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“An Echo in their Hearts”: The Church in Our Modern World “他们心中的回响”:现代世界的教会
Pub Date : 2016-03-28 DOI: 10.17688/NTR.V28I2.1164
Kristin Heyer
Given the theological anthropology and ecclesiological charge of Gaudium et spes , living out its call demands Christians appreciate that “Nothing that is genuinely human fails to find an echo in our hearts,” indeed sometimes a thorn in our hearts. This essay outlines some of the key themes and legacies of Gaudium et spes in light of this focus and then returns to several elements of its “echo” in areas of dialogue, conscience, and resonance for the church today.
考虑到神学人类学和教会对“喜乐与万物”的要求,活出它的呼召要求基督徒认识到,“任何真正人性的东西都不会在我们心中找到共鸣”,有时甚至会成为我们心中的刺。本文根据这一焦点概述了《喜乐与神》的一些关键主题和遗产,然后回到它在对话、良心和共鸣领域的几个“回声”元素。
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引用次数: 0
Signs of the Times: Betwixt Friday and Sunday: The Place of Precious Blood Ministry of Reconciliation 时代的标志:在周五和周日之间:宝血之地和解部
Pub Date : 2016-03-28 DOI: 10.17688/NTR.V28I2.1231
Cpps Dave Kelly, Anthony Suárez-Abraham
If anyone has been a part of the liturgical team at a parish or been involved in any way with parish life, you know that we celebrate Holy Thursday and Good Friday with a powerful liturgy and ritual, but as soon as Good Friday is over, the lilies come out and the sanctuary is decorated for Easter. Holy Saturday, it seems, becomes a liturgical void as we prepare for Easter—it is a marginalized and forgotten in-between space; it becomes, even if unintentionally, an “other.”
如果有人是教区礼仪团队的一员,或者以任何方式参与教区生活,你就会知道我们用强有力的礼仪和仪式庆祝圣周四和耶稣受难日,但耶稣受难日一结束,百合花就会出来,圣所就会为复活节而装饰。在我们为复活节做准备的时候,圣周六似乎变成了一个礼仪上的空白——它是一个被边缘化和被遗忘的中间空间;它变成了,即使是无意的,一个“他者”。
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引用次数: 0
Vatican II and the Changing Face of Moral Discourse in Africa. 梵蒂冈第二次会议和非洲道德话语的变化。
Pub Date : 2016-03-28 DOI: 10.17688/NTR.V28I2.1169
Victor Abimbola Amole
This essay argues that the Second Vatican Council, with its characteristic aggiornamento , and the two Special Assemblies for Africa of the Synod of Bishops, have from their incipience indicated the change that would be witnessed within the structures of theological and moral discourses of the future. In a specific manner, the paper aims to show how the contemporary construction of morality online, globally but particularly in Africa, could almost be seen as a prophetic insight already indicated by the vision of the Second Vatican Council and its two Special Assemblies for Africa.
本文认为,梵蒂冈第二届大公会议,以其特有的aggiororento,以及非洲主教会议的两个特别会议,从一开始就表明了将在未来神学和道德话语结构中见证的变化。以一种特定的方式,本文旨在展示当代网络道德建设,在全球范围内,尤其是在非洲,几乎可以被视为一种预言性的洞察力,这种洞察力已经被梵蒂冈第二届大公会议及其两个非洲特别会议的愿景所表明。
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引用次数: 0
Word and Worship: God Writes with an Ordinary Pen 话语与敬拜:上帝用普通的笔写字
Pub Date : 2016-03-28 DOI: 10.17688/NTR.V28I2.1232
Deborah Wilhelm
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引用次数: 0
From the Site of the Empty Tomb: Approaching the Hidden Grief of Prenatal Loss 从空墓遗址看:产前丧亲的隐忧
Pub Date : 2016-03-28 DOI: 10.17688/NTR.V28I2.1171
S. Reynolds
Despite the prevalence of pregnancy loss, theologians and pastoral ministers have continually neglected the experience. In this paper, I suggest that a deep lacuna exists in theological reflection and pastoral practice with respect to the widespread but silenced experience of miscarriage and stillbirth. While Catholic magisterial teaching is outspoken in its opposition to abortion and embryo destruction, the sparse and improvisational nature of theological, pastoral, and liturgical responses to women who experience the loss of a child in the womb calls into question the depth and breadth of its commitment to the conviction that unborn life is sacred and worthy of being mourned. I begin by briefly mapping the contours of the treatment of pregnancy and motherhood in feminist theology, arguing that theological neglect of pregnancy loss impoverishes feminist discourse and pastoral practice. I then identify three areas of social and theological contestation that have contributed to this neglect. Finally, I place personal and pastoral experience in conversation with Elisabeth Schussler Fiorenza's retrieval of the Mary Magdalene/empty tomb tradition in John’s gospel (Jn 20:1-18), arguing that it provides a promising hermeneutical lens through which to begin to approach theologically and pastorally women’s experiences of death before birth.
尽管怀孕失败的流行,神学家和牧师一直忽视的经验。在本文中,我认为在神学反思和教牧实践中存在着一个深刻的空白,关于流产和死产的广泛而沉默的经验。虽然天主教的权威教导直言不讳地反对堕胎和破坏胚胎,但神学、牧师和礼拜仪式对经历子宫中失去孩子的妇女的反应的稀疏和即兴性,使人质疑其对未出生的生命是神圣的、值得哀悼的信念的承诺的深度和广度。我首先简要地描绘了女性主义神学中对待怀孕和母性的轮廓,认为神学对怀孕丧失的忽视使女性主义话语和牧师实践变得贫瘠。然后,我指出了导致这种忽视的社会和神学争论的三个领域。最后,我将个人和牧师经历与Elisabeth Schussler Fiorenza在约翰福音中对抹大拉的玛利亚/空墓传统的恢复(约20:1-18)进行了对话,认为它提供了一个有希望的解释学镜头,通过它开始接近神学和牧师女性在出生前的死亡经历。
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引用次数: 5
Ministry to US Catholic LGBTQ Youth: A Call for More Openness and Affirmation 美国天主教LGBTQ青年事工:呼吁更多的开放和肯定
Pub Date : 2016-03-28 DOI: 10.17688/NTR.V28I2.1149
A. Canales
This article evaluates the current Catholic youth ministry practice to, with, and for Catholic LGBTQ youth. The methodology utilized is both descriptive and prescriptive, and calls into question the lack of ministerial presence afforded to Catholic LGBTQ youth. The essay briefly examines the official ecclesiastical documents on homosexuality and their relevance for LGBTQ youth. Next it assesses the major US ecclesial youth ministry document, Renewing the Vision, and calls for its renewal and revision.  In particular the article offers concrete recommendations for the two areas of Catholic youth ministry—advocacy and pastoral care—that would have the most positive impact for LGBTQ youth and Catholic youth ministry. Finally, the article calls for the US Catholic bishops, youth ministers, and parents to be more open and affirming with LGBTQ youth and provides some practical suggestions.
这篇文章评估了目前天主教青年事工对天主教LGBTQ青年的做法,以及对天主教LGBTQ青年的做法。所使用的方法既有描述性的,也有规范性的,并质疑天主教LGBTQ青年缺乏部长的存在。本文简要地考察了有关同性恋的官方教会文件及其与LGBTQ青年的相关性。接下来,它评估了美国主要的教会青年事工文件,更新异象,并呼吁更新和修订。文章特别针对天主教青年事工的两个领域——倡导和牧灵关怀——提出了具体的建议,这将对LGBTQ青年和天主教青年事工产生最积极的影响。最后,文章呼吁美国天主教主教、青年牧师和家长对LGBTQ青年持更加开放和肯定的态度,并提供了一些切实可行的建议。
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引用次数: 2
Notes from the Road More Traveled: Doing Theology in a US Cultural Context 《多走的路:在美国文化背景下做神学》的注解
Pub Date : 2016-03-28 DOI: 10.17688/NTR.V28I2.1221
O. J. J. Markey
One of the most significant consequences of Vatican II has been the worldwide effort at inculturation and contextualization of the Christian tradition, particularly at the level of foundational theology and method. This process implies drawing on the unique patterns of thought, social structures, cultural narratives, and rituals to develop new theological and pastoral sensibilities. This process, termed “prophetic dialogue” by Steve Bevans and Roger Schroeder, [1] seems to be dramatically underway practically everywhere in the Roman Catholic world except, most notably, in the United States. While Hispanics/Latin@s, African Americans, Asian Americans, feminists, etc., have continuously served with an awareness of the need for contextualization, Euro-American academic and ecclesial theology has largely failed to analyze, articulate, and critique its own US cultural context and to engage it in a serious evangelical and theological dialogue. In this article, I propose to offer what I believe are four significant insights about to the task of inculturation/contextualization as it relates particularly to Euro-American theology in the church and academy in the coming decade. [1] Stephen B. Bevans And Roger P. Schroeder, Constant in Context: A Theology of Mission for Today, Maryknoll, NY: Orbis Books, 2004, 385-95. See also Bevans and Schroeder , Prophetic Dialogue: Reflections on Christian Mission Today, Maryknoll, NY: Orbis Books, 2011 .
梵蒂冈第二次会议最重要的后果之一是世界范围内对基督教传统的本土化和语境化的努力,特别是在基础神学和方法的层面上。这一过程意味着利用独特的思想模式、社会结构、文化叙事和仪式来发展新的神学和牧灵情感。这个被Steve Bevans和Roger Schroeder称为“预言对话”的过程,似乎在罗马天主教世界的几乎所有地方都在戏剧性地进行着,除了最明显的是在美国。虽然西班牙裔/Latin@s、非裔美国人、亚裔美国人、女权主义者等不断意识到需要情境化,但欧美学术和教会神学在很大程度上未能分析、阐明和批评其自身的美国文化背景,也未能参与严肃的福音派和神学对话。在这篇文章中,我打算提供我认为的关于本土化/语境化任务的四个重要见解,因为它与未来十年教会和学术界的欧美神学特别相关。[10] Stephen B. Bevans和Roger P. Schroeder,《语境中的恒常:今日的使命神学》,纽约玛利诺:奥比斯出版社,2004年版,385-95。另见比文斯和施罗德,《预言对话:对今日基督教使命的反思》,纽约州玛利诺:奥比斯出版社,2011年版。
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引用次数: 0
Pneumatology: A Guide for the Perplexed 气候学:迷惘者指南
Pub Date : 2016-03-28 DOI: 10.17688/NTR.V28I2.1229
R.S.C.J. Mary Frohlich
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引用次数: 1
Invitation to Practical Theology: Catholic Voices and Visions 邀请实践神学:天主教的声音与异象
Pub Date : 2016-03-28 DOI: 10.17688/NTR.V28I2.1223
Christina R. Zaker
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引用次数: 7
Exploring the Aesthetics of Mexican-American Popular Ritual. 探究墨西哥裔美国人大众仪式的美学。
Pub Date : 2016-03-28 DOI: 10.17688/NTR.V28I2.1226
Christopher D. Tirres
This essay explores the ritual dynamics of Good Friday at the San Fernando Cathedral in San Antonio, Texas. Four liturgies take place on this day, the most famous of which is the via crucis , or public reenactment of the trial and crucifixion of Jesus. As gripping as the via crucis is, the author focuses on a lesser-known Good Friday liturgy, a traditional Mexican service called the Pesame . In this solemn service, congregants come to pay their condolences to the grieving Mary, who performs a powerful liturgical dance. The essay explores the ways that Mary ’ s dance ignites not only a visceral aesthetics of sense but also a more encompassing aesthetics of the moral imagination. In offering this interpretation, the author draws on insights from both ritual studies and practical theology, showing how they may critically inform each other.
本文探讨了德克萨斯州圣安东尼奥圣费尔南多大教堂耶稣受难日的仪式动态。这一天会举行四种礼拜仪式,其中最著名的是耶稣受难仪式,或公开重演耶稣的审判和钉十字架仪式。这本书虽然扣人心弦,但作者把重点放在了一个不太为人所知的耶稣受难日礼拜仪式上,这是一种传统的墨西哥仪式,叫做Pesame。在这个庄严的仪式中,会众前来向悲伤的玛利亚表示哀悼,她表演了强有力的礼仪舞蹈。本文探讨了玛丽的舞蹈不仅点燃了一种本能的感官美学,而且还点燃了一种更广泛的道德想象美学。在提供这种解释时,作者借鉴了仪式研究和实践神学的见解,展示了它们如何批判性地相互告知。
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New theology review
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