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Queer Kinship: Privacy Concerns in Orphan Black. 同性恋亲情:黑色孤儿》中的隐私问题。
Pub Date : 2021-01-01
Marcie Casey, Jay Clayton
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引用次数: 0
Genetics in Film and TV, 1912-2020. 电影和电视中的遗传学,1912-2020。
Pub Date : 2021-01-01
Ethan Gibbons, Isaac Stovall, Jay Clayton
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引用次数: 0
Liminal Spaces: Literature, Film and the Medical Museum 阈限空间:文学、电影与医学博物馆
Pub Date : 2018-12-01 DOI: 10.12929/jls.10.2.13
Laurence Talairach
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引用次数: 0
Sciences / Humans / Humanities: Dexter Masters’ The Accident and Being in the Nuclear Age 科学/人类/人文:Dexter Masters的《核时代的事故与存在》
Pub Date : 2018-12-01 DOI: 10.12929/JLS.10.2.09
D. Cordle
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引用次数: 21
ScienceHumanities: Introduction 科学人文:导论
Pub Date : 2018-12-01 DOI: 10.12929/jls.10.2.01
Martin Willis, James Castell, K. Waddington
The ScienceHumanities was founded at Cardiff University in 2016 to investigate the present and future challenges, functions and successes of collaborative research between the humanities and the sciences. It was led by the authors: Martin Willis and James Castell from the School of English, and Keir Waddington from the School of History, Archaeology and Religion. Over the course of 2016 the ScienceHumanities initiative focused on generating new discussions and ways of thinking within and beyond Cardiff. Leading international scholars across disparate humanities disciplines were invited to give seminars and public lectures, while we attended international events to discuss the nature and role of the ScienceHumanities. We held workshops and exhibitions investigating discrete forms of collaboration between the humanities and the sciences in order to build and develop new critical interactions between different fields of inquiry. In December 2016, we held a colloquium that brought together scholars from three continents and multiple disciplines to begin to offer initial definition to the ScienceHumanities and the role that it might play in our research future. This special issue of the Journal of Literature and Science arises from that colloquium and our thinking. The ScienceHumanities is an ambitious attempt to think and rethink the relationships and the boundaries between the humanities and the sciences. Rather than rehearsing the familiar two cultures debates, we believe that the global challenges facing us now and in the future demand an urgent and rigorous reassessment of how we conceptualize disciplinary boundaries and the production of knowledge. It is for this reason that our term – ScienceHumanities – exists as a blended version of an earlier disciplinary binary. At its core, ScienceHumanities highlights the theoretical, political, and practical necessity of plural humanities approaches in place of the more singular disciplinary methodologies that continue to remain, in our view, more common. The term also positions the disparate disciplines of the sciences and the humanities in close proximity. This is intended to produce new perspectives
科学人文学科于2016年在卡迪夫大学成立,旨在研究人文学科与科学之间合作研究的当前和未来挑战、功能和成功。该研究的作者是:来自英语学院的马丁·威利斯和詹姆斯·卡斯特,以及来自历史、考古和宗教学院的凯尔·沃丁顿。在2016年的整个过程中,科学人文计划的重点是在卡迪夫内外产生新的讨论和思维方式。不同人文学科的国际知名学者被邀请举办研讨会和公开演讲,而我们则参加国际活动,讨论科学人文学科的性质和作用。为了在不同的研究领域之间建立和发展新的关键互动,我们举办了研讨会和展览,研究人文与科学之间的离散合作形式。2016年12月,我们举办了一场研讨会,汇集了来自三大洲和多个学科的学者,开始为科学人文学科提供初步定义,以及它在我们未来的研究中可能发挥的作用。本期《文学与科学杂志》的特刊就是源于那次座谈会和我们的思考。《科学与人文》是一项雄心勃勃的尝试,旨在思考和重新思考人文与科学之间的关系和界限。与其重复我们熟悉的两种文化之争,我们认为,我们现在和未来面临的全球挑战要求我们对如何概念化学科界限和知识生产进行紧迫而严格的重新评估。正是由于这个原因,我们的术语——科学-人文学科——作为早期学科二元的混合版本而存在。科学人文学科的核心是强调多元人文学科方法在理论、政治和实践上的必要性,以取代在我们看来更为普遍的更加单一的学科方法。这个术语还将科学和人文学科的不同学科紧密联系在一起。这是为了产生新的观点
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引用次数: 3
Speculate, speculation, speculative: What can the Energy Humanities do? 推测、推测、推测:能源人文学科能做什么?
Pub Date : 2018-12-01 DOI: 10.12929/JLS.10.2.08
Bradon Smith
As Castell, Willis and Waddington noted at the inaugural ScienceHumanities international colloquium, a number of specialist sub-fields have been negotiating the interaction with the sciences within the humanities for some time, and it is important to learn from, rather than replace, these practices. The now established field of the Environmental Humanities, “a transdisciplinary matrix” in the words of Ursula Heise (Comparative Literature n.p.), is one such practice: as Stephen Muecke puts it in an essay for Latour’s Reset Modernity!, “what about the ‘environmental humanities’ maybe this new subfield has some solutions for reconciling the sciences with the humanities, real-world experimentation with the ‘life of the mind’?” (Recomposing the Humanities 227). In this essay, I will consider what the Environmental Humanities, and particularly its newer relation the Energy Humanities, can teach us about the kinds of transdisciplinary matrices advocated by the ScienceHumanities.
正如Castell、Willis和Waddington在首届科学人文国际学术研讨会上指出的那样,一段时间以来,许多专业子领域一直在就与人文学科中的科学互动进行谈判,重要的是要学习而不是取代这些做法。现在已经确立的环境人文领域,用Ursula Heise的话来说是“一个跨学科的矩阵”(《比较文学》),就是这样一种实践:正如Stephen Muecke在为Latour的《重置现代性!》撰写的一篇文章中所说的那样!,“那么‘环境人文’呢?也许这个新的子领域有一些解决方案,可以调和科学与人文、现实世界的实验与‘心灵的生活’?”(推荐人文227)。在这篇文章中,我将考虑环境人文,特别是它的新关系——能源人文,可以教会我们什么关于科学人文倡导的跨学科矩阵。
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引用次数: 2
Review of Clare Stainthorp’s “Activity and Passivity: Class and Gender in the Case of the Artificial Hand 克莱尔·斯坦索普《主动与被动:假手中的阶级与性别
Pub Date : 2018-12-01 DOI: 10.12929/jls.10.2.17
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引用次数: 0
Pluralised Humanities and Learning from the Past 多元人文与鉴古
Pub Date : 2018-12-01 DOI: 10.12929/jls.10.2.12
J. Rogers
“The humanities” is a strange term: grammatically plural, it is nonetheless often spoken of as a singular, a cluster of different disciplines – such as literature, philosophy, and history, that rose from the liberal arts, and that now form units such as faculties and schools in modern universities. In the institutional, disciplinary context the inherent plurality of the humanities is often forgotten, thus, there have been attempts to categorize multiple forms of humanities expertise that resist the traditional disciplinary designations, refocusing humanities work on topics, themes, and outcomes such as “civic humanities” or “blue humanities.” When remembered, the plural nature of the humanities tends to be located in the diversity between disciplines: the links between literature and history, for example, or philosophy and classics. But the plurality of the humanities can, and should, also be understood as multiplicity within disciplines. All of the traditional established disciplines within Western university curricula are methodologically and hermeneutically diverse, and becoming increasingly so as they engage the intellectual and cultural benefits of interdisciplinarity. For example, I increasingly think of my field as “literary humanities” instead of English literature, for the conventional expectations of literary studies – that it works with certain forms of language, especially written texts, as a cultural or artistic production – extends to include a plethora of other disciplinary practices. Literary humanities engage material culture, film and media studies, drama, visual culture studies, philosophies, psychology, sociology, anthropology, archaeology, cognitive studies, and cultural history of virtually every ilk, including the history of science. All of these disciplines participate in addressing questions that lie at the heart of literary analysis: What is the nature of language-based knowledge, or poēsis in the largest sense of the term? And how does that knowledge interact with other forms of knowledge, including the material world, lived experience and other disciplinary practices? Thinking in terms of the literary humanities, and constructing other, more pluralized understandings of the humanities, resists a totalizing idea of the arts, humanities or science and rejects binaries which have often been used polemically. Pluralized humanities create more points of contact to knowledges that lie outside the traditional academic fields of the humanities altogether, such as the sciences and now, the ScienceHumanities: this develops affinities between not just academic disciplines, but cultural categories of knowledge that are deep, real and effective. My question here is: to what extent is this playing with the pluralizing possibilities in the humanities a kind of remembering of what we, culturally, have forgotten about knowledge? This question comes to me frequently, because my home discipline is medieval English literature, and I am of
“人文学科”是一个奇怪的术语:从语法上讲,它是复数,然而,它经常被当作一个单数来谈论,是一群不同的学科,如文学、哲学和历史,这些学科从文科中兴起,现在形成了现代大学的院系和学院等单位。在制度和学科背景下,人文学科固有的多元性经常被遗忘,因此,有人试图对抵制传统学科名称的多种形式的人文专业知识进行分类,将人文学科工作重新集中在主题、主题和结果上,如“公民人文学科”或“蓝色人文学科”。当我们想起人文学科的多元本质时,往往会发现学科之间的多样性:例如文学与历史之间的联系,或者哲学与经典之间的联系。但是人文学科的多元性可以也应该被理解为学科内部的多元性。西方大学课程中所有的传统学科在方法论和解释学上都是多样化的,并且随着它们参与跨学科的智力和文化利益而变得越来越多样化。例如,我越来越认为我的领域是“文学人文”,而不是英国文学,因为文学研究的传统期望——它与某些形式的语言,特别是书面文本,作为一种文化或艺术作品——扩展到包括过多的其他学科实践。文学人文学科涉及物质文化、电影和媒体研究、戏剧、视觉文化研究、哲学、心理学、社会学、人类学、考古学、认知研究和几乎所有学科的文化史,包括科学史。所有这些学科都参与解决文学分析的核心问题:基于语言的知识的本质是什么,或者在这个术语的最大意义上poēsis ?这些知识是如何与其他形式的知识相互作用的,包括物质世界,生活经验和其他学科实践?从文学人文的角度思考,构建对人文的其他更多元化的理解,抵制艺术、人文或科学的整体观念,拒绝经常被用来争论的二元对立。多元化的人文学科创造了更多与人文学科传统学术领域之外的知识的接触点,比如科学和现在的科学人文学科:这不仅在学科之间发展了亲缘关系,而且在深刻、真实和有效的知识文化类别之间发展了亲缘关系。我的问题是:在多大程度上,这种对人文学科多元化可能性的玩弄是一种对我们在文化上已经遗忘的知识的回忆?这个问题经常出现在我的脑海里,因为我的专业是中世纪英国文学,而且我经常遇到这样的想法:如果一位伟大的中世纪百科全书编纂者,甚至乔叟,出现在我面前,我对与其他学科,尤其是科学学科建立联系的兴奋,会得到一个耸肩或困惑的目光。
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引用次数: 0
Review of Gregory Tate’s “Keats, Myth, and the Science of Sympathy 评格雷戈里·泰特的《济慈、神话与同情科学》
Pub Date : 2018-12-01 DOI: 10.12929/jls.10.2.16
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引用次数: 0
Triangulating the Two Cultures Entanglement: The Sciences and the Humanities in the Public Sphere 两种文化纠缠的三角化:公共领域的科学与人文
Pub Date : 2018-12-01 DOI: 10.12929/JLS.10.2.04
A. Kirchhofer, A. Auguscik
The Sciences, the Humanities, and the “gulf of mutual incomprehension” For quite a long time now, we have lived with the two cultures divide. A “gulf of mutual incomprehension”, wrote C.P. Snow, is dividing “literary intellectuals” from scientists, and creating an inability to communicate, a mutual inability to understand and appreciate each other (3-4). Scholars are not quite in agreement about how long this has been going on but there is widespread consensus on the disadvantages of the situation, coupled with suggestions for how to overcome it or a resigned acceptance of its unwelcome persistence (Gould, Cordle, Waugh). In exploring the range of perspectives open to the ScienceHumanities, it is worth considering to what extent this focus on the mutual perceptions and reinterpretations of the humanities and the sciences, and the disciplinary anxieties which may inform them, has itself a limiting effect on our analysis. If, half a century after Snow, the two cultures debate is still “an obligatory but uninspiring inclusion” (Sleigh 3) in scholarship on literature and science, it may be because this concentration on a two-way relationship fosters the tendency of the debate to lock itself into familiar channels. Our purpose here is to guide the discussion about the relationship between the sciences and the humanities away from the question of their mutual perception in order to see how that relationship may look different once we shift the focus towards how the sciences and humanities are perceived from additional angles of observation. We aim for a reorientation that proceeds from a discussion of the attitudes of the public sphere to both the sciences and the humanities. We illustrate this by analysing novelistic representations of scientific concepts and practices, as well as the varied and sometimes controversial responses of general, literary and scientific readers to these. Our goal is not to undertake a redescription of the other discipline in terms of our own, but to make visible – and thereby available for public understanding and public discussion – the underlying structures of mediated communication about science.
科学、人文和“相互不理解的鸿沟”很长一段时间以来,我们一直生活在两种文化的鸿沟中。C.P.斯诺写道,“相互不理解的鸿沟”正在将“文学知识分子”与科学家区分开来,并造成无法沟通,无法相互理解和欣赏(3-4)。学者们对这种情况持续了多久并不完全一致,但人们对这种情况的不利之处达成了广泛共识,并提出了如何克服这种情况的建议,或者接受这种不受欢迎的持续性(Gould,Cordle,Waugh)。在探索科学人文学科的视角范围时,值得考虑的是,这种对人文学科和科学的相互认知和重新解释的关注,以及可能告知它们的学科焦虑,在多大程度上对我们的分析产生了限制性影响。如果在斯诺之后的半个世纪里,这两种文化的辩论仍然是文学和科学学术中“一种强制性但缺乏灵感的包容”(Sleigh 3),那可能是因为这种对双向关系的关注助长了辩论锁定在熟悉渠道中的倾向。我们在这里的目的是引导关于科学和人文学科之间关系的讨论远离它们的相互感知问题,以便看到一旦我们将重点转移到如何从其他观察角度看待科学和人文科学,这种关系可能会有什么不同。我们的目标是从对公共领域对科学和人文学科的态度的讨论中重新定位。我们通过分析科学概念和实践的小说表现,以及普通读者、文学读者和科学读者对这些概念和实践做出的各种有时有争议的反应来说明这一点。我们的目标不是用我们自己的方式重新描述另一门学科,而是让公众了解和讨论科学中介传播的基本结构。
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Journal of literature and science
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