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Journal of race, ethnicity and the city最新文献

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The composition and stability of demographic integration through gentrification 士绅化带来的人口整合的构成和稳定性
Pub Date : 2022-07-03 DOI: 10.1080/26884674.2022.2084001
J. Gibbons
ABSTRACT Gentrification, the increase of land values and resident socioeconomic status in previously low-income neighborhoods, is related to the emergence of demographically mixed White neighborhoods. But questions remain as to what kinds of mixtures (White/Black, White/Hispanic, or White/Asian) gentrification facilitates and how stable they are over time. To address this limitation, this study utilizes Census and American Community Survey data for metropolitan areas from 1980 to 2010. We use a typology of racial/ethnic neighborhoods by composition to determine what kind of demographic integration, if any, results from gentrification and how stable it is over time. Using hybrid fixed effects logistic regression to control for modeled and unmodeled factors, we find gentrification is associated with the emergence of mixed-White-and-Black and mixed-White-and-Hispanic neighborhoods, but not mixed White-and-Asian/Pacific Islander neighborhoods. Using conventional logistic regression, we find gentrification that began in the 1980s is related to the long-term integration of Whites with Hispanics and Blacks.
中产阶级化,即土地价值和居民社会经济地位的提高,与人口混合白人社区的出现有关。但问题仍然是,中产阶级化促进了什么样的混合(白人/黑人,白人/西班牙裔,或白人/亚洲人),以及它们随着时间的推移有多稳定。为了解决这一局限性,本研究利用了1980年至2010年大都市地区的人口普查和美国社区调查数据。我们使用种族/民族社区的组成类型学来确定什么样的人口整合(如果有的话)是由中产阶级化导致的,以及随着时间的推移它有多稳定。使用混合固定效应逻辑回归来控制建模和未建模的因素,我们发现中产阶级化与白人与黑人混合社区和白人与西班牙裔混合社区的出现有关,但与白人与亚洲/太平洋岛民混合社区无关。使用传统的逻辑回归,我们发现始于20世纪80年代的中产阶级化与白人与西班牙裔和黑人的长期融合有关。
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引用次数: 0
An invitation to discourse on race, ethnicity and the city 邀请他就种族、民族和城市进行演讲
Pub Date : 2022-07-03 DOI: 10.1080/26884674.2022.2127265
Y. Beebeejaun, A. Modarres
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引用次数: 0
The frictions of highway protests in U.S. cities and the legislative backlash 美国城市高速公路抗议活动的摩擦和立法反弹
Pub Date : 2022-07-03 DOI: 10.1080/26884674.2022.2087573
J. Cidell
ABSTRACT Spaces of protest have long been of interest to scholars because of their transgressive and highly visible uses of urban space. However, the increased visibility such spaces bring also puts protestors at greater risk of a backlash from others who expect to be able to keep moving at their own pace. Starting in 2015, a series of protests in the U.S. began using large-scale transportation infrastructure in urban areas, especially Black Lives Matter activists. Shortly thereafter, in 2017, a series of bills were introduced in state legislatures across the U.S. to limit or criminalize this activity. This paper analyzes the arguments made by legislative sponsors and supporters of these bills, using the theoretical lenses of friction and the shoal to argue that in the highly mobile society of the U.S., fear of delay or disruption becomes even more powerful when combined with racialized fears of the city.
长期以来,学者们一直对抗议空间感兴趣,因为它们对城市空间的越界性和高度可见性的使用。然而,这些空间增加的能见度也使抗议者面临更大的风险,因为他们希望能够继续按照自己的节奏前进。从2015年开始,美国的一系列抗议活动开始利用城市地区的大规模交通基础设施,尤其是“黑人的命也是命”活动人士。此后不久,在2017年,美国各州立法机构提出了一系列法案,以限制或将这种活动定为犯罪。本文分析了这些法案的立法发起人和支持者所提出的论点,使用摩擦和浅滩的理论镜头,认为在美国高度流动的社会中,对延迟或中断的恐惧与对城市的种族化恐惧相结合,变得更加强大。
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引用次数: 0
“The map of race is the map of Richmond”: Eviction and the enduring regimes of racialized dispossession and political demobilization “种族地图就是里士满地图”:驱逐和种族化剥夺和政治遣散的持久政权
Pub Date : 2022-07-03 DOI: 10.1080/26884674.2022.2084478
Kathryn L. Howell, Benjamin F. Teresa
ABSTRACT While the immediate correlates of eviction have been investigated at length, little has been done to connect the root causes in policy and planning over more than a century to the current moment of dispossession. This paper uses analysis of historic documents, including plans, newspaper articles and maps, as well as eviction, geographic foreclosure, and other quantitative data and observational data to make an argument for viewing the state of evictions in Richmond as a continuation of longstanding practices of dispossession and disempowerment in Black neighborhoods. We argue that eviction is one of a chain of dispossessions that is both economic and political. We also argue that framing eviction as an individual, rather than a collective, public problem facilitates ongoing marginalization and inaction. Finally, we cannot understand and address Virginia’s high eviction rates without examining the roots of the ongoing, racialized dispossession and lack of political power in these communities.
虽然人们对驱逐的直接关联进行了详细的调查,但一个多世纪以来政策和规划的根本原因与当前的剥夺时刻联系起来的工作却很少。本文通过对历史文件的分析,包括计划、报纸文章和地图,以及驱逐、地理止赎和其他定量数据和观察数据,提出了一个论点,认为里士满的驱逐状态是长期以来黑人社区剥夺权利和剥夺权力的延续。我们认为,驱逐是经济和政治上一系列剥夺财产的一个环节。我们还认为,将驱逐视为个人问题,而不是集体公共问题,会助长持续的边缘化和不作为。最后,如果不审视这些社区中持续的、种族化的剥夺和缺乏政治权力的根源,我们就无法理解和解决弗吉尼亚州的高驱逐率。
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引用次数: 3
No privacy, no peace: Urban surveillance and the movement for Black lives 没有隐私,就没有和平:城市监控与黑人生活运动
Pub Date : 2022-05-18 DOI: 10.1080/26884674.2022.2061392
Eyako Heh, Joel Wainwright
ABSTRACT In mid-2020, the movement for Black liberation reached a new stage after the murder of George Floyd generated unprecedented urban protests against racial injustice. Two years on, these appeals have not translated into widespread policy change. We analyze the movement’s relationship to the U.S. state, focusing on state surveillance of the movement. To grasp this, we consider four distinct but intersecting historical processes: first, the long-standing repression of Black people by the U.S.; second, a political shift in the management of urban protest after September 11, 2001; third, the rapid enhancement of technological means for surveillance; and fourth, the emergence of an evolved political form of authoritarianism since ca. 2009. The political economic conjuncture of these processes is not conducive to the movement for Black lives. This movement, and the campaign to reduce state surveillance, are therefore interdependent struggles for collective liberation.
2020年中期,乔治·弗洛伊德谋杀案引发了前所未有的城市反种族不公正抗议,黑人解放运动进入了一个新的阶段。两年过去了,这些呼吁并没有转化为广泛的政策变化。我们分析了该运动与美国国家的关系,重点是国家对该运动的监视。为了理解这一点,我们考虑四个截然不同但又相互交叉的历史进程:首先,美国对黑人的长期镇压;第二,2001年9月11日之后,管理城市抗议活动的政治转变;三是监控技术手段的快速提升;第四,大约自2009年以来出现了一种进化的威权主义政治形式。这些过程的政治经济形势不利于争取黑人生命的运动。因此,这场运动和减少国家监视的运动是相互依存的集体解放斗争。
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引用次数: 2
Imagining diversity in Seoul: Gender and immigrant identities 想象首尔的多样性:性别和移民身份
Pub Date : 2022-04-18 DOI: 10.1080/26884674.2022.2051778
Hyunjin Cho
ABSTRACT While immigrant studies focus on the role of local-level migration and integration policies to respond to the immigrant groups in their areas, the research on how urban policies mediate the social inequality which ethnic minorities face are still not sufficient, particularly in the context of the new immigrant-receiving countries. This article analyzes the construction of immigrant groups and the social oppression experienced by immigrant groups in Seoul. Specifically, this article focuses on multilayered social pressure experienced by low-income foreign-born workers and marriage migrants, who account for 36% and 7.9%, respectively, of the city’s foreign-born population. This article shows that diversity policies in Seoul ultimately reaffirm, rather than challenge, national definitions of the different ethnic groups by strengthening the categories and associated social oppressions of gender, ethnicity, and class. The study is based on a documentary analysis of policies on immigrants in Seoul and interviews with public officials and immigrants.
移民研究主要集中在地方层面的移民和融合政策对其所在地区移民群体的作用,但对城市政策如何调解少数民族面临的社会不平等的研究仍然不足,特别是在新移民接收国的背景下。本文分析了首尔移民群体的建构以及移民群体所遭受的社会压迫。具体来说,本文关注的是低收入外来务工人员和婚外移民所承受的多重社会压力,这两类人群分别占该市外来出生人口的36%和7.9%。这篇文章表明,首尔的多元化政策最终通过加强性别、民族和阶级的分类和相关的社会压迫,重申了不同民族的国家定义,而不是挑战。该研究是以对首尔市移民政策的文献分析和对公务员和移民的采访为基础进行的。
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引用次数: 0
The space that time forgot: Temporal narratives of racially integrated neighborhoods 被时间遗忘的空间:种族融合社区的时间叙事
Pub Date : 2022-01-02 DOI: 10.1080/26884674.2021.2024104
Megan Faust
ABSTRACT This paper offers an initial theoretical examination of the discourse surrounding racially-mixed neighborhoods. Using scholarly work on time, space, and power as its foundation, this study develops the concept of residential time, or the perception and experience of a neighborhood’s demographic and cultural lifespan, and traces its deployment in narratives surrounding racially-integrated neighborhoods. I draw on both the academic literature concerning race and space as well as select news articles on neighborhoods in New Orleans, Louisiana, as examples of the discursive relegation of racially-mixed neighborhoods, demonstrating how public discourse characterizes them as unstable and fleeting. I argue that this temporal relegation ultimately serves white spatial politics, or the differential construction of residential time in a manner that propels the aims of racial capitalism. The implications of such a widespread characterization of residential time in mixed-race neighborhoods are similarly discussed.
本文对围绕种族混合社区的话语进行了初步的理论考察。本研究以时间、空间和权力的学术研究为基础,发展了居住时间的概念,或对社区人口和文化寿命的感知和体验,并追溯了其在种族融合社区叙事中的部署。我引用了关于种族和空间的学术文献,以及关于路易斯安那州新奥尔良社区的精选新闻文章,作为对种族混合社区的话语降级的例子,展示了公共话语如何将它们描述为不稳定和短暂的。我认为,这种时间上的降级最终服务于白人空间政治,或者以推动种族资本主义目标的方式对居住时间进行差异化构建。在混合种族社区中,如此广泛的居住时间特征的含义也进行了类似的讨论。
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引用次数: 0
“Mixed race,” Chinese identity, and intercultural place: Decolonizing urban memories of Limehouse Chinatown in London “混合种族”、中国身份和跨文化场所:伦敦莱姆豪斯唐人街的非殖民化城市记忆
Pub Date : 2022-01-02 DOI: 10.1080/26884674.2021.2007740
Y. Loo
ABSTRACT London’s Limehouse Chinatown was often negatively portrayed in the media and popular fictional works, which stigmatizes and racializes the Chinese community. There has been little scholarly studies about the memories of the original Chinese residents in Limehouse Chinatown. As a project of de-imperializing city, I situate this article in the contested field of postcolonial cities in relation to decolonizing imperial legacies with a focus on contesting a racialized ethnic minority space, i.e., Limehouse Chinatown. By reframing the racialized Limehouse Chinatown from a bounded Chinese space into a shared place beyond the Chinese community, I seek to re-inscribe the memories of Limehouse Chinatown into the narrative of the postcolonial intercultural city of Londonwith some original interview-based accounts from the Limehouse’s mixed race residents. In turn, the role of writing about ethnic minority spaces such as Chinatown is also examined.
伦敦莱姆豪斯唐人街在媒体和流行小说作品中经常被负面描述,这使华人社区污名化和种族化。关于莱姆豪斯唐人街最初的中国居民的记忆,很少有学术研究。作为一个去帝国化城市的项目,我将这篇文章置于后殖民城市的争议领域,与去殖民化的帝国遗产有关,重点关注一个种族化的少数民族空间,即莱姆豪斯唐人街。通过将种族化的莱姆豪斯唐人街从一个有限的华人空间重新塑造成一个超越华人社区的共享场所,我试图通过莱姆豪斯的混血居民的一些原始采访,将莱姆豪斯唐人街的记忆重新铭入伦敦后殖民文化城市的叙述中。反过来,关于中国城等少数民族空间的写作也被审视。
{"title":"“Mixed race,” Chinese identity, and intercultural place: Decolonizing urban memories of Limehouse Chinatown in London","authors":"Y. Loo","doi":"10.1080/26884674.2021.2007740","DOIUrl":"https://doi.org/10.1080/26884674.2021.2007740","url":null,"abstract":"ABSTRACT London’s Limehouse Chinatown was often negatively portrayed in the media and popular fictional works, which stigmatizes and racializes the Chinese community. There has been little scholarly studies about the memories of the original Chinese residents in Limehouse Chinatown. As a project of de-imperializing city, I situate this article in the contested field of postcolonial cities in relation to decolonizing imperial legacies with a focus on contesting a racialized ethnic minority space, i.e., Limehouse Chinatown. By reframing the racialized Limehouse Chinatown from a bounded Chinese space into a shared place beyond the Chinese community, I seek to re-inscribe the memories of Limehouse Chinatown into the narrative of the postcolonial intercultural city of Londonwith some original interview-based accounts from the Limehouse’s mixed race residents. In turn, the role of writing about ethnic minority spaces such as Chinatown is also examined.","PeriodicalId":73921,"journal":{"name":"Journal of race, ethnicity and the city","volume":"107 1","pages":"23 - 41"},"PeriodicalIF":0.0,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75987553","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Persistence of mortgage lending bias in the United States: 80 years after the Home Owners' Loan Corporation security maps. 美国抵押贷款偏见的持续存在:房主贷款公司安全地图80年后。
Pub Date : 2022-01-01 DOI: 10.1080/26884674.2021.2019568
Sima Namin, Yuhong Zhou, Wei Xu, Emily McGinley, Courtney Jankowski, Purushottam Laud, Kirsten Beyer

Housing discrimination and racial segregation have a long history in the United States. The 1930's Home Owners' Loan Corporation (HOLC) "residential security maps," recently digitized, have become a popular visualization of Depression era mortgage lending risk patterns across American cities. Numerous housing policies have since been instituted, including the Home Mortgage Disclosure Act (HMDA), but mortgage lending bias persists. The degree to which detailed spatial patterns of bias have persisted or changed along with urban change is not well understood. We compare historic HOLC grades and contemporary levels of mortgage lending bias using spatially detailed HMDA data. We further examine the relationship between HOLC risk grades and contemporary racial and ethnic settlement patterns. Results suggest that historical mortgage lending risk categorizations and settlement patterns are associated with contemporary mortgage lending bias and racial and ethnic settlement patterns. Concerted and deliberate efforts will be needed to change these patterns.

住房歧视和种族隔离在美国有着悠久的历史。1930年代的业主贷款公司(HOLC)最近数字化的“住宅安全地图”已成为美国各城市大萧条时期抵押贷款风险模式的流行可视化。此后制定了许多住房政策,包括《住房抵押贷款披露法》(HMDA),但抵押贷款偏见仍然存在。偏见的详细空间模式在多大程度上随着城市的变化而持续或改变,目前还没有得到很好的理解。我们比较历史HOLC等级和当代水平的抵押贷款偏差使用空间详细的HMDA数据。我们进一步研究了HOLC风险等级与当代种族和民族定居模式之间的关系。结果表明,历史抵押贷款风险分类和结算模式与当代抵押贷款偏见和种族和民族结算模式有关。要改变这些模式,需要作出协调一致和深思熟虑的努力。
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引用次数: 3
Dangerous associations: Racializing urban communities and the influence of one critical service-learning course to disrupt racist ideological habits 危险的联系:城市社区的种族化和一门重要的服务学习课程对破坏种族主义意识形态习惯的影响
Pub Date : 2021-12-02 DOI: 10.1080/26884674.2021.1997343
T. Stockton
ABSTRACT This study examined pre-service teachers’ initial perceptions of urban communities and schools. Furthermore, it explored whether engaging in critical service-learning coursework incorporating an anti-racist curriculum disrupted the mechanisms that perpetuate racist ideological habits and associations. The narrative analysis deconstructed 12 participants’ reflective essays using a critical race theoretical lens. The overall findings revealed that the participants experience urban communities through racist associations and ideologies promoting white supremacist thinking. The critical service-learning course did influence the perceptions of the participants. However, findings suggest that a single critical service-learning course is insufficient to prepare pre-service teachers with the anti-racist pedagogies necessary for disrupting the ideological habits they bring to the classroom. Therefore, this study concluded that teacher education programs should infuse anti-racist development as an ongoing and progressive aspect of their program.
摘要本研究考察职前教师对城市社区和学校的初步认知。此外,它还探讨了参与包含反种族主义课程的批判性服务学习课程是否会破坏延续种族主义意识形态习惯和联系的机制。叙事分析使用批判性种族理论的视角解构了12名参与者的反思性文章。总体研究结果显示,参与者通过种族主义协会和促进白人至上主义思想的意识形态来体验城市社区。批判性服务学习课程确实影响了参与者的认知。然而,研究结果表明,单一的批判性服务学习课程不足以为职前教师提供反种族主义教学法,这是打破他们带到课堂上的意识形态习惯所必需的。因此,本研究的结论是,教师教育计划应该注入反种族主义的发展,作为其计划的一个持续和进步的方面。
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引用次数: 0
期刊
Journal of race, ethnicity and the city
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