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The heliocentric path of the Moon 月球以日心为中心的轨道
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-11-01 DOI: 10.1177/00218286211049618
J. Gapaillard
In his Astronomie populaire, Camille Flammarion points out that the heliocentric path of the Moon, which, according to him, has generally been represented as a sinuous curve, is actually concave everywhere towards the Sun. Flammarion’s observation is the starting point of this study which goes backwards in time, via often misinformed authors, to the mathematician who first established this counterintuitive property by means of a purely geometrical proof. The story also includes a heated debate between readers of a British periodical. Beginning in France at the end of the 19th century, the journey finishes in Scotland in the first half of the previous century.
在他的《通俗天文学》一书中,Camille Flammarion指出,在他看来,月球的日心道通常被描绘成一条弯曲的曲线,但实际上,月球在朝向太阳的方向上到处都是凹的。弗拉马里恩的观察是这项研究的起点,这项研究通过经常被误导的作者,追溯到第一个通过纯粹几何证明建立这种反直觉性质的数学家。这个故事还包括英国期刊读者之间的激烈争论。从19世纪末的法国开始,到上世纪上半叶的苏格兰结束。
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引用次数: 0
Amici’s double star observations Amici的双星观测
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-11-01 DOI: 10.1177/00218286211032417
S. Case
In April 1824, as part of an extended tour through Europe following the death of his father William, the British astronomer and polymath John Herschel (1792–1871) met the Italian astronomer Giovanni Battista Amici (1786–1863) at the latter’s observatory in Modena. At the time, along with Herschel and Wilhelm Struve (1793–1864) in Dorpat, Amici was among the few astronomers measuring double stars. Their study, pioneered by Herschel’s father, was of interest because (in the case of optical doubles) they provided opportunity for measuring parallax or (in the case of true binaries) a chance to derive orbital parameters from observational data, as Felix Savary (1797–1841) would do for the first time in 1827. Measuring double stars was at the edge of observational precision, and determining orbital parameters depended on high-quality optics, precise micrometers, and data from as many different observers as possible. The younger Herschel encouraged a network of double star observers wherever he went, and much of his later work in astronomy involved synthesizing and publishing this data. Unlike Struve and Herschel, however, Amici never published his own extensive double star observations. Amici’s double star observations, stretching from 1815 to 1851 (although most are from 1824–1826), are now available in a handsome edition by Edizioni Tassinari as the second volume of Edizione Nazionale delle Opere e della Corrispondenza di Giovanni Battista Amici. The volume includes a 23-page introduction in Italian and English providing context on double star research in the 19th century as well as a discussion of Amici’s instruments and a survey of his correspondence related to double stars. The introduction explains why Amici and his instruments were important to double star research but not, however, why double star research was important to Amici. No doubt other volumes in the series contain Amici’s biographical details, but without a sketch of his life and career a reader of this volume alone will not know what role double stars played in Amici’s work, his institutional affiliations, or why he moved from Modena to Florence in 1831. The bulk of the volume (200 pp) is devoted to a high-quality, page-by-page reproduction of Amici’s six unpublished double star notebooks. The first notebook forms what would have been the introduction to Amici’s catalogue, showing the influence of William Herschel’s double star classes. The other notebooks contain his observations, organized roughly chronologically. 1032417 JHA0010.1177/00218286211032417Journal for the History of AstronomyBook Reviews book-review2021
1824年4月,作为父亲威廉去世后欧洲之旅的一部分,英国天文学家兼博学家约翰·赫歇尔(1792–1871)在意大利天文学家乔瓦尼·巴蒂斯塔·阿米奇(1786–1863)位于摩德纳的天文台会见了他。当时,与多尔帕特的赫歇尔和威廉·斯特鲁夫(1793-1864)一起,阿米奇是少数测量双星的天文学家之一。他们的研究由赫歇尔的父亲开创,引起了人们的兴趣,因为(在光学双星的情况下)他们提供了测量视差的机会,或者(在真正的双星的情况)提供了从观测数据中推导轨道参数的机会,就像费利克斯·萨瓦里(1797-1841)在1827年第一次做的那样。测量双星处于观测精度的边缘,确定轨道参数取决于高质量的光学器件、精确的微米和来自尽可能多的不同观测者的数据。年轻的赫歇尔无论走到哪里,都鼓励建立一个双星观测者网络,他后来在天文学方面的大部分工作都涉及合成和发布这些数据。然而,与斯特鲁夫和赫歇尔不同的是,阿米奇从未发表过他自己广泛的双星观测结果。阿米奇的双星观测从1815年一直持续到1851年(尽管大多数观测时间是在1824年至1826年),现在可以在Edizioni Tassinari的精美版本中找到,作为《国家歌剧院》的第二卷。该卷包括一篇23页的意大利语和英语引言,提供了19世纪双星研究的背景,以及对阿米奇仪器的讨论和对他与双星有关的信件的调查。引言解释了为什么Amici和他的仪器对双星研究很重要,但并没有解释为什么双星研究对Amici很重要。毫无疑问,该系列的其他几卷都包含了阿米奇的传记细节,但如果没有他的生活和职业生涯的草图,单凭这本书的读者就不知道双星在阿米奇的作品中扮演了什么角色,他的机构背景,也不知道他为什么在1831年从摩德纳搬到佛罗伦萨。这本书的大部分(200页)都是对阿米奇六本未出版的双星笔记本的高质量逐页复制。第一本笔记本形成了对阿米奇目录的介绍,显示了威廉·赫歇尔双星类的影响。其他的笔记本包含了他的观察,大致按时间顺序排列。1032417 JHA0010.1177/02182826211032417《天文学史杂志》书评2021
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引用次数: 0
Late Byzantine astronomy 晚期拜占庭天文学
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-11-01 DOI: 10.1177/00218286211043318
A. Tihon
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引用次数: 0
On the chronology of the Anonymous Commentary to Ptolemy’s Tetrabiblos: Analysis of the astronomical evidence 论托勒密《四书集》匿名评注的年表——天文证据分析
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-11-01 DOI: 10.1177/00218286211052186
Raúl Caballero-Sánchez
In this paper, a proposal is made that the Anonymous Commentary to Ptolemy’s Tetrabiblos (Anon. in Ptol.) was composed not before 467 and not after 575 AD. In establishing the terminus post quem and the terminus ante quem, the Author relies on astronomical data provided by the Anonymous himself in his commentary to Ptolemy, Tetrabiblos (=Ptol. Tetr.) II.10 (p. 76, ll. 16-29 Wolf). In this passage, he reports that his master completely succeeded in interpreting the appearance of a celestial beam (δοκός) as a sign of a great loss of trunks, after which a naval battle took place where many ships were sunk; moreover, the master of the anonymous commentator predicted that the comet would remain visible until the end of Mercury’s retrogradation, and so it happened. As will be seen below, it is possible to crosscheck all this data to obtain a precise date of the comet’s appearance: 467 AD, 1 year before the naval battle of Cape Bon (468 AD). These years are also consistent with the dating that can be obtained from one of the horoscopes transmitted by the anonymous commentary (p. 98 Wolf), which corresponds to a birth that actually took place in Lower Egypt on 25 June 448 AD.
在本文中,提出了一个建议,即对托勒密的Tetrabiblos的匿名评论(在托勒密中的Anon.)不是在公元467年之前,也不是在公元575年之后。在建立后奎姆终点和前奎姆终点时,作者依赖于匿名者自己在对托勒米的评论中提供的天文数据,Tetrabiplos(=托勒密)II.10(第76页,第16-29页Wolf)。在这篇文章中,他报告说,他的主人完全成功地将天光束(δικίς)的出现解释为树干大量流失的迹象,之后发生了一场海战,许多船只被击沉;此外,这位匿名评论员的大师预测,这颗彗星将一直可见,直到水星退沉结束,事情就这样发生了。如下所示,可以交叉检查所有这些数据,以获得彗星出现的确切日期:公元467年,1 邦角海战前一年(公元468年)。这些年份也与匿名评论(第98页Wolf)传递的一个星座图中的日期一致,该星座图对应于公元448年6月25日在下埃及实际发生的出生。
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引用次数: 1
‘El Capri Kylex’: A Franciscan astronomical mnemonic: “El Capri Kylex”:方济各会的天文助记符
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-08-10 DOI: 10.17863/CAM.74131
S. Falk
This article examines the role of memory techniques in medieval astronomy. Using a mnemonic written by a Franciscan friar c. 1330 as a case study, it shows how astronomers and astrologers simplifie...
这篇文章探讨了记忆技术在中世纪天文学中的作用。以1330年方济会修士写的助记符为例,展示了天文学家和占星家如何简化……
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引用次数: 0
Twentieth-century milestones in the history of the Russian ephemeris service: Marking 100 years of the Calculation Institute and astronomical yearbook 俄罗斯星历服务历史上20世纪的里程碑:标记100 计算所的年份和天文年鉴
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-08-01 DOI: 10.1177/00218286211035537
V. Shor
This is the history of how the Russian ephemeris service for major and minor bodies of the solar system was created and developed to provide necessary data for the needs of astronomy, as well as ground-based, sea, and space navigation. The background of this presentation is various astronomical events described, as well as the life events of the institutions where the service was carried out.
这是俄罗斯为太阳系的主要和次要天体创建和发展星历服务的历史,为天文学以及地面、海上和空间导航提供必要的数据。这次展示的背景是各种天文事件的描述,以及服务机构的生活事件。
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引用次数: 0
The astronomy of Tawantinsuyu 《台湾素玉》的天文学
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-08-01 DOI: 10.1177/00218286211020938
G. Urton
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引用次数: 0
More ancient Greek sundials 更多古希腊日晷
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-08-01 DOI: 10.1177/00218286211011272
R. Hannah
31 sites in the Cuzco region of the following horizon event(s): calculated azimuth to solar rising/setting event (i.e. solstice or equinox), measured azimuth, magnetic declination, corrected azimuth, and measured inclination. To put his astronomical data in historical and cultural contexts, Gullberg begins with an overview of Inca history (Chapter 2), followed by a broad and fairly general discussion of some of the major elements of Inca culture (Chapter 3). Chapter 4 is an introduction to the system for the organization of social, political, and ritual life in the Inca capital, known as the “ceque system.” This is followed, in Chapter 5, by a sort of “user’s guide” to archaeoastronomical field techniques and a brief overview of past archaeoastronomical studies in the Cuzco region. Chapter 6 is a summary/overview of Inca astronomy and cosmology, including discussions of Inca solar worship, festivals, the calendar, and what is known about Inca interest in and knowledge of the Moon, Milky Way, and their constellations. These introductory chapters are followed by Gullberg and his team’s measurements and findings at sites near to Cuzco (Chapter 7), within the so-called “sacred valley” to the east of Cuzco (Chapter 8), and orientations of sites and structures in and around Machu Picchu (Chapter 9). The book ends with a discussion of his findings and conclusions (Chapter 10). The book is astonishingly well illustrated, with a total of 312 figures (an average of almost one figure/page!). The illustrations include both black-and-white and color photographs of archaeological sites and other items of cultural interest, as well as many original pencil drawings and watercolor paintings of sites and cultural miscellanea by the author’s spouse, Jessica Gullberg. In sum, this is a highly informed and informative book. It raises the standard of the study of Inca astronomy and archaeoastronomy to a whole new level.
以下地平线事件在库斯科地区的31个地点:计算的太阳升起/落下事件的方位角(即至点或分点)、测量的方位角、磁偏角、校正的方位角和测量的倾角。为了将他的天文数据放在历史和文化背景下,Gullberg首先概述了印加历史(第2章),然后对印加文化的一些主要元素进行了广泛而一般的讨论(第3章)。第4章介绍了印加首都社会、政治和仪式生活的组织系统,称为“ceque系统”。第5章介绍了考古天文学领域技术的“用户指南”,并简要概述了库斯科地区过去的考古天文学研究。第6章是印加天文学和宇宙学的总结/概述,包括对印加太阳崇拜、节日、日历的讨论,以及印加人对月球、银河系及其星座的兴趣和知识。在这些介绍性章节之后,Gullberg和他的团队对库斯科附近、库斯科以东所谓的“神圣山谷”内的遗址进行了测量和发现(第7章),并对马丘比丘及其周围的遗址和结构进行了定位(第9章)。本书最后讨论了他的发现和结论(第10章)。这本书的插图非常好,共有312个数字(平均每页几乎一个数字!)。插图包括考古遗址的黑白和彩色照片以及其他具有文化意义的物品,以及许多遗址的原始铅笔画和水彩画,以及作者配偶Jessica Gullberg的文化杂录。总之,这是一本见多识广、内容丰富的书。它将印加天文学和古天文学的研究标准提高到了一个全新的水平。
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引用次数: 0
Machines for representing the cosmos 代表宇宙的机器
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-08-01 DOI: 10.1177/00218286211020937
Hsiang-fu Huang
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引用次数: 0
East or Easter? Keys to the orientation of Romanesque churches along the Way of Saint James 东方还是复活节?圣詹姆斯路罗马式教堂走向的关键
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2021-08-01 DOI: 10.1177/00218286211026209
Maitane Urrutia-Aparicio, A. C. González-García, J. Belmonte
The pilgrimage along the Way of Saint James constituted the principal mechanism for the introduction of new currents of thought into the Iberian Peninsula, such as Romanesque architecture. Taking this into account, we examined whether the standard tradition on the orientation of Christian churches was followed. We measured the orientation of 108 churches built between the end of the 10th and 13th centuries near the French Way, in the ancient kingdoms of Leon and Castile. The statistical analysis shows a clear tendency to orientate the apse of the church eastwards, specifically slightly to the north of due east. Furthermore, we found that the orientation patterns differ from one kingdom to the other. In Leon, there seems to be a predilection for the local tradition of aligning the apse toward the ecclesiastical equinox. Castile, in contrast, built their churches orientated to Easter, one of the most important feast days of Christianity.
沿着圣詹姆斯之路的朝圣之旅构成了将新思潮引入伊比利亚半岛的主要机制,例如罗马式建筑。考虑到这一点,我们研究了基督教会的取向是否遵循了标准传统。我们测量了108座教堂的方位,这些教堂建于10世纪末至13世纪,靠近法国之路,位于古老的莱昂和卡斯蒂利亚王国。统计分析显示,教堂后殿明显倾向于向东定位,特别是在正东偏北一点。此外,我们还发现不同王国的取向模式不同。在里昂,人们似乎偏爱当地的传统,将后殿对准教会的春分。相比之下,卡斯蒂利亚人建造的教堂是针对复活节的,这是基督教最重要的节日之一。
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引用次数: 3
期刊
Journal for the History of Astronomy
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