Pub Date : 2022-08-28DOI: 10.17265/2159-5313/2022.08.001
Fred Y. Ye
{"title":"A Spirit Philosophy Linking to Buddhism and Theology","authors":"Fred Y. Ye","doi":"10.17265/2159-5313/2022.08.001","DOIUrl":"https://doi.org/10.17265/2159-5313/2022.08.001","url":null,"abstract":"","PeriodicalId":69353,"journal":{"name":"哲学研究:英文版","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47741014","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-28DOI: 10.17265/2159-5313/2022.08.003
ZHOU Zhifa, JIAO Shoulu, LUO Xingsha
{"title":"Logic of China’s Rise: From List’s Model to List-Afa’s Error-Tolerant Model","authors":"ZHOU Zhifa, JIAO Shoulu, LUO Xingsha","doi":"10.17265/2159-5313/2022.08.003","DOIUrl":"https://doi.org/10.17265/2159-5313/2022.08.003","url":null,"abstract":"","PeriodicalId":69353,"journal":{"name":"哲学研究:英文版","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43954334","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-28DOI: 10.17265/2159-5313/2022.08.006
PENG Xiaoshuang
{"title":"A Study of Cognitive Mechanism of Polysemy Word “Star” From the Perspective of Embodied Philosophy","authors":"PENG Xiaoshuang","doi":"10.17265/2159-5313/2022.08.006","DOIUrl":"https://doi.org/10.17265/2159-5313/2022.08.006","url":null,"abstract":"","PeriodicalId":69353,"journal":{"name":"哲学研究:英文版","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48945070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-28DOI: 10.17265/2159-5313/2022.07.002
Bradley Y. Bartholomew
In this paper an extensive amount of evidence is presented that our genome, and in particular the DNA acts as a quantum computer. The human genome contains approximately 3 billion A-T and G-C base pairs, which reside in the 23 pairs of chromosomes within the nucleus of all our cells. And it estimated that only a fraction (about 4%) of these base pairs is involved in the synthesis of proteins. The prevailing scientific view is that the remainder of the DNA is just “junk”. Here is presented a great deal of evidence about the electronic as well as the quantum mechanical properties of DNA, and once it is accepted that the DNA is an electronic medium, which is operating over and above the mere synthesis of proteins, then it is but a short step to surmise that all that so-called junk DNA is actually capable of storing a sufficient amount of data to generate an entire universe. Given the fact then that our universe is computer generated and virtual, that makes us, indeed all living creatures, pseudophysical robots, and certain properties of our universe such as Gravity and Time purely fictitious. From this point of view then the famous discourse in Thus Spoke Zarathustra “Of the Vision and the Riddle” becomes readily explainable. Zarathustra talks about the Spirit of Gravity as a dwarf that has jumped on his back and is oppressing him. It then jumps off his back and he is able to see our supposedly physical life for what it is—a fiction, and illusion. Likewise the now , the current moment in time in which we are living is referred to as the “gateway” between a fictitious computer-generated past and a hypothetical, as yet undetermined future. An explanation is also given for “eternal recurrence”. Nietzsche is prophesizing that genetic technology will advance to the point where we humans will be cloned from our DNA when we die, and we will be able to live an infinite number of lifetimes. We will be reincarnated. but when you talk about Nietzsche and the will to power, where it’s all will to power and nothing besides, that it does echo that pre-Socratic notion that everything is just a continuum, or degree of concentration of this one magical force, because it’s not really a stuff or substance it’s more in the nature of a spirit, it is something below the material versus the immaterial, matter versus spirit, something even deeper than that, influenced by Chinese Taoism etc. the Chinese call it chi and I think that’s basically what Nietzsche calls will to power. (source
{"title":"An Essay on Zarathustra’s “Of the Vision and the Riddle”","authors":"Bradley Y. Bartholomew","doi":"10.17265/2159-5313/2022.07.002","DOIUrl":"https://doi.org/10.17265/2159-5313/2022.07.002","url":null,"abstract":"In this paper an extensive amount of evidence is presented that our genome, and in particular the DNA acts as a quantum computer. The human genome contains approximately 3 billion A-T and G-C base pairs, which reside in the 23 pairs of chromosomes within the nucleus of all our cells. And it estimated that only a fraction (about 4%) of these base pairs is involved in the synthesis of proteins. The prevailing scientific view is that the remainder of the DNA is just “junk”. Here is presented a great deal of evidence about the electronic as well as the quantum mechanical properties of DNA, and once it is accepted that the DNA is an electronic medium, which is operating over and above the mere synthesis of proteins, then it is but a short step to surmise that all that so-called junk DNA is actually capable of storing a sufficient amount of data to generate an entire universe. Given the fact then that our universe is computer generated and virtual, that makes us, indeed all living creatures, pseudophysical robots, and certain properties of our universe such as Gravity and Time purely fictitious. From this point of view then the famous discourse in Thus Spoke Zarathustra “Of the Vision and the Riddle” becomes readily explainable. Zarathustra talks about the Spirit of Gravity as a dwarf that has jumped on his back and is oppressing him. It then jumps off his back and he is able to see our supposedly physical life for what it is—a fiction, and illusion. Likewise the now , the current moment in time in which we are living is referred to as the “gateway” between a fictitious computer-generated past and a hypothetical, as yet undetermined future. An explanation is also given for “eternal recurrence”. Nietzsche is prophesizing that genetic technology will advance to the point where we humans will be cloned from our DNA when we die, and we will be able to live an infinite number of lifetimes. We will be reincarnated. but when you talk about Nietzsche and the will to power, where it’s all will to power and nothing besides, that it does echo that pre-Socratic notion that everything is just a continuum, or degree of concentration of this one magical force, because it’s not really a stuff or substance it’s more in the nature of a spirit, it is something below the material versus the immaterial, matter versus spirit, something even deeper than that, influenced by Chinese Taoism etc. the Chinese call it chi and I think that’s basically what Nietzsche calls will to power. (source","PeriodicalId":69353,"journal":{"name":"哲学研究:英文版","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46969399","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-28DOI: 10.17265/2159-5313/2022.07.005
Khatanbold Oidov
{"title":"Interrelations With Forms of Corruption in the Political Sphere and Its Causal Conditions in Mongolia (the Final Part)","authors":"Khatanbold Oidov","doi":"10.17265/2159-5313/2022.07.005","DOIUrl":"https://doi.org/10.17265/2159-5313/2022.07.005","url":null,"abstract":"","PeriodicalId":69353,"journal":{"name":"哲学研究:英文版","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45534044","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-28DOI: 10.17265/2159-5313/2022.07.003
Garima Kalita
{"title":"Culture in Crisis: Illusions and Disillusions","authors":"Garima Kalita","doi":"10.17265/2159-5313/2022.07.003","DOIUrl":"https://doi.org/10.17265/2159-5313/2022.07.003","url":null,"abstract":"","PeriodicalId":69353,"journal":{"name":"哲学研究:英文版","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49273343","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-28DOI: 10.17265/2159-5313/2022.07.004
Lin Yi
{"title":"On the Whole-Process People’s Democracy and the Construction of Citizens’ Cultural Quality","authors":"Lin Yi","doi":"10.17265/2159-5313/2022.07.004","DOIUrl":"https://doi.org/10.17265/2159-5313/2022.07.004","url":null,"abstract":"","PeriodicalId":69353,"journal":{"name":"哲学研究:英文版","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41472703","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-28DOI: 10.17265/2159-5313/2022.07.001
Yi-Fang Chang
{"title":"Developments of Space-Time, Complete Special Relativity, and Superluminal Entangled Communication","authors":"Yi-Fang Chang","doi":"10.17265/2159-5313/2022.07.001","DOIUrl":"https://doi.org/10.17265/2159-5313/2022.07.001","url":null,"abstract":"","PeriodicalId":69353,"journal":{"name":"哲学研究:英文版","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45717637","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-28DOI: 10.17265/2159-5313/2022.06.002
HAO Haiyan
Filial piety is not only the core concept of Confucianism, but also an important category of Mohism, Legalism, Taoism and Buddhism. To analyze the essence of Chinese traditional filial piety, we should explore it from the vast classical works of hundreds of schools of thought, and also from the long-term practice of social life of all nationalities and folk culture. I think that although the content of "filial piety" is constantly changing with the times, the wisdom of life contained therein, especially the dialectical thinking of thinking and dealing with filial piety, is the essence of the most universal and lasting value. there are five so called common unfilial acts: first, be lazy, leaving parents without provision; second, gambling and alcohol abuse, leaving parents without provision; third, be miserly and be partial to wife and children, leaving parents without provision; fourth, indulge in sensual pleasures, bringing disgrace on parents; be aggressive with reckless bravado, placing parents in danger. ( Mencius — Louli II ) parents’ behavior is against principles and moralities, remonstrate with them. If parents reject, the mistake parents make is just like the one you make. It is unfilialnot to remonstrate; it is also unfilial to remonstrate in a rebellious way. A filial son should remonstrate with parents by reasoning things out rather than arguing fiercely. Arguing fiercely is a kind of disobedience and rebellion. If remonstrate with parents for the purpose of avoiding mistakes, the family will be safe and peaceful. If remonstrate with parents for the purpose of showing off superiority, it is unfilial rebellion. ( DaDai Book of Rites — Zengzi Serving Parents ) If the elders are always kind and loving, the younger generation will be obedient and their relationship will become closer and closer. If the elders are not kind and loving but want the younger generation to be filial, the younger generation’s heart will be uneasy, which will cause alienation between them. Alienation will lead to resentment. Resentment in hearts is the most ominous. (1993).
{"title":"The Life Wisdom of Chinese Traditional Filial Piety","authors":"HAO Haiyan","doi":"10.17265/2159-5313/2022.06.002","DOIUrl":"https://doi.org/10.17265/2159-5313/2022.06.002","url":null,"abstract":"Filial piety is not only the core concept of Confucianism, but also an important category of Mohism, Legalism, Taoism and Buddhism. To analyze the essence of Chinese traditional filial piety, we should explore it from the vast classical works of hundreds of schools of thought, and also from the long-term practice of social life of all nationalities and folk culture. I think that although the content of \"filial piety\" is constantly changing with the times, the wisdom of life contained therein, especially the dialectical thinking of thinking and dealing with filial piety, is the essence of the most universal and lasting value. there are five so called common unfilial acts: first, be lazy, leaving parents without provision; second, gambling and alcohol abuse, leaving parents without provision; third, be miserly and be partial to wife and children, leaving parents without provision; fourth, indulge in sensual pleasures, bringing disgrace on parents; be aggressive with reckless bravado, placing parents in danger. ( Mencius — Louli II ) parents’ behavior is against principles and moralities, remonstrate with them. If parents reject, the mistake parents make is just like the one you make. It is unfilialnot to remonstrate; it is also unfilial to remonstrate in a rebellious way. A filial son should remonstrate with parents by reasoning things out rather than arguing fiercely. Arguing fiercely is a kind of disobedience and rebellion. If remonstrate with parents for the purpose of avoiding mistakes, the family will be safe and peaceful. If remonstrate with parents for the purpose of showing off superiority, it is unfilial rebellion. ( DaDai Book of Rites — Zengzi Serving Parents ) If the elders are always kind and loving, the younger generation will be obedient and their relationship will become closer and closer. If the elders are not kind and loving but want the younger generation to be filial, the younger generation’s heart will be uneasy, which will cause alienation between them. Alienation will lead to resentment. Resentment in hearts is the most ominous. (1993).","PeriodicalId":69353,"journal":{"name":"哲学研究:英文版","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46945508","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-28DOI: 10.17265/2159-5313/2022.06.004
Yunzhong Ning
Lefebvre’s triadic process consists of the relationship between “spatial practice”, “representations of space”, and “representational spaces”. This spatial triad as a unity describes how space is produced within society. Interestingly, Lefebvre’s space is closely related to the process of Jewish youth’s growing up when we put Lefebvre’s triad into American-Jewish Bildungsroman, in which spatial practice is related to the repetitive routines of everyday places and private life, and it is, in a large sense, an abstract process linking to the complicated relationships of ethnicity, gender, class, etc., while representations of space are the “real” lived space and representational spaces are a metaphorical and symbolic one, which is similar to Foucault’s space of power, under the function of which the Jewish protagonist goes gradually and paradoxically into the subject.
{"title":"Lefebvre’s Spatial Philosophy and Representation in American-Jewish Bildungsroman","authors":"Yunzhong Ning","doi":"10.17265/2159-5313/2022.06.004","DOIUrl":"https://doi.org/10.17265/2159-5313/2022.06.004","url":null,"abstract":"Lefebvre’s triadic process consists of the relationship between “spatial practice”, “representations of space”, and “representational spaces”. This spatial triad as a unity describes how space is produced within society. Interestingly, Lefebvre’s space is closely related to the process of Jewish youth’s growing up when we put Lefebvre’s triad into American-Jewish Bildungsroman, in which spatial practice is related to the repetitive routines of everyday places and private life, and it is, in a large sense, an abstract process linking to the complicated relationships of ethnicity, gender, class, etc., while representations of space are the “real” lived space and representational spaces are a metaphorical and symbolic one, which is similar to Foucault’s space of power, under the function of which the Jewish protagonist goes gradually and paradoxically into the subject.","PeriodicalId":69353,"journal":{"name":"哲学研究:英文版","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45273757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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