China population and development studies最新文献

The Second Demographic Transition (SDT) is a useful theoretical framework for explaining the recent trend in many countries of very low fertility combined with alternative union and family types. Although past studies have observed the SDT in many Western societies, whether it is applicable to East Asia remains unclear. Capitalizing on data from the Chinese Census and China Family Panel Studies, we provide estimates of key behavioral and ideational indicators of the SDT. We find that union formation in China has trended increasingly toward patterns commonly observed in the West, including delayed age of marriage and the common practice of premarital cohabitation. While having a lowest-low fertility rate, China has not experienced rising nonmarital childbirths, a key component of the SDT. However, we observe growing tolerance toward nonmarital childbearing and childlessness. Marriages remain relatively stable in China, especially among couples with children. Taken together, our analysis suggests that typically coincident changes in patterns of family behavior associated with the SDT are not occurring simultaneously in China. Moreover, ideational changes are preceding behavioral changes, particularly in attitudes toward nonmarital childbearing and childlessness. Our research suggests a different pattern of the SDT in China, which has been heavily influenced by Confucian culture.

As a predominantly Muslim and ethnically diverse new democracy in Asia, Indonesia is a timely case to study how the contending forces of development and social change are reflected in changing norms and practices around family formation. This paper examines the extent to which the second demographic transition (SDT) theory can provide a primary framework to understand contemporary patterns of fertility, marriage and family change in Indonesia. Against the backdrop of socio-political change following Reformasi in 1998, we found emerging demographic features typically associated with societies in later stages of fertility transition. These include fertility below replacement in some regions; increasing age at first marriage, non-marriage, and divorce rates; and growing diversity in household/family forms. As the vast regions of Indonesia is economically, culturally, and demographically heterogeneous, these key features of SDT are not likely to emerge and unfold in a uniform manner. Further, these demographic shifts are taking place amidst multiple tensions and contradictions in the nature and direction of ideational change pertaining to marriage and the family. We argue that the prevailing ideational change driving the shifts in marriage, fertility, and the family within Indonesia is neither unilinear nor singular in nature. Emerging ideational change embodying individualism, secularism, and post-materialism-originally proposed in SDT theory to be the primary drivers of fertility decline in post-industrial Western Europe-can overlap with popular values promoting de-secularization and the strengthening of familial institutions. As a demographic framework, the SDT theory is an important and useful starting point. But it needs to be reevaluated by considering the complex socio-political and increasingly precarious economic terrains behind fertility transition, as well as marriage and family change in post-Reformasi Indonesia.