑的修辞”。在这项工作中,建筑的修辞被理解为编纂的视觉和建筑惯例,作为一系列的换位,框架除了可见和空间之外的特定含义。这里提出的“建筑修辞”也更多地是关于它作为“记忆工具”的能力和关于“构图的工艺”,而不是关于说服他人或基于精确相似的表现。这个概念在神圣的创造中尤为重要。通过关注圣墓的关键建筑,它包围了耶路撒冷的坟墓神殿,正如9世纪的大主教弗提奥斯和12世纪初的修道院院长但以理所描述的那样,本文主张认识到记忆法的联系,拜占庭人可能不仅用来记住基督的坟墓,也因为他们对耶路撒冷圣墓的几次重建,以及将耶路撒冷和新耶路撒冷的意义嵌入到他们在其他地方建造的教堂中。
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引用次数: 5
Autels portatifs (Altaria portatilia) - Antimensia. Courte note 便携式祭坛(Altaria portatilia)-Antimensia。简短注释
0 ART Pub Date : 2014-01-01 DOI: 10.2298/ZOG1438221K
Katherina Karapli, H. Papastavrou
The paper deals with the origins of the portable altar - the Byzantine antimension. Altaria portatilia were mentioned in literary sources since the seventh-eighth centuries. The sources also evidence their indispensable role related to liturgical rites, especially during military campaigns. The earliest known Byzantine antimension dates from the twelfth century. It is part of the Guelph Treasure, held by the Kunstgewerbemuseum in Berlin. Originally, portable altars were mainly made of wood but over time, textile fabrics prevailed over this hard material. Their iconographic decoration has from the beginnings been related to their liturgical function.
本文讨论了便携式祭坛的起源——拜占庭式的反张力。自七至八世纪以来,文学资料中就提到了阿尔塔里亚。这些资料来源还证明了它们在礼仪仪式中,特别是在军事行动中,所起的不可或缺的作用。已知最早的拜占庭式反紧张可以追溯到12世纪。它是由柏林艺术博物馆收藏的圭尔夫宝藏的一部分。最初,便携式祭坛主要由木头制成,但随着时间的推移,纺织织物取代了这种坚硬的材料。它们的肖像装饰从一开始就与它们的礼拜功能有关。
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引用次数: 0
A hypothesis about the earliest phase of Zica katholikon 一种关于卡索利康石最早阶段的假说
0 ART Pub Date : 2014-01-01 DOI: 10.2298/zog1438045s
Ivan Stevović
Based on the results of the archaeological research of the oldest horizon of the katholikon of Žica Monastery, this paper brings the hypothesis that the initial model for its spatial arrangement was the main church of the Archbishopric of Kalocsa. Documented by the historical arguments that give the indirect validation, this hypothesis is considered from the perspective of cultural interactions which left a mark on the artistic creations of liminal geographical and historical zones of the Christian world during the twelfth and thirteenth century. [Projekat Ministarstva nauke Republike Srbije, br. 177015: Hriscanska kultura na Balkanu u srednjem veku: Vizantijsko carstvo, Srbi i Bugari od IX do XV veka i br. 177036: Srpska srednjovekovna umetnost i njen evropski kontekst]
本文根据Žica修道院katholikon最古老的地平线的考古研究结果,提出了其空间布局的初始模型是Kalocsa大主教主教堂的假设。从文化互动的角度来考虑这一假设,这些文化互动在12世纪和13世纪基督教世界的有限地理和历史区域的艺术创作中留下了印记。[南斯拉夫]塞族共和国部长项目;177015:芬兰文化与芬兰文化的结合:Vizantijsko carstvo, Srbi i Bugari od IX do XV veka i br。[177036] [Srpska srednjovekovna metnost]
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引用次数: 0
Representations of medical instruments and equipment in Serbian medieval painting 塞尔维亚中世纪绘画中医疗器械和设备的表现
0 ART Pub Date : 2014-01-01 DOI: 10.2298/ZOG1438059P
S. Pajić
The paper topic is identification of medical instruments and equipment using the images preserved in Serbian medieval painting. This topic has not been the subject of special study in the Serbian science. Medical instruments and equipment make an integral part of iconography of saint physicians. The following medical instruments have been displayed: knives, probes, spoons, tweezers, as well as various carrying boxes for equipment (square-like and cylindrical) and cases, and glass vessels for medical lubricants. Identification has been carried out owing primarily to late Roman remains of medical instruments and equipment, while such remains originating from Byzantine period are very rare. [Projekat Ministarstva nauke Republike Srbije, br. 178018: Drustvene krize i savremena srpska književnost i kultura: nacionalni, regionalni, evropski i globalni okvir]
本文的主题是利用塞尔维亚中世纪绘画中保存的图像来识别医疗器械和设备。在塞尔维亚科学中,这一专题还没有得到专门的研究。医疗器械和设备是圣医肖像不可分割的一部分。展出了以下医疗器械:刀、探头、勺子、镊子,以及各种设备(方形和圆柱形)的携带盒和箱子,以及医用润滑剂的玻璃容器。进行鉴定主要是由于罗马晚期的医疗器械和设备遗迹,而这种源自拜占庭时期的遗迹非常罕见。[南斯拉夫]塞族共和国部长项目;[178018] [Drustvene krize i savremena srpska književnost i cultura: national, regionalni, evropski and global]
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引用次数: 1
Holy gardener and holy bishop: The images and cult of holy martyrs named Phokas 神圣园丁和神圣主教:神圣殉道者的形象和崇拜
0 ART Pub Date : 2013-01-01 DOI: 10.2298/zog1337037s
Tatjana Starodubcev
Holy martyrs by the name of Phokas, a gardener and a bishop, both from Sinope, were not frequently portrayed in the Eastern Christian world. They were sometimes depicted with objects relating them to seafaring, and the holy bishop in particular was shown holding a paddle. The source of such images can be traced to the writings devoted to the martyrs. The issue of why the holy bishop was depicted mainly in the Byzantine empire and the Russian principality is also discussed. [Projekat Ministarstva nauke Republike Srbije, br. 177036: Srpska srednjovekovna umetnost i njen evropski kontekst]
神圣的殉道者Phokas,一个园丁和一个主教,都来自Sinope,在东方基督教世界中很少被描绘出来。他们有时被描绘成与航海有关的物品,特别是神圣的主教被描绘成手持桨。这些图像的来源可以追溯到献给殉道者的著作。为什么神圣的主教主要被描绘在拜占庭帝国和俄罗斯公国的问题也进行了讨论。[南斯拉夫]塞族共和国部长项目;[177036] [Srpska srednjovekovna metnost]
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引用次数: 0
On Byzantine origins of figural miniatures of Belgrade Alexandride 论贝尔格莱德亚历山大人物微缩的拜占庭起源
0 ART Pub Date : 2013-01-01 DOI: 10.2298/ZOG1337169Z
Miloš Živković
The late antique literary biography of Alexander the Great known as Pseudo-Callisthenes’ Alexander Romance was remarkably popular reading both in Byzantium and in the West in the middle ages. This literary work was also translated into Serbian Slavonic. Two extensively illustrated manuscripts of the “Serbian Alexandride”, and one decorated with only a few drawings are known. The paper discusses the iconographic features of the oldest of the known manuscripts, the so-called Belgrade Alexandride, which is commonly dated to the second half or the end of the fourteenth century. The research is particularly focused on the costumes of the depicted figures. The findings of the research suggest that the iconographic solutions of the miniatures are of Byzantine origin and that earlier views suggesting West-European influences on their shaping are not founded. [Projekat Ministarstva nauke Republike Srbije, br. 177032: Tradicija, inovacija i identitet u vizantijskom svetu]
亚历山大大帝的晚期古代文学传记被称为伪卡利斯提尼的亚历山大罗曼史,在中世纪的拜占庭和西方都非常受欢迎。这部文学作品也被翻译成塞尔维亚斯拉夫语。两份“塞尔维亚亚历山大”的大量插图手稿,一份只装饰了几幅画。本文讨论了已知最古老的手稿的图像特征,即所谓的贝尔格莱德亚历山大,它通常可以追溯到14世纪下半叶或末期。研究的重点是所描绘人物的服装。研究结果表明,微缩画的图像解决方案起源于拜占庭,早期认为西欧影响其形成的观点是没有根据的。[南斯拉夫]塞族共和国部长项目;[177032: Tradicija, invacija i identitet u vizantijskom [j]
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引用次数: 0
Iconographic images on the seals and coinage of the Doukas dynasty 杜卡斯王朝印章和铸币上的肖像图像
0 ART Pub Date : 2013-01-01 DOI: 10.2298/ZOG1337055S
Jasmina Šaranac-Stamenković
The paper analyzes the iconography of the images on the seals and coins of the Byzantine Doukas dynasty (1059-1078). It points to the iconographic motifs the Doukas emperors introduced or reintroduced into Byzantine sphragistics and numismatics. What is especially highlighted is the power of the Byzantine imperial ideology of the divine origin of emperorship which played a prominent role in the iconography of the imperial seals and coins of the Doukas dynasty. [Projekat Ministarstva nauke Republike Srbije, br. 177015: Hriscanska kultura na Balkanu u srednjem veku: Vizantijsko carstvo, Srbi i Bugari od IX do XV veka]
本文分析了拜占庭杜卡斯王朝(1059-1078)印章和钱币上的图像。它指出了杜卡斯皇帝引入或重新引入拜占庭地理学和钱币学的图像主题。特别突出的是拜占庭帝国的神圣起源意识形态的力量,它在杜卡斯王朝的帝国印章和硬币的肖像学中发挥了突出作用。[南斯拉夫]塞族共和国部长项目;[177015] [riscanska kultura na Balkanu srednjem veku: Vizantijsko carstvo, Srbi i Bugari od IX do XV veka]
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引用次数: 0
Colourful sparkles of imaginary vistas: Saintly beauty in the eyes of the beholder 想象中五彩缤纷的景象:观者眼中圣洁的美
0 ART Pub Date : 2013-01-01 DOI: 10.2298/ZOG1337077D
Elizabeta Dimitrova
The article deals with the issue of physical appearance of the saintly images in Byzantine painting and the manners of its conception. In that regard, the paper offers categorization of the portraiture in which different saints receive distinctive aesthetic code appropriate to their type of “attractiveness”.
本文论述了拜占庭绘画中圣徒形象的外形问题及其构思方式。在这方面,本文提出了肖像的分类,其中不同的圣人获得适合于他们的“吸引力”类型的独特的审美代码。
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引用次数: 2
Patronal'nye izobrazenija v programme rospisej Spasskoj cerkvi Evfrosin'eva monastyrja v Polocke Rospisej的赞助人教育计划Spasskoj到波洛克的Evfrosin修道院教堂
0 ART Pub Date : 2013-01-01 DOI: 10.2298/ZOG1337087S
Vladimir Sarab'janov
The murals of Christ`s Transfiguration cathedral in Polotsk (ca. 1161), which were revealed during restoration in the last several years, include several thematic strata. Among them especially notable is a group of images, related to the patron saints. Distinguished among them are the figures of the patron saints of the Polotsk ducal family, to which St. Euphrosynia of Polotsk, the founder of the monastery and the builder of the Christ`s Church, belonged. The composition “Exaltation of the Cross” is set in one row with the patron saints, thus revealing semantic correlation with the ktitors` portrait in Kiev Saint Sophia and some other Kiev churches of tenth and eleventh centuries, where the idea of Russia becoming a member of Christian community is developed. At the same time, the patron theme is deeply intertwined with the purpose of the Christ`s Church to serve as a family burial for St. Euphrosynia.
波洛茨克基督变形大教堂(约1161年)的壁画在近几年的修复过程中被发现,其中包括几个主题层。其中特别值得注意的是一组与守护神有关的图像。其中最著名的是波洛茨克公爵家族的守护神雕像,修道院的创始人、基督教堂的建造者、波洛茨克的圣·欧佛罗辛尼亚(St. Euphrosynia)就属于这个家族。“高举十字架”的构图与守护神放在一排,从而揭示了与基辅圣索菲亚教堂和其他10世纪和11世纪基辅教堂的圣徒肖像的语义相关性,俄罗斯成为基督教社区成员的想法是在那里发展起来的。与此同时,赞助人的主题与基督教堂作为圣欧佛洛西尼亚的家庭墓地的目的深深交织在一起。
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引用次数: 1
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Zograf
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