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Bezirana kilisesi (Cappadoce). Un exceptionnel décor paléologue en terres de Rūm. Nouveau témoignage sur les relations entre Byzance et le sultanat Bezirana kilisesi(卡帕多西亚)。一个独特的风景paléologue用地Rūm。拜占庭和苏丹国关系的新证据
0 ART Pub Date : 2017-01-01 DOI: 10.2298/ZOG1741107J
C. Jolivet-Lévy
This article deals with a rock-cut church (Bezirana kilisesi), dedicated to the Theotokos, recently rediscovered in the Ihlara valley (Cappadocia). The paintings from the very end of the 13th century or the beginning of the 14th, of exceptional quality, indicate that the patron of the church, whose identity is unknown, was a high-ranking, wealthy and literate individual. They bear witness to the maintenance of close links with Byzantium in this region, as well as to the mobility of artists, and bring new testimony on the cultural diversity of Seljuk Anatolia.
这篇文章讨论的是最近在伊拉拉山谷(卡帕多西亚)重新发现的一座石刻教堂(Bezirana kilisesi),它是献给Theotokos的。这些画创作于13世纪末或14世纪初,质量上乘,表明教堂的赞助人(身份未知)是一位地位高、富有且有文化的人。它们见证了该地区与拜占庭的密切联系,以及艺术家的流动性,并为塞尔柱安纳托利亚的文化多样性提供了新的证据。
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引用次数: 2
Figures of mounted warrior saints in medieval Crete. The representation of the equestrian Saint George “Thalassoperatis” at Diavaide in Heraklion 中世纪克里特岛的骑士圣徒雕像。在伊拉克利翁的Diavaide的马术圣乔治“Thalassoperatis”的代表
0 ART Pub Date : 2017-01-01 DOI: 10.2298/ZOG1741143B
M. Bormpoudaki
In the church of Saint George Sfakiotis, built on the outskirts of the settlement Diavaide in the Perfecture of Heraklion in Crete, narrative interest is focused on the large painting with the mounted figures of the military saints George and Demetrios. Saint George is shown together with the young pillion rider, whereas the element of water on the lower part of the scene establishes a connection between the episode of the slave’s release and a rarer variant according to which the liberator saint crosses the sea (‘thalassoperatis’, trans. he who crosses the sea). The iconographic and stylistic analysis of the representation of Saint George as well that of Saint Demetrios at Diaviade reflects the artistic environment of the Eastern Mediterranean, possibly that of Cyprus, where images of equestrian military saints form part of the tradition of the island.
在克里特岛伊拉克利翁地区的迪亚维德定居点郊区建造的圣乔治·斯法基奥提斯教堂,叙事的兴趣集中在军事圣人乔治和德米特里奥斯的大画像上。圣乔治和年轻的骑马者在一起,而场景下部的水元素则将奴隶获释的情节与一个罕见的变体联系起来,根据这个变体,解放者圣人横渡大海(“thalassoperatis”,译为。渡海者)。圣乔治和圣德米特里奥斯在迪亚维亚德的肖像和风格分析反映了地中海东部的艺术环境,可能是塞浦路斯的艺术环境,在那里,骑马军事圣人的形象构成了该岛传统的一部分。
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引用次数: 0
The synthronon and locus inferior (αρχιερατικός θρόνος) of the metropolitan of Pozega. Liturgical furniture and wall paintings of the Orahovica Monastery 波泽加大都市的同时性和劣势。Orahovica修道院的照明家具和壁画
0 ART Pub Date : 2017-01-01 DOI: 10.2298/ZOG1741189R
Milan Radujko
The paper discusses the appearance of the synthronon, the position of the locus inferior (αρχιeρατικός, or δeσποτικός θρόνος, the episcopal throne in the nave, donje mesto) of the Metropolitan of Požega at the Orahovica Monastery, fresco paintings inspired by the purpose of the throne in front of the sanctuary, and the views it incorporated. The synthronon is in fact a series of niches. The locus inferior has not survived; based on the fresco program, the author places it between the southwestern pillar and the southern wall. The fresco decoration of the locus inferior - one of the largest in Serbian art - is both centered on the topoi of the throne program and unique. Christ and the apostles from the apostolic Deisis draw on the teaching about Christ as the eternal leader of the liturgical community and the apostolic roots of the church and the office of bishop; by emphasizing the presence of St. Andronicus and St. Titus beside the seat, the program incorporates the tradition of the apostolic lineage of the church among the Slavs and in the Metropolitanate of Požega. [Project of the Serbian Ministry of Education, Science and Technological Development, Grant no. 177036: Srpska srednjovekovna umetnost i njen evropski kontekst]
本文讨论了synthronon的外观,Orahovica修道院Požega主教座的次座(αρχιeρατικ ος,或δ σπο οτικ ος θρ ο νος,中殿的主教座,donje mesto)的位置,受圣所前座用途启发的壁画,以及它所包含的观点。synthronon实际上是一系列的壁龛。次基因座没有存活下来;根据壁画方案,作者将其放置在西南柱和南墙之间。下城的壁画装饰是塞尔维亚艺术中最大的装饰之一,它既以王座计划的地形为中心,又很独特。基督和使徒神谕中的使徒们借鉴了关于基督是礼仪团体永恒领袖的教导,以及教会和主教职务的使徒根源;通过强调圣安多尼克斯和圣提图斯在座位旁边的存在,该计划结合了斯拉夫人和Požega大都会教会的使徒血统的传统。[塞尔维亚教育、科学和技术发展部项目,批准号:[177036] [Srpska srednjovekovna metnost]
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引用次数: 0
Pope Pius II’s charter of donation of the arm of St John the Baptist to Siena cathedral 教皇庇护二世将施洗者圣约翰的手臂捐赠给锡耶纳大教堂的宪章
0 ART Pub Date : 2017-01-01 DOI: 10.2298/ZOG1741095J
M. Joksimović
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引用次数: 0
Relief panels on a three-light window from Lesnovo. Proposing an interpretation of the semiotics of carved motifs Lesnovo三灯窗上的浮雕面板。提出对雕刻图案符号学的解释
0 ART Pub Date : 2017-01-01 DOI: 10.2298/ZOG1741157G
Smiljka Gabelić
The paper explores the semiotic meaning of relief panels from a three-light window on the northern facade of the naos of the Church of Archangel Michael and St. Gavrilo of Lesnovo at the Lesnovo Monastery (1340/1341). Iconographically derived from tombstones and objects of everyday use, their geometrical and zoomorphic decoration seems to suggest that the ktetor and his family believed in the protective power of the symbols and signs carved on them.
本文探讨了Lesnovo修道院(1340/1341)的大天使迈克尔教堂和St. Gavrilo of Lesnovo教堂北立面的三光窗浮雕面板的符号学意义。这些图案来源于墓碑和日常用品,它们的几何和兽形装饰似乎表明,ktetor和他的家人相信雕刻在它们上面的符号和标志具有保护作用。
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引用次数: 0
A note on two unpublished Coptic textiles from Belgrade 关于贝尔格莱德两件未出版的科普特纺织品的注释
0 ART Pub Date : 2017-01-01 DOI: 10.2298/zog1741019e
Jelena Erdeljan
This text presents to the academic public two so-far unpublished pieces from the collection of Coptic textiles housed at the Museum of Applied Art in Belgrade. The aim of this text is to identify the motifs represented on them, as well as to propose a possible iconographic and iconological reading of their imagery. Both pieces of Coptic textile presented here display a number of iconographic subjects typical of Late Antique Egypt such as the Dionysiac thiasus and other subjects related to Dionysos – vines, lions, panthers and other animals, as well as the so-called Coptic horseman. They are typical of the visual idiom which survived from the classical period into Late Antique Coptic Egypt and was taking on new meanings in the context of religious and cultural syncretism.
本文向学术公众介绍了迄今为止尚未发表的两件科普特纺织品收藏,这些纺织品收藏在贝尔格莱德应用艺术博物馆。本文的目的是确定它们所代表的母题,以及提出一种可能的图像学和图像学解读它们的图像。这里展示的两件科普特纺织品都展示了许多典型的古埃及晚期的图像主题,如酒神的thiasus和其他与酒神有关的主题——葡萄藤、狮子、美洲豹和其他动物,以及所谓的科普特骑手。它们是典型的视觉习语,从古典时期一直延续到古埃及科普特时代晚期,并在宗教和文化融合的背景下赋予了新的含义。
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引用次数: 0
Early church of the middle Byzantine period and the relics of St. Tryphon in Kotor 拜占庭中期的早期教堂和科托尔圣特里丰的遗迹
0 ART Pub Date : 2017-01-01 DOI: 10.2298/zog1741037s
Ivan Stevović
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引用次数: 0
The Siena relic of St John the Baptist’s right arm 施洗者圣约翰右臂的锡耶纳遗物
0 ART Pub Date : 2017-01-01 DOI: 10.2298/ZOG1741077P
Danica Popović
The paper takes a systematic approach to the hitherto unpublished relic of St John the Baptist’s right arm which is kept in a cache in Siena cathedral. It includes the available historical information about the relic’s journey from Serbia until its arrival in Siena (1464) and the circumstances in which it came into the possession of pope Pius II. It provides a detailed description both of the relic and of the reliquary, an exquisite piece of medieval goldsmithing and filigree work with few direct analogies. Particular attention is devoted to the inscription on the reliquary lid: “Right arm of John the Forerunner, cover me, Sava the Serbian archbishop.” Based on the inscription, the reliquary is identified as one of the founding objects of the treasury of the monastery of Žiča (the Serbian cathedral and coronation church) which was gradually built up in the first decades of the thirteenth century through the effort of Sava of Serbia. Discussed in the context of this topic are also the “veil” and the “cushion”, the luxurious textiles in which the Baptist’s arm was brought to Siena.
本文对迄今未发表的施洗者圣约翰的右臂遗物采取了系统的方法,该遗物保存在锡耶纳大教堂的一个缓存中。它包括了关于文物从塞尔维亚到锡耶纳(1464年)的旅程以及它进入教皇庇护二世手中的情况的可用历史信息。它提供了对文物和圣髑盒的详细描述,这是一件精致的中世纪金匠和金丝工艺品,几乎没有直接的类比。特别值得注意的是圣髑盒盖上的铭文:“先驱者约翰的右臂,掩护我,塞尔维亚大主教萨瓦。”根据铭文,圣髑盒被确定为Žiča修道院(塞尔维亚大教堂和加冕教堂)宝库的创始对象之一,该修道院是在13世纪的头几十年通过塞尔维亚萨瓦的努力逐渐建立起来的。在这个主题的背景下,还讨论了“面纱”和“垫子”,浸信会的手臂被带到锡耶纳的豪华纺织品。
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引用次数: 0
Beards that matter. Visual representations of Patriarch Ignatios in Byzantine art 胡子很重要。拜占庭艺术中宗主教伊格纳修斯的视觉表现
0 ART Pub Date : 2017-01-01 DOI: 10.2298/zog1741025k
Bojana Krsmanović, Ljubomir Milanovic
The paper discusses twelve visual depictions that in all like-lihood represent St. Ignatios of Constantinople and were created between the ninth and the thirteenth century. Most of these depictions show Patriarch Ignatios beardless, which re-flects the fact that he was a eunuch of the ἐκτομίας category. The paper analyzes two iconographical elements distinctive of his portraits: beardlessness and youthful appearance. It concludes that, on the one hand, the artists who painted the beardless portraits of Ignatios strove to depict the saint as realistically as possible; while, on the other hand, his beardless and youthful appearance also had a metaphorical meaning and served to highlight the chastity and purity of the eunuch saint.
本文讨论了十二幅视觉描绘,它们很可能代表君士坦丁堡的圣依纳爵,创作于9世纪至13世纪之间。这些描述中,大牧首伊格内修斯大部分都是没有胡须的,这反映了他是一个ς τομ末梢ας类的太监。本文分析了他的肖像画的两个独特的形象元素:胡须和年轻的外表。它的结论是,一方面,画伊格纳修斯无胡子肖像的艺术家们努力尽可能真实地描绘这位圣人;然而,另一方面,他的胡子和年轻的外表也有隐喻的意义,并有助于突出贞洁和纯洁的太监圣人。
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引用次数: 1
Specific research of Serbian Byzantine influence in Poland. Frescoes in the Monastery in Supraśl 塞尔维亚拜占庭对波兰影响的具体研究。Supraśl修道院的壁画
0 ART Pub Date : 2017-01-01 DOI: 10.2298/zog1741213m
Velimir Matanovic
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引用次数: 0
期刊
Zograf
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